Cited by 11Historical and Architectural StudiesHistorical Astronomy and Related StudiesArchaeological and Geological Studies

The DOI matches its Crossref record; 34 of the 34 references it cites were found in a registry or an index; none of the 12 sources its claims cite is checked for support yet.

Ancestors and the sun: astronomy, architecture and culture at Chaco Canyon

Open access
Munro, Andrew M., Malville, J. McKim·2011·Proceedings of the International Astronomical Union

Abstract

Three architectural traditions with astronomical associations have been identified among the ‘Great Houses’ and ‘Great Kivas’ of Chaco Canyon, New Mexico. Great Houses and one Great Kiva built during the height of construction activity (AD 1020–1100), the Bonito Phase, include front-facing south-southeast (SSE) orientations, and cardinal north-south and/or east-west (NS/EW) alignments. We present ethnographic material supporting our previous proposal that the SSE orientation is probably linked to migration traditions and ancestor veneration. We also confirm that a majority of Late Bonito Phase Great Houses (built after A.D. 1100) exhibit a third astronomical tradition: five of the principal in-canyon Great Houses built at that time were positioned at or near observing locations that could have functioned as solstice calendrical stations. Through use of these locations for public ceremonies, the Chacoan elite could demonstrate astronomical knowledge and ritual power. These findings provide support for Van Dyke's hypothesis that construction during this period was intended to reinvigorate a faltering system. One ‘Chaco halo’ Great House, Bis sa'ani, incorporates all three traditions. We suggest that temporal analysis of these traditions improves understanding of migration paths and shifting balances of power and social dominance among ancestral Pueblo culture groups.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

Three astronomical-architectural traditions are identified among Chaco Canyon Great Houses and Great Kivas: front-facing SSE orientations, cardinal NS/EW alignments, and construction at solstice calendrical stations. The authors link SSE to migration/ancestor veneration, cardinal alignments to Pueblo cosmology, and Late Bonito solstice-station construction to elite ritual power and efforts to reinvigorate a faltering system.

Key findings

  • Of 24 Chacoan Great Houses and one Great Kiva reevaluated, most conform to one or more of three traditions: SSE front-facing orientation usually between 151° and 161°, cardinal NS/EW alignment, and/or location at a workable solstice horizon calendrical station.
  • After AD 1100, five principal in-canyon Great Houses were positioned at or near observing locations that could have functioned as solstice calendrical stations; solstice sunrise or sunset markers are observable from all “new” low-lying in-canyon Great Houses from this period.
  • By the end of large-scale construction at Chaco Canyon (~AD 1140), six of the 25 structures in the sample included more-or-less accurate NS and/or EW alignments; Pueblo Bonito completed a staged reorientation from SSE to accurate NS/EW after AD 1070/1075.
  • Bis sa’ani is the sole example found to date incorporating all three traditions; the three exceptions among studied structures—Kin Nahasbas, Peñasco Blanco, and Pueblo del Arroyo—are all rotated by ~25° with respect to a cardinal direction, similar to the mean SSE orientation of ~154°, or 24° east of due south.
  • A Student’s t-test applied to Sofaer’s five claimed back-wall lunar standstill alignments and her claimed June Solstice alignment at Aztec rejected five of the six at the 95% confidence level.

Methods

  • The authors reevaluated the orientation or location of 24 Chacoan Great Houses and one Great Kiva using new field studies conducted between 2007 and 2010 and analyses of previously published site plans; orientations listed to 0.1° are based on fieldwork, while approximate orientations are taken from published drawings.
  • Table 1 presents front-facing azimuths, inter-site cardinal alignments, and solstice horizon calendar foresights—June Solstice Rise, June Solstice Set, and December Solstice Rise—for structures grouped into Chaco Canyon/surrounding region and the northern Totah region.
  • The paper combines ethnographic material, including the Snake Clan migration myth reported by A. M. Stephen to Mindeleff (1891), with temporal analysis of construction starts for the three astronomically linked traditions and a statistical test of previously claimed back-wall alignments.

