Rethinking Syncretism: The Unity of the Three Teachings and their Joint Worship in Late-Imperial China
Open accessAbstract
(1993). Rethinking Syncretism: The Unity of the Three Teachings and their Joint Worship in Late-Imperial China. Journal of Chinese Religions: Vol. 21, No. 1, pp. 13-44.
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Claims the paper makes
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- Findingnone given
The Wanyong zhengzong, published in Fujian in 1599, is the only surviving example of its genre to include a chapter on institutional religions, called Sengdao men.
“Wan:yong zhengzong (Correct source for a myriad of uses) is a popular encyclopedia pub, lished in Fujian in 1599.) 8 The book is valuable for being the only surviving example of this genre to include a chapter on institutional religions, entitled Sengdao men”
Quote in the paperNot a substantial claim - Findingreasoning
Zhu Yuanzhang treated Buddhism and Taoism as useful supports for kingly rule because they could persuade the ignorant.
“Zhu argues that Buddhism and Taoism are useful adjuncts to kingly rule, for they can persuade the igno' rant, who would otherwise be unmoved by Confucian appeals to goodness.”
Quote in the paperNot a substantial claim - Findingnone given
From at least the third century, Buddhists defended their religion in China by stressing commonalities with Taoism and Confucianism.
“At least as early as the third century, Buddhists were obliged to fight against indigenous challenges for the right of the new religion to have a place within the old.They did so by speaking in terms of its commonalities with Taoism and Confucianism.”
Quote in the paperNot a substantial claim - Findingnone given
The phrase sanjiao heyi and related formulations cannot be documented before the Yuan dynasty.
“Precise dating for the first appearance of these phrases has not been determined, but none of them can be attested before the Yuan dynasty.”
Quote in the paperSubstantial claim - Findingnone given
The earliest attempts to narrate how the Three Teachings related to one another belong to the Yuan dynasty.
“It is in the Yuan dynasty that we find the first attempts to narrate the interactive relation, ship among the Three Teachings.”
Quote in the paperNot a substantial claim
- Findingown data
Between the mid-sixteenth century and the second quarter of the seventeenth, the monks of Upper Tianzhu built at least five halls on the monastery grounds for deities outside Buddhism.
“Between the middle of the sixteenth century and the second quarter of the seven~ teenth, the monks at Upper Tianzhu constructed no fewer than five halls of worship to non~Buddhist deities on the monastery's grounds.”
Quote in the paperSubstantial claim - Findingcitation
Liu Mi's 1324 essay asserted that the Three Teachings can be combined and made one.
“Liu Mi, in a subsequently influ .. ential essay of 1324, asserts that”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Liu Mi
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingreasoning
The grouping of Confucianism, Taoism, and Buddhism as a common category existed before the Tang dynasty.
“The association of the three belonging to a common cate, gory had come into being prior to the Tang dynasty”
Quote in the paperNot a substantial claim - Findingcitation
Zhu Yuanzhang's Sanjiao lun repeated Liu Mi's argument that each teaching fits a particular audience and none can be discarded.
“The essay, entitled Sanjioo tun (On the Three Teachings),'8 restates the argument of Liu Mi that each teaching is best suited to a particular clientele and that none can therefore be dispensed with.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Liu Mi
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingreasoning
Qing observers made arguments similar to the Japanese visitor's about concessions to popular religious taste.
“SlOne finds this sort of argument being made by Qing observers.”
Quote in the paperNot a substantial claim - Findingown data
When the Wang Anshi shrine was restored in 1608, the prefect found that the Buddhist caretaker had put a Buddha statue in the main hall alongside Wang's tablet so worshippers could pray to both.
“When the prefect had the shrine restored in 1608, he discovered that the Buddhist monk caretaking the property (most caretakers in such shrines were Buddhist monks) had placed a statue of the Buddha in the main hall along with the tablet conse, crated to Wang, enabling worshippers to pray to both.”
Quote in the paperSubstantial claim - Findingreasoning
Zhu Yuanzhang characterized the Three Teachings as management techniques (shu) rather than religious philosophies or worldviews.
“The emperor chooses to characterize the Three Teachings less as religious philosophies or world views than as techniques of management, shu.”
Quote in the paperNot a substantial claim - Findingnone given
Contemporary texts give no sign that these non-Buddhist worship halls at Upper Tianzhu were thought wrongly placed in a Buddhist monastery.
“Once again, there is absolutely no indication in contemporary texts that these halls of worship for non~ Buddhist figures were inappropriately sited in a Buddhist monastery.”
