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Culture bought: Evidence of creolization in the consumer goods of an enslaved Bahamian family

Wilkie, Laurie A.·2000·Historical Archaeology
DOI 10.1007/bf03373638
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  • This pattern was distinct from European planter assemblages in the Bahamas that highly favored flatware over bowls and shell-edged ware and blue transfer prints over annular wares.

    “This pattern was distinct from European planter assemblages in the Bahamas that highly favored flatware over bowls and shell-edged ware and blue transfer prints over annular wares (Wilkie 2000).”

    From An Archaeology of Struggle: Material Remnants of a Double Consciousness in the American South and Danish Caribbean Communities (2019) · cites this paper as Wilkie 2000

  • Wilkie argued that the repeated selection of banded annular ware and hand-painted vessels over many other styles was the result of more than just chance or aesthetic preference by a few individuals but the expression of a unique and creolized Bahamian cultural identity that favored brightly colored and banded bowls for use in their homes.

    “After noting that a large proportion of the recovered European ceramics were of the same type, banded annular ware and hand-painted vessels, she argued that the repeated selection of these wares over many other styles was the result of more than just chance or aesthetic preference by a few individuals but the expression of a unique and creolized Bahamian cultural identity that favored brightly”

    From An Archaeology of Struggle: Material Remnants of a Double Consciousness in the American South and Danish Caribbean Communities (2019) · cites this paper as Wilkie 2000

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Research works printed but not linked: 51

