Divine Hunger: Cannibalism as a Cultural System
Abstract
The practice of cannibalism is in certain cultures rejected as evil, while in others it plays a central part in the ritual order. Anthropologists have offered various explanations for the existence of cannibalism, none of which, Peggy Sanday claims, is adequate. In this book she presents a new approach to understanding the phenomenon. Through a detailed examination of ritual cannibalism in selected tribal societies, and a comparison of those cases with others in which the practice is absent, she shows that cannibalism is closely linked to people's orientation to the world, and that it serves as a concrete device for distinguishing the 'cultural self' from the 'natural other'. Combining perspectives drawn from the work of Ricoeur, Freud, Hegel, and Jung and from symbolic anthropology, Sanday argues that ritual cannibalism is intimately connected both with the constructs by which the origin and continuity of life are understood and assured from one generation to the next and with the way in which that understanding is used to control the vital forces considered necessary for the cannibalism in a culture derives from basic human attitudes toward life and death, combined with the realities of the material world. As well as making an original contribution to the understanding of the significant human practice, Sanday also develops a theoretical argument of wider relevance to anthropologists, sociologists, and other readers interested in the function and meaning of cannibalism.
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A massacre has been identified at the Pyrenean site of Els Trocs (Spain); the recovered individuals include both children and adults, supporting the interpretation that the victims belonged to a socially cohesive group, possibly an extended household.
“A massacre has also been identified at the Pyrenean site of Els Trocs (Spain); the recovered individuals include both children and adults, supporting the interpretation that the victims belonged to a socially cohesive group, possibly an extended household62.”
From Evidence of neolithic cannibalism among farming communities at El Mirador cave, Sierra de Atapuerca, Spain (2025) · cites this paper as [62]
In the Iberian Peninsula, the archaeological record reveals a wide spectrum of violence, ranging from small- and medium-scale clashes to massacres of entire communities.
“In the Iberian Peninsula, the archaeological record reveals a wide spectrum of violence, ranging from small- and medium-scale clashes46,62,70 to massacres of entire communities71,72.”
From Evidence of neolithic cannibalism among farming communities at El Mirador cave, Sierra de Atapuerca, Spain (2025) · cites this paper as [62]
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Cited by 135
- Authors
- Sanday, P. R.
- Corresponding author
- Sanday, Peggy Reeves
- Venue
- Cambridge University Press eBooks
- Publisher
- Cambridge University Press
- Published
- 1986-07-25
- OpenAlex
- W1004147374
- Cited by
- 135
- References
- 0
- Citations by year
- 2026: 1 · 2025: 2 · 2024: 3 · 2023: 1 · 2022: 2 · 2021: 1 · 2020: 3 · 2019: 4 · 2018: 2 · 2017: 1 · 2016: 5 · 2015: 2 · 2014: 1 · 2013: 3 · 2012: 2
- FWCI
- 13.65
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- Cambridge University Press eBooks (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Philosophy › Violence, Religion, and Philosophy
- Social Sciences › Anthropology › Anthropological Studies and Insights
- Social Sciences › Arts and Humanities › General Arts and Humanities › Cultural and Mythological Studies
- Keywords
- ritual cannibalism, cannibalism, tribal society, symbolic anthropology, vital force, origin of life, intergenerational continuity, psychoanalytic theory, Paul Ricoeur, Sigmund Freud, Hegel, Jung
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