Quote in the paperNot a substantial claim- Rests on an assumption: If contemporary texts do not mention that non-Buddhist worship halls in Buddhist monasteries were inappropriate, then such halls were not considered inappropriate.
- Findingreasoning
Zhu Xi took a defensive stance toward Buddhism and Taoism.
“Because of this borrowing, Zhu Xi maintained a defensive stance toward Buddhism (and Taoism)”
Quote in the paperNot a substantial claim - Findingnone given
Southern Song thinkers such as Zhu Xi used Buddhist ontology and epistemology to construct a new worldview centered on self-cultivation and moral duty.
“Southern Song thinkers like Zhu Xi (1130~1200) experimented with clements of Buddhist ontology and epistemology to create a coherent new world view that concentrated as much on the spiritual cultivation of the self as on the perfection of moral duty.”
Quote in the paperNot a substantial claim - Findingreasoning
The Song-era interactions among the Three Teachings did not produce an explicit doctrine that they could be combined into one.
“However these interactions may be construed, they did not yield an explicit formulation of the idea that the Three Teachings can be combined into a unity.”
Quote in the paperSubstantial claim - Findingnone given
Northern Song thinkers such as Zhou Dunyi changed Confucianism's metaphysical character by adopting Buddhist cosmological ideas.
“Northern Song thinkers like Zhou Dunyi (l017, 73) altered the metaphysical character of Confucianism by incorporating Buddhist cosmological considerations.”
Quote in the paperNot a substantial claim - Findingnone given
Intellectuals who worked from first principles found it hard to construct a theoretically consistent model merging Buddhism, Taoism, and Confucianism.
“Working from first principles, intellectuals-both those who sought to demonstrate the unity of the Three Teachings and those who were opposed to the notion--discovered that it was difficult to achieve a theoretically consistent model that would merge Buddhism, Taoism, and Confucianism.”
Quote in the paperNot a substantial claim - Findingcitation
The five halls listed in the 1827 pilgrims' guidebook Canxue zhijin come from Hebei, Henan, and Shaanxi provinces.
“The five listed in the 1827 pilgrims' guidebook, Canxue ~hijin (Knowing the fords on the way to knowledge), for instance, come from Hebei, Henan, and Shaanxi provinces.”
Quote in the paperNot a substantial claim - Findingown data
In early sixteenth-century Yichuan, a magistrate found that people had moved the two officials' statues out of the main hall of the Shrine of the Two Worthies and replaced them with statues of the Three Sages.
“Early in the sixteenth century, an annoyed county magistrate discovered that”
Quote in the paperSubstantial claim - Findingreasoning
Huang Zongxi worked to remove overt syncretic tendencies from Neo-Confucianism.
“Thinkers like Huang Zongxi (1610,95) committed themselves to clearing Neo,Confucianism of overt syncretic tendencies”
Quote in the paperNot a substantial claim - Findingnone given
A Qing reference to a Three Teachings Altar in Sichuan mentions vegetarian feasts held in connection with initiation rites for sect entrants.
“A Qing reference to a Three Teachings Altar in Sichuan mentions vegetarian feasts being held in connection with initiation rites for sect entrants.”
Quote in the paperNot a substantial claim - Findingnone given
Increasingly, such institutions were called Three Teachings Halls (Sanjiao Tang).
“Increasingly, however, such institutions took the name of Three Teachings Halls (Sanjiao Tang).”
Quote in the paperNot a substantial claim - Findingreasoning
Religious institutions responded to that eclecticism by regularly incorporating cults from outside their own traditions.
“religious insti~ tutions responded to that eclecticism by regularly incorporating cults from outside their own traditions.”
Quote in the paperSubstantial claim - Findingown data
Huang Yupian was especially anxious that Confucianism would be overwhelmed by popular Buddhism and Taoism.
“expresses particular anxiety about seeing Confucianism overwhelmed by the flood of popular Buddhism and Taoism.”
Quote in the paperNot a substantial claim - Findingcitation
Nonfictional sources show that the Buddha's statue could occupy the center position, as in the continuing tradition of Three Sages pictures.
“Nonfictional sources indicate that the statue of the Buddha could take center spot,tl9 just as he could in the continuing tradi .. tion of pictures of the Three Sages.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites tl9
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingown data
Materials preserved by Huang Yupian show that the unity of the Three Teachings was part of the discourse of precious scrolls in late-imperial China.
