Symbolic closure through memory, reparation and revenge in post-conflict societies
Open accessAbstract
Countries going through democratic transition have to address how they will deal with the human rights crimes committed during the authoritarian era. In the context of amnesty for perpetrators, truth commissions have emerged as a standard institution to document the past. Increasingly,claims are made that truth commissions have beneficial psychological consequences, that is, that they facilitate 'catharsis', or 'heal the nation', or allow the nation to 'work through' a violent past. This article draws on trauma counselling experience and anthropological fieldwork among survivors to examine these claims in the context of the South African Truth and Reconciliation Commission. It argues that nations are not like individuals in that they do not have collective psyches, that nation-building discourses on reconciliation often subordinate individual needs, and that truth commissions and individual processes of healing work on different time lines. Calls for reconciliation may demand too much psychologically from survivors and retribution may be just as effective as reconciliation at creating symbolic closure.
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Claims the paper makes
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- Findingown data
Based on our comparative analysis of several countries, for most people more is needed than simple recognition and acknowledgement.
“However, based on our comparative analysis of several countries, it is evident that for most people more is needed than simple recognition and acknowledgement.”
Quote in the paperSubstantial claim - Findingown data
The uncertainty surrounding Susan van der Merwe's husband's disappearance was worse than knowing that he was dead and placed the family in a liminal state.
“The uncertainty surrounding her husband's disappearance was worse than knowing that he was dead and placed the family in a liminal state.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Both symbolic and material reparations can play an important role in opening space for bereavement, addressing trauma and ritualizing symbolic closure.
“Both these forms of reparation can, although not necessarily, play an important role in processes of opening space for bereavement, addressing trauma and ritualizing symbolic closure.”
Quote in the paperSubstantial claim - Interpretationreasoning
Survivors' needs for closure and symbolic reintegration may work in different ways from those enshrined within national commissions.
“Survivors' needs for closure and symbolic reintegration (that is, an end to a state of uncertainty and liminal status) may work in different ways from those enshrined within national commissions.”
Quote in the paperSubstantial claim - Premisecitation
Trauma and violence shatter individual cognitive assumptions about the self and the world.
“Trauma and violence shatter individual cognitive assumptions about the self and the world.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [13] HAMBER B.
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationnone given
Truth commissions and individuals proceed along different temporal continuums when dealing with violence and trauma.
“We will argue that truth commissions (and other projects to rewrite the of cial version of the past) and individuals proceed along different temporal continuums when dealing with violence and trauma.”
Quote in the paperSubstantial claim - Interpretationreasoning
In the aftermath of large-scale political violence, we should expect to have to live with the unsatisfied demands of survivors for a long time.
“The result is that, in the aftermath of large-scale political violence, we should expect to have to live with the unsatis ed demands (for their own versions of truth, justice, compensation, and so on) of survivors for a long time.”
Quote in the paperSubstantial claim - Interpretationcitation
On a psychological level, for a survivor to react in an overly forgiving way toward perpetrators, or to simply 'let bygones be bygones', is highly improbable in the short term, and even over decades in some cases.
“On a psychological level, for a survivor to react in an overly forgiving way toward perpetrators, or to simply 'let bygones be bygones' in the words of former South African State President FW de Klerk, is highly improbable in the short term, and even over decades in some cases.53”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [53]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
This eradication of the identity of the victim would leave survivors in a state of profound ontological insecurity.
“This eradication of the identity of the victim would leave survivors in a state of profound ontological insecurity.”
Quote in the paperSubstantial claim - Interpretationnone given
The body itself, and the process of grieving around it, is of significance in most cultures.
“The body itself, and the process of grieving around it, is of signi cance in most cultures.”
Quote in the paperSubstantial claim - Interpretationnone given
Experiences of liminality demand symbolic recognition, at some level, through public testimony, a memorial or reparations.
“Experiences of liminality demand symbolic recognition, at some level, through public testimony, a memorial or reparations.”
Quote in the paperSubstantial claim - Interpretationreasoning
In the South Africa case, material reparation is merely another form of symbolic reparation, albeit particularly welcomed by the destitute survivors.
“In the South Africa case, material reparation is merely another form of symbolic reparation, albeit particularly welcomed by the destitute survivors, for whom any amount of money is appreciated.”
Quote in the paperSubstantial claim - Interpretationreasoning
When the living receive payment for offences against the dead (and forsake revenge), this can, in some cases, solidify and resolve the dead, who were previously seen as wandering like undead ghosts.
“When the living receive payment for offences against the dead (and forsake revenge), this can, in some cases, solidify and resolve the dead, who were previously seen as wandering like undead ghosts.”
Quote in the paperNot a substantial claim - Premisecitation
Security police and the military intentionally promoted the unreality of death by making the victim's body vanish and then wiping away any official record of the victim's existence.
“Security police and the military intentionally promoted the unreality of death by making the victim's body vanish and then wiping away any of cial record of the victim's existence.26”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [26] RAMFHELE M., 1996, Daedalus
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
In South Africa, widowhood places women into a liminal phase and a state of ambiguity that is symbolically marked.
“Ramphele has analysed in detail how in South Africa widowhood places women into a liminal phase and a state of ambiguity that is symbolically marked.27”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Ramphele
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [27] ROLSTON B., 1996 source
- Interpretationnone given
Most commonly, it is the female relatives of victims who are most vocal about being forced into a liminal space along with their relatives.
“Most commonly, it is the female relatives of victims who are most vocal about being forced into a liminal space along with their relatives.”
Quote in the paperNot a substantial claim - Premisecitation
Nietzsche is one of the few philosophers to have asserted the centrality of revenge in the pursuit of justice.
“Nietzsche is one of the few philosophers to have asserted the centrality of revenge in the pursuit of justice: 'The spirit of revenge: my friends, that up to now, has been mankind's chief concern: and where there was suffering, there was always supposed to be punishment'.64”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [64]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation
In its reparations policy, the TRC creates possibilities for the internalization of loss and Freud's work of mourning that does not exist through legal channels.
“In its reparations policy (which may include personal monetary reparation and symbolic forms like tombstones or monuments), the TRC creates possibilities for the internalization of loss and Freud's work of mourning (trauerarbeit) that does not exist through legal channels.29”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [29] ROSS F., 1997, Track Two
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
In Brazil, the continuous demands of the Commission for the Family Members of the Persons Killed or Disappeared for Political Reasons for truth before compensation, and their refusal to see the new law as the final stop, has made them unpopular.
