The DOI matches its Crossref record; 34 of the 34 references it cites were found in a registry or an index; none of the 12 sources its claims cite is checked for support yet.
Ancestors and the sun: astronomy, architecture and culture at Chaco Canyon
Open accessAbstract
Three architectural traditions with astronomical associations have been identified among the ‘Great Houses’ and ‘Great Kivas’ of Chaco Canyon, New Mexico. Great Houses and one Great Kiva built during the height of construction activity (AD 1020–1100), the Bonito Phase, include front-facing south-southeast (SSE) orientations, and cardinal north-south and/or east-west (NS/EW) alignments. We present ethnographic material supporting our previous proposal that the SSE orientation is probably linked to migration traditions and ancestor veneration. We also confirm that a majority of Late Bonito Phase Great Houses (built after A.D. 1100) exhibit a third astronomical tradition: five of the principal in-canyon Great Houses built at that time were positioned at or near observing locations that could have functioned as solstice calendrical stations. Through use of these locations for public ceremonies, the Chacoan elite could demonstrate astronomical knowledge and ritual power. These findings provide support for Van Dyke's hypothesis that construction during this period was intended to reinvigorate a faltering system. One ‘Chaco halo’ Great House, Bis sa'ani, incorporates all three traditions. We suggest that temporal analysis of these traditions improves understanding of migration paths and shifting balances of power and social dominance among ancestral Pueblo culture groups.
Overview
AI snapshot
Written from the paper’s full text.
TL;DR
Three astronomical-architectural traditions are identified among Chaco Canyon Great Houses and Great Kivas: front-facing SSE orientations, cardinal NS/EW alignments, and construction at solstice calendrical stations. The authors link SSE to migration/ancestor veneration, cardinal alignments to Pueblo cosmology, and Late Bonito solstice-station construction to elite ritual power and efforts to reinvigorate a faltering system.
Key findings
- Of 24 Chacoan Great Houses and one Great Kiva reevaluated, most conform to one or more of three traditions: SSE front-facing orientation usually between 151° and 161°, cardinal NS/EW alignment, and/or location at a workable solstice horizon calendrical station.
- After AD 1100, five principal in-canyon Great Houses were positioned at or near observing locations that could have functioned as solstice calendrical stations; solstice sunrise or sunset markers are observable from all “new” low-lying in-canyon Great Houses from this period.
- By the end of large-scale construction at Chaco Canyon (~AD 1140), six of the 25 structures in the sample included more-or-less accurate NS and/or EW alignments; Pueblo Bonito completed a staged reorientation from SSE to accurate NS/EW after AD 1070/1075.
- Bis sa’ani is the sole example found to date incorporating all three traditions; the three exceptions among studied structures—Kin Nahasbas, Peñasco Blanco, and Pueblo del Arroyo—are all rotated by ~25° with respect to a cardinal direction, similar to the mean SSE orientation of ~154°, or 24° east of due south.
- A Student’s t-test applied to Sofaer’s five claimed back-wall lunar standstill alignments and her claimed June Solstice alignment at Aztec rejected five of the six at the 95% confidence level.
Methods
- The authors reevaluated the orientation or location of 24 Chacoan Great Houses and one Great Kiva using new field studies conducted between 2007 and 2010 and analyses of previously published site plans; orientations listed to 0.1° are based on fieldwork, while approximate orientations are taken from published drawings.
- Table 1 presents front-facing azimuths, inter-site cardinal alignments, and solstice horizon calendar foresights—June Solstice Rise, June Solstice Set, and December Solstice Rise—for structures grouped into Chaco Canyon/surrounding region and the northern Totah region.
- The paper combines ethnographic material, including the Snake Clan migration myth reported by A. M. Stephen to Mindeleff (1891), with temporal analysis of construction starts for the three astronomically linked traditions and a statistical test of previously claimed back-wall alignments.
Limitations
- The paper states that ethnographic data must be applied cautiously because over nine centuries passed between the “Chaco Fluorescence” and initial 19th-century anthropological documentation of Pueblo culture; it also calls the single ethnographic fragment relating to SSE orientations “far from conclusive” and notes that no such cross-staffs are documented in association with Pueblo culture.
- The paper states that Aztec North has never been excavated, so its NS (~180°) interpretation is not well constrained, and that front-facing azimuth data are lacking for five Great Houses because interpreting a “facing” azimuth is problematic owing to their designs.
- The text makes evident that the sample is limited to 24 Great Houses and one Great Kiva, not the over 150 identified Great Houses, and that some orientations are approximate from published drawings; interpretations of migration paths, faction dominance, and social schism are presented as hypotheses requiring additional research.
Model-written summary. Check it against the paper before relying on it.
