The DOI matches its Crossref record; 10 of the 10 references it cites were found in a registry or an index; none of the 7 sources its claims cite is checked for support yet.
Tibetan, Burmese and Chinese Inscriptions from Bodhgayā in the British Museum
Open accessAbstract
This article is concerned with four inscriptions found at Bodhgayā in the nineteenth century that are documented by records kept in the Department of Asia at the British Museum. Two Tibetan inscriptions, probably dating between the ninth and fourteenth centuries, are of special note because they provide the first archaeological evidence for Tibetans at the site. Chinese and Burmese records of the eleventh, twelfth and thirteenth century are also noted, that of the Song emperor Renzong (1022–63) being illustrated for the first time.
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Claims the paper makes
0 of 7 cited sources checked · 0 supported · 0 flagged
- Findingreasoning
The Tibetan inscriptions provide no direct evidence for their date.
“As far as the date is concerned, the Tibetan epigraphs furnish no direct evidence.”
Quote in the paperSubstantial claim - Findingown data
A Chinese inscription of 1033 records a shrine built by another monk at the request of Song emperor Renzong (1022-63).
“Slightly later in Mahīpāla's reign is a Chinese inscription of 1033 recording the construction of a shrine by another monk at the request of the Song emperor Renzong (1022-63).”
Quote in the paperNot a substantial claim - Findingown data
An inscription found in the Mahant's residence records Burmese restoration campaigns at Bodhgayā culminating in repairs to the Mahābodhi completed in 1298.
“This tells of a series of restoration campaigns by the Burmese at Bodhgayā culminating in a mission that completed repairs to the Mahābodhi in 1298.”
Quote in the paperSubstantial claim - Findingown data
This Chinese inscription is one of three Chinese records Cunningham found in the Mahābodhi precinct.
“This inscription was one of three Chinese records found by Cunningham in the Mahābodhi precinct.”
Quote in the paperNot a substantial claim - Findingown data
The article presents the inscription of Song emperor Renzong (1022-63) for the first time.
“that of the Song emperor Renzong (1022-63) being illustrated for the first time.”
Quote in the paperSubstantial claim
- Findingown data
The Cunningham papers include a rubbing of a second Tibetan inscription labelled 'Maha Bodhi' in Cunningham's hand.
“Among the Cunningham papers there is also a rubbing of a second Tibetan inscription labelled 'Maha Bodhi' in Cunningham's hand”
Quote in the paperNot a substantial claim - Findingown data
Alexander Cunningham found both Tibetan inscriptions during his nineteenth-century explorations.
“Both of the Tibetan inscriptions presented here were found by Alexander Cunningham during his explorations in the nineteenth century.”
Quote in the paperSubstantial claim - Findingnone given
The monk named in Inscription A is unknown from any other source.
“The monk named in Inscription A is not known from any other source.”
Quote in the paperNot a substantial claim - Findingown data
Inscription B records a dedication by six lay followers (upāsaka).
“The purpose of the inscription is to record a dedication by six lay followers (upāsaka): dge bsnyen drug pas.”
Quote in the paperNot a substantial claim - Premisecitation
The corpus published by Fang Kuei Li and W. South Coblin contains only fourteen stone inscriptions in Tibetan.
“there are only fourteen in the corpus published by Fang Kuei Li and W. South Coblin”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Fang Kuei Li and W. South Coblin
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
The Burmese restoration work likely left the temple much as it appears in early photographs, before the British restoration.
“It seems likely that this work left the temple largely as it appears in early photographs”
Quote in the paperNot a substantial claim - Interpretationown data
The Tibetan inscriptions document a Tibetan presence at Bodhgayā during the Pāla kings' time.
“they document the presence of Tibetans at Bodhgayā in the time of the Pāla kings”
Quote in the paperSubstantial claim - Interpretationnone given
The two Tibetan inscriptions from Bodhgayā likely date from some time between the ninth and fourteenth centuries.
“Two Tibetan inscriptions, probably dating between the ninth and fourteenth centuries”
Quote in the paperNot a substantial claim - Interpretationown data
The two Tibetan inscriptions are the earliest archaeological evidence for Tibetans at Bodhgayā.
“they provide the first archaeological evidence for Tibetans at the site”
Quote in the paperSubstantial claim- Rests on an assumption: No earlier archaeological evidence for Tibetans at Bodhgayā exists.
- Interpretationreasoning
Palaeographic comparisons for the Tibetan inscriptions are basically meaningless.
“This makes palaeographic comparisons basically meaningless.”
