RITUAL, TEXT, AND THE FORMATION OF THE CANON: HISTORICAL TRANSITIONS OF WEN IN EARLY CHINA
Abstract
The word wen X, in Xu Shen's t'tE(c. 55-c. 149) Shaowen jiezi StSF deElned as criss-cross pattern (cuohua Z),1 has been ruminatec3 upon numerous times during the last two millennia, and it is still under sophisticated deliberation wherever students of traditional Chinese culture and literature meet. This phenomenon is in itself remarkable, revealing the genuine depth of a word that in its significance is rivalled by only a few others, like dao t or qi A. Such profound words, in this respect comparable to logos or pneuma in the West, embody almost universal significance through their originally most concrete meanings, relating physical matter, human activity, and cosmological order to one another. For wen, we hear of the different patterns of Heaven, Earth, and Man, and it is wen that mediates between these three, at least in analogical thinking.2 But at the same time, even a word like wen, together with whatever meaning can be proposed for it, is not located beyond the realms of general cultural history; in its usage, it is a genuinely historical phenomenon, changing with times and therefore remaining continuously meaningful in subsequent ages and to different social orders. Wen
Integrity signals
Registry
Cites
Statistics
Claims the paper makes
Cited by
Sorted by citations
An awful mark: symbolic violence and urban renewal in reform‐era China
Chau, A. Y. (2008) · Visual Studies · doi:10.1080/14725860802489882 · Cited by 54 · see citing works
The Cambridge History of Chinese Literature
(2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587 · Cited by 53 · see citing works
The Offering of Food and the Creation of Order: The Practice of Sacrifice in Early China
Puett, M. (2005) · Of Tripod and Palate · doi:10.1057/9781403979278_5 · Cited by 50 · see citing works
“For the late Western Han ritual reform in particular, see Loewe (1974) and Kern (2001).”
BackgroundEarly Chinese literature, beginnings through Western Han
Kern, M. (2010) · The Cambridge History of Chinese Literature · doi:10.1017/chol9780521855587.003 · Cited by 48 · see citing works
Self-citationMastery, Dependence, and the Ethics of Authority
Stalnaker, A. (2019) · doi:10.1093/oso/9780190052300.001.0001 · Cited by 44 · see citing works
Signs of Power: Talismanic Writing in Chinese Buddhism
Robson, J. (2008) · History of Religions · doi:10.1086/596569 · Cited by 36 · see citing works
(2005) · doi:10.1057/9781403979278 · Cited by 29 · see citing works
“For the late Western Han ritual reform in particular, see Loewe (1974) and Kern (2001).”
BackgroundOwen, S. (2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587.006 · Cited by 29 · see citing works
Shi JingSongs as Performance Texts: A Case Study of “Chu Ci” (Thorny Caltrop)
Kern, M. (2000) · Early China · doi:10.1017/s0362502800004272 · Cited by 27 · see citing works
Self-citationFrom the Eastern Han through the Western Jin ( ad 25–317)
Knechtges, D. R. (2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587.004 · Cited by 18 · see citing works
Inscribing the Artifact and Inspiring Trust: The Changing Role of Markings in the Ming Era
Schäfer, D. (2011) · East Asian Science Technology and Society An International Journal · doi:10.1215/18752160-1265257 · Cited by 12 · see citing works
Geaney, J. M. (2010) · Philosophy East and West · doi:10.1353/pew.0.0097 · Cited by 9 · see citing works
Zürn, T. B. (2020) · The Journal of Asian Studies · doi:10.1017/s0021911819001906 · Cited by 8 · see citing works
Chinese Mode of Historical Thinking and Its Transformation in Pedagogical Discourse
Wu, Z. (2013) · Palgrave Macmillan US eBooks · doi:10.1057/9781137000705_3 · Cited by 8 · see citing works
From the Eastern Jin through the early Tang (317–649)
Tian, X. (2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587.005 · Cited by 7 · see citing works
Krijgsman, R. (2014) · Asiatische Studien – Études Asiatiques · doi:10.1515/asia-2014-0006 · Cited by 7 · see citing works
Performing Patterns: Numinous Relations in Shang and Zhou China
McCurley, D. (2005) · TDR/The Drama Review · doi:10.1162/1054204054742435 · Cited by 6 · see citing works
Living the past: the Classics as “place” of moral cultivation in early imperial China
Indraccolo, L. (2017) · International Communication of Chinese Culture · doi:10.1007/s40636-017-0095-0 · Cited by 4 · see citing works
Bridging the Divide: Literature, Dao and the Case for Subjective Access in the Thought of Su Shi
Virág, C. (2014) · Humanities · doi:10.3390/h3040567 · Cited by 4 · see citing works
“(a) the refined personal outward appearance of a scholar; (b) the refined personal appearance of a ruler or some abstract qualities of good rule; (c) military/ritual insignia; (d) normative ritual forms and standards; (e) textile patterns on ritual vestments ([11], p.”