“From the sectarian materials that Huang Yupian, a Confucian critic of sectarianism, preserved in his Poxie xiangbian (Detailed refutation of heterodoxy), it is evident that the unity of the Three Teachings was a component of the discourse of the sectarian texts known as”
Quote in the paperSubstantial claim - Interpretationown data
The paper concludes that the extensive interaction among the Three Teachings from the Yuan onward should be understood not as syncretism but as a condominium of Buddhism, Taoism, and Confucianism.
“One conclusion of this investigation is that the high degree of interaction among the Three Teachings demonstrated from the Yuan dynasty forward is not syncretism but rather what I prefer to call a condominium of Buddhism, Taoism, and Confucianism.”
Quote in the paperSubstantial claim - Interpretationreasoning
The Upper Tianzhu and Nanchan cases show a devotional eclecticism that was widespread in late-imperial Chinese religious practice.
“These two examples reflect the devotional eclecticism that pervaded Chinese religious practice in the late~imperial period.”
Quote in the paperSubstantial claim - Interpretationnone given
The Three Teachings became three through historical unfolding, contrary to the founders' intentions.
“Although this was not the intention of their founders, the teachings had become three in the course of their historical unfolding.”
Quote in the paperNot a substantial claim - Interpretationnone given
When an outside deity was introduced in an ad hoc, mechanical way by a site's caretaker, the host site's sect identity was not changed.
“When joint worship took this form, that is, when an external deity was simply intro, duced in an ad hoc, mechanical manner by the site's caretaker, the sect identification of the host site was not altered.”
Quote in the paperNot a substantial claim - Interpretationnone given
The extent to which the Three Teachings can be synthetically combined cannot be inferred merely from the belief that they point to a common ultimate understanding or reflect a unitary reality.
“The degree to which the Three Teachings may be synthetically combined, or, to use Jiao's metaphor, made to run along the same riverbed, cannot be automatically derived from the perception that they point to a common ulti, mate understanding or reflect a unitary reality.”
Quote in the paperSubstantial claim - Interpretationreasoning
In the Yuan, an ecumenically open setting allowed phrases anticipating sanjiao heyi to emerge.
“It is in this environment of ecumenical openness that phrases foreshadowing the formulation”
Quote in the paperSubstantial claim- Rests on an assumption: The Mongol emperors regarded all three teachings as equally foreign and were less willing to exclude one in favor of another.
- Interpretationreasoning
Eclecticism fosters habits of interaction among religious traditions that prepare the way for syncretic reconciliation.
“Moreover, eclecticism establishes habits of interaction between religious traditions that open the way for syncretic reconciliation.”
Quote in the paperSubstantial claim - Interpretationreasoning
Emperor Xiaozong's saying about using Buddhism, Taoism, and Confucianism for mind, body, and world shows that compartmentalist thinking remained attractive in the Southern Song.
“The famous dictum of Emperor Xiaozong (r.1163~89), IIUse Buddhism to rule the mind, Taoism to rule the body, and Confucianism to rule the world,”
Quote in the paperSubstantial claim - Interpretationreasoning
The Buddhist clergy's lack of concern for denominational exclusivism in these cases does not amount to syncretic combination.
“The Buddhist clergy's lack of concern for denominational exclusivism in both cases does not signify syncretic combination”
Quote in the paperSubstantial claim - Interpretationown data
An earlier case involving a Wang Anshi shrine in Ningbo shows the state's anti-syncretic wish to keep cults separate.
“The state's anti,syncretic desire to keep cults separate may be noted in an earlier, similar case involving a shrine to the Song statesman Wang Anshi in Ningbo, where Wang had once served.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Ming scholars who explained how the Three Teachings converged were not necessarily trying to combine distinct religious world views into one entity.
“Ming scholars who sought to explain how the Three Teachings converged were not nec~ essarily seeking to combine distinct religious world views into a single entity.”
Quote in the paperSubstantial claim - Interpretationnone given
Some joint-worship institutions developed from other uses and concealed their purpose behind names that did not indicate joint worship.
“Some, like the Shrine of the Two Worthies, evolved from other uses and hid behind names that did not signify joint wor, ship.”
Quote in the paperSubstantial claim - Interpretationcitation
Joint worship was linked to local communities, as shown by the 1744 memorial saying the Three Sages were worshipped by men and women living near the hall.
“Third, it was a practice linked to local com~ munities, to judge from the 1744 memorial that stated that the Three Sages were wor~ shipped by the men and women living in the vicinity of the hall.”
Quote in the paperSubstantial claim - Interpretationnone given
Joint worship is one of the most significant developments in the history of the confluence of Buddhism, Taoism, and Confucianism since the Song dynasty.
