Cited by 7Biblical Studies and InterpretationReligion, Theology, History, Judaism, ChristianityClassical Antiquity Studies

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1 Thessalonians 2:14-16 and the Church in Jerusalem

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Bockmuehl, Markus·2001·Tyndale Bulletin

Abstract

Decades of interpretative controversy have failed to provide a satisfactory explanation of what Judaean events, if any, might have occasioned St Paul’s bitter invective in 1 Thessalonians 2:14-16. After re-examining the familiar arguments by B.A. Pearson and others for a non-Pauline interpolation, this study questions the widespread assumption that Jewish persecution of Christians cannot be substantiated prior to the first Jewish War. Rehearsing the evidence for hostile measures against Jewish believers c. AD 36 and again under Agrippa I in 41/42, the argument turns to the neglected suggestion by the sixth-century chronicler Malalas of Antioch that a further persecution of the Jerusalem church took place ‘in the eighth year of Claudius’ (AD 48/49). Such a course of events during the notorious procuratorship of Ventidius Cumanus would shed light not only on 1 Thessalonians 2, but possibly also on the setting of Galatians. In any case, both Josephus and rabbinic literature indicate that the death of Agrippa I was widely perceived as the beginning of a disastrous downturn in Jewish fortunes, to which Paul may be alluding in v. 17. Ironically, a number of these points were familiar to scholars in the 18th and 19th centuries, but seem since then to have been forgotten.

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Crossref · 10.53751/001c.30258

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  • Probably not a substantial claim. 65
  • It may state two separate claims as one. 40
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  • The paper relies on this without support.

    The sixth-century chronicler Mala/as of Antioch's report that a further persecution of the Jerusalem church took place in the eighth year of Claudius (AD 48-49) is historically reliable.

    “the neglected suggestion by the sixth-century chronicler Mala/as of Antioch that a further persecution of the Jerusalem church took place 'in the eighth year of Claudius' (AD 48149).”
  • The authors state this as an assumption.

    Memories of both experiences (persecution and divine wrath) are fresh in Paul's mind.

    “It would seem most reasonable to begin from the assumption that memories of both experiences are fresh in his mind.”
  • The authors state this as an assumption.

    The authenticity of Paul's harsh words about the perpetrators of Christian suffering in Judaea in 1 Thessalonians 2:14-16.