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
0 of 12 cited sources checked · 0 supported · 0 flagged
- Findingown data
Multiple villages from the AD 700-850 period assessed using Dolores Project records had consistent SSE orientations.
“We have assessed multiple villages from this period using the records of the Dolores Project, and again found consistent SSE orientations.”
Quote in the paperNot a substantial claim - Findingown data
A majority of structures in the two villages Shabik'eschee and 29SJ 423 were front facing to between 151° and 161°.
“We found that a majority of the structures in the two villages were front facing to between 151 • and 161 • .”
Quote in the paperSubstantial claim - Findingown data
Pueblo Bonito is the most precisely and accurately aligned among the intra-site and inter-site cardinal alignments.
“Among these intra-site and inter-site cardinal alignments, we have found that Pueblo Bonito is the most precisely and accurately aligned.”
Quote in the paperNot a substantial claim - Findingnone given
One 'Chaco halo' Great House, Bis sa'ani, incorporates all three traditions.
“One 'Chaco halo' Great House, Bis sa'ani, incorporates all three traditions.”
Quote in the paperNot a substantial claim - Findingnone given
None of the putative alignments to the sun or moon has been visually or photographically confirmed.
“None of the putative alignments to the sun or moon has been visually or photographically confirmed.”
Quote in the paperSubstantial claim
- Findingreasoning
There is no support in the archaeological record for any importance attached to the orientation of the back walls of room blocks of unit pueblos or Great Houses.
“We find no support in the archaeological record for any importance attached to the orientation of the back walls of room blocks of unit pueblos or Great Houses.”
Quote in the paperSubstantial claim - Findingnone given
No common terrestrial horizon features are observable across the wide area where the SSE tradition is evident.
“Similarly, no common terrestrial horizon features are observable across the wide area where the tradition is evident.”
Quote in the paperNot a substantial claim - Findingown data
By the time large-scale construction ended at Chaco Canyon (~AD 1140), six of the 25 structures in the sample included more-or-less accurate NS and/or EW alignments.
“As shown in Table 1, by the time large-scale construction ended at Chaco Canyon (∼ AD 1140) six of the 25 structures in our sample included more-or-less accurate NS and/or EW alignments.”
Quote in the paperNot a substantial claim - Findingown data
Three architectural traditions with astronomical associations have been identified among the Great Houses and Great Kivas of Chaco Canyon, New Mexico.
“Three architectural traditions with astronomical associations have been identified among the 'Great Houses' and 'Great Kivas' of Chaco Canyon, New Mexico.”
Quote in the paperSubstantial claim - Findingnone given
The claimed back-wall alignments are associated with a small subset of SSE-facing structures from the period.
“In addition, the claimed back-wall alignments are associated with a small subset of SSE-facing structures from the period.”
Quote in the paperNot a substantial claim - Findingcitation
Theodolite survey and photography demonstrate that proposed visual equinox alignments at Pueblo Bonito do not function owing to the elevation of the horizons.
“Notwithstanding, theodolite survey and photography demonstrate that proposed visual equinox alignments at Pueblo Bonito (Farmer 2003;Sofaer 1997) do not function owing to the elevation of the horizons (Munro & Malville 2009).”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites Farmer 2003
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Sofaer 1997
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Munro & Malville 2009
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingown data
Application of Student's t-test to Sofaer's five claimed back-wall lunar standstill alignments and her claimed June Solstice alignment at Aztec indicates that five of the six are rejected at the 95% confidence level.
“Application of Student's t-test to assess Sofaer's (2007) five claimed back-wall lunar standstill alignments, as well as her claimed June Solstice alignment at Aztec, indicates that five of the six are rejected at the 95% confidence level.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Sofaer (2007)
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingown data
A majority of the 24 Chacoan Great Houses and one Great Kiva studied conform to one or more of three astronomically-linked traditions.
“Using new field studies and analyses of previously published site plans we find that a majority of these structures conform to one or more of three astronomicallylinked traditions.”
Quote in the paperSubstantial claim - Findingown data
New construction at workable calendrical stations is a consistent feature among Great Houses built in Chaco after AD 1100.
“We have subsequently confirmed that new construction at workable calendrical stations is a consistent feature among Great Houses built in Chaco after AD 1100.”
Quote in the paperSubstantial claim - Findingown data
All of the studied Great Houses or Great Kivas built between the 10th and early 12th centuries within Chaco Canyon and the Totah save three manifest one or more of these traditions.
“We note with particular interest the remarkable consistency of the three traditions; all of the studied Great Houses or Great Kivas built between the 10th and early 12th centuries within Chaco Canyon and the Totah save three manifest one or more of these traditions.”
