Cited by 59Epistemology, Ethics, and MetaphysicsLiterary, Cultural, Historical AnalysisPhilosophy and Theoretical Science

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On What We Know About Chance

Arntzenius, Frank, Hall, Ned·2003·The British Journal for the Philosophy of Science

Abstract

The ‘Principal Principle’ states, roughly, that one's subjective probability for a proposition should conform to one's beliefs about that proposition's objective chance of coming true. David Lewis has argued (i) that this principle provides the defining role for chance; (ii) that it conflicts with his reductionist thesis of Humean supervenience, and so must be replaced by an amended version that avoids the conflict; hence (iii) that nothing perfectly deserves the name ‘chance’, although something can come close enough by playing the role picked out by the amended principle. We show that in fact there must be ‘chances’ that perfectly play what Lewis takes to be the defining role. But this is not the happy conclusion it might seem, since these ‘chances’ behave too strangely to deserve the name. The lesson is simple: much more than the Principal Principle—more to the point, much more than the connection between chance and credence—informs our understanding of objective chance.1Introduction2Preliminaries3Undermining futures and the New Principle4The Old Principle rescued?5The New Bug6Conclusion

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  • The crude maneuver yields objective chances that behave in exceedingly funny ways, for example the collision chances won't remain constant from trial to trial.

    “But as before, the crude maneuver creates new problems: in this case, it yields objective chances that behave in exceedingly funny ways.(E.g., the collision chances won't remain constant, from trial to trial.See Arntzenius & Hall 2003 for more details.)”

    From Humean Reductionism about Laws of Nature (2015) · cites this paper as Arntzenius & Hall 2003

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  1. One could hold such a supervenience claim in a contingent form, by restricting quantification to some suitably constrained set of worlds. That might be Lewis's view, although his serious reservations about non-Humean conceptions of chance ([1994], pp.484-485) leave the matter unclear. Such a position introduces complications, since, presumably, rational credence need not assign certainty to the proposition that one lives in a world for which the supervenience claim holds. But the complications are merely technical, and we will ignore them in this paper. Note, in addition, that the supervenience claim presupposes some reasonably robust distinction between modal and non-modal facts. One might doubt the coherence of this distinction. But sinceLewisevidently does not, we won't consider the matter further.
  2. Hall N., 1994, Mind, 103, 505, 10.1093/mind/103.412.505 · DOI
  3. Lewis D., 1986, D. Lewis, 83
  4. Lewis D., 1994, Mind, 103, 473, 10.1093/mind/103.412.473 · DOI · Paper page
  5. Thau M., 1994, Mind, 103, 491, 10.1093/mind/103.412.491 · DOI

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Authors
Arntzenius, F., & Hall, N.
Venue
The British Journal for the Philosophy of Science
Published
2003-06-01
Volume
54
Issue
2
Pages
171-179
ISSN
  • 0007-0882 (ISSN-L)
  • 1464-3537
OpenAlex
W2050567047
Cited by
59
References
1
Citations by year
2025: 2 · 2024: 1 · 2023: 4 · 2021: 1 · 2020: 13 · 2019: 3 · 2018: 2 · 2017: 5 · 2016: 2 · 2015: 3 · 2014: 4 · 2012: 2
FWCI
10.95
Type
journal article
Language
en
Open access
closed
Locations
The British Journal for the Philosophy of Science (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › Philosophy › Epistemology, Ethics, and Metaphysics
  • Social Sciences › Arts and Humanities › Philosophy › Literary, Cultural, Historical Analysis
  • Social Sciences › Arts and Humanities › Philosophy › Philosophy and Theoretical Science
Keywords
objective chance, Principal Principle, David Lewis, Humean supervenience, subjective probability

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