    “Assuming, therefore, the authenticity of Paul's harsh words about the perpetrators of Christian suffering in Judaea, the second part of the paper attempted to assess the difficult question of their likely historical setting.”
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  1. [2]2. So again Holtz, Der erste Brief an die Thessalonicher, I 02 n.463; for a1tet9ero used of 'unbelievers', cf. Acts 14:2; 19:9; Rom. 10:21; 11:31; Heb. 11:31;
  2. [5]5. R. Penna, 'L'evolution de !'attitude de Paul envers les Juifs', in L 'Apotre Paul: Personnalite, Style, et Conception du Ministere, ed. A. Vanhoye (BETL 73; Leuven: University Press/Peeters, 1986), 390-421, at p. 419 and passim, who does not mention Rom. 15:31 ). 32 Richard, First and Second Thessalonians, 125-27. 33 Note 2 Ch. 36:16 ('They kept mocking the messengers of God, despising his words, and scoffing at his prophets, until the wrath of the Lord against his people became so great that there was no remedy') and cf. e.g. Ps. Sol. 8.4-22. Cf. further V it. Prop h. 1.1; 2.1; 3 .2, 16-19; 6.2;
  3. [6]6. I etc.; As c. /sa. 2. 1-11 and passim; also Acts 7:52; Heb. 11:32-38. On 'filling up the measure of their sins' cf. Dn. 8:23; Wis. 19:4; Ps.-Philo, LAB 26.13 (and contrast 2 Mac. 6:14). This general point is well illustrated in I. Broer, '"Antisemitismus" und Judenpolemik im Neuen Testament: Ein Beitrag zum besseren Verstiindnis von 1 Thess 2,14-16', BN 20 (1983), 59-91, I. Broer, '"Der ganze Zorn ist schon Uber sie gekommen": Bemerkungen zur Interpolationshypothese und zur Interpretation von I Thes 2,14-16', in The Thessalonian Correspondence, ed.
  4. [7]7. R.F. Collins (BETL 87; Louvain: University Press, 1990), 137-59 and Legasse, 'Paul et les Juifs d'apres I Thessaloniciens 2, 13-16', 584;
  5. [8]8. cf. also B.R. Gaventa, First and Second Thessalonians (Louisville: John Knox, 1998), 37 and earlier 0. Michel, 'Fragen zu I. Thessalonicher 2,14-16: AntijUdische Polemik bei Paulus', in Antijudaismus im Neuen Testament? 86 See the seminal treatments by Bacon, 'Wrath "Unto the Uttermost"' and S.E Johnson, 'Notes and Comments (I Thess 2: 16)', ATR 23 (1941), 173-76, preceded in significant respects by W. Grimm, 'Die Echtheit der Briefe an die Thessalonicher, gegen D. Baur's Angriff vertheidigt', TSK 23 (1850), 753-816, esp. 773-75 (
  6. [9]9. N.B. before him, Ventidius Cumanus had already been envisaged by J.A. Bengel, Gnomon Novi Testamenti, 3rd edn. (London: Nutt/Williams & Norgate, 1855), 324, first published in 1742). 87 Ant. 20.1 03-36; War 2.223-45. Note also the somewhat garbled account in Tacitus, Annals 12.54 (on which see e.g. E. Schiirer, A History of the Jewish People in the Age of Jesus Christ, ed. G. Vermes et al., Rev. edn., 3 (4) vols. (Edinburgh: T. & T. C1ark, 1973-86), 1.459-60 n.15). 88 Either 20,000 (Ant. 20.112) or more than 30,000 (War 2.227) died in the resulting stampede. 89 Ant. 20.112; cf. War 2.227. 100 So e.g. m. Bik. 3.4 (par. t. Bik. 2.8; y. Bik. 3.4, 65b); m. So.tah 7.6 (par. t. So.tah 7.8; y. So_tah 7.7, 22a; b. So.tah 40b-4la); cf. t. Pesa/:1. 4.15; y. Seqal. 5.2, 48d; Sipre Deut.157.3; Lev. R. 3.5 (1.17). 101 See e.g. Josephus's favourable description in Ant. 19.328-34; cf. also Philo Flacc. 27-28, 30, 103 for Agrippa's enthusiastic welcome by the Jews of Alexandria as early as AD 38, when he was returning from Rome to take up his new kingdom in northern Palestine. Cf. Barclay, Jews in the Mediterranean Diaspora, 52, 295 on the latter incident. 102'?t:~itv' •t:~J1tv: a common critical euphemism for Israel (when misguided or rebellious). 103 Quite possibly an intentional pun to link with an originally independent tradition (so also Schwartz, Agrippa 1: The Last King of Judaea, 171 n.89, citing R. Edels and J.M. Baumgarten). I 04 B. So.tah 41 b; cf. t. So_tah 7 .16. 10 5 For a more agnostic view of this tradition see Schwartz, Agrippa 1: The Last King of Judaea, 160-62, although his summary on pp. I 70-71 seems more sanguine. 106 Agrippa's activities outside Jerusalem certainly cast doubt on the sincerity of his Jewish devotion. Like his grandfather Herod, he pursued grand architectural schemes that made no secret of his love of Graeco-Roman culture. Thus, he constructed a theatre, amphitheatre, baths and porticoes at Berytus (Beirut), where he also sponsored games and spectacles including a gladiatorial display in which I ,400 criminals were compelled to slaughter each other (Ant. 19.335-37). He erected statues of his daughters at Caesarea (Ant. 19.357}, and minted coins picturing the pigs used in sacrifices in the temple of Jupiter Capitolinus (see Ibid., 13 I and n. 97). His official designation included the stereotypical, but in this context no less striking epithets 'friend of Caesar' (cf. Jn. 19: 12) and 'friend ofthe Romans' (~acnA.ei>c; ILEyac; c!ltA.Ox:atoap ei>oe~itc; x:ai. c!ltA.oproiLawc;): see OGIS 419, discussed in SchUrerNermes, A History of the Jewish People in the Age of Jesus Christ, 1.452. 107 Suetonius, Claudius 25.4; cf. Acts 18:2. The two most detailed recent chronological studies, Riesner, Paul's Early Period, 157-201 and H. Botermann, Das Judenedikt des Kaisers Claudius: Romischer Staat und Christiani im 1. Jahrhundert (Hermes Einzelschriften 71; Stuttgart: F. Steiner, 1996), 44-140 and passim, both resolve the chronological problems clearly in favour of dating the Edict in AD 49. Cf. also Barclay, Jews in the Mediterranean Diaspora, 303-306. 108 So e.g. Bammel, 'Judenverfolgung und Naherwartung', 295-30 I, 306; Best, Commentary, 120;
  7. [13]13. Contrast writers like Walker, Jesus and the Holy City, e.g. 116-19, 144-51; and see n. 40 above. In addition to passages like Gal. 4:25, 29; 6:12, 16 and Rom. 15:31 cited earlier, see above all Rom. 9:4-5, 33; 11 :25-29; 15:16, 19, 25-27; also 1 Cor. 16:1, 8; 2 Cor. 8:4, 14; 9:1. Note further the expectation of the Antichrist's usurpation of the (Jerusalem) Temple, d~ tov vaov tou Otoou, in 2 Thes. 2:4 (whether authentic or not). Even passages like Eph. 2: 14-15, 19-21 make sense only as a variation on this theme.

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Metadata

Authors
Bockmuehl, M.
Corresponding author
Bockmuehl, Markus
Venue
Tyndale Bulletin
Publisher
Tyndale House
Published
2001-05-01
Volume
52
Issue
1
ISSN
  • 0082-7118 (ISSN-L)
  • 2752-7042
OpenAlex
W4206306202
Cited by
7
References
1
Citations by year
2024: 2 · 2022: 2 · 2015: 1 · 2013: 1
FWCI
0.00
Type
journal article
Language
en
Open access
Locations
  • Tyndale Bulletin (publishedVersion)
  • DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
  • Social Sciences › Arts and Humanities › Religious studies › Religion, Theology, History, Judaism, Christianity
  • Social Sciences › Arts and Humanities › Classics › Classical Antiquity Studies
Keywords
Jerusalem church, Agrippa I, Claudius, Josephus, rabbinic literature, Epistle to the Galatians, early Christianity

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