Quote in the paperSubstantial claim - Findingnone given
Among the five new Great Houses built in the Totah region, four are clearly associated with the SSE orientation tradition.
“In contrast, among the five new Great Houses built in the Totah region, four are clearly associated with the SSE orientation tradition.”
Quote in the paperNot a substantial claim - Findingown data
The 25° offset is remarkably similar to the mean offset from cardinal south for a majority of the SSE structures.
“The 25 • offset is remarkably similar to the mean offset from cardinal south for a majority of the SSE structures.”
Quote in the paperSubstantial claim - Findingnone given
A majority of the Great Houses built before AD 1000 at and near Chaco are oriented to the SSE.
“A majority of the Great Houses built before AD 1000 at and near to Chaco are oriented to the SSE.”
Quote in the paperSubstantial claim - Findingnone given
Solstice sunrise or sunset markers are observable from all of the 'new' low-lying in-canyon Great Houses from the period after AD 1100.
“Solstice sunrise or sunset markers are observable from all of the 'new' low-lying in-canyon Great Houses from this period.”
Quote in the paperSubstantial claim - Premisecitation
The Snake Clan migration myth reported by A.M. Stephen to Mindeleff explicitly describes the use of a staff to enable stellar navigation to the southeast during migration.
“This tradition explicitly describes the use of a staff to enable stellar navigation to the southeast during migration.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Mindeleff (1891: 18)
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationown data
These findings provide support for Van Dyke's hypothesis that construction during this period was intended to reinvigorate a faltering system.
“These findings provide support for Van Dyke's hypothesis that construction during this period was intended to reinvigorate a faltering system.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Van Dyke (2008)
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Through use of these locations for public ceremonies, the Chacoan elite could demonstrate astronomical knowledge and ritual power.
“Through use of these locations for public ceremonies, the Chacoan elite could demonstrate astronomical knowledge and ritual power.”
Quote in the paperSubstantial claim- Rests on an assumption: The Chacoan elite used the solstice calendrical stations for public ceremonies.
- Interpretationcitation
The associations between back-wall alignments and celestial events are coincidental, a classic selection effect.
“We suggest that the associations are coincidental; a classic selection effect (Malville & Munro 2009).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Malville & Munro 2009
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationown data
Ethnographic material supports the proposal that the SSE orientation is probably linked to migration traditions and ancestor veneration.
“We present ethnographic material supporting our previous proposal that the SSE orientation is probably linked to migration traditions and ancestor veneration.”
Quote in the paperSubstantial claim - Interpretationreasoning
These sites would have offered public demonstrations of the astronomical knowledge, predictive power, and legitimacy of the Chacoan elite.
“These sites would have offered public demonstrations of the astronomical knowledge, predictive power, and legitimacy of the Chacoan elite.”
Quote in the paperSubstantial claim- Rests on an assumption: The Chacoan elite used the solstice calendrical stations for public ceremonies.
- Interpretationreasoning
The SSE tradition interpretation is more consistent with the body of evidence than previous hypotheses.
“While additional research is needed to fully justify this idea, we suggest that it is more consistent with the body of evidence than previous hypotheses.”
Quote in the paperSubstantial claim - Interpretationreasoning
The identification of solstice horizon markers at multiple Great Houses from the period after AD 1100 supports the idea that these structures were deliberately designed as public statements of astronomical knowledge and ritual power.
“The identification of solstice horizon markers at multiple Great Houses from the period after AD 1100 supports the idea that these structures were deliberately designed as public statements of astronomical knowledge and ritual power.”
Quote in the paperSubstantial claim - Interpretationreasoning
Multiple pieces of evidence suggest that changes in dominance among the groups did not equate to absolute social schism.
“Notwithstanding, multiple pieces of evidence suggest that changes in dominance among the groups did not equate to absolute social schism.”
Quote in the paperSubstantial claim - Interpretationreasoning
The SSE tradition is interpreted as commemorative of migration mythology, an implicit form of ancestor veneration.
“We interpret the SSE tradition as commemorative of migration mythology, an implicit form of ancestor veneration.”
Quote in the paperSubstantial claim - Interpretationreasoning
The association of Chacoan monumental architecture with visual astronomy in the late 11th and early 12th centuries may have been intended to increase Chaco's attractiveness as a pilgrimage destination.
“Of greatest interest, the association of Chacoan monumental architecture with visual astronomy in the late 11th and early 12th centuries may have been intended to increase Chaco's attractiveness as a pilgrimage destination.”
Quote in the paperSubstantial claim- Rests on an assumption: Chaco was a pilgrimage destination.
- Interpretationnone given
All three of the identified astronomically associated traditions are plausibly visual in origin.
“It is notable that all three of the identified astronomically associated traditions are plausibly visual in origin.”
