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THE CHILDREN AND THE PRINCE: The Structure, Nature and Date of Isaiah 6-12
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Each is checked against this paper’s own text: does it say what the citing paper says it does?
In the citing paper
“Isaiah 6-12 represents a self-contained literary unit (Snijders 1979:17), with chapters 6 and 12 serving as introduction and conclusion respectively (Brodie 1979:27).”
From INFANT NEGOTIATOR? GOD’S IRONICAL STRATEGY FOR PEACE: A PERSPECTIVE ON CHILD-FIGURES IN ISAIAH 7-11, WITH SPECIAL REFERENCE TO THE ROYAL FIGURE IN ISAIAH 9:5-6 (2019) · cites this paper as Brodie 1979:27
In the citing paper
“Brodie (1979:27-31) has pointed out that Is 7-11 (framed by ch 6: the throne of Yahweh, and ch 12: a song of praise), consists of eight (8) scenes, each of which contains a reference to a child-figure.”
From INFANT NEGOTIATOR? GOD’S IRONICAL STRATEGY FOR PEACE: A PERSPECTIVE ON CHILD-FIGURES IN ISAIAH 7-11, WITH SPECIAL REFERENCE TO THE ROYAL FIGURE IN ISAIAH 9:5-6 (2019) · cites this paper as Brodie 1979:27-31
In the citing paper
“The vision of Yahweh the Holy One of Israel on his throne dominates and forms the central idea of the 'Book of Immanuel' (Brodie 1979:27), which opens with a reference to 'the Holy One of Israel', and concludes with it (6:3; 12:6), thereby emphasising the particular character of Yahweh as of decisive importance for the understanding of the prophecy.”
From INFANT NEGOTIATOR? GOD’S IRONICAL STRATEGY FOR PEACE: A PERSPECTIVE ON CHILD-FIGURES IN ISAIAH 7-11, WITH SPECIAL REFERENCE TO THE ROYAL FIGURE IN ISAIAH 9:5-6 (2019) · cites this paper as Brodie 1979:27
In the citing paper
“To increase the element of variety, we find, according to Brodie, that among the eight scenes there are three interludes, the first and third being carefully balanced (one dealing with the Day of Destruction, 7:17-25, the other with the Day of Restoration, 11:10-26), while the second, a powerful poem, towers in the centre (9:710:4).”
From INFANT NEGOTIATOR? GOD’S IRONICAL STRATEGY FOR PEACE: A PERSPECTIVE ON CHILD-FIGURES IN ISAIAH 7-11, WITH SPECIAL REFERENCE TO THE ROYAL FIGURE IN ISAIAH 9:5-6 (2019) · cites this paper as Brodie 1979:27-31
In the citing paper
“The Immanuel-child (7:14) represents God's presence and Judah's survival (Brodie 1979:28).”
From INFANT NEGOTIATOR? GOD’S IRONICAL STRATEGY FOR PEACE: A PERSPECTIVE ON CHILD-FIGURES IN ISAIAH 7-11, WITH SPECIAL REFERENCE TO THE ROYAL FIGURE IN ISAIAH 9:5-6 (2019) · cites this paper as Brodie 1979:28
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Research works printed but not linked: 6
- 10.1177/001452467808901004 · doi:10.1177/001452467808901004
- Harrington, W.J., 1965, Record of the Promise: The Old Testament
- Holladay, W.L., 1976, The Architecture of Jeremiah 1-20
- Kaiser, O., 1974, Isaiah 13-39: A Commentary
- 10.1515/9783110862478 · DOI
- Moriarty, F.L., 1968, Isaiah 1-39". JBC 16
Cited by
Kruger, H. A. J. (2019) · Scriptura · doi:10.7833/44-0-1655 · Cited by 14
Metadata
- Authors
- Brodie, L.
- Affiliations
- St. Vincent de Paul Regional Seminary (US)
- Corresponding author
- Brodie, Louis
- Venue
- Biblical Theology Bulletin: Journal of Bible and Culture
- Publisher
- SAGE Publications
- Published
- 1979-02
- Volume
- 9
- Issue
- 1
- Pages
- 27-31
- ISSN
- 0146-1079 (ISSN-L)
- 1945-7596
- OpenAlex
- W1992519796
- Cited by
- 1
- References
- 0
- Citations by year
- 2023: 1
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- closed
- Licence
- journals.sagepub.com/page/policies/text-and-data-mining-license (tdm)
- Locations
- Biblical Theology Bulletin Journal of Bible and Culture (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
- Social Sciences › Arts and Humanities › Language and Linguistics › Language, Linguistics, Cultural Analysis
- Social Sciences › Arts and Humanities › Religious studies › Religion, Theology, History, Judaism, Christianity
- Keywords
- Isaiah, children, The Prince, literary structure, Hebrew Bible, prophetic literature
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Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
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How to cite
Cite CoChat for the checks on this page, and the paper for its own findings.
- This page
- CoChat. (2026). Citation check: THE CHILDREN AND THE PRINCE: The Structure, Nature and Date of Isaiah 6-12. https://app.cochat.ai/papers/10.1177/014610797900900104
- The paper
- Brodie, L. (1979). THE CHILDREN AND THE PRINCE: The Structure, Nature and Date of Isaiah 6-12. Biblical Theology Bulletin: Journal of Bible and Culture. https://doi.org/10.1177/014610797900900104
Data sources
Bibliographic data: Semantic Scholar, OpenAlex, Crossref.
Contains information from the Semantic Scholar Academic Graph Datasets, made available under the ODC Attribution License (ODC-BY 1.0).
Semantic Scholar’s data is described in: Kinney, R., et al. (2023). The Semantic Scholar Open Data Platform. arXiv:2301.10140.
