Cited by 28Gender and Feminist StudiesMarriage and Sexual RelationshipsGender, Sexuality, and Education

Talking about sex

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Chandiramani, Radhika·1998·Reproductive Health Matters

Abstract

This paper describes a telephone helpline on sexuality based in NewDelhi, India, and analyses the language used by the men and women who have phoned the helpline to talk about sex and their experience of their bodies and their sexuality. Eight out of ten callers are men and many people phone more than once. The men seem to place their women sexual partners in certain categories, which are defined by the activities they engage in with them, or think they can engage in, and the social and emotional relationships they share with them. Callers' perceptions of sexual acts and bodily processes appear to be based on and restricted by male-centred and male-defined assumptions. Women seem to accept these, even at the expense of their own uncertain understandings and experience. The penis is seen as central to sex and to any sexual problems men may have, and onlypenile-vaginal intercourse is considered real sex. Men commonly complain about women's body shape and size, and how they smell and taste, but they understand little about how women's bodies are constructed or what gives women sexual pleasure. Thus, both women and men are perpetuating a male-dominated set of values about sex and sexuality and classifying women's sexuality on the basis of the little they know about women's sexual desires and needs.RésuméL'article décrit la ligne téléphonique de secours pour les questions sexuelles ouverte à New Dehli (Inde). Les appelants sont en grande majorité des hommes (huit sur dix) et beaucoup téléphonent à plusieurs reprises. Les hommes semblent classer leurs partenaires sexuelles féminines dans certaines catégories, définies par le type de rapports qu'ils ont ou pensent pouvoir avoir avec elles, et par les relations sociales et émotionnelles qu'ils partagent avec elles. Les perceptions qu'ont les appelants des actes sexuels et des processus corporels paraissent fondées sur, et limitées par, des postulats définis par les mâles et centrés sur eux. Les femmes semblent les acceptor, même s'ils vont contre leurs propres expériences et conceptions incertaines. Le pénis est considéré comme au centre des relations sexuelles et des problèmes sexuels quo les hommes peuvent éprouver, et seul un rapport penis-vagin est considéré comme un véritable rapport sexuel. Les hommes se plaignent communément de la forme et de la taille du corps des femmes, de lour goût, de lour odeur, mais its connaissent mal la façon dont est bâti le corps féminin, ou ce qui donne aux femmes le plaisir sexuel. Cola conduit les hommes et les femmes à perpétuer en matière de sexe un ensemble de valeurs dominé par les mâles, et à classer la sexuality féminine sur la base du peu qu'ils savent des désire et des besoins sexuels des femmes.ResumenEste ensayo describe una linea de ayuda telefónica sobre la sexualidad basada en Nueva Deli, India. Las llamadas masculinas constituían ocho de cada diez, con muchos usuarios llamando repetidamente. Al parecer los hombres clasificaban a sus compañeras sexuales en varias categorías definidas por el tipo de actividad quo realizaban con ellas, o quo creian quo podían realizar, así como por el tipo de relaciones sociales y emocionales quo compartían. Los quo llamaban percibian los actos sexuales y los procesos corporales en base a asunciones y definiciones masculinas. Aparentemente lay mujeres aceptaban esto, incluso a costa de sus propias experiencias y entendimiento. El pene se ve como el eje del sexo Y de los problemas sexuales quo los hombres puedan tener, y sólo se considera sexo verdadero el quo incluye penetración del pene en la vagina. Con frecuencia los hombres se quejan de la forma y el tamaño del cuerpo de lay mujeres y de como huelen y saben pero tienen poco conocimiento sobre como es el cuerpo de las mujeres o lo quo les da placer. Por lo tanto, tanto los hombres como las mujeres siguen perpetuando una eerie de valores masculinos sobre el sexo y la sexualidad, y clasifican a la sexualidad femenina en base a su limitado conocimiento sobre lay necesidades y los deseos sexuales de lay mujeres.

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  • Although most callers are men, Chandiramani (1998) argues that the helpline has effected positive change for women indirectly, providing information and education to men about issues including basic anatomy, female pleasure, and sexual violence.

    “Although most callers are men, the Chandiramani (1998) argues that the helpline has effected positive change for women indirectly, providing information and education to men about issues including basic anatomy, female pleasure, and sexual violence.”

    From From global discourse to local action: the makings of a sexual rights movement? (2006) · cites this paper as Chandiramani, 1998

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  • Data collected through the TARSHI helpline, based in New Delhi, India, was used to analyze the language used by men and women to talk about sex and their sexual experiences and bodies.

    “Data collected through the TARSHI helpline, which is based in New Delhi, India, was used to analyze the language used by men and women to talk about sex and their sexual experiences and bodies (Chandiramani, 1998).”

    From From global discourse to local action: the makings of a sexual rights movement? (2006) · cites this paper as Chandiramani, 1998

  • The study found that some male callers and their partners have benefited from information about foreplay, that they postponed first intercourse in an arranged marriage until both partners felt ready, and that some women callers reported being referred by their male partners.

    “In fact, the study found that some male callers and their partners have benefited from information about foreplay, that they postponed first intercourse in an arranged marriage until both partners felt ready, and that some women callers reported being referred by their male partners (Chandiramani, 1998).”

    From From global discourse to local action: the makings of a sexual rights movement? (2006) · cites this paper as Chandiramani, 1998

  • The helpline was developed to help women by providing information and a safe outlet to discuss issues around sexuality.

    “The helpline was developed to help women by providing information and a safe outlet to discuss issues around sexuality.”

    From From global discourse to local action: the makings of a sexual rights movement? (2006) · cites this paper as Chandiramani, 1998

  • The data presents demographic information about the callers who use the helpline, frequencies of questions and themes that callers bring up, as well as information about counselor training, and call and documentation procedures.

    “The data presents demographic information about the callers who use the helpline, frequencies of questions and themes that callers bring up, as well as information about counselor training, and call and documentation procedures.”

    From From global discourse to local action: the makings of a sexual rights movement? (2006) · cites this paper as Chandiramani, 1998

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Authors
Chandiramani, R.
Corresponding author
Chandiramani, Radhika
Venue
Reproductive Health Matters
Published
1998-01
Volume
6
Issue
12
Pages
76-86
ISSN
  • 0968-8080 (ISSN-L)
  • 1460-9576
OpenAlex
W2006530820
Cited by
28
References
0
Citations by year
2024: 1 · 2018: 1 · 2016: 1 · 2015: 1 · 2014: 1 · 2012: 3
FWCI
3.24
Type
journal article
Language
en
Open access
Locations
Reproductive Health Matters (publishedVersion)
Funders
John D. and Catherine T. MacArthur Foundation
Topics
  • Social Sciences › Gender Studies › Gender and Feminist Studies
  • Social Sciences › Sociology and Political Science › Marriage and Sexual Relationships
  • Social Sciences › Gender Studies › Gender, Sexuality, and Education
Keywords
sexuality, telephone helpline, male sexuality, gender stereotypes, female sexuality, sexual pleasure, penis, penile-vaginal intercourse, body image, sexual partners, New Delhi, India

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