Quote in the paperSubstantial claim - Interpretationreasoning
The traditions continued to coexist in each region in spite of apparent changes in social dominance over time.
“The traditions continued to coexist in each region in spite of apparent changes in social dominance over time.”
Quote in the paperSubstantial claim - Interpretationcitation
The notable change in dominance from SSE orientation to a combination of cardinal NS/EW alignments and solstice calendrical station locations during the late 11th and early 12th centuries suggests the likelihood of social schism or fragmentation.
“The notable change in dominance from SSE orientation to a combination of cardinal NS/EW alignments and solstice calendrical station locations during the late 11th and early 12th centuries does suggest the likelihood of social schism or fragmentation (Lekson 2009: 127;238;308n56).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Lekson 2009: 127;238;308n56
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation
These buildings most likely represent a centrally planned effort to reinvigorate a waning ritual/political system at Chaco, as suggested by Van Dyke (2008).
“We believe that these buildings most likely represent a centrally planned effort to reinvigorate a waning ritual/political system at Chaco, as suggested by Van Dyke (2008) (Munro & Malville 2010a).”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Van Dyke (2008)
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Munro & Malville (2010a)
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationnone given
Astronomical associations with architecture have emerged as a clear cultural marker among ancestral Pueblo people.
“Astronomical associations with architecture have emerged as a clear cultural marker among ancestral Pueblo people.”
Quote in the paperSubstantial claim - Interpretationnone given
The NS inter-building alignments provided opportunities for nighttime events where spectators could observe that a Great House was aligned directly under the visible void in the north about which the night sky rotates.
“Similarly, the NS inter-building alignments provided opportunities for nighttime events where spectators could observe that a Great House was aligned directly under the visible void in the north about which the night sky rotates.”
Quote in the paperNot a substantial claim
- It may state two separate claims as one. 17
- Probably not a substantial claim. 7
It may state two separate claims as one.
Findingnone givenA majority of Late Bonito Phase Great Houses (built after A.D. 1100) exhibit a third astronomical tradition: five of the principal in-canyon Great Houses built at that time were positioned at or near observing locations that could have functioned as solstice calendrical stations.
“We also confirm that a majority of Late Bonito Phase Great Houses (built after A.D. 1100) exhibit a third astronomical tradition: five of the principal in-canyon Great Houses built at that time were positioned at or near observing locations that could have functioned as solstice calendrical stations.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
Findingnone givenGreat Houses and one Great Kiva built during the height of construction activity (AD 1020-1100), the Bonito Phase, include front-facing south-southeast (SSE) orientations, and cardinal north-south and/or east-west (NS/EW) alignments.
“Great Houses and one Great Kiva built during the height of construction activity (AD 1020-1100), the Bonito Phase, include front-facing south-southeast (SSE) orientations, and cardinal north-south and/or east-west (NS/EW) alignments.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper may give no reason why it holds.
Findingnone givenThe authors are not aware of any cross-staffs documented in association with Pueblo culture.
“We are not aware of any such cross-staffs documented in association with Pueblo culture.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
Findingown dataMost studied structures are either oriented front-facing to the SSE, usually between 151° and 161°; individually aligned and/or aligned inter-site to cardinal NS/EW; and/or built at workable horizon calendrical stations incorporating a dramatic solstice sunrise or sunset.
“Most are either: 1) oriented (front-facing) to the SSE, usually between 151 • and 161 • ; 2) individually aligned and/or aligned inter-site to the cardinal directions (NS/EW); and/or 3) built at workable horizon calendrical stations incorporating a dramatic solstice sunrise or sunset.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
Findingown dataDuring the first half of the 11th Century, SSE dominance is maintained, but the NS/EW cardinality that was evident in earlier pit structures begins to reemerge.
“During the first half of the 11th Century, SSE dominance is maintained, but the NS/EW cardinality that was evident in earlier pit structures begins to reemerge.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
Findingown dataThe exceptions to the three traditions are Kin Nahasbas (late AD 800s, facing ∼205°), Peñasco Blanco (AD 900, facing ∼113°-116°), and Pueblo del Arroyo (AD 1065, facing 114.9°).
“The exceptions are Kin Nahasbas (late AD 800s, facing ∼205 • ), Peñasco Blanco (AD 900, facing ∼113 • -116 • ), and Pueblo del Arroyo (AD 1065, facing 114.9 • ).”
Quote in the paperSubstantial claimIt may state two separate claims as one.
Findingnone givenOnly one (Pueblo Bonito) has a workable calendrical horizon for a solstice date, and its horizon is not visually dramatic.
