Cited by 64Ancient Egypt and ArchaeologyArchaeology and ancient environmental studiesArchaeological and Geological Studies

Rethinking ‘Cattle Cults’ in Early Egypt: Towards a Prehistoric Perspective on the Narmer Palette

Wengrow, David·2001·Cambridge Archaeological Journal

Abstract

The Narmer Palette occupies a key position in our understanding of the transition from Predynastic to Dynastic culture in Egypt. Previous interpretations have focused largely upon correspondences between its decorative content and later conventions of élite display. Here, the decoration of the palette is instead related to its form and functional attributes and their derivation from the Neolithic cultures of the Nile Valley, which are contrasted with those of southwest Asia and Europe. It is argued that the widespread adoption of a pastoral lifestyle during the fifth millennium BC was associated with new modes of bodily display and ritual, into which cattle and other animals were incorporated. These constituted an archive of cultural forms and practices which the makers of the Narmer Palette, and other Protodynastic monuments, drew from and transformed. Taking cattle as a focus, the article begins with a consideration of interpretative problems relating to animal art and ritual in archaeology, and stresses the value of perspectives derived from the anthropology of pastoral societies.

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Crossref · 10.1017/s0959774301000051

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  • Access to the raw materials, production, and probably also the specialized contexts of use of graywacke cosmetic palettes and pear-shaped maceheads was restricted in Naqada III by aspiring leaders.

    “but access to their raw materials, their production, and probably also the specialized contexts of their use was restricted in Naqada III by aspiring leaders”

    From The Egyptian Predynastic and State Formation (2016) · cites this paper as Wengrow 2001

  • Aspiring leaders commissioned larger-scale ceremonial versions, such as the Hierakonpolis maceheads or the Narmer Palette, to materialize ideologies of kingship.

    “who commissioned larger-scale, ceremonial versions, such as the Hierakonpolis maceheads (Fig. 3b) or the Narmer Palette, to materialize ideologies of kingship (Baines 2003, p. 36;Stevenson 2007;Wengrow 2001).”

    From The Egyptian Predynastic and State Formation (2016) · cites this paper as Wengrow 2001

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Authors
Wengrow, D.
Affiliations
University of Oxford (GB)
Corresponding author
Wengrow, David
Venue
Cambridge Archaeological Journal
Published
2001-04
Volume
11
Issue
1
Pages
91-104
ISSN
  • 0959-7743 (ISSN-L)
  • 1474-0540
OpenAlex
W2171230682
Cited by
64
References
0
Citations by year
2026: 2 · 2024: 1 · 2023: 4 · 2022: 1 · 2021: 3 · 2019: 4 · 2018: 1 · 2017: 1 · 2016: 11 · 2015: 1 · 2014: 24 · 2013: 2 · 2012: 2
FWCI
4.04
Type
journal article
Language
en
Open access
closed
Locations
  • Cambridge Archaeological Journal (publishedVersion)
  • UCL Discovery (University College London) (submittedVersion)
Funders
University of Oxford
Topics
  • Social Sciences › Arts and Humanities › Archeology › Ancient Egypt and Archaeology
  • Physical Sciences › Earth and Planetary Sciences › Paleontology › Archaeology and ancient environmental studies
  • Social Sciences › Arts and Humanities › Archeology › Archaeological and Geological Studies
Keywords
Narmer Palette, Predynastic Egypt, Protodynastic Egypt, pastoralism, animal art, ritual, animal symbolism

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