“Whatever joint worship isn't, it certainly is one of the most significant developments in the history of the confluence of Buddhism, Taoism, and Confucianism since the Song dynasty.”
Quote in the paperSubstantial claim - Interpretationreasoning
The potential for syncretism was greater within popular sectarianism than within the separate traditions supervised by the elite and the state.
“I have argued that the potential for syncretism was greater within popular sectarianism than it was within the separate tradi~ tions over which the elite and the state cast a coldly supervisory eye.”
Quote in the paperSubstantial claim - Interpretationnone given
The semiliterate and illiterate of late-imperial China thought less about texts and the traditions texts reinforced than about the perilous conditions of daily life and the unitary world of divine action they believed directed or mitigated those conditions.
“The semiliterate and illiterate of late' imperial China thought less about texts and the traditions that texts reinforced, than about the perilous conditions of daily life and the unitary world of divine action that they understood directed or mitigated those conditions.”
Quote in the paperNot a substantial claim - Interpretationreasoning
As sixteenth-century eclecticism yielded to a more sober rationalism, Li Zhi and Lin Zhaoen were fiercely attacked.
“As the easy eclecticism of the sixteenth century gave way to a more sober rationalism, Li Zhi and Lin Zhaoen came under fierce attack.”
Quote in the paperNot a substantial claim - Interpretationown data
The popularity of Three Teachings Halls indicates that joint worship was widely accepted.
“The popularity of Three Teachings Halls indicates that joint worship was widely accepted.”
Quote in the paperSubstantial claim - Interpretationnone given
Ordinary men and women who supported joint worship were much more willing to accept diverse, even contradictory, elements from different religions into one body of veneration, giving primacy to none.
“The ordinary men and women who supponed the practice of joint worship were far more willing to accept diverse, even contradictory, elements from different religions into a single body of veneration, giving primacy to none.”
Quote in the paperSubstantial claim - Interpretationreasoning
For ordinary worshippers, the test of belief was efficacy, not truth or whether something was Confucian or non-Confucian.
“For them, the touchstone of belief was not true or false, Confucian or non,Confucian, but efficacious or ineffica, cious.”
Quote in the paperSubstantial claim - Interpretationreasoning
The magistrate found combination, rather than replacement, especially objectionable.
“Yet it was not replacement, but combination, that the a cu t t a .te viewed as particularly objectionable.”
Quote in the paperSubstantial claim - Interpretationown data
Lin Zhaoen's writings reveal a final commitment to Confucianism above Taoism and Buddhism.
“On close examination, however, it is possible to detect in his writings an ultimate commitment to one teaching, Confucianism, over the other two.”
Quote in the paperSubstantial claim - Interpretationreasoning
The redesign of the Shrine of the Two Worthies indicates that joint worship of the Buddha, Lao Zi, and Confucius was common by the mid-Ming.
“First of all, it indicates that joint worship of the Buddha, Lao Zi, and Confucius was common by the mid,Ming.”
Quote in the paperSubstantial claim - Interpretationreasoning
Henan appears to have been a major region for Three Teachings institutions.
“Henan in particular appears to have been a major region for Three Teachings institutions.”
Quote in the paperNot a substantial claim - Interpretationnone given
The sixteenth century was unique for the widespread creation of free-standing institutions explicitly devoted to joint worship.
“What is unique to the sixteenth century is the widespread creation of free,standing s lp.institutions devoted explicitly to joint worship.”
Quote in the paperSubstantial claim - Interpretationreasoning
Yu Shenxing was closer to mainstream Ming Neo-Confucian thinking than Lin Zhaoen or Li Zhi.
“Someone like Grand Secretary Yu Shenxing (1545,1608) was closer to that mainstream”
Quote in the paperNot a substantial claim - Interpretationnone given
When the state noticed Three Teachings Halls, its response was always negative.
“When the state took notice, its reaction was invariably negative.”
Quote in the paperNot a substantial claim - Interpretationreasoning
No matter how neatly the Chinese mapped one tradition's components onto another's, the identities of all three remained distinct.
“However neatly the Chinese could map the compo~ nents of one onto the others, the identities of all three remained distinct.”
Quote in the paperSubstantial claim - Interpretationcitation
Joint worshippers came from a broad range of social backgrounds, including local commoners, a military jinshi, and a gongsheng.
“Fourth, joint worshippers came from a hroad range of social backgrounds.Not just local commoners, but a military jinshi and a gongsheng were patrons of these halls.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The author suspects that most Three Teachings Halls were independent of Lin Zhaoen's cult.
“Indeed, I suspect that most were independent of the cult.”