“Only one (Pueblo Bonito) has a workable calendrical horizon for a solstice date, and its horizon is not visually dramatic.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
Findingown dataTwo of the exceptions face east-southeast, and all three exceptions are rotated by ∼25° with respect to one of the cardinal directions.
“We note with interest that two of these face east-southeast, and that all three exceptions share a common trait.They are all rotated by ∼25 • with respect to one of the cardinal directions.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
Findingown dataThe mean of SSE orientations between 151° and 161° is ∼154°, or 24° east of due south.
“The mean of SSE orientations between 151 • and 161 • is ∼154 • , or 24 • east of due south.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
FindingcitationIn the Totah, the NS orientation of Aztec North Great House is associated with a group of SSE dominant structures, and Chimney Rock combines SSE and solstice-calendrical associations.
“In the Totah, the NS orientation of Aztec North Great House is associated with a group of SSE dominant structures, and Chimney Rock combines SSE and solstice-calendrical associations (Malville 2004).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Malville 2004
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
Findingown dataAfter AD 1100 a major shift occurs at Chaco; existing SSE structures in the canyon were expanded, and all subsequent new Great House construction establishes either cardinal NS/EW alignments or is located at workable calendrical stations with solstice sunrises or sunsets.
“After AD 1100 a major shift occurs at Chaco; while existing SSE structures in the canyon were expanded (e.g., Chetro Ketl), all subsequent new Great House construction establishes either cardinal NS/EW alignments (site-level and/or inter-site), or is located at workable calendrical stations with solstice sunrises or sunsets.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
Findingown dataKin Nahasbas faces 25° west of due south; Peñasco Blanco and Pueblo del Arroyo both face ∼25° south of due east.
“Kin Nahasbas faces 25 • west of due south; Peñasco Blanco and Pueblo del Arroyo both face ∼25 • south of due east.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
FindingcitationThe 'halo' Great House at Bis sa'ani is the sole example found to date that incorporates all three traditions; it includes a NS/EW cardinal alignment, a SSE room block, and a working calendrical horizon that marks solstices.
“The 'halo' Great House at Bis sa'ani, some 10km northeast of Wijiji on Escavada Wash, is the sole example found to date that incorporates all three traditions.It includes a NS/EW cardinal alignment, a SSE room block, and a working calendrical horizon that marks solstices (Munro & Malville 2010b).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Munro & Malville 2010b
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim.
InterpretationreasoningConstruction surveys using the same type of staff could account for the SSE orientation evidence.
“We suggest that construction surveys using the same type of staff could account for the SSE orientation evidence.”
Quote in the paperSubstantial claimProbably not a substantial claim.
InterpretationreasoningThe use of some form of cross-staff to measure angles from a celestial object at its meridian height is consistent with the Snake Clan migration myth description.
“The use of some form of cross-staff to measure angles from a celestial object at its meridian height is consistent with the description.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may be too vague to check against evidence.
InterpretationreasoningTemporal analysis of these traditions improves understanding of migration paths and shifting balances of power and social dominance among ancestral Pueblo culture groups.
“We suggest that temporal analysis of these traditions improves understanding of migration paths and shifting balances of power and social dominance among ancestral Pueblo culture groups.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningThe SSE orientation does not vary with latitude, so it is not plausibly linked to direct observation of a celestial object.
“Because the SSE orientation does not vary with latitude, we do not believe it is plausibly linked to direct observation of a celestial object.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningThe SSE orientation tradition was culturally important and was most plausibly achieved using some form of consistent indirect measurement technique or tool associated with celestial observations.
“For these reasons we have concluded that the orientation tradition was culturally important, and was most plausibly achieved using some form of consistent indirect measurement technique or tool associated with celestial observations.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.
Interpretationnone givenPublic ceremonies involving predicted solstice sunrises and sunsets would make for powerful social bonding experiences.
“Public ceremonies involving predicted solstice sunrises and sunsets would make for powerful social bonding experiences.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningThe SSE tradition emerges as dominant in the Totah at that time; indicative of northward migration by a 'SSE faction'.
“The SSE tradition emerges as dominant in the Totah at that time; indicative of northward migration by a 'SSE faction'.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
Premisenone givenIt is well-documented ethnographically that the cardinal NS/EW tradition is explicitly linked to Eastern Pueblo cosmology.
“It is well-documented ethnographically that the cardinal NS/EW tradition is explicitly linked to Eastern Pueblo cosmology.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningBecause the 'solstice' calendrical station Great Houses were most plausibly built at sites where ancestral 'sacred' sun watching had occurred, they may combine visual astronomical references and commemoration or veneration of ancestral ritual activity.
