The DOI matches its Crossref record; 4 of the 4 references it cites were found in a registry or an index.
Sidelines and separate spaces: making education anti‐racist for students of color
Abstract
The way in which anti‐racist education is currently conceptualized and practiced holds very few benefits for students of color. By using whiteness theory and the politics of identity and difference, many educators have developed pedagogical interventions that are concerned with bringing white students into a consciousness about racism and white privilege, and examining the effect of racial‐identity politics on classroom interactions. Their aim to cultivate an anti‐oppressive educational environment for all students is undermined by their preoccupation with identity politics, whiteness and white students. Thus, in both theory and practice, students of color are often rendered invisible on the sidelines or their personal stories are used to benefit white students and white educators. Scholar‐practitioners in this field have not adequately considered what counts as anti‐racist education for students of color. In this paper, I tell stories about my own experiences as a black woman graduate student as a way of ‘talking back’ to the disjunctures between pedagogical intentions and the disappointing realities of anti‐racist classrooms. I identify the pedagogical obstacles that block instructors from positioning students of color as a central educational concern alongside their white classmates, and argue that anti‐racist educators must reexamine their principles and practices from the standpoint of students of color. Finally, I turn to black feminist standpoint theory to discuss the…
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“Graduate programs can be isolating for BIPOC students at best, and at worse, can be demeaning and hostile spaces (Blackwell 2010).”
From The Future is Now: Archaeology and the Eradication of Anti-Blackness (2020) · cites this paper as Blackwell 2010
In the citing paper
“In departments that are racially exclusive, Black students often feel isolated, and they seek or create alternative spaces for intellectual engagement and fellowship with other BIPOC students (Blackwell 2010).”
From “The Future of Archaeology Is Antiracist”: Archaeology in the Time of Black Lives Matter (2021) · cites this paper as Blackwell 2010
Citations
Cites
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Why doesn't this feel empowering? Working through the repressive myths of critical pedagogy
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Tatum, B. (1992) · Harvard Educational Review · doi:10.17763/haer.62.1.146k5v980r703023 · Cited by 1,040 · cited 1×
“The process of developing a consciousness about race, privilege and oppression has been noted by many scholars as an emotionally painful one (Frye 1983; McIntosh 1988; Tatum 1992; Bailey 1999).”
BackgroundLooking White People in the Eye
Razack, S. (1998) · doi:10.3138/9781442670204 · Cited by 521
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Cited by
Sorted by citations
“The Future of Archaeology Is Antiracist”: Archaeology in the Time of Black Lives Matter
Flewellen, A. O., Dunnavant, J. P., Odewale, A., Jones, A., Wolde-Michael, T., Crossland, Z., & Franklin, M. (2021) · American Antiquity · doi:10.1017/aaq.2021.18 · Cited by 151
The Future is Now: Archaeology and the Eradication of Anti-Blackness
Franklin, M., Dunnavant, J. P., Flewellen, A. O., & Odewale, A. (2020) · International Journal of Historical Archaeology · doi:10.1007/s10761-020-00577-1 · Cited by 140
Metadata
- Authors
- Blackwell, D. M.
- Venue
- Race Ethnicity and Education
- Publisher
- Informa UK Limited
- Published
- 2010-12
- Volume
- 13
- Issue
- 4
- Pages
- 473-494
- ISSN
- 1361-3324
- 1470-109X
- Cited by
- 47
- References
- 4
- Language
- en
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