Limitations

  • The paper states that ethnographic data must be applied cautiously because over nine centuries passed between the “Chaco Fluorescence” and initial 19th-century anthropological documentation of Pueblo culture; it also calls the single ethnographic fragment relating to SSE orientations “far from conclusive” and notes that no such cross-staffs are documented in association with Pueblo culture.
  • The paper states that Aztec North has never been excavated, so its NS (~180°) interpretation is not well constrained, and that front-facing azimuth data are lacking for five Great Houses because interpreting a “facing” azimuth is problematic owing to their designs.
  • The text makes evident that the sample is limited to 24 Great Houses and one Great Kiva, not the over 150 identified Great Houses, and that some orientations are approximate from published drawings; interpretations of migration paths, faction dominance, and social schism are presented as hypotheses requiring additional research.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1017/s1743921311012683

Cites

34 of 34 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

0 of 12 cited sources checked · 0 supported · 0 flagged

  • Findingown data

    Multiple villages from the AD 700-850 period assessed using Dolores Project records had consistent SSE orientations.

    “We have assessed multiple villages from this period using the records of the Dolores Project, and again found consistent SSE orientations.”
    Quote in the paperNot a substantial claim
  • Findingown data

    A majority of structures in the two villages Shabik'eschee and 29SJ 423 were front facing to between 151° and 161°.

    “We found that a majority of the structures in the two villages were front facing to between 151 • and 161 • .”
    Quote in the paperSubstantial claim
  • Findingown data

    Pueblo Bonito is the most precisely and accurately aligned among the intra-site and inter-site cardinal alignments.

    “Among these intra-site and inter-site cardinal alignments, we have found that Pueblo Bonito is the most precisely and accurately aligned.”
    Quote in the paperNot a substantial claim
  • Findingnone given

    One 'Chaco halo' Great House, Bis sa'ani, incorporates all three traditions.

    “One 'Chaco halo' Great House, Bis sa'ani, incorporates all three traditions.”
    Quote in the paperNot a substantial claim
  • Findingnone given

    None of the putative alignments to the sun or moon has been visually or photographically confirmed.

    “None of the putative alignments to the sun or moon has been visually or photographically confirmed.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one. 17
  • Probably not a substantial claim. 7
  • It may state two separate claims as one.

    Findingnone given

    A majority of Late Bonito Phase Great Houses (built after A.D. 1100) exhibit a third astronomical tradition: five of the principal in-canyon Great Houses built at that time were positioned at or near observing locations that could have functioned as solstice calendrical stations.

    “We also confirm that a majority of Late Bonito Phase Great Houses (built after A.D. 1100) exhibit a third astronomical tradition: five of the principal in-canyon Great Houses built at that time were positioned at or near observing locations that could have functioned as solstice calendrical stations.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Findingnone given

    Great Houses and one Great Kiva built during the height of construction activity (AD 1020-1100), the Bonito Phase, include front-facing south-southeast (SSE) orientations, and cardinal north-south and/or east-west (NS/EW) alignments.

    “Great Houses and one Great Kiva built during the height of construction activity (AD 1020-1100), the Bonito Phase, include front-facing south-southeast (SSE) orientations, and cardinal north-south and/or east-west (NS/EW) alignments.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds.

    Findingnone given

    The authors are not aware of any cross-staffs documented in association with Pueblo culture.

    “We are not aware of any such cross-staffs documented in association with Pueblo culture.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Findingown data

    Most studied structures are either oriented front-facing to the SSE, usually between 151° and 161°; individually aligned and/or aligned inter-site to cardinal NS/EW; and/or built at workable horizon calendrical stations incorporating a dramatic solstice sunrise or sunset.