“Because the 'solstice' calendrical station Great Houses were most plausibly built at sites where ancestral 'sacred' sun watching had occurred, they may combine visual astronomical references and commemoration or veneration of ancestral ritual activity.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
Interpretationnone givenConstruction survey for both the SSE and NS/EW traditions may have been conducted with technology such as gnomons and cross-staffs.
“Construction survey for both the SSE and NS/EW traditions may have been conducted with technology such as gnomons and cross-staffs.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningThese three traditions appear to provide indicators of at least two distinct Pueblo cultural affiliations, and offer the potential to trace migration paths in time and space.
“These three traditions appear to provide indicators of at least two distinct Pueblo cultural affiliations, and offer the potential to trace migration paths in time and space.”
Quote in the paperSubstantial claim
The paper relies on this without support.
The Chacoan elite used the solstice calendrical stations for public ceremonies.
“Through use of these locations for public ceremonies, the Chacoan elite could demonstrate astronomical knowledge and ritual power.”
The paper relies on this without support.
Chaco was a pilgrimage destination.
“Of greatest interest, the association of Chacoan monumental architecture with visual astronomy in the late 11th and early 12th centuries may have been intended to increase Chaco's attractiveness as a pilgrimage destination.”
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
154° is 26°, not 24°, east of south
MinorDue south is 180°. An orientation of 154° is 26° east of south, not 24°.
Reported 24 · recomputed 26
“The mean of SSE orientations between 151 • and 161 • is ∼154 • , or 24 • east of due south.”
Regional entry counts exceed the stated sample
MinorThe two regional groups are said to contain 22 and five entries, totaling 27. The study states that it covers 25 structures and explicitly says Pueblo Bonito is listed twice, which would produce 26 entries.
“These Great Houses and Kivas are grouped into two regional associations: the first 22 entries are all within Chaco Canyon or the surrounding region, the final five are located to the north of Chaco in the Totah region.”
“This paper reevaluates the orientation or location of 24 Chacoan Great Houses and one Great Kiva.”
Citations
Cites
The Tewa World: Space, Time, Being and Becoming in a Pueblo Society.
Cox, B. A., & Ortiz, A. (1971) · Man · doi:10.2307/2798468 · Cited by 345
The Tewa World: Space, Time, Being and Becoming in a Pueblo Society
Ortiz, A. (1969) · doi:10.7208/chicago/9780226216393.001.0001 · Cited by 267
The Archaeology of Chaco Canyon: an eleventh-century Pueblo regional center
(2007) · Choice Reviews Online · doi:10.5860/choice.44-5126 · Cited by 183
McEwan, C., & Aveni, A. F. (1991) · Man · doi:10.2307/2803839 · Cited by 173
Anasazi regional organization and the Chaco system
Doyel, D. E. (1992) · Cited by 162
Witcher, R., Tolia-Kelly, D. P., & Hingley, R. (2010) · Journal of Material Culture · doi:10.1177/1359183510355228 · Cited by 148
The Chaco experience: landscape and ideology at the center place
(2009) · Choice Reviews Online · doi:10.5860/choice.46-3933 · Cited by 139
Great House Communities across the Chacoan Landscape
(2000) · University of Arizona Press eBooks · doi:10.2307/j.ctv1jhvmw6 · Cited by 124
A history of the ancient Southwest
(2010) · Choice Reviews Online · doi:10.5860/choice.47-5107 · Cited by 108
A Study of Pueblo Architecture: Tusayan and Cibola
Markovich, N. C., & Mindeleff, V. (1992) · The American Indian Quarterly · doi:10.2307/1185632 · Cited by 106
Prehistoric Settlement Patterns in the New World. By Gordon R. Willey.
