The DOI matches its Crossref record.
Knowledge guardianship, custodianship and ethics: a Melanesian perspective
Abstract
Across the world, knowledge communities categorise and attach conditions of guardianship to different kinds of knowledge. For private or secret knowledge, those responsible for its care have obligations for arranging and restricting transmission to ensure community survival. While an insider/outsider positionality is often used to navigate this knowledge area, a binary approach is unhelpful. Taking a more relational reading of positionality, we support a dynamic understanding of the transmission of restricted knowledge, using relevant principles of guardianship or custodianship. Based on a Melanesian Solomon Islands tribe, the study sketches a set of principles and shows how they operate in practice. Our intents are to honour the contribution that Melanesian thought makes to rethinking research dichotomies regarding secret knowledge, that readers appreciate the dynamic nature of knowledge guardianship, and that this case study enhances the discussion on ethical entitlement to, or restriction of, Indigenous knowledge in the Pacific region and beyond.
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
In the citing paper
“Some Pacific-Indigenous scholars have emphasised different types of knowledge (Sanga & Reynolds, 2020) and, in comparison to Western knowledge traditions, not all knowledge is publicly accessible; rather, knowledge is relationally accessible.”
From Decolonising Qualitative Analysis: Collectively Weaving Understanding Using Talanoa and Fa'afaletui Pacific-Indigenous Research Methods (2024) · cites this paper as Sanga & Reynolds, 2020
Citations
Cites
No references could be resolved yet.
Research works printed but not linked: 24
- Airini, Anae M., Mila-Schaaf K., Coxon E., Mara D., Sanga K. (2010). Teu le va—Relationships across research and policy: A collective approach to knowledge generation and policy development for action towards Pasifika education success. Ministry of Education.
- Allen M. (2000). Rethinking old problems: Matriliny, secret societies and political evolution. Sydney Studies in Society and Culture, 19, 29–58.
- 10.1093/migration/mnt022 · DOI
- Crossa V. (2012). Relational positionality: Conceptualizing research, power, and the everyday politics of neoliberalization in Mexico City. ACME: An International E-Journal for Critical Geographies, 11(1), 110–132.
- 10.1177/1075547000021003004 · DOI
- Fasavalu T. I., Reynolds M. (2019). Relational positionality and a learning disposition: Shifting the conversation. International Education Journal: Comparative Perspectives, 18(2), 11–25.
- 10.2307/2841476 · DOI
- Fua S. J. (2017). ‘Ilo. In: Peters M.A. (eds) Encyclopedia of Educational Philosophy and Theory. Singapore: Springer. https://link.springer.com/referenceworkentry/10.1007/978-981-287-588-4_13 · DOI
- 10.1353/cp.2001.0052 · DOI
- 10.1353/cp.2001.0004 · DOI
- Helu-Thaman K. (1988). Ako and Faiako: Educational concepts cultural values and teachers’ role perception in Tonga [Doctoral thesis]. University of the South Pacific.
- Hird M. J. (2000). Gender’s nature: Intersexuality transsexualism and the “sex”/“gender” binary. Feminist Theory 1(3) 347–364. https://doi.org/10.1177/146470010000100305 · DOI
- 10.1080/02560046.2012.705456 · DOI
- Masoni C. (2017). Indigenous peoples and the protection of their secret knowledge: A promising pathway ahead [Doctoral thesis]. The University of Waikato. https://hdl.handle.net/10289/11442
- McCarter J. Gavin M. C. (2011). Perceptions of the value of traditional ecological knowledge to formal school curricula: Opportunities and challenges from Malekula Island Vanuatu. Journal of Ethnobiology and Ethnomedicine 7(38) 1–14. https://doi.org/10.1186/1746-4269-7-38 · DOI
- 10.1080/02601370120490 · DOI · Paper page
- 10.2307/1159011 · DOI
- Ntuli P. P. (2002). Indigenous knowledge systems and the African renaissance. In Hoppers C. (Ed.), Indigenous knowledge and the integration of knowledge systems (pp. 53–66). New Africa Books.
- Sanga K. (2014). Fānanau lā i Gula’alā [Ethics education in Gula’alā]. Wellington: TNR Literatures.
- Sanga K. (2015). Where are the cowrie shells hidden? Repositories of an Indigenous Pacific ethical system. Micronesian Educator, 21, 14–21.
- Sanga K. (2019). Ethics curriculum in Indigenous Pacific: A Solomon Islands study. AlterNative: An International Journal of Indigenous Peoples 15(3) 243–252. https://doi.org/10.1177/1177180119874505 · DOI
- Sanga K., Walker K. (2012). The Malaitan mind and teamship: Implications of Indigenous knowledge for team development and performance. International Journal of Knowledge, Culture & Change Management, 11(6), 223–235.
- 10.1007/978-94-017-9355-1_14 · DOI
- Smith L. T. (1999). Decolonizing Methodologies: Research and Indigenous Peoples. Dunedin: University of Otago Press.
Cited by
Sorted by citations
Mafile’o, T., Vaka, S., Leau, K., Satele, P., & Alefaio-Tugia, S. (2024) · International Journal of Qualitative Methods · doi:10.1177/16094069241272241 · Cited by 16
“Some Paci fi c-Indigenous scholars have emphasised different types of knowledge (Sanga & Reynolds, 2020) and, in comparison to Western knowledge traditions, not all knowledge is publicly accessible; rather, knowledge is relationally accessible.”
Metadata
- Authors
- Sanga, K., & Reynolds, M.
- Affiliations
- Victoria University of Wellington (NZ)
- Corresponding author
- Sanga, Kabini
- Venue
- AlterNative: An International Journal of Indigenous Peoples
- Publisher
- SAGE Publications
- Published
- 2020-05-04
- Volume
- 16
- Issue
- 2
- Pages
- 99-107
- ISSN
- 1174-1740 (ISSN-L)
- 1177-1801
- OpenAlex
- W3020826512
- Cited by
- 14
- References
- 0
- Citations by year
- 2025: 3 · 2024: 3 · 2023: 2 · 2022: 4 · 2021: 1 · 2020: 1
- FWCI
- 1.11
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- AlterNative An International Journal of Indigenous Peoples (publishedVersion)
- Topics
- Social Sciences › Health › Indigenous Health, Education, and Rights
- Social Sciences › Law › Indigenous Peoples' Rights and Law
- Social Sciences › Anthropology › Australian Indigenous Culture and History
- Keywords
- hidden knowledge, insider-outsider positionality
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review
How to cite
Cite CoChat for the checks on this page, and the paper for its own findings.
- This page
- CoChat. (2026). Citation check: Knowledge guardianship, custodianship and ethics: a Melanesian perspective. https://app.cochat.ai/papers/10.1177/1177180120917481
- The paper
- Sanga, K., & Reynolds, M. (2020). Knowledge guardianship, custodianship and ethics: a Melanesian perspective. AlterNative: An International Journal of Indigenous Peoples. https://doi.org/10.1177/1177180120917481