The DOI matches its Crossref record; 16 of the 16 references it cites were found in a registry or an index.
Pali Scholarship “in Its Truest Sense” in Burma: The Multiple Trajectories in Colonial Deployments of Religion
Abstract
Why are histories of colonialism and religious transformation in Southeast Asia so often told as inextricably interrelated? Why were Buddhist movements identified as both the locus for resistance to colonialism and the central means of constructing colonial modernity? Part of the reason lies in how religion served as both a European technique of colonial governmentality and a local repository of techniques for comprehending and responding to change. More than this, religion seems to have offered a multivalent medium for a variety of innovations. Pali examinations were central to Buddhist reform in colonial Burma at the turn of the twentieth century but also fomented conflicts between the colonial state and monastic factions over the purpose of language study. However, beyond such conflicts, Pali examinations proved fertile grounds for Buddhist laypeople to experiment with multiple interpretations of what Buddhist modernity might mean in Burma.
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In 1895, the colonial government re-established the pathama-pyan, and Turner (2018) shows that the exam's purpose was again political, this time to pacify the monks, as the British pretended to express their 'concern' for better Pali scholarship.
“In 1895, the colonial government re-established the pathama-pyan. However, Turner (2018) shows that the exam's purpose was again political. This time to pacify the monks, as the British pretended to express their 'concern' for better Pali scholarship.”
From Directions of Learning, Learning Directions: Myanmar-Burmese Buddhist Nuns, Responsibility, and their Experiences with the Scriptural Examinations (2021) · cites this paper as Turner 2018
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Duroiselle, C. (1906) · Cited by 8
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Cited by
Sorted by citations
Bloembergen, M. (2021) · Comparative Studies in Society and History · doi:10.1017/s0010417520000419 · Cited by 6
Barua, D. M. (2019) · The journal of Burma studies · doi:10.1353/jbs.2019.0002 · Cited by 3
Barua, D. M. (2022) · The Journal of Hindu Studies · doi:10.1093/jhs/hiac003 · Cited by 2
Southeast Asian Transformations
Kurfürst, S., & Wehner, S. (2020) · transcript Verlag eBooks · doi:10.14361/9783839451717 · Cited by 2
Saruya, R. (2021) · Buddhist Studies Review · doi:10.1558/bsrv.40501 · Cited by 1
Xenophobia and Labor Migration in a Global Perspective: The Case of Colonial Burma, 1820–1940
Lucassen, L. (2024) · Labor Studies in Working-Class History of the Americas · doi:10.1215/15476715-11380929
Meaning of the Dhamma: The codes of conduct of the modern nation’s citizens
Naruepiti, W., & Thippimol, O. (2022) · Journal of Language and Culture
Metadata
- Authors
- Turner, A.
- Corresponding author
- Turner, Alicia
- ORCID
- Turner, Alicia
- Venue
- The Journal of Asian Studies
- Publisher
- Duke University Press
- Published
- 2018-01-10
- Volume
- 77
- Issue
- 1
- Pages
- 123-138
- ISSN
- 0021-9118 (ISSN-L)
- 1752-0401
- OpenAlex
- W2783670771
- Cited by
- 7
- References
- 16
- Citations by year
- 2024: 1 · 2022: 1 · 2021: 2 · 2020: 2 · 2019: 1
- FWCI
- 18.37
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- The Journal of Asian Studies (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Political Science and International Relations › Asian Geopolitics and Ethnography
- Social Sciences › Sociology and Political Science › Colonial History and Postcolonial Studies
- Keywords
- colonialism, Buddhism, Buddhist reform, colonial modernity, colonial governmentality, colonial Burma, language and religion, colonial resistance
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