Quote in the paperSubstantial claim - Interpretationcitation
It is more likely that hal abbreviates ha la ha la, an esoteric name for Mañjuśrī or Mañjughoṣa, than that it is a satirical title.
“it is more likely that hal is an abbreviation for ha la ha la, an esoteric name for Mañjuśrī or Mañjughos .a”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Sarat Chandra Das, Tibetan-English Dictionary
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation
An eighth- or ninth-century date in the Tibetan dynastic period is ruled out by the absence of old letter forms such as reversed vowels and the use of the visarga as punctuation.
“An early date in the Tibetan dynastic period, that is, in the eighth or ninth century, is ruled out by the absence of old letter forms such as reversed vowels and the use of the visarga as a punctuation mark.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Sam van Schaik, 'A New Look at the Tibetan Invention of Writing'
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Within that four-hundred-and-fifty-year period, the eleventh to thirteenth century is the most likely time for the Tibetan inscriptions.
“In this period of four hundred and fifty years, the most likely time is the eleventh to thirteenth century.”
Quote in the paperSubstantial claim - Interpretationreasoning
Inscription B shows that six people came from Tibet and made this as a collective offering.
“This shows that a group of six people came from Tibet and made this as a collective offering.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The mingdao date in the Chinese record indicates it should belong to 1033.
“The designation remained in use for two years only, just long enough to be used in the current record which should therefore belong to 1033.”
Quote in the paperSubstantial claim - Interpretationreasoning
The medieval history of Bodhgayā suggests the Tibetan inscriptions probably predate the decline of Buddhism that coincided with the Tughluq dynasty's rise in the fourteenth century.
“the overall history of Bodhgayā in medieval times suggests the inscriptions probably pre-date the decline of Buddhism that coincided rise of the Tughluq dynasty in the fourteenth century”
Quote in the paperNot a substantial claim
- Probably not a substantial claim. 11
- It may state two separate claims as one. 22
- The quote only partly states this claim. 5
Probably not a substantial claim. The paper’s conclusions may not depend on it.
Findingnone givenThe inscriptions discussed are preserved as facsimiles in the British Museum.
“The inscriptions presented in this article, preserved as facsimiles in the British Museum”
Quote in the paperNot a substantial claimIt may state two separate claims as one. The quote only partly states this claim.
FindingcitationA Chinese inscription records a shrine erected north of the Bodhi tree and dates to 1021 CE.
“The date corresponds to 1021 CE”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Beal, 1881
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
Findingown dataA shorter Burmese inscription on a copper-gilt umbrella was excavated west of the temple and is dated 1293-94.
“A second and much shorter Burmese inscription on a copper-gilt umbrella was excavated to the west of the temple.It is dated 1293-94.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
Findingnone givenNeither Tibetan inscription appeared in Cunningham's monograph, and neither has been noticed or published elsewhere.
“Neither of these inscriptions was included in Cunningham's monograph and neither has been noticed or published otherwise.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
Findingown dataA mock-up for plate XXXV in the Cunningham papers shows a dedicatory Tibetan inscription recovered at Bodhgayā, a fact not documented elsewhere.
“This mock-up shows that the Tibetan inscription was recovered at Bodhgayā, a fact not documented by other sources.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
Findingnone givenThe Chinese and Burmese records discussed belong to the eleventh, twelfth and thirteenth centuries.
“Chinese and Burmese records of the eleventh, twelfth and thirteenth century are also noted”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
Findingown dataInscription A's text is metrical, with nine syllables per line.
“The text is metrical, with nine syllables in each line.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
Findingown dataInscription A is written in three lines and registered in the British Museum as 1897,0528,0.26b.
“This inscription is written in three lines (Figure 1).It is registered in the British Museum under the number 1897,0528,0.26b.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
Findingnone givenThe monk's name in the Tibetan inscription is hal pa skyid pa.
“The monk's name in the Tibetan inscription is hal pa skyid pa.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one. The quote only partly states this claim.
Findingnone givenThe Chinese record's translation was published by Cunningham and has not attracted later attention.
“The translated text of this record, illustrated here in Figure 5, was published by Cunningham, Mahābodhi, pp.72-73.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Cunningham, Mahābodhi
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
Findingown dataInscription B mentions a group of lay-followers but gives no names.
“Inscription B mentions a group of lay-followers but does not give any names.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
FindingcitationThe Burmese inscription records repairs to the Mahābodhi begun in Sakarāj year 657 on Pyatho waxing 10 (=16 December 1295) and completed in Sakarāj year 660 on Tazaungmon waxing 8 (=13 October 1298).