McClellan, C. (1957) · American Journal of Archaeology · doi:10.2307/500617 · Cited by 102
Great Pueblo Architecture of Chaco Canyon, New Mexico
Gilman, P. A., Lekson, S. H., Gillespie, W. B., & Windes, T. C. (1988) · The American Indian Quarterly · doi:10.2307/1184342 · Cited by 90
Great Pueblo Architecture of Chaco Canyon New Mexico
Anyon, R., & Lekson, S. H. (1987) · American Antiquity · doi:10.2307/281085 · Cited by 75
The Architecture of Chaco Canyon, New Mexico
(2008) · Choice Reviews Online · doi:10.5860/choice.45-5066 · Cited by 73
Reed, P. F. (2011) · University of Utah Press eBooks · doi:10.1353/book41379 · Cited by 69
Living the Sky: The Cosmos of the American Indian
Williamson, R. A. (1984) · Medical Entomology and Zoology · Cited by 63
Anasazi architecture and American design
(1998) · Choice Reviews Online · doi:10.5860/choice.35-5246 · Cited by 62
The Outlier Survey: A Regional View of the Settlement in the San Juan Basin
Powers, R. P. (1983) · doi:10.6067/xcv8k64hd1 · Cited by 56
The great kivas of Chaco Canyon and their relationships
Vivian, G., & Reiter, P. (1980) · Cited by 51
In search of Chaco: new approaches to an archaeological enigma
(2005) · Choice Reviews Online · doi:10.5860/choice.43-0405 · Cited by 47
Pilgrimage and Periodic Festivals as Processes of Social Integration in Chaco Canyon
Malville, J. M., & Malville, N. J. (2001) · KIVA · doi:10.1080/00231940.2001.11758436 · Cited by 46
Self-citationThe Astronomy of the Hopi Indians
McCluskey, S. C. (1977) · Journal for the History of Astronomy · doi:10.1177/002182867700800302 · Cited by 44
Chaco Roads Project Phase I : a reappraisal of prehistoric roads in the San Juan Basin
Kincaid, C., & Roney, J. R. (1983) · Cited by 42
Origin Myth of Acoma and Other Records
White, L. A., & Stirling, M. W. (1943) · Journal of American Folklore · doi:10.2307/535574 · Cited by 34
Astronomy and Ceremony in the Prehistoric Southwest
Benson, A., Carlson, J. B., & Judge, W. J. (1990) · The American Indian Quarterly · doi:10.2307/1185038 · Cited by 33
Archeological Surveys of Chaco Canyon New Mexico
Hayes, A. C., Brugge, D. M., & Judge, W. J. (1981) · Cited by 31
Chaco and after in the northern San Juan: excavations at the Bluff Great House
(2009) · Choice Reviews Online · doi:10.5860/choice.47-0358 · Cited by 30
Windes, T. C., Anderson, R. M., Johnson, B. K., & Ford, C. A. (2000) · University of Arizona Press eBooks · doi:10.2307/j.ctv1jhvmw6.8 · Cited by 29
The Architecture of Chaco Canyon, New Mexico
Lekson, S. H. (2011) · University of Utah Press eBooks · doi:10.1353/book41439 · Cited by 28
A Reassessment of the Fajada Butte Solar Marker
Zeilik, M. (1985) · Journal for the History of Astronomy · doi:10.1177/002182868501600901 · Cited by 11
The Ethnoastronomy of the Historic Pueblos, II: Moon Watching
Zeilik, M. (1986) · Journal for the History of Astronomy · doi:10.1177/002182868601701001 · Cited by 11
Sun Shrines and Sun Symbols in the U.S. Southwest
Zeilik, M. (1985) · Journal for the History of Astronomy · doi:10.1177/002182868501600902 · Cited by 5
Pilgrimage studies : the power of sacred places
Dubey, D. P. (2000) · Cited by 3
Chaco and Post-Chaco in the Northern San Juan Region
CAMERON, C. M. (n.d.) · Chaco and After in the Northern San Juan · doi:10.2307/j.ctv2n7dcq.9
Flagged first, then by citations
Research works printed but not linked: 22
- Malville, 2004, Chimney Rock: the Ultimate Outlier, 131
- Wilcox, 2004, Chimney Rock: the Ultimate Outlier, 163
- Munro A. M. & Malville J. M. 2010a, Astronomy and the Design of Late Bonito Great Houses at Chaco Canyon. Paper presented at the 2010 Society for American Archeology Annual Meeting symposium on Archaeoastronomy in the Americas, Saint Louis, Missouri.
- Malville, 2008, Guide to Prehistoric Astronomy in the Southwest
- Mathien, 1988, Historic Structure Report, Kin Nahasbas Ruin, Chaco Culture National Historic Park, New Mexico
- Eddy, 1977, Archaeological Investigations at Chimney Rock Mesa: 1970–1972, Memoir No. 1
- Farmer, 2003, Pueblo Bonito: Center of the Chacoan World, 61
- Reed, 1956, Prehistoric Settlement Patterns in the New World, 11
- Baker, 2008, Chaco's Northern Prodigies: Salmon, Aztec, and the Ascendancy of the Middle San Juan Region after AD 1100, 29
- Kantner, 2006, The Archaeology of Chaco Canyon: an Eleventh-Century Pueblo Regional Center, 153
- Lekson, 2006, The Archaeology of Chaco Canyon: an Eleventh-Century Pueblo Regional Center, 67
- Lipe, 2006, The Archaeology of Chaco Canyon: an Eleventh-Century Pueblo Regional Center, 261
- Lister, 1981, Chaco Canyon
- Malville J. M. , Cornucopia G. B. , & Watson R. 1996, The Three Faces of Piedra del Sol (29SJ514), Chaco Canyon. Paper presented at the Fifth Oxford International Conference, Santa Fe, New Mexico.