Quote in the paperSubstantial claim - Interpretationreasoning
Lin Zhaoen's statements indicate an inclusivist vision like Li Zhi's.
“Despite the syn~ cretic tone in his other writings, these statements suggest an inclusivist vision similar to Li Zhi's.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The evidence of joint worship seems to support the hypothesis that the potential for syncretism was greater within popular sectarianism.
“The evidence of joint worship would seem to bear this hypothesis out.”
Quote in the paperSubstantial claim - Interpretationreasoning
The state opposed this form of religious activity.
“Finally, the state was opposed to this form of religious activity.”
Quote in the paperSubstantial claim - Interpretationreasoning
Without ordinary believers, sanjiao heyi would not have become an issue within post-Song Neo-Confucianism.
“Without them, however, sanjiao heyi would not have become an issue within post,Song Neo,Confucianism.”
Quote in the paperSubstantial claim - Interpretationreasoning
Even Li Zhi and Lin Zhaoen accepted that the unity in which the Three Teachings converged was largely Confucian.
“Yet even they accepted that the unity in which the Three Teachings converged was largely Confucian.”
Quote in the paperSubstantial claim - Interpretationown data
Not all Three Teachings Halls can be connected to Lin Zhaoen's cult in either time or place.
“But not all Three Teachings Halls can be .tiedto Lin Zhaoen, either in time or space.”
Quote in the paperSubstantial claim - Interpretationreasoning
Despite the intellectual commitment to syncretism of some intellectuals such as Li Zhi, the three creeds continued to exist as independent entities.
“Yet despite this intellectual commitment to syncretism on the part of some of the intellectuals with whom Ricci was in contact, like Li Zhi, the three creeds contin~ ued to exist as independent entities.”
Quote in the paperSubstantial claim - Interpretationreasoning
Popular writings such as the precious scrolls, and perhaps Basic Treatises, intended to project an alternative world in which Confucian constructions of gentry rule and religious domination were denied.
“The intention of popular writings like the precious scrolls, perhaps even of Basic Treatises, was to project an alternative vision of the world in which the Confucian constructions of gentry rule and religious domination were denied.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites 4t1
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Official suspicion of heterodoxy and unresolved scholarly debates may have helped make the idea of Three Teachings unity appealing to sectarian leaders who sought to express a religious challenge to orthodoxy.
“ing the Three Teachings, as evinced by official suspicions of heterodoxy and by the irre .. solvable scholarly debates, may have contrihuted to making the idea of unity attractive to sectarian leaders seeking ways of expressing a religious challenge to orthodoxy.”
Quote in the paperSubstantial claim - Interpretationreasoning
Attempts in popular religious practice to project an undifferentiated unity among the Three Teachings depended on joint worship.
“Attempts within popular religious practice to project an undifferentiated unity among the Three Teachings rested on an aspect of religious practice characteristic of the late~ imperial period.”
Quote in the paperSubstantial claim - Interpretationreasoning
The organic syntheses in Basic Treatises were rooted in the easy eclecticism of everyday folk-religious life in late-imperial China.
“I would argue that the organic syntheses offered in Basic Treatises on the Learning of the Sages were rooted in the easy eclecticism of everyday folk•religious life in late~imperial China.”
Quote in the paperNot a substantial claim - Premisenone given
Folk religion shared the vocabulary of elite institutionalized religion but used it according to a different grammar of belief.
“Folk religion shared the lexicon of elite institutionalized religion but manipu~ lated it according to a different grammar of belief.”
Quote in the paperSubstantial claim - Interpretationreasoning
Insofar as established religions were experienced as parts of an overall structure of control, syncretism represented a transcendence and challenge to that establishment.
“To the extent that the established religions were experienced as parts of the overall structure of control, syncretism represented a transcendence and a challenge to that establishment.”
Quote in the paperSubstantial claim - Interpretationreasoning
The Qing mainstream rejected the ecumenical and even syncretic openness that some Ming thinkers had brought into Neo-Confucianism.
“The Qing mainstream thus rejected the ecumenical posture, even the syncretic openness, that some Ming thinkers had introduced in the Neo,Confucian tradition.”
Quote in the paperSubstantial claim
- Classified as probably not a substantial claim. 75
- May combine two claims. 81
- The quote only partly states this claim. 6
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
FindingreasoningJiao Hong concluded that Buddhist sutras comment on Confucius and Mencius, making Confucianism the higher teaching confirmed by the other two.
“Jiao concluded that”
Quote in the paperNot a substantial claimMay combine two claims.