    “Most are either: 1) oriented (front-facing) to the SSE, usually between 151 • and 161 • ; 2) individually aligned and/or aligned inter-site to the cardinal directions (NS/EW); and/or 3) built at workable horizon calendrical stations incorporating a dramatic solstice sunrise or sunset.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Findingown data

    During the first half of the 11th Century, SSE dominance is maintained, but the NS/EW cardinality that was evident in earlier pit structures begins to reemerge.

    “During the first half of the 11th Century, SSE dominance is maintained, but the NS/EW cardinality that was evident in earlier pit structures begins to reemerge.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Findingown data

    The exceptions to the three traditions are Kin Nahasbas (late AD 800s, facing ∼205°), Peñasco Blanco (AD 900, facing ∼113°-116°), and Pueblo del Arroyo (AD 1065, facing 114.9°).

    “The exceptions are Kin Nahasbas (late AD 800s, facing ∼205 • ), Peñasco Blanco (AD 900, facing ∼113 • -116 • ), and Pueblo del Arroyo (AD 1065, facing 114.9 • ).”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Findingnone given

    Only one (Pueblo Bonito) has a workable calendrical horizon for a solstice date, and its horizon is not visually dramatic.

    “Only one (Pueblo Bonito) has a workable calendrical horizon for a solstice date, and its horizon is not visually dramatic.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Findingown data

    Two of the exceptions face east-southeast, and all three exceptions are rotated by ∼25° with respect to one of the cardinal directions.

    “We note with interest that two of these face east-southeast, and that all three exceptions share a common trait.They are all rotated by ∼25 • with respect to one of the cardinal directions.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Findingown data

    The mean of SSE orientations between 151° and 161° is ∼154°, or 24° east of due south.

    “The mean of SSE orientations between 151 • and 161 • is ∼154 • , or 24 • east of due south.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Findingcitation

    In the Totah, the NS orientation of Aztec North Great House is associated with a group of SSE dominant structures, and Chimney Rock combines SSE and solstice-calendrical associations.

    “In the Totah, the NS orientation of Aztec North Great House is associated with a group of SSE dominant structures, and Chimney Rock combines SSE and solstice-calendrical associations (Malville 2004).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Malville 2004

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Findingown data

    After AD 1100 a major shift occurs at Chaco; existing SSE structures in the canyon were expanded, and all subsequent new Great House construction establishes either cardinal NS/EW alignments or is located at workable calendrical stations with solstice sunrises or sunsets.

    “After AD 1100 a major shift occurs at Chaco; while existing SSE structures in the canyon were expanded (e.g., Chetro Ketl), all subsequent new Great House construction establishes either cardinal NS/EW alignments (site-level and/or inter-site), or is located at workable calendrical stations with solstice sunrises or sunsets.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Findingown data

    Kin Nahasbas faces 25° west of due south; Peñasco Blanco and Pueblo del Arroyo both face ∼25° south of due east.

    “Kin Nahasbas faces 25 • west of due south; Peñasco Blanco and Pueblo del Arroyo both face ∼25 • south of due east.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Findingcitation

    The 'halo' Great House at Bis sa'ani is the sole example found to date that incorporates all three traditions; it includes a NS/EW cardinal alignment, a SSE room block, and a working calendrical horizon that marks solstices.

    “The 'halo' Great House at Bis sa'ani, some 10km northeast of Wijiji on Escavada Wash, is the sole example found to date that incorporates all three traditions.It includes a NS/EW cardinal alignment, a SSE room block, and a working calendrical horizon that marks solstices (Munro & Malville 2010b).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Munro & Malville 2010b

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim.

    Interpretationreasoning

    Construction surveys using the same type of staff could account for the SSE orientation evidence.

    “We suggest that construction surveys using the same type of staff could account for the SSE orientation evidence.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim.

    Interpretationreasoning

    The use of some form of cross-staff to measure angles from a celestial object at its meridian height is consistent with the Snake Clan migration myth description.