“Similarly, despite decades having passed since the dictatorship in Brazil, the continuous demands of the Comissão de Familiares de Mortos e Desaparecidos Políticos (Commission for the Family Members of the Persons Killed or Disappeared for Political Reasons) for the truth before compensation, and their refusal to see the new law 51 as the nal stop, has made them unpopular.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [52]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
National institutional processes (such as truth commissions and the justice system) are, at least in certain ways, closely bound up with individual psychological processes.
“Thus national institutional processes (such as truth commissions and the justice system) are, at least in certain ways, closely bound up with individual psychological processes.”
Quote in the paperSubstantial claim - Interpretationreasoning
Material reparations and compensation serve the same psychological ends as symbolic acts.
“Material reparations and compensation serve the same psychological ends as symbolic acts.They are both attempts to ritually create symbolic closure.”
Quote in the paperSubstantial claim - Interpretationreasoning
Accepting reparations implies giving up hope that the disappeared will return alive.
“Accepting reparations implies giving up hope that the disappeared will return alive.”
Quote in the paperNot a substantial claim - Interpretationreasoning
One reason why government officials and the Argentinean press came to vilify the Madres is that they no longer embodied the state's vision of a reconciled nation.
“This is one reason why government of cials and the Argentinean press came to vilify the Madres, who, over the years, have changed from being the 'Mothers of the Nation' to Las Locas or the 'Crazy Little Old Ladies' of the Plaza de Mayo.The recalcitrant Madres were demonized as they no longer embodied the state's vision of a reconciled nation.”
Quote in the paperSubstantial claim - Interpretationnone given
Political disappearances around the world appear to have different gender effects.
“Political disappearances around the world appear to have different gender effects.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Reparations without truth make survivors feel that reparations are being used to buy their silence and put a stop to their continuing quest for truth and justice.
“Reparations without truth make survivors feel that reparations are being used to buy their silence and put a stop to their continuing quest for truth and justice.”
Quote in the paperSubstantial claim - Premisecitation
Some families in Brazil have been against naming streets after their missing relatives because they believe that naming the street concretizes the death of their missing relatives.
“Some families have been against it because they believe that naming the street concretizes the death of their missing relatives.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [49]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationnone given
Reparations seem to be one key strategy survivors pursue in order to address their overwhelming feelings of uncertainty.
“Reparations seem to be one key strategy survivors pursue in order to address their overwhelming feelings of uncertainty.”
Quote in the paperNot a substantial claim - Premisecitation
In South African townships, research has commonly found that survivors projected their own liminality onto an image of those killed violently or disappeared.
“In South African townships, research has commonly found that survivors projected their own liminality onto an image of those killed violently or disappeared.40”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [40]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
The South African TRC has been a catalyst for successful resolution of the past for some individuals.
“The South African TRC has been a catalyst for successful resolution of the past for some individuals.54”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [54]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Reparations (and processes of remembering and commemoration) stabilize the ghosts; they domesticate and tame them by representing the compensation for their death.
“Reparations (and processes of remembering and commemoration) stabilize the ghosts; they domesticate and tame them by representing the compensation for their death.”
Quote in the paperSubstantial claim - Interpretationreasoning
Genuine reparation, and the process of healing, does not occur through the delivery of the object but through the process that takes place around the object.
“To this end genuine reparation, and the process of healing, we assert, does not occur through the delivery of the object (for example, a pension, a monument and so on) but through the process that takes place around the object.”
Quote in the paperNot a substantial claim - Premisecitation
In Brazil, a process of naming streets after the missing (and killed) under the Brazilian dictatorship (1964-85) has been greeted with ambivalent responses.
“Similarly, in Brazil, a process of naming streets after the missing (and killed) under the Brazilian dictatorship (1964-85) has been greeted with ambivalent responses.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [49]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
There is not a single process of dealing with the past that restores the 'national psyche' to good health.
“There is not a single process of dealing with the past that restores the 'national psyche' to good health.”
Quote in the paperSubstantial claim - Interpretationcitation
Like reparations, revenge and punishment (and perhaps the fantasies thereof) can also be a way to lay the ghosts of the violently killed to rest and end the liminal status of the victim and survivor.
“In this way, like reparations, we contend that revenge and punishment (and perhaps the fantasies thereof) can also be a way to lay the ghosts of the violently killed to rest and end the liminal status of the victim and survivor.”
Quote in the paperNot a substantial claim - Interpretationreasoning
As a result of national imperatives, survivors have generally felt inhibited in expressing their legitimate rage and anger, and demanding just retribution.
“As a result of national imperatives, survivors have generally felt inhibited in expressing their legitimate rage and anger, and demanding just retribution.”
Quote in the paperSubstantial claim - Interpretationcitation
Governmental strategies like truth commissions can create the public space for survivors to begin the process of working through a violent and conflicted history.
“Governmental strategies like truth commissions can create the public space for survivors to begin the process of working through a violent and con icted history.”
Quote in the paperSubstantial claim - Premisecitation
The South African TRC has, in the interests of national reconciliation, muted feelings of vengeance and replaced them with what it calls a more restorative model.
“The South African TRC has, in the interests of national reconciliation, muted feelings of vengeance and replaced them with what it calls a more restorative model.65”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [65]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Classified as probably not a substantial claim. 77
- May combine two claims. 50
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenFor the family of the farmer, the court case resolved only some of their questions.
“For the family of the farmer, the court case resolved only some of their questions.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningSymbolic representations of trauma, particularly if personalized, can concretize a traumatic event and help reattribute responsibility.
“Symbolic representations of the trauma, particularly if the symbols are personalized, can concretize a traumatic event, and help reattribute responsibility.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenSurvivors often unconsciously turn to institutions such as truth commissions, the criminal justice system or community/traditional justice processes as a context in which they externalize their grief and seek to come to terms with it.
“Survivors often unconsciously turn to institutions such as truth commissions, the criminal justice system or community/traditional justice processes as a context in which they externalize their grief and seek to come to terms with it.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationreasoningRevenge could serve the function of closure for the individual, a possibility wholly excluded from the acceptable discourse of the South African TRC.
