Cited by 2Korean Peninsula Historical and Political StudiesClassical Studies and PhilologyMedieval Literature and History

The DOI matches its Crossref record; 2 of the 2 references it cites were found in a registry or an index; none of the 33 sources its claims cite is checked for support yet.

Making and Remaking Silla Origins

Open access
McBride, Richard D.·2021·Journal of the American Oriental Society

Abstract

The official narrative on the early history of the Korean state of Silla (trad. 57 BCE–935 CE) was constantly under revision and probably not initially charted until the late seventh or early eighth century. This narrative continued to evolve throughout the remainder of the Silla and early Koryŏ period (918–1392), achieving its final form in the mid-twelfth century with the publication of the Samguk sagi. King Mich'u (trad. r. 262–284) was modeled closely on King Pŏphŭng (r. 514–540) to push Silla origins back several hundred years. Sŏk T'arhae (trad. r. 57–80) and Naemul (trad. r. 356–402) were crafted based on Chinese historiography. The late emergence of the legend of Pak Hyŏkkŏse (trad. 57 BCE–4 CE) as the ultimate founder of Silla in the Koryŏ period reflects the relevance of the Pak descent group in the Silla-Koryŏ transition period and rise of the Pak lineage in the early Koryŏ period.

Overview

Integrity signals

Registry

Crossref · 10.7817/jameroriesoci.140.3.0531

Cites

2 of 2 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

81 Own interpretation · 28 Sources not found · 24 Own result · 10 No basis given · 7 Not checked yet

  • Probably not a substantial claim. 28
  • It may state two separate claims as one. 51
69 of 69
  • The authors state this as an assumption.

    Silla envoys would have provided an officially approved account of the kingdom's origins as part of diplomatic concourse with Chinese courts.

    “it seems reasonable to assume that, as part of diplomatic concourse with their courts, Silla's envoys would have provided them with an officiallyapproved account of the kingdom's origins.”
  • The paper relies on this without support.

    If a historical memory was important, it would probably be recorded in more than one place.

    “If Silla royal descent from Du-hou (the Marquis Du; Kor.Kim Ilche), the Xiongnu prince who flourished in the early second century bCe, was actually an important historical memory, it would probably be recorded in more than one place.”
  • The authors state this as an assumption.

    The character '土' in the passage '喜躍蹌蹌土擇吉日' is a typographical error for '王'.

    “My translation here rests on the readily justified assumption that the “土” that appears in the passage “喜躍 蹌蹌土擇吉日” is a typographical error for “王.””
  • The paper relies on this without support.

    The Buddha Śākyamuni was born on the eighth day of the fourth lunar month, and in the popular East Asian version of his birth he stood up, took seven steps, and vowed to achieve awakening.

    “The Buddha Śākyamuni was born on the eighth day of the fourth lunar month, but Alchi manifested in the world on the fourth day of the eighth lunar month.In the version of the Buddha’s birth popular in East Asia, after the Buddha’s relatively clean birth from his mother’s side, he stood up, took seven steps, and uttered a vow that he would achieve awakening in his lifetime.”
4 of 4

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

1 of 1

Citations

Cites

Show all 2 references

Research works printed but not linked: 5

  1. Mark E. Byington (Cambridge, MA: Early Korea Project, Korea Institute, Harvard Univ., 2009), 125- 52, esp. 137.
  2. Pŏphŭng was the first Silla king to use Buddhist symbolism to strengthen royal power and authority through the erection of Buddhist monasteries and the adoption and adaptation of Buddhism symbolism. See Richard D. McBride II, "When Did the Rulers of Silla Become Kings?" Han'guk kodaesa tam'gu 韓國古代史探究 8 (2011): 215-55. 32. Samguk sagi 4.49-51.
  3. Kalmunwang 葛文王 is a title granted to certain nobles based on their position in Silla society and on their special relations to the king in order to enhance their own and their offspring's legitimacy and to preserve hereditary privileges in the council of nobles. See Richard D. McBride II, ed., State and Society in Middle and Late Silla, Early Korea Project Monograph Series, vol. 1 (Cambridge, MA: Early Korea Project, Korea Institute, Harvard Univ., 2010), 7-8.
  4. Scholars have demonstrated, however, that Sindŏk was actually a member of the Kim descent group. Inoue Hideo 井上秀雄, Shiragishi kiso kenkyū 新羅史基礎硏究 (Tokyo: Tō Shuppan, 1974), 364-69, thinks that King Sindŏk's surname was changed to Pak after his ascension to the throne. In addition, one scholar has advanced the persuasive theory that the accounts of late Silla rulers being members of the Pak family may have functioned to support the transition to the Wang family of Koryŏ, just as the assertion that Emperor Qin Shihuang 秦始皇帝 (Ying Zheng 嬴政, r. 221-210 bce) was actually the son of Lü Buwei 呂不韋 (291-235 bce) helped establish the authority of the succeeding Han 漢 dynasty (206 bce-220 ce), and the allegation that the Koryŏ kings U 禑王 (r. 1374-1388) and Ch'ang 昌王 (r. 1388-1389) were not the sons of King Kongmin 恭愍 (r. 1351-1374), but were actually the sons of the monk Sindon 辛旽 (1322-1371), assisted in the establishment of the royal Yi 李 family of the Chosŏn 朝鮮 dynasty (1392-1910). See Kwŏn Tŏgyŏng 權悳永, "Silla hadae Pakssi seryŏk ŭi tonghyang kwa 'Pakssi wangga'" 신라하대朴氏勢力의동향과 '朴氏王家', Han'guk kodaesa yŏn'gu 韓國古代史硏究 49 (2008): 189-221, esp. 212-16. 51. Chōsen kinseki sōran 1: 83-86, 116-17.
  5. "Pak Kyŏngin myoji" 朴景仁墓誌, in Chōsen kinseki sōran 1: 303-4; "Pak Chongha sŏkkwan ki" 朴宗夏 石棺記, in Chōsen kinseki sōran 1: 347; "Pak Ch'ongsŏ myoji" 朴聰諝墓誌, in Han'guk kŭmsŏngmun ch'ubo 韓國 金石文追補, ed. Yi Namyŏng 李南映, Han'guk kumsŏngmun chŏnsŏ, vol. 4 (Seoul: Asea Munhwasa, 1979), 104- 5; "Pak So myoji" 朴翛墓誌, in Chōsen kinseki sōran 1: 372-73; "Pak Tŭngnyŏng myoji" 朴得齡墓誌, in Chōsen kinseki sōran 1: 373-74; and "Pak Kyŏngsan myoji" 朴景山墓誌, in Han'guk kŭmsŏngmun ch'ubo, 143-44. All of the relevant information is presented in table form in Mun Kyŏnghyŏn, Sillasa yŏn'gu, 121-22.

Cited by

Metadata

Authors
McBride, R. D.
Affiliations
Brigham Young University (US)
Corresponding author
McBride, Richard D.
Venue
Journal of the American Oriental Society
Published
2021-09-19
Volume
140
Issue
3
ISSN
  • 0003-0279 (ISSN-L)
  • 2169-2289
OpenAlex
W3089175602
Cited by
2
References
2
Citations by year
2025: 1
FWCI
0.00
Type
journal article
Language
en
Open access
Locations
Journal of the American Oriental Society (publishedVersion)
Topics
  • Social Sciences › Sociology and Political Science › Korean Peninsula Historical and Political Studies
  • Social Sciences › Arts and Humanities › Language and Linguistics › Classical Studies and Philology
  • Social Sciences › Arts and Humanities › History › Medieval Literature and History
Keywords
Silla, Samguk Sagi, official historiography, Chinese historiography

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