The DOI matches its Crossref record.
Esoteric Buddhism and the Tantras in East Asia
Abstract
In all likelihood, it was the form of Buddhism labeled “Esoteric Buddhism” that had the greatest geographical spread of any form of Buddhism. It left its imprint not only on its native India, but far beyond, on Southeast Asia, Central Asia, including Tibet and Mongolia, as well as the East Asian countries China, Korea and Japan. Not only has Esoteric Buddhism contributed substantially to the development of Buddhism in many cultures, but it also facilitated the transmission of religious art and material culture, science and technology. This volume, the result of an international collaboration of forty scholars, provides a comprehensive resource on Esoteric Buddhism and the Tantras in their Chinese, Korean, and Japanese contexts from the first few centuries of the common era right up to the present. Edited by Charles D. Orzech (General Editor), Henrik H. Sørensen and Richard K. Payne. Contributors include: Barbara Ambrose, Anna Andreeva, Sarah Aptilon, Ian Astley, Clemente Beghi, Heather Blair, William Bodiford, Chen Jinhua, Paul Copp, Ronald M. Davidson, Lucia Dolce, Athanasios Drakakis, Donald Drummond, Ruth Dunnell, Jay Ford, David Gardiner, Rolf Giebel, Robert M. Gimello, David Gray, Elizabeth ten Grotenhuis, Nobumi Iyanaga, George Keyworth, Martin Lehnert, Hun Y. Lye, Shinya Mano, Richard M. McBride, Laura Meeks, Regan Murphy, Charles D. Orzech, Richard K. Payne, Klaus Pinte, Fabio Rambelli, Thierry Robouam, James Robson, Brian Ruppert, Neil Schmid, Gaynor Sekimori, Shen W…
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“Baosiwei (Chinese: 寶思惟 , d. 721), 10 a Kashmiri monk, was the first person to translate the Mahāpratisarā dhāra ṇ ī sū tra into Chinese in 693 CE, marking an early phase in the text's transmission .”
From Exploring Four Block-Printed Indic Script Mahāpratisarā Dhāraṇī (Chinese: 大隨求陀羅尼) Amulets Discovered in China (2025) · cites this paper as [11]
In the citing paper
“The Mahāpratisarā dhāra ṇ ī sū tra was also translated into Tibetan, Uigurian, 18 and Mongolian from the eighth century onwards.”
From Exploring Four Block-Printed Indic Script Mahāpratisarā Dhāraṇī (Chinese: 大隨求陀羅尼) Amulets Discovered in China (2025) · cites this paper as [19]
In the citing paper
“The colophons of some printed amulets reveal their commercialised distribution across China by the ninth century.”
From Exploring Four Block-Printed Indic Script Mahāpratisarā Dhāraṇī (Chinese: 大隨求陀羅尼) Amulets Discovered in China (2025) · cites this paper as [41]
Citations
Cited by
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Empires and Exchanges in Eurasian Late Antiquity
(2018) · Cambridge University Press eBooks · doi:10.1017/9781316146040 · Cited by 47
Peak-experience and the entheogenic use of cannabis in world religions
Ferrara, M. S. (2020) · Journal of Evolutionary Psychology · doi:10.1556/2054.2020.00122 · Cited by 26
“Followers of Buddhist Tantra (sometimes known as esoteric Buddhism) integrated established Indian practices such as mantra, mandala, fire sacrifices, and soma and cannabis consumption and developed them into a comprehensive religious system (Orzech, 2011, pp. 5–6).”
BackgroundContemporary Han Chinese Involvement in Tibetan Buddhism: A Case Study from Nanjing
Jones, A. D. (2011) · Social Compass · doi:10.1177/0037768611421134 · Cited by 20
“The histories of esoteric Buddhist traditions in China and of the role of Buddhism in the relationship between China and Tibet are rich and complex, and have been detailed in other works (Esposito, 2008; Kapstein, 2009a; Orzech, Sorensen, and Payne, 2011; Tuttle, 2005).”
BackgroundLate Tang China and the World, 750–907 CE
Yang, S.-Y. (2023) · Cambridge University Press eBooks · doi:10.1017/9781009397278 · Cited by 15
Introduction to “Cognitive Science and the Study of Yoga and Tantra”
Hayes, G. A., & Timalsina, S. (2017) · Religions · doi:10.3390/rel8090181 · Cited by 15
“…for an overview of Buddhist Tantra in general (and on specific traditions), readers may consult Davidson (2005, 2012), Jackson (2004), Gray (2007), Orzech et al. (2010), Acri (2016), Isaacson (1998, 2013), Wallace (2001, 2011), Snellgrove (1959, 1987), Wayman (1991, 1993), and Wayman and Lessing…”
Background
Metadata
- Authors
- Orzech, C., Payne, R., & Sørensen, H.
- Venue
- BRILL eBooks
- Publisher
- BRILL
- Published
- 2011-01-01
- OpenAlex
- W592963617
- Semantic Scholar
- 437a6318afddb8572bcca49f950106c1314ce2ee
- Cited by
- 117
- References
- 0
- Citations by year
- 2026: 2 · 2025: 5 · 2024: 8 · 2023: 13 · 2022: 11 · 2021: 11 · 2020: 4 · 2019: 2 · 2018: 41 · 2017: 6 · 2016: 2 · 2015: 2 · 2014: 4 · 2013: 4 · 2012: 1
- FWCI
- 18.18
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- BRILL eBooks (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Keywords
- esoteric Buddhism, Tantra, East Asian Buddhism, Chinese Buddhism, Korean Buddhism, Japanese Buddhism, Buddhist art, Buddhist material culture, Buddhist iconography
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