“Arguably, revenge could also serve the function of closure for the individual -a possibility wholly excluded and deemed outside the acceptable range of discourse of the South African TRC.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
InterpretationreasoningRevenge could also serve as a way of perpetuating violence and trap the individual in the liminal space.
“Equally, revenge could also serve as a way of perpetuating violence and in so doing trap the individual in the liminal space.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
InterpretationreasoningReparations provided through truth commission processes can aid closure but can also be viewed as problematical by some victims who may be uncomfortable with accepting what they perceive as 'blood money'.
“Reparations provided through truth commission processes or after formal enquiries, for example, can aid closure but can also be viewed as problematical by some victims who may be uncomfortable with accepting what they perceive as 'blood money'.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Interpretationnone givenNations do not have collective psyches that can be healed, nor do whole nations suffer posttraumatic stress disorder.
“Nations do not have collective psyches that can be healed, nor do whole nations suffer posttraumatic stress disorder and to assert otherwise is to psychologize an abstract entity that exists primarily in the minds of nation-building politicians.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S1 (asserted), S3 (load-bearing). May combine two claims.
PremisecitationTruth commissions can only provide a frame for public discourse and public memory; they can help create a new public space for debate, but beyond this they can do little.
“Instead of reconstructing the national psyche and healing the nation, Ignatieff argues that truth commissions can only provide a frame for public discourse and public memory.They can help to create a new public space in which debate and discussion on the past occurs.Beyond this they can do little”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Ignatieff
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Classified as probably not a substantial claim. May combine two claims.
InterpretationcitationTruth commissions can create public spaces in which survivors can articulate their individual narratives, and their voices are heard often for the first time by a national audience.
“Truth commissions and other processes to establish new truths (for example, commissions of enquiry) can create public spaces in which survivors can articulate their individual narratives.Their voices are heard often for the first time by a national audience”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
Interpretationcitation'Truth', in the sense of speaking about the past and having one's version recognized, is but one of the many possible forms of closure for the individual.
“'Truth', in the sense of speaking about the past and having one's version recognized, is but one of the many possible forms of closure for the individual.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Interpretationnone givenReparations are one of the main means by which truth commissions seek to achieve national and individual reconciliation, and they result in common psychological consequences in each case.
“Reparations are one of the main means by which truth commissions and similar processes seek to achieve national and individual reconciliation, and they result in common psychological consequences in each case.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationcitationTruth commissions often operate on a highly curtailed and limited time frame, which requires a premature process of dealing with the past from survivors for whom the process of grieving often lasts a lifetime.
“Truth commissions often operate on a time frame which is highly curtailed and limited, and which requires a premature process of dealing with the past from survivors of atrocities for whom the process of grieving often lasts a lifetime.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningClaims to heal the collective unconscious of the nation mask how truth commissions lift an authoritarian regime of denial and public silence, as well as create a new regime of forgetting which represses other memories and forms of psychological closure.
“Claims to heal the collective unconscious of the nation therefore mask how truth commissions lift an authoritarian regime of denial and public silence, as well as create a new regime of forgetting which represses other memories and forms of psychological closure.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenPsychologizing the nation can be an ideology for subordinating diverse individual needs to the political expediency of national unity and reconciliation.
“This chapter argues that psychologizing the nation can be an ideology for subordinating diverse individual needs to the political expediency of national unity and reconciliation.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationSevere forms of trauma shatter the cognitive assumptions of personal invulnerability, viewing oneself positively, and that the world is a meaningful and comprehensible place.
“Severe forms of trauma shatter the cognitive assumptions of personal invulnerability, viewing oneself positively and that the world is a meaningful and comprehensible place.13”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [13] HAMBER B.
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisecitationThe establishment of a truth commission in itself is not enough to meet the psychological needs of individuals; it may be a necessary first step but is generally not sufficient.
“Nevertheless, recent history from Latin America teaches us that the establishment of a truth commission in itself is not enough to meet the psychological needs of individuals -they may be necessary rst steps toward individual psychological healing but they are generally not suf cient in themselves.7”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [7] FROST B., 1998
Not checked in the free run.
Classified as probably not a substantial claim. May combine two claims.
InterpretationcitationReparation has ambivalent psychological consequences for survivors: public acknowledgement of social truths and monetary compensation are valuable contributions, but they can never wholly meet all the psychological needs of survivors as these are disparate, inchoate and contradictory.
“Thus reparation (and all action undertaken by a truth commission) has ambivalent psychological consequences for survivors -public acknowledgement of social truths and monetary compensation are valuable contributions, but they can never wholly meet all the psychological needs of the survivors as these are disparate, inchoate and contradictory.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
InterpretationreasoningPsychologizing the nation mistakenly implies that the pursuit of national unity is a unitary and coherent process, and that individual and national processes of dealing with the past are largely concurrent and equivalent.
“This act of 'psychologizing the nation' mistakenly implies that the pursuit of national unity is a unitary and coherent process, and that individual and national processes of dealing with the past are largely concurrent and equivalent.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationcitationAfter extensive media coverage of a truth commission, the argument that atrocities did not occur can never again be made, irrevocably narrowing the range of licit truths and lies.
“After the extensive media coverage of a truth commission, the argument that atrocities did not occur can never again be made -the range of licit truths (and lies) is, in this way, irrevocably narrowed.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenThe idea of dealing with the past through a national truth commission ascribes a collective identity to a nation and assumes that nations have psyches that experience traumas in a similar way to individuals.
“Yet the idea of dealing with the past through a national truth commission ascribes a collective identity to a nation, and assumes that nations have psyches that experience traumas in a similar way to individuals.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningReparations acknowledge and recognize the individual's suffering and place it within a new officially sanctioned history of trauma.
“They acknowledge and recognize the individual's suffering and place it within a new of cially sanctioned history of trauma.”
Quote in the paperSubstantial claimMay combine two claims.
Interpretationnone givenNation-building discourses of truth commissions homogenize disparate individual memories to create an official version, and in so doing repress other forms of psychological closure motivated by anger and vengeance.
