Grief and the Unity of Emotion
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The nature of grief presents a particular challenge to the view that emotions are unified psychological states.Grief can include all manner of potential ingredients, changes markedly over time, and has temporal gaps.In this paper, I focus exclusively on the relevant phenomenology and show how an experience of grief still amounts to a unified whole.I begin by endorsing the view that grief is a temporally extended process rather than an episode or state.I go on to argue that what unifies this process and singles it out as one of grieving is not -as has been suggested-its narrative structure.Rather, various aspects of grief all involve recognizing and responding to a wide-ranging, dynamic, and singular disturbance of life-possibilities, where recognition and response are inextricable from each other.This disturbance is 'held together' by relationships of non-propositional implication.I suggest that the same approach can be applied to emotions more generally.that emotions are judgments turns out to be trivially true.Scarantino (2010) therefore objects to what he calls the "elastic strategy": we stretch 'judgment' as much as we need to, until it fits around emotion.When stretched that much, it also encompasses the 'feelings' that others contrast with 'judgments'.Consequently, we fail to distinguish between importantly different aspects of emotion.If we instead acknowledge their distinctness and concede that emotions incorporate both, and perhaps a lot more besides, we are left wit…
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Grief has significant cognitive content based on recognition of a specific loss and desire for a continued relationship with the loved one, and it is a moral emotion in the sense that a grieving person often thinks of themselves as morally bound to the memory of the loved one.
“Moreover, grief has a significant cognitive content in that it is based on the recognition of a specific loss and the desire for a continued relationship with the loved one (Gustafson, 1989;Ratcliffe, 2017).Also, it is a moral emotion in the sense that a grieving person often thinks of themselves as morally bound to the memory of the loved one (McCracken, 2005).”
From The effects of reading narrative fiction on social and moral cognition (2021) · cites this paper as Ratcliffe, 2017
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References 38 · Cited by 63
- Authors
- Ratcliffe, M.
- Corresponding author
- Ratcliffe, Matthew
- ORCID
- Ratcliffe, Matthew
- Venue
- Midwest Studies In Philosophy
- Publisher
- Philosophy Documentation Center
- Published
- 2017-09
- Volume
- 41
- Issue
- 1
- Pages
- 154-174
- ISSN
- 0363-6550 (ISSN-L)
- OpenAlex
- W2758550905
- Cited by
- 63
- References
- 38
- Citations by year
- 2026: 3 · 2025: 8 · 2024: 4 · 2023: 10 · 2022: 25 · 2021: 7 · 2020: 3 · 2019: 3
- FWCI
- 2.14
- Type
- journal article
- Language
- en
- Open access
- green
- phaidra.univie.ac.at
- Licence
- Locations
- Midwest Studies in Philosophy (publishedVersion)
- Phaidra (Universität Wien) (submittedVersion, cc-by-nc-nd)
- Topics
- Social Sciences › Psychology › Experimental and Cognitive Psychology › Philosophy and Theoretical Science
- Social Sciences › Psychology › Social Psychology › Emotions and Moral Behavior
- Social Sciences › Psychology › Clinical Psychology › Grief, Bereavement, and Mental Health
- Keywords
- grief, narrative structure, phenomenology of emotion
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