    “The use of some form of cross-staff to measure angles from a celestial object at its meridian height is consistent with the description.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence.

    Interpretationreasoning

    Temporal analysis of these traditions improves understanding of migration paths and shifting balances of power and social dominance among ancestral Pueblo culture groups.

    “We suggest that temporal analysis of these traditions improves understanding of migration paths and shifting balances of power and social dominance among ancestral Pueblo culture groups.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    The SSE orientation does not vary with latitude, so it is not plausibly linked to direct observation of a celestial object.

    “Because the SSE orientation does not vary with latitude, we do not believe it is plausibly linked to direct observation of a celestial object.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    The SSE orientation tradition was culturally important and was most plausibly achieved using some form of consistent indirect measurement technique or tool associated with celestial observations.

    “For these reasons we have concluded that the orientation tradition was culturally important, and was most plausibly achieved using some form of consistent indirect measurement technique or tool associated with celestial observations.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationnone given

    Public ceremonies involving predicted solstice sunrises and sunsets would make for powerful social bonding experiences.

    “Public ceremonies involving predicted solstice sunrises and sunsets would make for powerful social bonding experiences.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    The SSE tradition emerges as dominant in the Totah at that time; indicative of northward migration by a 'SSE faction'.

    “The SSE tradition emerges as dominant in the Totah at that time; indicative of northward migration by a 'SSE faction'.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.

    Premisenone given

    It is well-documented ethnographically that the cardinal NS/EW tradition is explicitly linked to Eastern Pueblo cosmology.

    “It is well-documented ethnographically that the cardinal NS/EW tradition is explicitly linked to Eastern Pueblo cosmology.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Because the 'solstice' calendrical station Great Houses were most plausibly built at sites where ancestral 'sacred' sun watching had occurred, they may combine visual astronomical references and commemoration or veneration of ancestral ritual activity.

    “Because the 'solstice' calendrical station Great Houses were most plausibly built at sites where ancestral 'sacred' sun watching had occurred, they may combine visual astronomical references and commemoration or veneration of ancestral ritual activity.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.

    Interpretationnone given

    Construction survey for both the SSE and NS/EW traditions may have been conducted with technology such as gnomons and cross-staffs.

    “Construction survey for both the SSE and NS/EW traditions may have been conducted with technology such as gnomons and cross-staffs.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    These three traditions appear to provide indicators of at least two distinct Pueblo cultural affiliations, and offer the potential to trace migration paths in time and space.

    “These three traditions appear to provide indicators of at least two distinct Pueblo cultural affiliations, and offer the potential to trace migration paths in time and space.”
    Quote in the paperSubstantial claim
24 of 24
  • The paper relies on this without support.

    The Chacoan elite used the solstice calendrical stations for public ceremonies.

    “Through use of these locations for public ceremonies, the Chacoan elite could demonstrate astronomical knowledge and ritual power.”
  • The paper relies on this without support.

    Chaco was a pilgrimage destination.

    “Of greatest interest, the association of Chacoan monumental architecture with visual astronomy in the late 11th and early 12th centuries may have been intended to increase Chaco's attractiveness as a pilgrimage destination.”
2 of 2

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

  • 154° is 26°, not 24°, east of south

    Minor

    Due south is 180°. An orientation of 154° is 26° east of south, not 24°.

    Reported 24 · recomputed 26

  • Regional entry counts exceed the stated sample

    Minor

    The two regional groups are said to contain 22 and five entries, totaling 27. The study states that it covers 25 structures and explicitly says Pueblo Bonito is listed twice, which would produce 26 entries.

