Cited by 4Biblical Studies and InterpretationReligion, Theology, History, Judaism, ChristianityReformation and Early Modern Christianity

The DOI matches its Crossref record; 22 of the 22 references it cites were found in a registry or an index; none of the 38 sources its claims cite is checked for support yet.

Daniel 9 as part of an apocalyptic book?

Open access
Nel, Marius·2013·Verbum et Ecclesia

Abstract

Daniel 9 relates how Daniel studies the Hebrew Holy Scriptures and finds the prophecy of Jeremiah that Jerusalem will lie desolate for seventy years. He reacts by devoting himself to prayer and fasting in order to remind God of this promise of restoring his people. The better part of the chapter is dedicated to the contents of his prayer. During the prayer, the man, Gabriel, appears with the intent to give Daniel an understanding of the meaning of the seventy years, which is the measure of the punishment of Israel�s transgression and sin and which will end with eternal righteousness, when the Holy of Holies will be anointed. The Book of Daniel consists of two sections: the tales of the first six chapters and the visions of the last six chapters. This article asked the question: what role does Daniel 9 play as a part of the apocalyptic section of the book? Is Daniel�s prayer and Gabriel�s revelation apocalyptically conditioned? Why did the author or compiler include it in the book and, especially, in the second, apocalyptic section of the book? The conclusion of this article was that Daniel 9 was placed intentionally by the compiler in the latter half of the book because of the revelation about the seventy weeks, which is in line with the last three chapters� indication of the end times and Israel�s elevation to become the ruler of the earth. Several arguments were formulated to support this conclusion.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

This article argues that Daniel 9 belongs intentionally in the apocalyptic second half of the Book of Daniel, not among the tales of Daniel 1–6. Its placement is supported by Daniel 9’s view of time, determinism, angelic revelation, pesher-style interpretation, and terminological links with Daniel 10–12.

Key findings

  • Daniel 9 is best read as an integral part of the apocalyptic visions because it shares the apocalyptic mode of Daniel 7–8 and 10–12: an otherworldly mediator (Gabriel), revelation of a transcendent reality, deterministic history, symbolic numbers, and concern with theodicy.
  • The “seventy weeks” of Daniel 9:24 are interpreted as 490 years, based on reading Jeremiah 25:11–12 in two ways, as *shav’uim* [weeks] or *shiv’im* [seventy]; the three periods are described as 49 years, 434 years, and seven years, with the “half a week” of Daniel 9:27 as three and a half years.
  • The article links Daniel 9:24–27 directly to Daniel 10–12 through shared terminology and interpretation, and notes that Daniel 9 is in Hebrew alongside Daniel 7–8 and 10–12, unlike the Aramaic section Daniel 2:4b–6:29.
  • The conclusion is that Daniel 9 was placed intentionally by the compiler in the latter half of the book because its revelation about the seventy weeks aligns with the last three chapters’ indication of the end times and Israel’s elevation to rule the earth.

Methods

  • Design: a theological-exegetical argument asking whether Daniel 9 belongs to the apocalyptic section of Daniel or to the tales; the article answers through exegesis and genre discussion.
  • Data: biblical texts including Daniel 9, Daniel 7–8 and 10–12, Jeremiah 25:11 and 29:10, Leviticus 26:31–35, 2 Chronicles 36:21, plus secondary scholarly literature on apocalypticism and Daniel.
  • Analysis: exegetical observations on Daniel 9, comparison with characteristics of apocalyptic literature, discussion of pesher interpretation, and evaluation of historical references such as Antiochus IV, Onias III, and the Maccabean period.

Limitations

  • The paper states that the Hebrew text of Daniel 9:26–27 is “uncertain and obscure in many places” and difficult to translate sensibly; it suggests this obscurity may have been deliberate in a politically dangerous time.
  • The paper notes that interpretation of the three periods has led to “many views and opinions,” and it cites warnings that the author’s original intention was not to provide calculations of distant events.
  • Evident from the text: the article is an exegetical and definitional argument rather than an empirical study, and it acknowledges that “apocalyptic” and “apocalypticism” are “notoriously slippery words,” that genre classification “lies in the eye of the beholder,” and that not all researchers agree on definitions or on whether Daniel 2 belongs to the apocalyptic visions.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.4102/ve.v34i1.707

Cites

22 of 22 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

33 Sources not found · 22 Own interpretation · 5 No basis given · 1 No full text of the sources · 1 Not checked yet · 1 Own result

Show all 12 claims

  • Probably not a substantial claim. 46
  • It may state two separate claims as one. 29
51 of 51
  • The paper relies on this without support.

    The last three chapters of Daniel indicate the end times and Israel's elevation to become the ruler of the earth.

    “which is in line with the last three chapters' indication of the end times and Israel's elevation to become the ruler of the earth.”
  • The paper relies on this without support.

    The Book of Daniel was compiled by a single compiler who intentionally placed Daniel 9 in the latter half.

    “Daniel 9 was placed intentionally by the compiler in the latter half of the book”
  • The paper relies on this without support.

    Antiochus IV died in 164 BCE far from his home and people.

    “when Antiochus IV died, far from his home and people.”
  • The paper relies on this without support.

    The ruler in Daniel's message refers to Antiochus IV.

    “The climax of the message is reached when the ruler is reciprocated for his humiliation of God's people by punishment in 164 BCE when Antiochus IV died”
  • The paper relies on this without support.

    The Book of Daniel is a compilation in two parts, with Daniel 1-6 as tales and Daniel 7-12 as apocalyptic visions.

    “The compilation of the book in two parts is perhaps not intended to carry that much weight”
  • The paper relies on this without support.