“We conclude that the nation-building discourses of truth commissions homogenize disparate individual memories to create an of cial version, and in so doing they repress other forms of psychological closure motivated by less ennobled (although no less real) emotions of anger and vengeance.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationreasoningTruth commissions, with their focus on speaking about and writing a revised account of the past, are at best only the beginning of a set of linked processes that may lead to symbolic closure for some individuals.
“Truth commissions, with their focus on speaking about and writing a revised account of the past, are at best only the beginning of a set of linked processes that may lead to symbolic closure for some individuals.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationcitationPsychologically speaking, symbolic acts of reparation such as reburials, and material acts such as payments, serve the same end.
“Psychologically speaking, the so-called symbolic acts of reparation 12 such as reburials, and material acts of reparation such as payments, serve the same end.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenTruth commissions aim to construct memory as a unified, static and collective object, not as a political practice or a struggle over the representation of the past.
“Truth commissions aim to construct memory as a uni ed, static and collective object, not as a political practice, or as a struggle over the representation of the past that will continue to be vigorously contested after their existence.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningLabelling responsibility can appropriately redirect blame towards perpetrators and relieve the moral ambiguity and guilt survivors often feel.
“The latter stage is important because labelling responsibility can appropriately redirect blame towards perpetrators and relieve the moral ambiguity and guilt survivors often feel.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningRemembering, in itself, is not necessarily a directly redemptive and liberating practice, and is only one of many possible routes to symbolic closure for survivors.
“Thus, remembering, in itself, is not necessarily a directly redemptive and liberating practice, and is only one of many possible routes to symbolic closure for survivors.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
InterpretationcitationReparations can serve as focal points in the grieving process and aid recovery by allowing individuals to focus exclusively on their grief.
“Reparations, symbolic or otherwise, can serve as focal points in the grieving process, and this can aid recovery by allowing individuals to focus exclusively on their grief.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable). May combine two claims.
InterpretationreasoningAcknowledgement, apology, recognition, material assistance, a perpetrator's confession and even exhuming the bodies of the missing can never bring back the dead or be guaranteed to converge with and ameliorate all levels of psychological pain suffered by a survivor.
“Acknowledgement, apology, recognition, material assistance, a perpetrator's confession and even exhuming the bodies/bones of the 'missing' can never bring back the dead or be guaranteed to converge with, and ameliorate, all the levels of psychological pain suffered by a survivor.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationreasoningThe mythology of nation building can have damaging consequences for individual survivors who are seen as 'out of step' with a putative collective conscience.
“However, the mythology of nation building can have damaging consequences for individual survivors who are seen as 'out of step' with a putative collective conscience.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
Premisenone givenThe Madres did not accept the sacrifice of their children or husbands for the new civilian order.
“The Madres did not accept the sacri ce of their children or husbands for the new civilian order.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningHow to address a history of mass violations is not an issue that will simply be resolved by a two-year truth commission, or when reparations are granted.
“Clearly, how to address a history of mass violations is not an issue that will simply be resolved by a two-year truth commission, or when reparations are granted.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningReparations place survivors in double-bind situations: they can constitute closure and final acceptance of loss, but they can also create difficulties for survivors.
“Reparations place survivors in double-bind situations.Reparations can constitute closure and the nal acceptance of loss, but they also can create dif culties for survivors.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningNational politicians cannot be expected to abandon demands for justice as a form of redress necessary for ending liminality in some cases.
“In particular, they cannot be expected to abandon demands for justice as a form of redress necessary for ending liminality in some cases.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenIndividuals also often vow that nothing will ever replace what has been lost.
“Individuals also often vow that nothing will ever replace what has been lost.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone givenIn many cases in Latin America, security forces would seize and destroy all identification papers of their victim and then deny that they had ever existed.
“In many cases in Latin America, the security forces, in a Kafkaesque twist, would seize and destroy all identi cation papers of their victim and then deny that they had ever existed.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
InterpretationreasoningWhen reparations are granted before the survivor is psychologically ready, any form of reparation can be expected to leave the survivor feeling dissatisfied.
“When reparations are granted before the survivor is psychologically ready, any form of reparation can be expected to leave the survivor feeling dissatis ed.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationreasoningFinancial reparations are often mistakenly viewed, and spoken about by policy-makers and victims alike, as a form of concrete assistance that is different and more substantial than symbolic acts such as the erection of tombstones or the naming of streets after the dead.
“Financial reparations are often mistakenly viewed, and spoken about -by policy-makers and victims alike -as a form of concrete assistance that is different (and certainly more substantial) than symbolic acts such as the erection of tombstones or the naming of streets after the dead.”
Quote in the paperSubstantial claimMay combine two claims.
PremisecitationThe government and even some previously sympathetic members of society now refer to the Brazilian group as 'dinosaurs'.
“The government and even some previously sympathetic members of society now refer to the group as 'dinosaurs'.52”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [52]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
InterpretationreasoningThis refusal also links to feelings of betrayal.
“This refusal also links to feelings of betrayal.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningWithout a corpse or a conviction it was often not possible to get compensation legally, but through the TRC it was much easier to obtain a finding and reparations.
“Without a corpse or a conviction it was often not possible to get compensation legally, but through the TRC it was much easier to obtain a nding (recognition of loss or suffering) and to obtain reparations (symbolic compensation for the loss).”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningThe spirit of the dead person and the spirit of material reparations become exchanged in the transaction between the state and the survivor.
“The spirit of the dead person and the spirit of the material reparations become exchanged in the transaction between the state and the survivor.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningBy the time reparations are granted (still outstanding at the time of writing), most survivors will not have completed their trauma work and be willing to adhere to nationally defined prerogatives of remembering and forgetting.
“However, by the time reparations are granted (still outstanding at the time of writing), most survivors will not have completed their trauma work and be willing to adhere to nationally de ned prerogatives of remembering and forgetting.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenThe material symbol (usually the body) necessary for moving out of the liminal space is seldom recovered after large-scale political violence.
“Unfortunately, however, the reality is that the material symbol (usually the body) that is necessary for moving out of the liminal space is seldom recovered after large-scale political violence.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationSome of the Madres of the Plaza de Mayo in Argentina are opposed to monetary reparations, since to accept reparation is to acknowledge death.
“Some of the Madres of the Plaza de Mayo in Argentina are opposed to monetary reparations, since to accept reparation is to acknowledge death.48”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [48]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Classified as probably not a substantial claim.