FindingreasoningPopular texts from the late sixteenth to nineteenth centuries, written by lesser literati for a less educated audience, show less anxiety about crossing sect boundaries and more willingness to let one tradition's models spill into another.
“Popular texts from the late sixteenth century through to the nineteenth, produced by lesser literati for an audience even less schooled than themselves, evince much less anxi, ety about crossing sect boundaries and much greater willingness to let the platitudes and models of one spill over to the next.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone givenAlthough the unity of the Three Teachings was established by the fourteenth century, no further philosophical work was built on it until the sixteenth century.
“Although the notion of lithe unity of the Three Teachings”
Quote in the paperNot a substantial claimMay combine two claims.
Findingnone givenIn 1703 Abbot Yuanjie built the main hall at Nanchan Cloister, with a south-facing Buddha as the chief statue and Guan Yu as the Buddha's attendant.
“In 1703, Abbot Yuanjie built the main hall at Nanchan Cloister.The chief statue was an imposing south~facing Buddha.His attendant, wielding sword and shield, was Guan Yu, the God of War.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenA local Confucian paid to have Guan Yu moved to a separate chamber on the east side of the hall.
“A local Confucian resolved the affront by paying to have Guan Yu removed to a sepa~ rate chamber on the east side of the hall.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
FindingreasoningJiao Hong criticized elite attempts to combine and unify the Three Teachings, holding that unity is inherent in the Way itself.
“As for the elite, however, Jiao was critical of those who sought to”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
Findingnone givenAmong elite Qing intellectuals, the project of creative interaction among the Three Teachings was effectively dead.
“Among elite Qing intellectuals, that project was effectively dead.”
Quote in the paperNot a substantial claimMay combine two claims.
FindingcitationDeqing and Li Zhi placed one creed above the others, with Deqing calling Buddhism the highest vehicle.
“Although Deqing sought to demonstrate that concepts among the Three Teachings par' alleled each other, like Li Zhi, he set one creed above the others.As he put it, IIBuddhism is the one highest vehicle.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingreasoningThe Japanese visitor reasoned that unless the monks conceded to common people's religious tastes, no one would come to the monasteries.
“Without this kind of concession to the religious tastes of the common people, he reasoned, no one would come to the monaster~ ies.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
Findingown dataThe publisher placed short passages on the unity of the Three Teachings in the Buddhism and Taoism chapter rather than the popular practice chapter; these passages discuss only common content and do not advocate radical doctrinal merging.
“Significantly, I think, it was into the chapter on Buddhism and Taoism, rather than into the chapter on popular practice, that the publisher chose to insert a set of short passages on the unity of the Three Teachings.40 The short texts he included speak only of the common content of the Three Teachings, following the Taizhou intellectual fashion of the 15905, and d~not propose a radical merging of”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingown dataThe Sanjiao yuanliu soushen daquan, originally from the Yuan but titled with the phrase sanjiao yuanliu only at the end of the sixteenth century, opens with three sections tracing the Three Teachings through portraits of figures who emanate, do, or prevent good and evil.
“Roughly contemporary with The Correct Source for a Myriad of Uses is an album of pic .. tures and short texts depicting deities and famous people entitled Sanjiao yuanliu soushen daquan (Compendium for seeking the gods in terms of the histories of the Three Teachings).The original work dates from the Yuan dynasty, but the phrase”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
FindingreasoningThe magistrate approved the removal but said that if he could have had his way he would have removed the Buddha statue and made the cloister a shrine solely to Guan Yu.
“The magistrate approved, though he said that if he could have had his way, he would have removed the Buddha statue and converted the cloister into a shrine consecrated solely to Guan Yu.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims. The quote only partly states this claim.
Findingown dataChongfu Monastery outside Hangzhou had an entrance dominated by Emperor Guan's Hall, which was popular because reliable fortunes could be obtained there.
“Chongfu Monastery was located just outside one of the city gates of Hangzhou.Its entrance was dominated by Emperor Guan's Hall, honoring the popular God of War.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone givenA Japanese visitor to China in the 1930s was surprised by shrines to non-Buddhist deities in Buddhist monasteries and explained them by the monks' pragmatic attitude.
“A Japanese visitor to China in the 19JOs was surprised by the shrines to non~Buddhist deities he found in Buddhist monasteries, attributing them to a pragmatic attitude on the part of the monks.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingown dataVisitors to Emperor Guan's Hall prayed, drew a numbered bamboo tally, and paid a monk for the matching written fortune.