    The historical crisis under Antiochus IV is the setting for Daniel.

    “Antiochus IV's oppression of Jews becomes the catalyst for apocalyptic thought patterns”
6 of 6

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

3 of 3

Citations

Cites

Show all 21 references

Research works printed but not linked: 21

  1. Balzer, H.R., 1991, 'Eschatological elements as permanent qualities in the relationship between God and nation in the Minor Prophets', Old Testament Essays 4(3), 408-414.
  2. Burden, J.J., 1993, 'Daniël', in Die Bybel in praktyk, pp. 1221-1244, CUM Books, Vereeniging.
  3. Davies, P.R., 1985, Daniel. Old Testament guides, JSOT Press, Sheffield.
  4. Dimant, D., 1993, 'The Seventy-Weeks chronology (Dan 9, 24-27) in the light of new Qumranic texts', in A.S. van der Woude (ed.), The Book of Daniel in the light of new findings, pp. 187-210, Leuven University Press, Leuven.
  5. Elman, Y., 2004, 'Classical rabbinic interpretation', in A. Berlin & M.Z. Brettler (eds.), The Jewish study Bible, pp. 1844-1862, Oxford University Press, Oxford.
  6. Fiorenza, E.S., 1983, 'The phenomenon of early Christian apocalypse', in D. Hellholm (ed.), Apocalypticism in the Mediterranean world and the Near East, Proceedings of the International Colloquim on Apocalypticism, Uppsala, Sweden, August 12- 17, 1979, pp. 181-303, J.C.B. Mohr, Tübingen.
  7. Grabbe, L.L., 1989, 'The social setting of Jewish apocalypticism', Journal for the Study of Pseudepigrapha 4, 27-47.
  8. Hanson, P.D., 1976, 'Apocalypticism', in C.M. Layman (ed.), The interpreter's one- volume commentary on the Bible, Suppl., pp. 27-28, Collins, London. PMid:980517
  9. Helberg, J.L., 1994, Die boek Daniël. Skrifuitleg vir Bybelstudent en gemeente, N.G. Kerk-Uitgewers, Cape Town. PMid:8029177
  10. Joubert, W.H., 1979, 'Power and responsibility in the Book of Daniel', DTh dissertation, Department of Theology, University of South Africa.
  11. LaCocque, A., 1988, Daniel and his time. Studies of personalities of the Old Testament, University of South Carolina Press, Columbia.
  12. Larue, G., 1968, Old Testament life and literature. Chapter 29: The period of Jewish independence, viewed 01 January 2012, from http://www.infidels.org/library/ modern/gerald_larue/otll/chap29.html
  13. Le Roux, J., 1993, 'Daniël het al die datum van die wederkoms aangekondig', in F.A. Swanepoel (ed.), Die wederkoms in die jaar 2000!..., pp. 1-9, C.B. Powell- Bybelsentrum, Pretoria.
  14. Nel, M., 1997, ''n Aktualisering van die apokaliptiese openbarings in die Daniëlboek', MDiv dissertation, Reformed Theological College, University of Pretoria.
  15. Nel, M., 2000, ''n Teologies-hermeneutiese ondersoek na Daniël 1 en 2', PhD dissertation, Reformed Theological College, University of Pretoria.
  16. Valeta, D.M., 2008, Lions and ovens and visions. A satirical reading of Daniel 1-6. Hebrew Bible monographs, vol. 12, Sheffield Phoenix, Sheffield.
  17. Von Rad, G., 1965, Old Testament, vol. 2, The theology of Israel's prophetic tradition, transl. D.M.G. Stalker, SCM, London.
  18. Vorster, W.S., 1986, 'Tekste met 'n apokaliptiese perspektief', in F. Deist & W. Vorster (eds.), Woorde wat ver kom. Die literatuur van die Ou Testament, part 1, pp. 158- 176, Tafelberg, Cape Town.
  19. Walfish, B.D., 2004, 'Medieval Jewish interpretation', in A. Berlin & M.Z. Brettler (eds.), The Jewish study Bible, pp. 1876-1899, Oxford University Press, Oxford.
  20. Wansbrough, H. (ed.), 1985, The New Jerusalem Bible, std edn., Darton, Longman & Todd, London.
  21. Wills, L.M., 2004, 'Daniel', in A. Berlin & M.Z. Brettler (eds.), The Jewish study Bible, pp. 1640-1665, Oxford University Press, Oxford.

Cited by

Sorted by citations

See all 4

Metadata

Authors
Nel, M.
Affiliations
North-West University (ZA)
Corresponding author
Nel, Marius
Venue
Verbum et Ecclesia
Publisher
AOSIS
Published
2013-02-28
Volume
34
Issue
1
ISSN
  • 1609-9982 (ISSN-L)
  • 2074-7705
OpenAlex
W2055662437
Cited by
4
References
21
Citations by year
2021: 4
FWCI
0.00
Type
journal article
Language
en
Open access
Licence
cc-by
Locations
  • Verbum et Ecclesia (publishedVersion, cc-by)
  • DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion)
  • Boloka Institutional Repository (North-west University) (submittedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
  • Social Sciences › Arts and Humanities › Religious studies › Religion, Theology, History, Judaism, Christianity
  • Social Sciences › Arts and Humanities › History › Reformation and Early Modern Christianity
Keywords
Daniel 9, apocalyptic literature, Book of Daniel, Jeremiah, Gabriel, end times, Holy of Holies

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

A language model drew the claims from the paper on 2026-10-23, under version 3 of the claim definition (model deepseek-v4.1-flash, prompt extract-v3).

A second model labelled each claim on 2026-10-23 (model jev-1.13-20260917, definition revision gold-guideline-v0.2).

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review