2 of 2

Citations

Cites

Flagged first, then by citations

Research works printed but not linked: 22

  1. Malville, 2004, Chimney Rock: the Ultimate Outlier, 131
  2. Wilcox, 2004, Chimney Rock: the Ultimate Outlier, 163
  3. Munro A. M. & Malville J. M. 2010a, Astronomy and the Design of Late Bonito Great Houses at Chaco Canyon. Paper presented at the 2010 Society for American Archeology Annual Meeting symposium on Archaeoastronomy in the Americas, Saint Louis, Missouri.
  4. Malville, 2008, Guide to Prehistoric Astronomy in the Southwest
  5. Mathien, 1988, Historic Structure Report, Kin Nahasbas Ruin, Chaco Culture National Historic Park, New Mexico
  6. Eddy, 1977, Archaeological Investigations at Chimney Rock Mesa: 1970–1972, Memoir No. 1
  7. Farmer, 2003, Pueblo Bonito: Center of the Chacoan World, 61
  8. Reed, 1956, Prehistoric Settlement Patterns in the New World, 11
  9. Baker, 2008, Chaco's Northern Prodigies: Salmon, Aztec, and the Ascendancy of the Middle San Juan Region after AD 1100, 29
  10. Kantner, 2006, The Archaeology of Chaco Canyon: an Eleventh-Century Pueblo Regional Center, 153
  11. Lekson, 2006, The Archaeology of Chaco Canyon: an Eleventh-Century Pueblo Regional Center, 67
  12. Lipe, 2006, The Archaeology of Chaco Canyon: an Eleventh-Century Pueblo Regional Center, 261
  13. Lister, 1981, Chaco Canyon
  14. Malville J. M. , Cornucopia G. B. , & Watson R. 1996, The Three Faces of Piedra del Sol (29SJ514), Chaco Canyon. Paper presented at the Fifth Oxford International Conference, Santa Fe, New Mexico.
  15. Malville J. M. & Munro A. M. 2009, Cultural Identity, Continuity, and Astronomy in Chaco Canyon. Paper presented at the 2009 Conference on Archaeoastronomy of the American Southwest, Camp Verde, Arizona.
  16. Munro A. M. & Malville J. M. 2009, Calendrical Stations in Chaco Canyon. Paper presented at the 2009 Conference on Archaeoastronomy of the American Southwest in Camp Verde, Arizona.
  17. Sebastian, 1986, Site Typology, and the Demographic Analysis: the Anasazi, Archaic, and Unknown Sites, Contract PX 7029-5-C041
  18. Stein, 2003, Pueblo Bonito: Center of the Chacoan World, 33
  19. Wilshusen, 2006, The Archaeology of Chaco Canyon: an Eleventh-Century Pueblo Regional Center, 211
  20. Zeilik, 1985, Journal for the History of Astronomy, 8, S1
  21. Fritz, 1978, Social Archaeology: Beyond Subsistence and Dating, 37
  22. Munro, 2010, Journal of Cosmology, 9, 2147

Cited by

Sorted by citations

Metadata

Authors
Munro, A. M., & Malville, J. M.
Affiliations
  • James Cook University (AU)
  • University of Colorado Boulder (US)
Venue
Proceedings of the International Astronomical Union
Published
2011-01
Volume
7
Issue
S278
Pages
255-264
ISSN
  • 1743-9213 (ISSN-L)
  • 1743-9221
OpenAlex
W2137207504
Cited by
11
References
32
Citations by year
2023: 1 · 2021: 1 · 2020: 1 · 2017: 4 · 2016: 1 · 2015: 1 · 2014: 1 · 2013: 1
FWCI
5.03
Type
journal article
Language
en
Open access
Locations
  • Proceedings of the International Astronomical Union (publishedVersion)
  • ResearchOnline - JCU (James Cook University) (submittedVersion)
Funders
National Park Service
Topics
  • Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Historical and Architectural Studies
  • Physical Sciences › Physics and Astronomy › Astronomy and Astrophysics › Historical Astronomy and Related Studies
  • Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Archaeological and Geological Studies
Keywords
Chaco Canyon, great houses, Great Kiva, Ancestral Puebloan culture, solar orientation, ancestor veneration, migration, astronomical knowledge, ritual power, social dominance

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