BackgroundHow and Why Do We Praise the Emperor? Debating and Depicting a Late Western Han Court Audience
Habberstad, L. (2017) · Journal of the Economic and Social History of the Orient · doi:10.1163/15685209-12341437 · Cited by 4 · see citing works
Virág, C., & Spingou, F. (2021) · Medieval Worlds · doi:10.1553/medievalworlds_no13_2021s229 · Cited by 3 · see citing works
Zhao, W. (2020) · Studies in Philosophy and Education · doi:10.1007/s11217-020-09710-3 · Cited by 3 · see citing works
“…patterns; stripes, streaks, lines, veins; whorls; bands; writing, graph, expression, composition; ceremony, culture, refinement, education, ornament, elegance, civility; civil as opposed to military; literature (specifically belletristic prose in its distinction from poetry) (see, Kern 2001).”
North and south: the twelfth and thirteenth centuries
Fuller, M. A., & Lin, S.-F. (2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587.008 · Cited by 3 · see citing works
Egan, R. C. (2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587.007 · Cited by 3 · see citing works
Problematizing the onto-epistemic return in ‘building Chinese education’ as a decolonial involution
Zhao, W., Cheng, M., & Cheng, J. C. (2024) · Discourse Studies in the Cultural Politics of Education · doi:10.1080/01596306.2024.2423609 · Cited by 2 · see citing works
“…‘West as a method’ refers to China ‘transplanting, imitating, and explaining Western theories and methods’ (see, Wu, 2013, p. 25) since the early twentieth century to build modern Chinese education as an academic discipline, intellectual theorization, and educational praxis (Xiang, 2017, 2001).”
Why Was the Chinese Historian Shen Yue 沈約 (441–513) So Fond of Auspicious Signs and Prophecies?
Lippiello, T. (2022) · International Journal of Divination and Prognostication · doi:10.1163/25899201-12340022 · Cited by 1 · see citing works
The Shaman and the Spirits: The Meaning of the Word<i>'ling'</i>in the<i>Jiuge</i>Poems
Kósa, G. (2003) · Acta Orientalia Academiae Scientiarum Hungaricae · doi:10.1556/aorient.56.2003.2-4.13 · Cited by 1 · see citing works
The Cosmic, Political, and Personal in late Ming Travel Narratives to the Home of Confucius
Sloane, J. (2017) · Ming Studies · doi:10.1080/0147037x.2017.1365945 · Cited by 1 · see citing works
Sinitic Poetry in Early Heian Japan: Kidendō Literacy, Banquet Culture, and the Sugawara House
Minguzzi, D. (2021) · Annali di Ca’ Foscari Serie orientale · doi:10.30687/annor/2385-3042/2021/01/019 · Cited by 1 · see citing works
“For a discussion on the category of ‘pattern’ (wen 文) in ancient China and the historical transfer of the meaning to ornate writing, see Kern 2001.”