“As Fleet notes, the Burmese inscription records repairs to the Mahābodhi begun in Sakarāj year 657 on Pyatho waxing 10 ( = 16 December 1295) and completed in Sakarāj year 660 on Tazaungmon waxing 8 ( = 13 October 1298).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Fleet, 1913
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
Findingown dataInscription B is written in three lines and registered in the British Museum as 1897,0528,0.35.
“This inscription is written in three lines (Figure 2).It is registered in the British Museum under the number 1897,0528,0.35.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningAlthough the Tibetan inscriptions' find-spot is unrecorded, they were very likely originally set up near the Bodhi tree.
“it seems very likely that they were originally set up near to the Bodhi tree”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningAlthough the 1033 Chinese tablet was found in the Mahant's residence walls, it was certainly set up in the Mahābodhi precinct like the other Chinese records.
“it was certainly set up in the Mahābodhi precinct like the other Chinese records”
Quote in the paperNot a substantial claimIt may state two separate claims as one. The quote only partly states this claim.
InterpretationreasoningThe inscriptions show that Tibetans were in India and that their presence was significant enough to justify permanent additions to Bodhgayā's sacred precinct.
“The inscriptions demonstrate that Tibetans were indeed in India”
Quote in the paperSubstantial claim- Rests on an assumption: No earlier archaeological evidence for Tibetans at Bodhgayā exists.
The quote only partly states this claim.
InterpretationreasoningThe three Chinese records document Chinese monks in India in the second decade of the eleventh century, during Mahīpāla's reign (c.995-1043).
“They document a group of Chinese monks in India during the second decade of the eleventh century”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
Premisenone givenThis period was also a time when Buddhist missions travelled from Tibet to India.
“This period was also a time when Buddhist missions travelled from Tibet to India.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
Interpretationown dataInscription B's shape and size suggest it was placed on a paving stone like several medieval votive inscriptions, some still in the Mahābodhi temple floor.
“The shape and size suggest the inscription was put on a paving stone like a number of medieval votive inscriptions, some of them still in the floor of the Mahābodhi temple.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningInscription A's palaeography is hard to date, but it can be placed between the mid-ninth and early fourteenth century.
“The palaeography is therefore difficult to judge chronologically, but for the reasons noted above it can be placed between the mid-ninth and early fourteenth century.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningInscription A is metrical, which suggests a post-dynastic chronological horizon.
“Moreover, Inscription A is metrical, suggesting a post-dynastic chronological horizon.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningThe Tibetan inscriptions probably date after the Tibetan empire's decline in the mid-ninth century but before the Tughluqs' rise in the fourteenth century.
“So the inscriptions probably date after the decline of the Tibetan empire in the mid-ninth century but before the rise of the Tughluqs in the fourteenth century.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one. The quote only partly states this claim.
Interpretationown dataInscription A's script is unusual, with aberrant letter shapes and superfluous letters and vowel marks, consistent with a Tibetan record made in India by someone without knowledge of Tibetan.
“The script looks unusual, indeed just what we might expect of a Tibetan record made in India by somebody with no knowledge of Tibetan.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningCunningham did not record Inscription A's context, but its layout suggests it was incised on an image pedestal.
“The context of the record is not given by Cunningham but it seems likely from the layout that it was incised on the pedestal of an image.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningDating the Tibetan inscriptions is difficult because of missing data, made worse by the records appearing to have been engraved in India by people who did not know Tibetan.
“This absence of data makes dating difficult, the problem being exacerbated by the fact that the records, especially Inscription A, appear to have been engraved in India by people who did not know Tibetan.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
PremisecitationThe term Taizong is a posthumous imperial title and gives no evidence about the ruler's identity.
“the term Taizong belongs to the titles bestowed on emperors after their decease and so provides no evidence about the identity of the ruler.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Giles
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
InterpretationreasoningThe six individuals in Inscription B are qualified by the word skrag, which, judging from current Tibetan practices, refers to a constellation and indicates they made a pilgrimage to Bodhgayā to counter an inauspicious period in their lives.
“Judging from practices that are still current among Tibetans, this refers to a constellation and indicates that the six individuals undertook a pilgrimage to Bodhgayā to redress the influence of an inauspicious period in their lives.”
Quote in the paperNot a substantial claim- Rests on an assumption: Contemporary Tibetan practices involving the term skrag reflect its meaning in the medieval inscription.
