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Clockpunk Anthropology and the Ruins of Modernity
Abstract
This essay identifies the potential of an emerging archaeological turn for anthropology—and for archaeology itself. I argue that despite the critiques of the past two decades, the temporality of modernity and a belief in its exceptionalism still structure much of anthropological thought, as exemplified in the division of archaeology and ethnography and in the subfield of historical archaeology and its dystopic treatment of modern urban ruins. But alternative temporalities and analytical possibilities are also emerging, ones attentive to the folding and recycling of cultural elements that Walter Benjamin described with such philosophical depth. On the ground, Benjamin’s insights can be put to use by paying greater attention to the spatiotemporal dynamics of capitalism’s creative destruction, to the social life of ruins, and to projects that challenge the linear divide between modernity and antiquity. Releasing anthropology from progressive time necessarily entails a reintegration of the subfields and a direct engagement with recent ruins.
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Both case studies discussed above point in these directions and echo some of the ideas that Dawdy (2010) presented on time, archaeology, and ruins as part of her call for a clockpunk archaeology.
“Both of the case studies discussed above point in these directions and I echo some of the ideas that Dawdy ( 2010) presented on time, archaeology, and ruins as part of her call for a clockpunk archaeology.”
From Looking at Landscape’s Political-Economic Fissures to Understand Social Radicals (2024) · cites this paper as Dawdy (2010)
Orser's rendering of historical archaeology is now widely accepted (and thus also critiqued) as the benchmark definition of the field, and its boundaries are those of time, a decisive split between the Us of modernity and the Them of all earlier epochs, particularly prehistory.
“Such a rendering of historical archaeology, now widely accepted (and thus also critiqued) as the benchmark definition of the field, calls our attention to the fact that its boundaries are those of time, a decisive split between the Us of modernity and the Them of all earlier epochs, particularly prehistory (Dawdy 2010; Thomas 2004).”
From The Archaeology of Capitalism in Colonial Contexts, an Introduction: Provincializing Historical Archaeology (2011) · cites this paper as Dawdy 2010
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Metadata
- Authors
- Dawdy, S. L.
- Venue
- Current Anthropology
- Publisher
- University of Chicago Press
- Published
- 2010-12
- Volume
- 51
- Issue
- 6
- Pages
- 761-793
- ISSN
- 0011-3204
- 1537-5382
- Cited by
- 265
- References
- 2
- Language
- en
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