The meaning of rituals after a stillbirth: A qualitative study of mothers with a stillborn baby
Abstract
Aims and objectives: To explore the meaning of rituals that women and their families perform after a stillbirth. Background: A cultural taboo in Taiwan prohibits discussing death; thus, parents of stillborn babies have no established public mourning or burial ceremonies to perform for their stillborn children. Stillbirths are often treated as if they had never happened. Design: Qualitative descriptive study. Methods: In‐depth interviews, which were transcribed and content analysed, were conducted with a purposive sample of 16 women discharged from two teaching hospitals in Taiwan after they had a stillbirth. Results: Families engaged in rituals for two underlying reasons: to benefit the deceased child and the immediate family. The meanings of the rituals for the child are presented through three themes: (i) sending the baby's spirit to a safe place, (ii) protecting it from suffering and (iii) preparing it for a better reincarnation. The meanings of rituals for the families are presented through four themes: (i) releasing parental guilt by doing their best for the deceased child, (ii) cutting bonds with the child, (iii) avoiding additional misfortune should they mishandle the funeral and (iv) praying for a successful subsequent pregnancy. Conclusions: Death‐related rituals are highly culturally diverse. This study fills a gap about Asian cultures. Participating in rituals permits a mother to do something for her deceased child, helps relieve her guilt and lets her cope with the stillbirth. Rituals after a stillbirth can help a woman recover from grieving and allow her to hope for a successful subsequent pregnancy. Relevance to clinical practice: Health professionals should discuss with bereaved parents what rituals they would like to perform and then respect their decisions. A continuum of care and support that exists from the prenatal diagnosis through the stillbirth and beyond is recommended for parents and families during this difficult time.
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Cross-cultural studies with women highlight culturally-specific understandings and practices relating to loss of a baby that can impact grief.
“However, while the impact of cultural diversity is yet to be explored in men, cross-cultural studies with women highlight a range of culturally-specific understandings and practices relating to the loss of a baby that can impact upon grief [105–109].”
From Men’s grief following pregnancy loss and neonatal loss: a systematic review and emerging theoretical model (2020) · cites this paper as [107]
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- Authors
- Tseng, Y., Hsu, M., Hsieh, Y., & Cheng, H.
- Affiliations
- Chung Hwa University of Medical Technology (TW)
- Kaohsiung Medical University (TW)
- Corresponding author
- Tseng, Ying‐Fen
- Venue
- Journal of Clinical Nursing
- Publisher
- Wiley
- Published
- 2018-01-08
- Volume
- 27
- Issue
- 5-6
- Pages
- 1134-1142
- ISSN
- 0962-1067 (ISSN-L)
- 1365-2702
- OpenAlex
- W2765543738
- Cited by
- 43
- References
- 34
- Citations by year
- 2026: 3 · 2025: 12 · 2024: 4 · 2023: 1 · 2022: 8 · 2021: 3 · 2020: 6 · 2019: 6
- FWCI
- 4.07
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Journal of Clinical Nursing (publishedVersion)
- PubMed (publishedVersion)
- Funders
- Ministry of Science and Technology, Taiwan (NSC 98‐2314‐B‐273‐003)
- Topics
- Social Sciences › Psychology › Clinical Psychology › Grief, Bereavement, and Mental Health
- Social Sciences › Anthropology › Death, Funerary Practices, and Mourning
- Health Sciences › Medicine › Pediatrics, Perinatology and Child Health › Global Maternal and Child Health
- Keywords
- stillbirth, funerary practices, mourning, bereavement, parental guilt, coping with grief, subsequent pregnancy, Asian culture, Taiwan, family rituals, bereaved mothers
- MeSH terms
- Adaptation, Psychological, Bereavement, Ceremonial Behavior, Female, Grief, Guilt, Humans, Infant, Mothers, Pregnancy, Taboo, Taiwan, Qualitative Research, Stillbirth, Hope
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