“After offering a prayer to the God of War, the visitor would draw a numbered bamboo tally from a jar and then pay the monk attendant for the match .. ing numbered slip of paper on which a fortune was written out.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingown dataThe local magistrate was annoyed by Yuanjie's placement of Guan Yu and attributed opportunistic motives to him.
“it annoyed the local magistrate, who imputed opportunistic motives to Yuanjie”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Findingnone givenThe prefect ordered the Buddha statue moved out of the main hall and into a side chamber.
“The prefect ordered that the Buddha statue be moved out of the hall and into a side chamber.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenMost references to Three Teachings Halls are too brief to allow analysis of the forms of worship they hosted.
“Most references to Three Teachings Halls are too brief to permit analysis of the forms of worship they hosted.”
Quote in the paperNot a substantial claimMay combine two claims.
FindingcitationIn Sanjiao heyi dazhi, Lin Zhaoen explicitly stated that his purpose in using the unity of the Three Teachings was to Confucianize Taoists and Buddhists and to broaden Confucianism as far as possible.
“Lin states unambiguously that his purpose in using the concept is lito Confucianize the Taoists and Buddhists, and broaden Confucianism to its fullest extent,”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [14]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingown dataYu Shenxing acknowledged commonalities among the Three Teachings while recognizing that they had fundamentally different orientations.
“willing to acknowledge the teach, ings' commonalities but recognizing at the same time that they proposed fundamentally different orientations.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone givenThe Confucius statue came from a side hall, while the Lao Zi and Buddha statues appear to have come from outside the shrine.
“The statue of Confucius had been brought in from a side,hall, to which the demoted officials were relegated; those of Lao Zi and the Buddha appear to have come from outside the shrine.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingnone givenThree Teachings Halls are widely reported in sources only from the sixteenth century, when magistrates began to find them existing independently of Buddhist monasteries.
“Butthey are widely reported in sources only as of the sixteenth century, when magistrates began to discover them existing independently of Buddhist monasteries.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingown dataThe magistrate ordered the two original official statues returned and the Three Sages moved elsewhere, and he noted that his order was unpopular.
“The magistrate ordered that the worshippers return the two original statues of the officials to their places and move the Three Sages elsewhere.In his record of the matter, he noted that his order was unpopular.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
FindingcitationThe novel ends with the building of a Three Teachings Hall, sponsored by the local lay elite but carried out with the cooperation of the whole community.
“The novel ends with the building of a Three Teachings Hall, sponsored by the local lay elite but carried out, according to the novelist, with the cooperation of the entire community.”
Quote in the paperNot a substantial claim- Rests on an assumption: Fictional sources such as Xu jinpingmei and The Romance of the Three Teachings reliably convey actual social practice and community involvement in joint worship.
May combine two claims.
Findingown dataMany Three Teachings Halls predate Lin Zhaoen's cult; for example, Lu Guangchai built one in Pinghu county, Zhejiang, in the 1570s.
“Many predate it; for instance, gongsheng Lu Guangchai (1535,80) built a Three Teachings Hall in Pinghu county, Zhejiang, in the 15708, well before the cult had taken fonn.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenA fuller description of a Three Teachings Hall comes from a fictional source, chapter 37 of Xu jinpingmei, the mid-seventeenth-century sequel to Golden Lotus.
“A fuller description of a Three Teachings Hall comes from a fictional source, chapter 37 of Xu jinpingmei, the mid .. seventeenth .. century sequel to the erotic novel, Golden Lotus.”
Quote in the paperNot a substantial claimThe quote only partly states this claim.
Findingnone givenAt the same time as the Yichuan case, another Shaanxi magistrate found a Three Teachings Hall in his jurisdiction and consecrated it to Cangjie.
“For instance, at exactly the same time as the Yichuan case, another Shaanxi magistrate was dismayed to discover a Three Teachings Hall within his jurisdiction.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingnone givenAnother memorial in 1836 refers to Three Teachings Halls in two northern provinces and again asks for imperial proscription.
“Another memorial in 1836 refers to Three Teachings Halls in two northern provinces and again requests imperial proscription.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingcitationLin Zhaoen also said his aim was to make Taoists and Buddhists return to Confucianism.
“lito cause the Taoists and Buddhists to return to Confucianism.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [14]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
FindingcitationYu Shenxing criticized contemporary scholars for ignoring the basic incompatibility between Confucian and non-Confucian cultivation goals.
“Yet he goes on in the same passage to criticize IIthose scholars of the present age who overlook the basic incompatibility between Confucian and non, Confucian goals of cultivation.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingreasoningHuang Zongxi regarded Ming thinkers who used Neo-Confucianism to embrace Buddhism and Taoism as muddled.