PremisecitationIgnatieff recognizes that revenge is a profound moral desire to keep faith with the dead, to honour their memory by taking up their cause where they left off.
“Ignatieff recognizes that revenge is a profound moral desire to keep faith with the dead, to honour their memory by taking up their cause where they left off.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [63]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
InterpretationcitationThese families appear to still live in hope (or denial) that their children will return and have therefore refused to attend the inauguration of the streets named after their loved ones.
“These families appear to still live in hope (or denial) that their children will return and have therefore refused to attend the inauguration of the streets named after their loved ones.49”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [49]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
InterpretationcitationAlthough the forgoing of formal justice in South Africa may have been necessary to ensure peace, this national process can run counter to the individual psychological healing process and asks another sacrifice from the victims.
“Although the forgoing of formal justice in South Africa may have been necessary to ensure peace, this national process can run counter to the individual psychological healing process and asks another sacri ce from the victims.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [61]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S4 (based).
InterpretationreasoningWhen survivors or families of victims disparagingly talk of reparations as a form of blood money, this is because the national process of 'reconciliation' does not coincide with the individual psychological process.
“When survivors or families of victims disparagingly talk of reparations as a form of blood money (as some do in Chile, Brazil, Argentina and Northern Ireland), this is because the national process of 'reconciliation' does not coincide with the individual psychological process.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningThe state's obligation to pay reparations results from the duty to repay victims for their sacrifice to liberation and the construction of the new political order.
“The state's obligation to pay reparations results from the duty to repay victims for their sacri ce (in terms of suffering and loss) to the liberation and the construction of the new political order.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningBoth the survivor and the dead inhabit a symbolically liminal social space; both are part of society but removed from society.
“Both the survivor and the dead inhabit a symbolically liminal social space.Both are part of society but removed from society.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningFor survivors, the state's desire to build a new post-conflict society often means sloughing off the past too easily, and asking survivors to engage in a premature closure before all the psychological processes around truth and recompense are fully internalized.
“For survivors, the state's desire to build a new post-con ict society often means sloughing off the past too easily, and asking survivors to engage in a premature closure before all the psychological processes around truth and recompense are fully internalized.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningThis vow is made not for sadistic pleasure but rather as a way of respecting the person who has died, to make their death and memory meaningful.
“This vow is made not for to sadistic pleasure but rather as a way of respecting the person who has died, to make their death and memory meaningful.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationDisappearances and the lack of bodies to be buried create an ontological uncertainty among survivors and a psychological experience of the uncanny.
“Suarez-Orozco has written about such issues with respect to Argentina, and he documents how disappearances and the lack of bodies to be buried creates an ontological uncertainty among survivors and a psychological experience of what Freud termed the uncanny.16”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Suarez-Orozco
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [16] IGNATIEFF M., Special Correspondent
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
InterpretationreasoningVictims gave the gifts of their own spirits to 'the community', and the obligation of the new state is to return the gift in the form of reparations to their families.
“Victims gave the gifts of their own spirits to 'the community' and the obligation of the new state is to return the gift in the form of reparations to their families.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningExperiences of the uncanny can be exacerbated by the responses of government officials.
“Experiences of the uncanny can be exacerbated by the responses of government of cials.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenAt the time of significant loss most people enter into a number of invisible pacts with themselves, sometimes a vow to avenge the death of a loved one, either through formal punishment or personal vengeance.
“At the time of signi cant loss most people enter into a number of invisible pacts with themselves.Sometimes this can be a vow to avenge the death of a loved one, either through formal punishment or personal vengeance.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningThe Madres and the Brazilian group are seen as imprisoned in the past, as hostages to their own memory and therefore obstructions to the process of selective forgetting advocated by reconciling national political leaders.
“They, and the Madres, are seen as imprisoned in the past, as hostages to their own memory and therefore obstructions to the process of selective forgetting advocated by reconciling national political leaders.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningPart of the refusal relates to the way in which governments often seek closure on the past more readily than individuals.
“Yet part of the refusal also relates to the way in which governments often seek closure on the past more readily than individuals.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningAlthough reparations may well be necessary (and a good starting point) on an individual level, they will never be sufficient.
“However, although reparations may well be necessary (and a good starting point) on an individual level, they will never be suf cient.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningResolution depends on how individuals personally engage in 'trauma work' at their own idiosyncratic pace.
“Resolution depends on how individuals personally engage in 'trauma work' at their own idiosyncratic pace.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningReparations and the truth about what happened must be linked, because without this link any form of reparation runs the danger of being seen by the survivors as a governmental strategy to close the chapter on the past prematurely and leave the secrets of the past hidden.
“Reparations and the truth about what happened must be linked, because without this link any form of reparation runs the danger of being seen by the survivors as a governmental strategy to close the chapter on the past prematurely and leave the secrets of the past hidden.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningThe rise and fall of social movements such as the Madres indicates that drawing closure around past violations is an inherently contradictory process that can be expected to take decades.
“The rise and fall of social movements such as the Madres indicates that drawing closure around past violations is an inherently contradictory process that can be expected to take decades.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationFor Ignatieff, revenge keeps faith between generations and the violence that follows is a ritual form of respect for the community's dead.
“To this end, revenge keeps faith between generations and the violence that follows is a ritual form of respect for the community's dead.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [63]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing).
InterpretationcitationA truth recovery process remains the only, albeit limited, hope for having some questions answered.
“This stresses again that a truth recovery process (for example, the South Africa TRC, a formal inquiry, and so on) remains the only, albeit limited, hope for having some questions answered.39”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [39]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Classified as probably not a substantial claim. May combine two claims.
InterpretationcitationAll reparations (including monetary compensation) are like tombstones - a way of materializing the dead, a way of shifting from the 'liminal unknown to the liminal known'.
“All reparations (including monetary compensation) are like tombstones -a way of materializing the dead, a way of shifting from the 'liminal unknown to the liminal known'.44”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [44]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S4 (based).
InterpretationreasoningReparations and symbolic acts are useful markers in the first stages of recognizing and dealing with formerly silenced memory.