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  2. 1990 The Old Village and the Great House. University of Illinois Press, Urbana.
  3. Baker, Vernon 1980 Archaeological Visibility of Afro-American Culture: An Example from Black Lucy’s Garden, Andover, Massachusetts. In Archaeological Perspectives on Ethnicity in America: Afro-American and Asian-American Culture History, Robert Schuyler, editor, pp. 29–37. Baywood Publishing Co., Farmingdale, NY.
  4. Bethel, E. Clement 1991 Junkanoo: Festival of the Bahamas. Macmillan Caribbean, London, England.
  5. Brown, Kenneth L., and Doreen C. Copper 1990 Structural Continuity in an African-American Slave and Tenant Community. Historical Archaeology, 24(4):7–19. · DOI
  6. 1818a Letters from Wylly defending management of Clifton Plantation, enclosed in letter from Munnings to Bathurst, 31 August 1818, CO 23/67:147–153. Original Correspondence, Colonial Office Records, Public Record Office, Kew, Richmond, Surrey, England.
  7. Craton, Michael, and Gail Saunders 1992 Islanders in the Stream: A History of the Bahamian People. University of Georgia Press, Athens.
  8. Emerson, Matthew C. 1988 Decorated Clay Pipes from the Chesapeake. Ph.D. dissertation, Department of Anthropology, University of California, Berkeley. University Microfilms International, Ann Arbor, MI.
  9. 1994 Decorated Clay Tobacco Pipes from the Chesapeake: An African Connection. In Historical Archaeology of the Chesapeake, Paul A. Shackel and Barbara J. Little, editors, pp. 35–39. Smithsonian Institution Press, Washington, DC.
  10. Eneas, Cleveland W. 1976 Bain Town. Cleveland and Muriel Eneas, Nassau, Bahamas.
  11. Farnsworth, Paul 1996 The Influence of Trade on Bahamian Slave Culture. Historical Archaeology, 30(4): 1–23. · DOI
  12. 1999 Isolation and the Development of Bahamian Culture. Proceedings of the 17th Caribbean Archaeological Congress.
  13. Ferguson, Leland 1992 Uncommon Ground: Archaeology and Early African America, 1650–1800. Smithsonian Institute Press, Washington, DC.
  14. Franklin, Maria 1995 Rethinking the Carter’s Grove Slave Quarter Reconstruction: A Proposal. Kroeber Anthropological Society Papers, 79:147–164.
  15. Gaucher, Conduce 1997 African-Caribbean Technology: Forging Cultural Survivals. Paper presented at the 17th International Congress for Caribbean Archaeology, Nassau, Bahamas.
  16. Handler, Jerome S. 1996 A Prone Burial from a Plantation Slave Cemetery in Barbados, West Indies: Possible Evidence for an African-Type Witch or Other Negatively Viewed Person. Historical Archaeology, 30(3):76–86. · DOI
  17. 1997 An African-Type Healer/Diviner and His Grave Goods: A Burial from a Plantation Slave Cemetery in Barbados, West Indies. International Journal of Historical Archaeology, 1 (2):91–130. · DOI
  18. Handler, Jerome S., and Frederick W. Lange 1978 Plantation Slavery in Barbados: An Archaeological and Historical Investigation. Harvard University Press, Cambridge, MA. · DOI · Paper page
  19. Haviser, Jay B. 1997 Social Repercussions of Slavery as Evident in African-Curaçaoan “Kunuku Houses.” Paper presented at the 17th International Congress for Caribbean Archaeology, Nassau, Bahamas.
  20. Herskovits, Melville 1962 Myth of the Negro Past, reprint of 1941 edition. Beacon Press, Boston, MA.
  21. Higman, Barry W. 1984 Slave Populations of the British Caribbean, 1807–1834. Johns Hopkins University Press, Baltimore, MD.
  22. Joyner, Charles 1984 Down by the Riverside: A South Carolina Slave Community. University of Illinois Press, Urbana.
  23. MacGaffey, Wyatt 1986 Religion and Society in Central Africa. University of Chicago Press, Chicago, IL.
  24. 1991 The Art and Healing of the Bakongo. Folkens museum-etnografiska, Stockholm, Sweden.
  25. Miller, George L. 1980 Classification and Economic Scaling of 19th-Century Ceramics. Historical Archaeology, 14:1–40. · DOI
  26. 1991 A Revised Set of CC Index Values for Classification and Economic Scaling of English Ceramics from 1787 to 1880. Historical Archaeology, 25(1):1–25. · DOI
  27. Mintz, Sidney W., and Richard Price 1976 The Birth of African-American Culture, 1992 edition. Beacon Press Edition, New York, NY.
  28. Mullin, Michael 1992 Africa in America: Slave Acculturation and Resistance in the American South and the British Caribbean 1736–1831. University of Illinois Press, Urbana.
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  30. Pearce, Laurie 1993 To Whom do They Belong?: Cowrie Shells in Historical Archaeology. African-American Archaeology, 9:1–3.
  31. Pulsipher, Lydia M. 1993 Changing Roles in the Life Cycles of Women in Traditional West Indian Houseyards. In Women and Change in the Caribbean, J. H. Momsen, editor, pp. 50–64. Indiana University Press, Bloomington.
  32. Reeves, Matthew 1996 “To Vex a Teif”: An African-Jamaican Ritual Feature. Poster and text, presented at the Society for American Archaeology Conference, New Orleans, LA.
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  40. Sussman, Lynne 1997 Mocha, Banded, Cat’s Eye, and Other Factory-Made Slipware. Studies in Northeast Historical Archaeology, No 1. Council for Northeast Historical Archaeology, Boston, MA.
  41. Thompson, Robert F. 1981 Four Moments of the Sun. National Art Gallery, Washington, DC.
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  43. Turner, Grace 1993 An Archaeological Record of Plantation Life in the Bahamas. In Amerindians, Africans, Americans: Three Papers in Caribbean History. G. Lafleaur, S. Branson and G. Turner, editors, pp. 107–125. Department of History, University of West Indies, Mona, Jamaica.
  44. Vlach, John Michael 1993 Back of the Big House: The Architecture of Plantation Slavery. University of North Carolina Press, Chapel Hill.
  45. Wilkie, Laurie A. 1993 Continuities in African Naming Practices among the Slaves of Wade’s Green Plantation, North Caicos. Journal of the Bahamas Historical Society, 15(1):32–37.
  46. 1995 Magic and Empowerment on the Plantation: An Archaeological Consideration of African-American World View. Southeastern Archaeology, 14(2): 136–148.
  47. 1997 Secret and Sacred: Contextualizing the Artifacts of African-American Magic and Religion. Historical Archaeology, 31(4):81–106. · DOI
  48. 1999 Evidence of African Continuities in the Material Culture of Clifton Plantation, Bahamas. Proceedings of the 17th International Caribbean Congress.
  49. Wilkie, Laurie A., and Paul Farnsworth 1996 Preliminary Results of the 1996 Excavations at Clifton Plantation. Journal of the Bahamas Historical Society, 18:50.
  50. 1997 Daily Life on a Loyalist Plantation: Results of the 1996 Excavations at Clifton Plantation. Journal of the Bahamas Historical Society, 19:2–18.
  51. Wylly, William 1827 Last Will and Testament. Supreme Court Wills, W-Y, 18 March 1827, Department of Archives, Nassau, Bahamas.

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Metadata

Authors
Wilkie, L. A.
Venue
Historical Archaeology
Publisher
Springer Science and Business Media LLC
Published
2000-09
Volume
34
Issue
3
Pages
10-26
ISSN
  • 0440-9213
  • 2328-1103
DOI
10.1007/bf03373638
Cited by
51
References
0
Language
en

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