Too late for indigenous climate justice: Ecological and relational tipping points
Abstract
It may be too late to achieve environmental justice for some indigenous peoples, and other groups, in terms of avoiding dangerous climate change. People in the indigenous climate justice movement agree resolutely on the urgency of action to stop dangerous climate change. However, the qualities of relationships connecting indigenous peoples with other societies' governments, nongovernmental organizations, and corporations are not conducive to coordinated action that would avoid further injustice against indigenous peoples in the process of responding to climate change. The required qualities include, among others, consent, trust, accountability, and reciprocity. Indigenous traditions of climate change view the very topic of climate change as connected to these qualities, which are sometimes referred to as kin relationships. The entwinement of colonialism, capitalism, and industrialization failed to affirm or establish these qualities or kinship relationships across societies. While qualities like consent or reciprocity may be critical for taking coordinated action urgently and justly, they require a long time to establish or repair. A relational tipping point, in a certain respect, has already been crossed, before the ecological tipping point. The time it takes to address the passage of this relational tipping point may be too slow to generate the coordinated action to halt certain dangers related to climate change. While no possibilities for better futures should be left unconsidered, it's critical to center environmental justice in any analysis of whether it's too late to stop dangerous climate change. This article is categorized under: Climate, Nature, and Ethics > Climate Change and Global Justice
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The impacts of climate change on food insecurity are especially acute for subsistence farmers and Indigenous peoples, for whom food availability is particularly sensitive to local climatic changes.
“The impacts are especially acute for subsistence farmers and Indigenous peoples, for whom food availability is particularly sensitive to local climatic changes.38,168–170”
From The 2024 report of the Lancet Countdown on health and climate change: facing record-breaking threats from delayed action (2024) · cites this paper as [38]
The risk is especially important for Indigenous children, who experience higher levels of malnutrition compared with non-Indigenous children, with severe implications for their health throughout the lifecourse.
“The risk is also especially important for Indigenous children, who experience higher levels of malnutrition compared with non-Indigenous children, with severe implications for their health throughout the lifecourse.38,168”
From The 2024 report of the Lancet Countdown on health and climate change: facing record-breaking threats from delayed action (2024) · cites this paper as [38]
Cites
Indigenous Climate Change Studies: Indigenizing Futures, Decolonizing the Anthropocene
Whyte, K. (2017) · English Language Notes · doi:10.1215/00138282-55.1-2.153 · Cited by 1,081 · see citing works
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“46,54 .”
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- Authors
- Whyte, K.
- Affiliations
- Michigan State University (US)
- Corresponding author
- Whyte, Kyle
- ORCID
- Whyte, Kyle
- Venue
- WIREs Climate Change
- Publisher
- Wiley
- Published
- 2019-10-23
- Volume
- 11
- Issue
- 1
- ISSN
- 1757-7780 (ISSN-L)
- 1757-7799
- OpenAlex
- W2981359674
- Cited by
- 521
- References
- 1
- Citations by year
- 2026: 90 · 2025: 106 · 2024: 99 · 2023: 94 · 2022: 68 · 2021: 46 · 2020: 15 · 2019: 1 · 2018: 1
- FWCI
- 44.31
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Wiley Interdisciplinary Reviews Climate Change (publishedVersion)
- Topics
- Health Sciences › Health Professions › General Health Professions › Indigenous Studies and Ecology
- Social Sciences › Law › Environmental law and policy
- Social Sciences › Law › Indigenous Peoples' Rights and Law
- Keywords
- ecological tipping points, dangerous climate change, indigenous peoples, consent, trust, accountability, reciprocity, kinship, colonialism, capitalism, industrialization, environmental justice
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