The DOI matches its Crossref record; 15 of the 15 references it cites were found in a registry or an index.
Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology
Open accessAbstract
This article seeks to interpret the phrase Πάτερ, ημων ο εν τοῖς οὐρανοῖς in the invocation of the Lord’s Prayer in the light of Ewe-Ghanaian cosmology. The article employs a combination of the historical-critical and indigenous mother tongue biblical hermeneutical approaches to explore the implication of the invocation for Ewe-Ghanaian Christian spirituality today. The article firstly discusses the various theological and hermeneutical positions of the invocation in dialogue with Ewe-Ghanaian concept of God and the plurality of his dwelling place. The article argues that Matthew’s use of οὐρανοῖς to suggest a plurality in God’s dwelling place resonates with Ewe cosmology, where it is believed that there are seven states of existence and that Mawugã, the Supreme Being, dwells in the first – the absolute state. Thus God exists in ‘seven heavens’ in Ewe cosmology, with the highest heaven being the eternal state of abode. On the other hand, the inclusive interpretation of the fatherhood of God in Ewe cosmology is discontinuous with the exclusive interpretation in the works of the church fathers such as Cyprian, Origen, Gregory of Nissa, Augustine and Clement of Alexandria. This hermeneutical position, the article observes, was responsible for the theological tensions that characterised the encounter between missionary Christianity and Ewe indigenous religion in the middle of the 19th century. However, the introduction of social services as evangelisation strategy, the legacy of the Ewe Bible and liturgy and the handing over of the Ewe church to the indigenous coworkers may have contributed to a large extent in ensuring religious tolerance among followers of the two religions. Today, Ewe-Ghanaian popular Christianity has shifted from its apologetic stance to a more liberal stance and employs indigenous religious and cultural categories in theologising.Contribution: Matthew’s rendition of the invocation of the Lord’s Prayer in the context of Ewe-Ghanaian cosmology is the focus of this article. The article forms part of the researcher’s contribution to the academic knowledge on the Lord’s Prayer and inspires the use of mother tongue biblical hermeneutics in the development of theological materials for the Ewe-Ghanaian Christian communities in Ghana and Togo.
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
In the citing paper
“Sakitey & Van Eck (2022:4) have argued that, the SupremeBeing, in Ewe cosmology, exists in three persons, namely, the dualistic pair of Sogbe-Lisa , the male and female pair surrounded by Chi , the awakener and consciousness behind Sogbe-Lisa , constituting the Supreme trinity (Sakitey & Van Eck 2022:4).”
From The logos Christology in the fourth gospel (Jn 1:1–5, 14): A soteriological response to an Ewe cosmic prayer (2023) · cites this paper as Sakitey & Van Eck 2022:4
In the citing paper
“They also argued that the whole universe in both physical and metaphysical forms is intrinsically linked to the Supreme Being (Sakitey & Van Eck 2022:4).”
From The logos Christology in the fourth gospel (Jn 1:1–5, 14): A soteriological response to an Ewe cosmic prayer (2023) · cites this paper as Sakitey & Van Eck 2022:4
In the citing paper
“His description of the logos as agent of God's creation, brings us back to the fourth state of existence in the cosmic hierarchy where the three cosmic beings Sovi-Da , Sovi -Agbade , and Sovi-Agbeku , are believed to exist.”
From The logos Christology in the fourth gospel (Jn 1:1–5, 14): A soteriological response to an Ewe cosmic prayer (2023) · cites this paper as Sakitey & Van Eck 2022:4
In the citing paper
“Since it has been well established that the intelligible word ( nyagbe ) dwells with the female pair of Sogbe-Lisa , its eternal existence and hypostatic relationship with the Supreme trinity is therefore unambiguous.”
From The logos Christology in the fourth gospel (Jn 1:1–5, 14): A soteriological response to an Ewe cosmic prayer (2023) · cites this paper as Sakitey & Van Eck 2022
In the citing paper
“The cosmic trinity are the controllers of life, creating, preserving, and taking life back in due time.”