It may state two separate claims as one.
InterpretationreasoningThe Tibetan inscription seems to have been composed and prepared at Bodhgayā, while the Chinese record looks as if it was carefully copied from a scroll brought from China for that purpose.
“While the Tibetan inscription seems to have been composed and prepared on the spot at Bodhgayā, the Chinese record looks as if it was carefully copied from a scroll carried from China expressly for the purpose.”
Quote in the paperNot a substantial claim
The paper relies on this without support.
No earlier archaeological evidence for Tibetans at Bodhgayā exists.
“they provide the first archaeological evidence for Tibetans at the site”
The paper relies on this without support.
Contemporary Tibetan practices involving the term skrag reflect its meaning in the medieval inscription.
“Judging from practices that are still current among Tibetans, this refers to a constellation”
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
Conflicting completion dates for the Burmese repairs
MinorThe note dates completion of the Mahābodhi repairs to 13 October 1298, while the reproduced translation gives 12 October 1298.
“completed in Sakarāj year 660 on Tazaungmon waxing 8 ( = 13 October 1298).”
“the 8th waxing of the month of Tzaungmon on the year 660s [Sunday, 12 October 1298]”
Citations
Cites
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A. W. Franks, Nineteenth-century collecting and the British Museum
Wilson, T. (1998) · Journal of the History of Collections · doi:10.1093/jhc/10.1.119 · Cited by 60
A study of the old Tibetan inscriptions
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From World Religion to World Dominion: Trading, Translation and Institution-building in Tibet
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Self-citationLa vie de Marpa, le "traducteur" : suivie d'un chapitre de l'avadāna de l'oiseau Nīlakaṇṭha
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Art. XXIII.—Two Chinese-Buddhist Inscriptions found at Buddha Gayâ
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Flagged first, then by citations
Research works printed but not linked: 5
- Barua, 1931, Gayā and Buddha-gayā
- Stein, 1972, Tibetan Civilization, 58
- van Schaik, 2011, Old Tibetan Documents Monograph Series, 45
- Willis, 2013, Trading Religions: Religious Formation, Transformation and Cross-Cultural Exchange between East and West,, 141
- Cunningham, 1892, Mahābodhi or the Great Buddhist Temple under the Bodhi Tree at Buddha-Gaya, 67
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China in medieval Indian imagination: “China”-inspired images in medieval South Asia
Kim, J. (2021) · International Journal of Asian Studies · doi:10.1017/s1479591421000176 · Cited by 6
Further thoughts on Asian Studies “inside-out”
Isaac, A. P., Mathew, J., Nerlekar, A., et al. (2021) · International Journal of Asian Studies · doi:10.1017/s1479591421000152 · Cited by 2
Sattler, G. (2024) · Religions · doi:10.3390/rel15111401 · Cited by 1
Leoshko, J. (2017) · Oxford Bibliographies in Buddhism · doi:10.1093/obo/9780195393521-0234
Datta, S. (2024) · European Bulletin of Himalayan Research · doi:10.4000/124ew
The Making and Unmaking of a Sri Lankan Buddha
Hewage, B. (2026) · Histories · doi:10.3390/histories6030042
“…a and rebirth in the age of Metteyya Buddha (the future Buddha), revealing an enduring Burmese concern with Bodh Gaya as a site of merit, patronage, and Buddhist origins rather than merely a local monument (Frasch 2021, pp. 61–62; Gongkatsang and Willis 2013, pp. 438–39; Than Tun 1991, p. 112).”
Metadata
- Authors
- GONGKATSANG, T., & WILLIS, M.
- Affiliations
- University of Oxford (GB)
- British Museum (GB)
- ORCID
- WILLIS, MICHAEL
- Venue
- Journal of the Royal Asiatic Society
- Publisher
- Cambridge University Press (CUP)
- Published
- 2013-06-21
- Volume
- 23
- Issue
- 3
- Pages
- 429-439
- ISSN
- 1356-1863 (ISSN-L)
- 1474-0591
- OpenAlex
- W1975840048
- Cited by
- 7
- References
- 10
- Citations by year
- 2026: 1 · 2024: 2 · 2021: 2 · 2020: 1 · 2017: 1
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- bronze
- doi.org
- Locations
- Journal of the Royal Asiatic Society (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › History › Eurasian Exchange Networks
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Keywords
- Bodhgaya, inscriptions, Tibetan inscriptions, Chinese inscriptions, British Museum collection, Buddhist pilgrimage sites, Ficus religiosa
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