BackgroundWriting and Authority in Early China (review)
Kern, M. (2000) · China review international · doi:10.1353/cri.2000.0084 · Cited by 1 · see citing works
Self-citationLiterature from the late Jin to the early Ming: ca 1230–ca 1375
West, S. H. (2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587.009 · Cited by 1 · see citing works
Zádrapa, L. (2018) · AUC PHILOLOGICA · doi:10.14712/24646830.2017.39 · Cited by 1 · see citing works
The Forest of laughs (Xiaolin): mapping the offspring of self-aware literature in ancient China
Baccini, G. (2011) · Digital Repository (National Repository of Grey Literature) · Cited by 1 · see citing works
INTRODUZIONE E TRADUZIONE ANNOTATA
Sabattini, E. L. (2007)
Forming the Image of Cheng Xuanying (ca.600-690)
Zhang, S. (2018) · ResearchWorks at the University of Washington (University of Washington)
Blitstein, P. (2019) · L Homme · doi:10.4000/lhomme.33143
Learning from the Early Confucians
Stalnaker, A. (2019) · doi:10.1093/oso/9780190052300.003.0007
Stalnaker, A. (2019) · doi:10.1093/oso/9780190052300.003.0001
Stalnaker, A. (2019) · doi:10.1093/oso/9780190052300.003.0004
Stalnaker, A. (2019) · doi:10.1093/oso/9780190052300.003.0003
Dreaming of a Meritocracy, Grappling with Reality
Stalnaker, A. (2019) · doi:10.1093/oso/9780190052300.003.0006
Early China and the Quest for Mastery
Stalnaker, A. (2019) · doi:10.1093/oso/9780190052300.003.0002
Sacred Heritage Making in Confucius’ Hometown: A Case of the Liangguan Site
Bailan, Q. (2018) · The Sydney eScholarship Repository (The University of Sydney)
Qing, R. (2020) · ResearchWorks at the University of Washington (University of Washington)
THE SHAMAN AND THE SPIRITS: THE MEANING OF THE WORD 'LING' IN THE "JIUGE" POEMS
Kósa, G. (2016) · Repository of the Academy's Library (Library of the Hungarian Academy of Sciences)
The Culturally Biased Discourse of Chinese Residents in Hungary
Gao, M. (2020) · Eötvös Loránd Tudományegyetem · doi:10.15476/elte.2020.039
Chang, K.-I. S., & Owen, S. (2010) · doi:10.1017/chol9780521855587.011
Chang, K.-I. S., & Owen, S. (2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587.001
Chang, K.-I. S., & Owen, S. (2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587.002
Chang, K.-I. S., & Owen, S. (2010) · Cambridge University Press eBooks · doi:10.1017/chol9780521855587.010
WHO SAID THERE WAS ACLASSIC OF MUSIC?
Waring, L. (2022) · Early China · doi:10.1017/eac.2022.3
Diao, X. (2022) · The Encyclopedia of Ancient History · doi:10.1002/9781119399919.eahaa00767
Stalnaker, A. (2020) · doi:10.1093/oso/9780190052300.002.0007
Stalnaker, A. (2020) · doi:10.1093/oso/9780190052300.002.0004
Stalnaker, A. (2020) · doi:10.1093/oso/9780190052300.002.0003
Inventing the Spring and Autumn Period
Wong, P. T. K. (2024) · The Journal of Asian Studies · doi:10.1215/00219118-11162993
Textual Variants in Early China
Richter, M. L. (2024) · De Gruyter eBooks · doi:10.1515/9783111054360-005
«Ши цзин» и генезис древнекитайской философии: концепция М. Хантера
КОТОВА, Д. Д. (2024) · Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке · doi:10.24866/1997-2857/2024-4/99-106
Zhou, Y. (2026) · European Journal of Philosophy · doi:10.1111/ejop.70109
Untitled work
Puett, M. (2014) · State Power in Ancient China and Rome
- Authors
- Kern, M.
- Corresponding author
- Kern, Martin
- Venue
- T'oung Pao
- Publisher
- Walter de Gruyter GmbH
- Published
- 2001
- Volume
- 87
- Issue
- 1
- Pages
- 43-91
- ISSN
- 0082-5433 (ISSN-L)
- 1568-5322
- OpenAlex
- W2063943487
- Semantic Scholar
- 5141ffbb1635b33580eddf9946e02826f1e628ac
- Cited by
- 61
- References
- 0
- Citations by year
- 2026: 1 · 2025: 1 · 2024: 4 · 2022: 3 · 2021: 2 · 2020: 7 · 2019: 9 · 2018: 3 · 2017: 3 · 2016: 1 · 2014: 2 · 2013: 1
- FWCI
- 1.35
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- T oung Pao (publishedVersion)
- Topics
- Social Sciences › Sociology and Political Science › Chinese history and philosophy
- Social Sciences › Arts and Humanities › Language and Linguistics › Classical Studies and Philology
- Social Sciences › Arts and Humanities › Literature and Literary Theory › Historical and Literary Analyses
- Keywords
- ritual, textual formation, literary canon, early Chinese literature, Xu Shen, Shuowen Jiezi, character semantics, Chinese cultural history
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review