From The logos Christology in the fourth gospel (Jn 1:1–5, 14): A soteriological response to an Ewe cosmic prayer (2023) · cites this paper as Sakitey & Van Eck 2022:4
Citations
Cites
Translating the Devil: Religion and Modernity among the Ewe in Ghana
Rosenthal, J. C. (2000) · American Ethnologist · doi:10.1525/ae.2000.27.3.775 · Cited by 538
The New Jerome Biblical Commentary
Fitzmyer, J. A., Murphy, R. E., & Brown, R. E. (1989) · Medical Entomology and Zoology · Cited by 289
Calvin's New Testament commentaries
Parker, T. H. L. (1971) · Cited by 146
How to Read the Bible for All Its Worth
Fee, G. D., & Stuart, D. K. (1982) · Cited by 123
A Handbook to the Exegesis of the New Testament
Porter, S. E. (1997) · BRILL eBooks · doi:10.1163/9789004379947 · Cited by 99
Heaven and Earth in the Gospel of Matthew
Pennington, J. T. (2007) · BRILL eBooks · doi:10.1163/ej.9789004162051.i-399 · Cited by 46
The Pater Noster as an Eschatological Prayer
Brown, R. E. (1961) · Theological Studies · doi:10.1177/004056396102200201 · Cited by 22
The Ewe People. A Study of the Ewe People in German Togo
Spieth, J., Edroh, M., & Amoaku, W. K. (2011) · Cited by 21
The Lord's Prayer through North African Eyes: A Window into Early Christianity
Brown, M. J. (2004) · Cited by 20
The New Testament and Intercultural Exegesis in Africa*
Loba-Mkole, J.-C. (2007) · Journal for the Study of the New Testament · doi:10.1177/0142064x07081542 · Cited by 18
Research works printed but not linked: 25
- Atakro, 2021, The main architects of a formidable church in West Africa: The case of the Evangelical Presbyterian Church, Ghana – 1847 to 1945 and beyond
- Dzobo, 2008, The traditional religion and philosophy of the Ewe of West Africa
- Ekem, 2007, Journal of the New Testament Society of South Africa, 30.1, 75
- Ekem, 2011, Early scriptures of the Gold Coast (Ghana)
- Gbolonyo, 2009, Indigenous knowledge and cultural values in Ewe music practices: Their traditional roles and place in modern society
- Graef, 1954, St. Gregory of Nyssa: The Lord’s Prayer – The Beatitudes
- Kavanagh, 1951, Saint Augustine: Commentary on the Lord’s Sermon on the Mount with seventeen related sermons
- Kuwornu-Adjaottor, 2012, Doing African biblical studies with the mother tongue Biblical hermeneutic approach
- Lenker, 1907, Luther’s catechetical writings, 1
- Luz, 2007, Hermeneia – A critical and historical commentary on the Bible, 309
- McNeil, 1977, Calvin: Institute of the Christian religion, XXI
- Nolland, 2005, The New International Greek Testament commentary, 288
- Nubabla Yeye la, 1990, The Bible Society of Ghana
- Nubabla Yeye la, 1999, The Bible Society of Ghana
- Nyanyui Hame Hadzigbale sue, 2002, Hadzigbale Society of Ghana and Togo
- Ong, 2012–2013, McMaster Journal of Theology and Ministry, 14, 98
- Sakitey, 2020, HTS Teologiese/Theological Studies, 76, a5981
- Scherman, 1991, The Kaddish Prayer: A new translation with a commentary anthologized from Talmudic, Midrashic, and Rabbinic sources
- Steward-Sykes, 2004, Tertullian, Cyprian, Origen on the Lord’s Prayer
- Stylianopoulos, 2003, Saint Gregory of Nyssa: Five homilies on The Lord’s Prayer
- Van Eck, 2019b, HTS Teologiese Studies/Theological Studies, 75, a5207
- Wicker, 2007, Torgbi Dawuso Dorfe: Mami Water in the Ewe tradition
- Wiegrӓbe, 1936, Eʋe Kristo Hame Ŋutinya
- Wiegrӓbe, 1968, Gott Spricht Auch Ewe: Geschichte einer Bibelüberschtzung
- Woolsey, 1856, The Christian review, XXI
Cited by
Sorted by citations
Sakitey, D., & van Eck, E. (2023) · HTS Teologiese Studies / Theological Studies · doi:10.4102/hts.v79i4.8946 · Cited by 1
“…& Van Eck (2022:4) have argued that, the SupremeBeing, in Ewe cosmology, exists in three persons, namely, the dualistic pair of Sogbe-Lisa , the male and female pair surrounded by Chi , the awakener and consciousness behind Sogbe-Lisa , constituting the Supreme trinity (Sakitey & Van Eck 2022:4).”
BackgroundInfluentialSelf-citationAkpedonu, T. (2026) · YorkSpace (York University)
Metadata
- Authors
- Sakitey, D., & Van Eck, E.
- Affiliations
- University of Pretoria (ZA)
- Venue
- HTS Teologiese Studies / Theological Studies
- Publisher
- AOSIS
- Published
- 2022-08-30
- Volume
- 78
- Issue
- 3
- ISSN
- 0259-9422 (ISSN-L)
- 2072-8050
- OpenAlex
- W4294281659
- Cited by
- 1
- References
- 15
- Citations by year
- 2023: 1
- FWCI
- 1.80
- Type
- journal article
- Language
- en
- Open access
- gold
- doi.org
- Locations
- HTS Teologiese Studies / Theological Studies (publishedVersion, cc-by)
- DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
- UpSpace Institutional Repository (University of Pretoria) (submittedVersion, cc-by)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Christian Theology and Mission
- Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
- Social Sciences › Arts and Humanities › Religious studies › Pentecostalism and Christianity Studies
- Keywords
- Lord's Prayer, fatherhood of God, missionary Christianity, popular Christianity
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review
How to cite
Cite CoChat for the checks on this page, and the paper for its own findings.
- This page
- CoChat. (2026). Citation check: Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology. https://app.cochat.ai/papers/10.4102/hts.v78i3.7559
- The paper
- Sakitey, D., & Van Eck, E. (2022). Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology. HTS Teologiese Studies / Theological Studies. https://doi.org/10.4102/hts.v78i3.7559