- Malville J. M. & Munro A. M. 2009, Cultural Identity, Continuity, and Astronomy in Chaco Canyon. Paper presented at the 2009 Conference on Archaeoastronomy of the American Southwest, Camp Verde, Arizona.
- Munro A. M. & Malville J. M. 2009, Calendrical Stations in Chaco Canyon. Paper presented at the 2009 Conference on Archaeoastronomy of the American Southwest in Camp Verde, Arizona.
- Sebastian, 1986, Site Typology, and the Demographic Analysis: the Anasazi, Archaic, and Unknown Sites, Contract PX 7029-5-C041
- Stein, 2003, Pueblo Bonito: Center of the Chacoan World, 33
- Wilshusen, 2006, The Archaeology of Chaco Canyon: an Eleventh-Century Pueblo Regional Center, 211
- Zeilik, 1985, Journal for the History of Astronomy, 8, S1
- Fritz, 1978, Social Archaeology: Beyond Subsistence and Dating, 37
- Munro, 2010, Journal of Cosmology, 9, 2147
Cited by
Sorted by citations
Chimney Rock and the Ontology of Skyscapes
Malville, J. M. (2015) · Journal of Skyscape Archaeology · doi:10.1558/jsa.v1i1.26954 · Cited by 19
Self-citationCared for or Outcasts: A Case for Continuous Care in the Precontact U.S. Southwest
Willett, A. Y., & Harrod, R. P. (2016) · Springer eBooks · doi:10.1007/978-3-319-39901-0_4 · Cited by 6
Colour and Directional Symbolism in Ancestral Pueblo Radial Offerings from Chaco Canyon
Mattson, H. V. (2021) · Cambridge Archaeological Journal · doi:10.1017/s0959774321000317 · Cited by 5
Romain, W. F. (2023) · Journal of Skyscape Archaeology · doi:10.1558/jsa.25599 · Cited by 4
Inter-site Alignments of Prehistoric Shrines in Chaco Canyon to the Major Lunar Standstill
Sofaer, A., Weiner, R. S., & Stone, W. A. (2017) · Astrophysics and space science proceedings · doi:10.1007/978-3-319-59909-0_11 · Cited by 4
Harrod, R. P., & Martin, D. L. (2013) · SpringerBriefs in anthropology · doi:10.1007/978-1-4614-9239-9_2 · Cited by 3
Great Houses and the Sun - Astronomy of Chaco Canyon
Malville, J. M., & Munro, A. M. (2014) · Handbook of Archaeoastronomy and Ethnoastronomy · doi:10.1007/978-1-4614-6141-8_47 · Cited by 2
Self-citationHarrod, R. P. (2017) · Springer eBooks · doi:10.1007/978-3-319-59516-0_3
Understanding the Chaco Phenomenon
Harrod, R. P. (2017) · Springer eBooks · doi:10.1007/978-3-319-59516-0_1
Harrod, R. P. (2017) · Springer eBooks · doi:10.1007/978-3-319-59516-0_4
Metadata
- Authors
- Munro, A. M., & Malville, J. M.
- Affiliations
- James Cook University (AU)
- University of Colorado Boulder (US)
- Venue
- Proceedings of the International Astronomical Union
- Publisher
- Cambridge University Press (CUP)
- Published
- 2011-01
- Volume
- 7
- Issue
- S278
- Pages
- 255-264
- ISSN
- 1743-9213 (ISSN-L)
- 1743-9221
- OpenAlex
- W2137207504
- Semantic Scholar
- 5e3957d9fe5b519807a14097ba93a414049612dc
- Cited by
- 11
- References
- 32
- Citations by year
- 2023: 1 · 2021: 1 · 2020: 1 · 2017: 4 · 2016: 1 · 2015: 1 · 2014: 1 · 2013: 1
- FWCI
- 5.03
- Type
- journal article
- Language
- en
- Open access
- bronze
- doi.org
- Locations
- Proceedings of the International Astronomical Union (publishedVersion)
- ResearchOnline - JCU (James Cook University) (submittedVersion)
- Funders
- National Park Service
- Topics
- Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Historical and Architectural Studies
- Physical Sciences › Physics and Astronomy › Astronomy and Astrophysics › Historical Astronomy and Related Studies
- Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Archaeological and Geological Studies
- Keywords
- Chaco Canyon, great houses, Great Kiva, Ancestral Puebloan culture, solar orientation, ancestor veneration, migration, astronomical knowledge, ritual power, social dominance
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
A language model drew the claims from the paper on 2026-10-30, under version 3 of the claim definition (model deepseek-v4.1-flash, prompt extract-v3).
A second model labelled each claim on 2026-10-30 (model jev-1.13-20260917, definition revision gold-guideline-v0.2).
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review