“Reparations and symbolic acts are useful markers in the rst stages of recognizing and dealing with formerly silenced memory.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
InterpretationreasoningMauss's discussion of the hau, or the 'spirit of the gift', is relevant to state reparations, where the hau of reparations is compensation for the spirit of the deceased.
“Mauss's discussion of the hau, or the 'spirit of the gift' is relevant here, where the hau of reparations is compensation for the spirit of the deceased.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThe TRC in South Africa, at least to some degree, became a mode of psychological repair, where denial could be superseded and both the work of mourning and narrative fetishism could take place.
“The TRC in South Africa, at least to some degree, became a mode of psychological repair, where denial could be superseded and both the work of mourning (transition out of uncertainty and liminality) and narrative fetishism (teleologizing and attaching transcendental meaning to loss) could take place.”
Quote in the paperSubstantial claimMay combine two claims.
PremisecitationAs a result of trauma and a state-sponsored regime of denial, basic questions are raised and remain unanswered, such as how and why the event happened and what is going to happen next.
“As a result of trauma and a state-sponsored regime of denial, basic questions are raised and remain unanswered, such as how and why the event happened and what is going to happen next.15”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [15] IGNATIEFF M., 1998
Not checked in the free run.
Probably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningNational politicians cannot expect individuals to accept their agenda and time schedule for dealing with the past.
“National politicians cannot expect individuals to accept their agenda and time schedule for dealing with the past.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThe rituals that take place around the bodily remains aid closure and, without the body, closure seems all the more improbable.
“The rituals that take place around the bodily remains aid closure and, without the body, closure seems all the more improbable.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenSeldom will the sums of money granted ever equal the actual amount of money lost over the years when a breadwinner is killed, and it is questionable whether the low levels of material reparations offered will dramatically change the life of the recipients.
“However, the reality is that seldom will the sums of money granted ever equal the actual amount of money lost over the years when a breadwinner is killed, and it is questionable whether the low levels of material reparations offered will dramatically change the life of the recipients.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningSpeaking at public hearings like those of the South African TRC can break an enforced silence and represent a point of closure and transition in the grieving process, through interacting with the national symbolic process of the TRC.
“Speaking at public hearings like those of the South African TRC can break an enforced silence and represent a point of closure and transition in the grieving process, through interacting with the national symbolic process of the TRC.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningThe Madres refused to be embodied symbols of the contrast between the old repressive regime and the new benevolent political order, which is read as a vehement rejection of the post-authoritarian regime.
“They refused to be embodied symbols of the contrast between the old repressive regime and the new benevolent political order.This is read as a vehement rejection of the post-authoritarian regime.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable).
PremisecitationFacts need a narrative framework in order to be rendered meaningful and take their place in a shared account of the past.
“Facts need a narrative framework in order to be rendered meaningful and take their place in a shared account of the past.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [68]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone givenPractically the whole of the rest of Western philosophy and jurisprudence has followed Kant and Hegel in denouncing revenge and distinguishing rational law and justice from revenge.
“Practically the whole of the rest of Western philosophy and jurisprudence has followed Kant and Hegel in denouncing revenge and distinguishing rational law and justice from revenge.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
InterpretationreasoningIt is how the individual processes the symbolic meaning of the ritual, the reparation or a national process such as a truth commission that is critical.
“It is how the individual processes the symbolic meaning of the ritual, the reparation or a national process such as a truth commission that is critical.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
InterpretationreasoningNational processes such as truth commissions can provide a useful framework in which new rituals or spaces can be provided for the enactment of closure.
“National processes such as truth commissions (although by no means the only process) can provide a useful framework in which new rituals or spaces can be provided for the enactment of closure.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationIn the South African context, reparations were very low on the list of priorities of national politicians, and a compensation scheme for the majority of victims had not been established at the time of writing, over a year after the TRC's report was published.
“This did not occur in the South African context, where reparations were very low on the list of priorities of national politicians, and a compensation scheme for the majority of victims had not been established at the time of writing, over a year after the TRC's report was published.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [67]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S2 (checkable), S4 (based).
InterpretationreasoningComing to terms with the past can only be eased by recognizing as legitimate the multiple and contradictory agendas that exist among a heterogeneous community of survivors.
“Coming to terms with the past can only be eased by recognizing as legitimate the multiple and contradictory agendas that exist among a heterogeneous community of survivors.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningRituals of respect (such as retribution through the courts) and remembering can be broken by reparations, just as they can in some cases serve as a symbol of mending.
“In essence, rituals of respect (such as retribution through the courts) and remembering can be broken by reparations, just as they can in some cases serve as a symbol of mending.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
InterpretationreasoningThe analysis of trauma work in post-conflict situations involves the charting of the dynamic between national appropriations of memory and individual resistance and acquiescence.
“In this context, the analysis of trauma work in post-con ict situations involves the charting of the dynamic between national appropriations of memory and individual resistance and acquiescence.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim. May combine two claims.
PremisecitationFromm links vengeance directly to reparation; vengeance is said to be a magical reparation.
“Fromm links vengeance directly to reparation; vengeance is said to be a magical reparation.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [66]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S4 (based). May combine two claims.
InterpretationreasoningThe value of truth commissions is much more limited and constrained, and lies in creating a public space in which publicly telling subjective truths, which are but one form of closure among many, may occur.
“Their value is much more limited and constrained, and lies in creating a public space in which publicly telling subjective truths, which are but one form of closure among many, may occur.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenTruth commissions do not heal the nation, restore the collective psyche or categorically deal with the past.
“Truth commissions do not heal the nation, restore the collective psyche or categorically deal with the past.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenThe process of breaking a regime of denial, addressing and recognizing repressed memories, compensating for loss, and ultimately arriving at some type of closure and reintegration of liminal subjects, works at different levels, i.e. individuals, truth commissions and criminal prosecutions.
“The process of breaking a regime of denial, addressing and recognizing repressed memories, compensating for loss, and ultimately arriving at some type of closure and reintegration of liminal subjects, works at different levels, i.e. individuals, truth commissions and criminal prosecutions.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
PremisecitationStrategies such as truth commissions are performances of memory that create a framework of explanation.
“Strategies such as truth commissions, Fiona Ross argues, are performances of memory that create a framework of explanation.68”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [68]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S2 (checkable), S4 (based).
InterpretationreasoningCalls for punishment of perpetrators (even when this is not pragmatically possible), or the impossible demands of survivors like those of the Madres, need to be understood as rituals of closure in themselves.
