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Surrender to God and stress: A possible link between religiosity and health.
Abstract
An abundance of evidence supports that stress predicts poor health, and religiosity, broadly defined, typically predicts good health. It is possible that one mechanism by which religiosity positively impacts health is through reduction in or prevention of the stress response, and that Surrender (Surrender to God) is a measure that captures aspects of religiosity that would predict lowered stress levels. In the present investigation, two samples were studied in order to investigate the relationship between one characterization of religiosity (Surrender) and stress. Participants in Study 1 were 460 (306 female) Southern Appalachian undergraduate university students who completed the Surrender Scale (Wong-McDonald & Gorsuch, 2000) and the State–Trait Anxiety Inventory (STAI, Spielberger, 1983) online during spring 2009. Study 2 utilized a high-risk (low income and/or high pregnancy risk) sample of 230 pregnant women involved in a longitudinal study who completed the Surrender Scale and the Prenatal Psychosocial Profile (PPP, Curry, Campbell, & Christian, 1994), which contains an 11-item stress measure, during their first research contact early in pregnancy. Hierarchical regression analysis revealed that Surrender was consistently inversely related to stress on both the STAI and the PPP. These findings contribute to the current understanding of the religiosity–health association in two ways. First, they offer support for Surrender and its associated lower stress levels to be explored as a mechanism by which religiosity influences health. Second, findings support the exploration of the potential for stress reduction through increasing Surrender in reportedly religious individuals. (APA PsycInfo Database Record (c) 2020 APA, all rights reserved)
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“Many pathways have been proposed to explain how religion and spirituality may exert salutary influences on well-being (Clements & Ermakova, 2012; Fitchett & Canada, 2010; Lee & Newberg, 2005; Levin & Vanderpool, 1989; Masters, 2008; Oman & Thoresen, 2005; Park, 2007; see Aldwin et al., 2014, for a review).”
From Advancing our understanding of religion and spirituality in the context of behavioral medicine (2017) · cites this paper as Clements & Ermakova, 2012
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Metadata
- Authors
- Clements, A. D., & Ermakova, A. V.
- Affiliations
- East Tennessee State University (US)
- Venue
- Psychology of Religion and Spirituality
- Published
- 2012-05
- Volume
- 4
- Issue
- 2
- Pages
- 93-107
- ISSN
- 1941-1022 (ISSN-L)
- 1943-1562
- OpenAlex
- W2144050671
- Cited by
- 123
- References
- 82
- Citations by year
- 2026: 1 · 2025: 3 · 2024: 4 · 2023: 50 · 2022: 25 · 2021: 4 · 2020: 7 · 2018: 8 · 2017: 6 · 2016: 5 · 2015: 3 · 2014: 2 · 2013: 4 · 2012: 1
- FWCI
- 2.31
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Psychology of Religion and Spirituality (publishedVersion)
- Digital Commons - East Tennessee State University (East Tennessee State University) (submittedVersion)
- Funders
- Tennessee Governor’s Office on Children’s Care Coordination
- Topics
- Social Sciences › Health › Religion, Spirituality, and Psychology
- Social Sciences › Psychology › Clinical Psychology › Mindfulness and Compassion Interventions
- Social Sciences › Sociology and Political Science › Religion and Society Interactions
- Keywords
- submission to God, religiosity, stress, stress reduction, religiosity and health, anxiety, pregnancy, prenatal stress, low-income pregnant women
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
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