The DOI matches its Crossref record; 40 of the 42 references it cites were found in a registry or an index.
Making a Place To Take a Stand: Jonathan Z. Smith and the Politics and Poetics of Comparison'
Abstract
The work of Jonathan Z. Smith represents perhaps the most intelligent and persuasive approach to the problem of comparison in the history of religions; yet it is also one that remains surprisingly undeveloped, leaving many troubling unanswered problems. The first problem is that one of Smith's finest insights is also one of the most theoretically confused-namely, his insight that comparison works essentially like a metaphor. Comparison, for Smith, does not tell us "how things are"; rather, it playfully juxtaposes two different things, manipulating their similarity and difference in order to open up fresh insights into both. Yet rather strangely, Smith's notion of metaphor relies on a problematic model. The second, more troubling, problem is Smith's central idea that the historian "has no place to stand"-that is to say, scholars have no fixed, normative position in relation to their data. Yet any reader of Smith's work quickly realizes that Smith does in fact have a real normative and interested "place to stand." Instead of a "placeless comparison," this paper argues for an interested and placed comparison one that renders the scholar's own political interests as explicit as possible from the outset, while at same time submitting them to scrutiny, critique and the Possibility of change.
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The act of comparison is never disinterested; it is a technique of persuasion, a rhetorical device or discursive strategy intended to move an audience in a particular direction, and a political act informed by ideological interests.
“Here it is also important to keep in mind that the act of comparison is never disinterested; it is a ' technique of persuasion, ' a rhetorical device or discursive strategy intended to move an audience in a particular direction (Urban 2000: 372), a political act informed by ideological interests (Lincoln 1991: 244).”
From Jesus in India? Transgressing Social and Religious Boundaries (2012) · cites this paper as Urban 2000: 372
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Metadata
- Authors
- Urban, H. B.
- Corresponding author
- Urban, Hugh B.
- ORCID
- Urban, Hugh B.
- Venue
- Method & Theory in the Study of Religion
- Publisher
- Walter de Gruyter GmbH
- Published
- 2000
- Volume
- 12
- Issue
- 1-4
- Pages
- 339-378
- ISSN
- 0943-3058 (ISSN-L)
- 1570-0682
- OpenAlex
- W2020009584
- Cited by
- 17
- References
- 42
- Citations by year
- 2024: 1 · 2022: 1 · 2021: 1 · 2020: 2 · 2019: 2 · 2018: 3 · 2014: 1 · 2012: 1
- FWCI
- 5.21
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Method & Theory in the Study of Religion (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Social Sciences › Arts and Humanities › History › Philosophy, History, and Historiography
- Social Sciences › Sociology and Political Science › Qualitative Comparative Analysis Research
- Keywords
- Jonathan Z. Smith, comparative religion, metaphor, historiography of religion
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