“In addition, the calls for punishment of perpetrators (even when this is not pragmatically possible), or the impossible demands of survivors like those of the Madres, need to be understood as rituals of closure in themselves.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenIf the desire for vengeance grips the survivor, then accepting paltry reparations can also be experienced by the survivor as a disrespectful act that betrays the loss they have endured or the memory of those killed.
“Furthermore, if the desire for vengeance grips the survivor, then accepting paltry reparations can also be experienced by the survivor as a disrespectful act that betrays the loss they have endured or the memory of those killed.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenTruth commissions may also cause further psychological trauma when individuals (such as widows) are treated as the social embodiment of the nation, and are expected to advance at the same pace as the state institutions which are created in their name, but which are primarily pursuing a national political agenda.
“They may also cause further psychological trauma when individuals (such as widows) are treated as the social embodiment of the nation, and are expected to advance at the same pace as the state institutions which are created in their name, but which are primarily pursuing a national political agenda.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
InterpretationreasoningThese calls can re-establish the discontinuities in time for the survivor; that is, they survived, their loved ones did not and will not ever appear again.
“These calls can re-establish the discontinuities in time for the survivor; that is, they survived, their loved ones did not and will not ever appear again.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationIn January 2000, the Mbeki government stated its intention to offer only token compensation of a few hundred pounds (Rands 2000), instead of the £15 000 which the TRC recommended should be given to 22 000 victims of apartheid.
“In January 2000, the Mbeki government stated its intention to offer only token compensation of a few hundred pounds (Rands 2000), instead of the £15 000 which the TRC recommended should be given to 22 000 victims of apartheid.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [67]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningRecognizing the diversity of responses to suffering (including anger and vengeance) ensures that the demanding and inherently ambivalent psychological processes of grieving the dead are not wholly appropriated by post-conflict societies using narrow Christian and human rights discourses of reconciliation and nation-building.
“Recognizing the diversity of responses to suffering (including anger and vengeance) ensures that the demanding and inherently ambivalent psychological processes of grieving the dead are not wholly appropriated by post-con ict societies using narrow Christian and human rights discourses of reconciliation and nation-building.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenIn post-conflict societies, angry calls for justice and revenge persist until the process of trauma work and reintegration is resolved.
“In post-con ict societies, angry calls for justice and revenge persist until the process of trauma work and reintegration is resolved.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenThe idea of the collective as an extrapolation of the individual is a myth of nation-building.
“We have rejected the idea of the collective as an extrapolation of the individual as a myth of nation-building.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningThere are different motivations at these different levels, and they proceed at different paces.
“There are different motivations at these different levels, and they proceed at different paces.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim. May combine two claims.
PremisecitationErich Fromm feels that vengeance is in some senses a magic act and, like punishment for a crime, it can serve the function of magically expunging the perpetrators' act.
“Erich Fromm feels that vengeance (revenge) is in some senses a magic act and, like punishment for a crime, it can serve the function of magically expunging the perpetrators' act.66”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [66]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationWhere there is no accessible literature of destruction, performance (rituals) are means to bridge the 'fundamental discontinuities of life'.
“Where there is no accessible literature of destruction, performance (rituals) are means to bridge what he calls the 'fundamental discontinuities of life'.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [68]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S2 (checkable).
InterpretationcitationAt a national level, this means recognizing publicly that the past is a site of struggle, not a fixed object to which all members of the nation must identify.
“At a national level, this means recognizing publicly that the past is a site of struggle, not a xed object to which all members of the nation must identify.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThe rituals which national polities put into place both hinder and promote individual psychological processes of recovery.
“The rituals which national polities put into place both hinder and promote individual psychological processes of recovery.”
Quote in the paperNot a substantial claim
The paper relies on this without support.
The South African Truth and Reconciliation Commission is a paradigmatic model for truth commissions in other post-conflict societies.
“The South African Truth and Reconciliation Commission (TRC) 2 has become the paradigmatic international model of how to 'work through' a violent past and in so doing, to 'heal the nation'.”
The paper relies on this without support.
Survivors' experiences across South Africa, Latin America, and Northern Ireland are comparable enough to support general conclusions about post-conflict societies.
“The discussion draws attention to a range of post-con ict societies (or those in some sort of political transition) and explores the many divergences between individual psychological processes and national processes of remembering such as truth commissions.”
The paper relies on this without support.
The dead can remain liminal and haunt the living, and reparations can affect their state.
“The ghost of the deceased, Two-Bob Mpofu, was seen walking around the streets and assaulting passers-by.”
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
Conflicting dates for Siphiwo Mtimkulu's disappearance
MinorThe main text places the disappearance in the 1990s, while the note says it happened a decade and a half before the paper was written. The paper discusses January 2000 as a recent event, so the note places the disappearance in the mid-1980s instead.
“Joyce Mtimkulu, whose son went missing in Port Elizabeth, South Africa in the 1990s.”
“Joyce Mtimkulu is the mother of Siphiwo, who went missing in South Africa a decade and a half ago.”
Madres' stated emergence postdates their split
MinorOne note says the Madres emerged in the late 1980s, but another says the movement split in 1986. The split could not precede the movement's emergence.
“The Madres emerged as an important democratizing social movement during Argentina's military dictatorship of the late 1980s.”
“This group split with the Madres de la Plaza de Mayo -Linea Fundadora in 1986.”
Cites
The Gift: Forms and Functions of Exchange in Archaic Societies.
Tumin, M. M., Mauss, M., Cunnison, I., & Evans‐Pritchard, E. E. (1956) · American Sociological Review · doi:10.2307/2088549 · Cited by 4,076 · see citing works
The Anatomy of Human Destructiveness
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The Politics of Truth and Reconciliation in South Africa
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Self-citationProbing the Limits of Representation: Nazism and the "Final Solution".
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Tense Past: Cultural Essays in Trauma and Memory
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Reconciliation through truth : a reckoning of apartheid's criminal governance
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National Trauma and Collective Memory: Major Events in the American Century
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The haunted land: facing Europe's ghosts after communism
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We Suffer Our Memories: Thinking About the Past, Healing, and Reconciliation
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Self-citationPast imperfect : dealing with the past in Northern Ireland and societies in transition
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A Selected Bibliography of Literature on Revenge
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Turning the page without closing the book
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Widows and ritual danger in Sotho and Tswana communities
Pauw, B. A. (1990) · African Studies · doi:10.1080/00020189008707728
Flagged first, then by citations
Research works printed but not linked: 21
- 1996, Azanian People's Organisation (AZAPO) and Others v. the President of the Republic of South Africa CCT 17/96
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BackgroundUnsettling Cures: Exploring the Limits of the Indian Residential School Settlement Agreement
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BackgroundInfluentialShattered stories: Healing and reconciliation in the South African context
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“Throughout the transitional justice literature, official and/or perpetrator acknowledgement is often regarded as a key component of delivering justice (de Greiff, 2008; Hamber and Wilson, 2003).”
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“The Commission’s shaping of South African sociocultural identity is deeply connected to the production of a ‘social memory’ (Hamber and Wilson, 2002) about the past, a narrative through which South Africa’s warring factions could come to a consensus both that the past was evil and that all sides…”
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“Theoretical discussions on trauma and post-conflict recovery [43] underscore the necessity of addressing both material and psychological needs to facilitate effective reintegration and healing.”
BackgroundTelling Stories about Conflict: Symbolic Politics and the Ipperwash Land Transfer Agreement
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“…lead to some form of reconciliation and to some form of closure that will allow the conflicted society to live together (Fletcher & Weinstein 2002; Hamber & Wilson 2002; Wilson 2003; Bell & Campbell 2004; Elster 2004; Ní Aoláin & Campbell 2005; Campbell & Turner 2008; for a critique see Gready &…”
BackgroundWomen and Crime in Post-Transitional South African Crime Fiction
Binder, S. (2020) · doi:10.1163/9789004437449 · Cited by 5 · see citing works
Lakika, D. M., Kankonde, P., & Richters, A. (2014) · Peace psychology book series · doi:10.1007/978-3-319-08768-9_6 · Cited by 5 · see citing works
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“In Northern Ireland some families interviewed in 1998 similarly reported that they had not cleaned victims’ rooms despite the fact that victims were disappeared in the early 1980s (Hamber and Wilson 2002).”
BackgroundInfluentialArtistic memory and Roma women’s history through an intersectional lens: The Giuvlipen Theater
Asavei, M. A. (2019) · European Journal of Women s Studies · doi:10.1177/1350506819846163 · Cited by 4 · see citing works
“Memorialization of the difficult past is a form of symbolic reparation (For more on symbolic reparations see Hamber and Wilson, 2002).”
BackgroundThe Truth, Justice and Reconciliation Commission
Lynch, G. (2018) · Cambridge University Press eBooks · doi:10.1017/9781108575164.005 · Cited by 4 · see citing works
Research data and methods policy update for the Journal of Human Rights
Carbonetti, B. C. (2016) · Journal of Human Rights · doi:10.1080/14754835.2016.1145539 · Cited by 4 · see citing works
Reading the South Atlantic: Chile, South Africa, the Cold War, and Mark Behr'sThe Smell of Apples
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Godefroidt, A., & Dyrstad, K. (2024) · Conflict Management and Peace Science · doi:10.1177/07388942241285609 · Cited by 3 · see citing works
“By design, TCs tend to treat individuals as a homogeneous entity in the pursuit of nationwide healing (Hamber and Wilson, 2002).”
InfluentialThe long-lasting effect of armed conflicts deaths on the living: Quantifying family bereavementPreprint
Alburez‐Gutierrez, D., Acosta, E., & Zagheni, E. (2023) · doi:10.31235/osf.io/u3865 · Cited by 3 · see citing works
A Reconciliation Theory of State Punishment: An Alternative to Protection and Retribution
Metz, T. (2022) · Royal Institute of Philosophy Supplement · doi:10.1017/s1358246121000400 · Cited by 3 · see citing works
“…of my approach, consider thatmany of South Africa’s victims of human rights abuses during apartheid were not satisfied by the TRC and wanted perpetrators to face something that was routinely labeled ‘justice’ (Hamber, Nageng, and O’Malley, 2000, pp. 30–32, 37–39; Hamber and Wilson, 2002, p. 48).”
BackgroundIn the Shadow of Transitional Justice
Elcheroth, G., & de Mel, N. (2021) · Routledge eBooks · doi:10.4324/9781003167280 · Cited by 3 · see citing works
Truth and Reconciliation Commissions
Richards, K., & Wilson, R. A. (2018) · The International Encyclopedia of Anthropology · doi:10.1002/9781118924396.wbiea1692 · Cited by 3 · see citing works
Self-citationTestimony, Disbelief, and Opaque Peace Building in Postgenocide Rwanda
Eramian, L. (2017) · PoLAR Political and Legal Anthropology Review · doi:10.1111/plar.12201 · Cited by 3 · see citing works
- Authors
- Hamber, B., & Wilson, R. A.
- Venue
- Journal of Human Rights
- Publisher
- Informa UK Limited
- Published
- 2002-03
- Volume
- 1
- Issue
- 1
- Pages
- 35-53
- ISSN
- 1475-4835 (ISSN-L)
- 1475-4843
- OpenAlex
- W4248645444
- Cited by
- 289
- References
- 15
- Citations by year
- 2026: 17 · 2025: 23 · 2024: 16 · 2023: 10 · 2022: 14 · 2021: 16 · 2020: 26 · 2019: 26 · 2018: 27 · 2017: 6 · 2016: 14 · 2015: 6 · 2014: 6 · 2013: 19 · 2012: 14
- FWCI
- 39.89
- Type
- journal article
- Language
- en
- Open access
- bronze
- doi.org
- Locations
- Journal of Human Rights (publishedVersion)
- Topics
- Social Sciences › Political Science and International Relations › War, Law, and Justice
- Social Sciences › Psychology › Social Psychology › Memory, violence, and history
- Social Sciences › Psychology › Experimental and Cognitive Psychology › Memory, Trauma, and Testimony
- Keywords
- truth commissions, symbolic closure, post-conflict reconciliation, trauma counseling, collective trauma, catharsis, amnesty, South African Truth and Reconciliation Commission, human rights crimes, authoritarian past, nation-building, retribution, psychological healing, survivors
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