“Ming thinkers who used Neo,Confucianism•to embrace Buddhism and Taoism were simply muddled.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Findingnone givenThe absence of testimony about people's motives for combining the Three Sages prevents a definitive answer to how joint worship fits the narrow sense of syncretism.
“The absence of testimony regarding the motives people had to combine the Three Sages pre~ vents a definitive answer to this question.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
FindingcitationThe 1744 memorialist wanted the practices stopped, the Confucius statues moved to schools or Confucian temples, and the halls turned into ordinary monasteries.
“The memorialist wanted these practices ended, the statues of Confucius removed to local schools or Confucian temples, and the halls converted into conventional monasteries.”
Quote in the paperNot a substantial claimMay combine two claims. The quote only partly states this claim.
Findingown dataCounty gazetteers record Three Teachings Halls in Liangxiang, Mianchi, and Dongguang, with dates from the seventeenth to the eighteenth centuries.
“The gazetteer of Liangxiang county, just south of Beijing, indicates that the Three Teachings Hall there dated back at least to the seventeenth century, when it was occupied by a Taoist by the name of True Man Wang.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone givenYu Shenxing held that the three traditions could not escape what their historical development had made them, so their differences were significant.
“Yu recognized that the three traditions cannot escape what their historical unfolding had made them; hence their differences were not inconsequential.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenFor Huang Zongxi, Buddhism and Taoism were lesser teachings whose contents Confucianism could entirely embrace through truths in the Six Classics.
“For Huang, Buddhism and Taoism were lesser teachings whose contents could be entirely embraced by the truths espoused by Confucianism and enshrined in the Six Classics.”
Quote in the paperNot a substantial claimMay combine two claims.
FindingcitationA 1744 memorial from Henan calls for suppression of Three Teachings Halls, reporting them in great numbers in all five northern provinces, with nearly six hundred in Henan and thirty-eight in Wuzhi county.
“Powerful testimony to the strength of the Three Teachings Halls in north China comes from a memorial of 1744 from Henan province, which calls for their suppression.”
Quote in the paperSubstantial claimMay combine two claims.
Findingown dataMany Three Teachings Halls were outside Jiangnan and the southeast, and most references the author found come from the north.
“And many were located outside Jiangnan and the southeast.Indeed, most of the references I have been able to find to these halls come from the north.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
FindingcitationThe 1744 memorialist reports that these halls housed statues of the Buddha, Lao Zi, and Confucius, jointly worshipped by men and women living near the hall.
“The memorialist testi .. fies that these halls housed the statues of the Buddha, Lao Zi, and Confucius, which were jointly worshipped by the men and women living in the vicinity of the hall.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingnone givenThe Qianlong emperor issued an edict against building Three Teachings Halls in response to the 1744 memorial, and later suppression memorials were endorsed by the court.
“The Qianlong emperor issued an edict against the building of Three Teachings Halls in response to the 1744 memorial; later memori~ als of suppression were also endorsed by the court.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenWang Yangming reinterpreted Buddhist elements in terms of higher revelations in the Confucian tradition.
“The best, like Wang Yangming, reinterpreted what they found in Buddhism in terms of the higher revelations given in the Confucian tradition”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingcitationHuang Zongxi declared Neo-Confucianism and Buddhism to be as incompatible as ice and ash.
“declaring it and Buddhism to be as incompatible lias ice and ash.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites J6
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenThe anonymous author's preface laments that students of Buddhism and Taoism outnumbered students of Confucianism ten to one.
“The anony~ mous author in his own preface takes a similar tack, deploring that students of Buddhism and Taoism had come to outnumber students of Confucianism ten to one.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S1 (asserted), S3 (load-bearing).
FindingcitationHuang Yupian said Confucianism alone was needed to foster good rulership above and stability below.
“Confucianism is the only teaching needed to nurture good rulership above and stability below.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
FindingreasoningThe precious scroll is uninterested in formal boundaries among the Three Teachings.
“It is uninter~ ested in their fonnal boundaries”
Quote in the paperSubstantial claim- Rests on an assumption: The fragments Huang Yupian preserved are representative of the precious scroll's overall treatment of the Three Teachings.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingown dataIn Ding Yaokang's story, a Three Teachings Hall was built on the grounds of a Buddhist convent to resolve property claims by Taoists and Confucians, and each teaching received equal lecture time.
“To resolve the conflict, a Three Teachings Hall was built on the convent grounds and adherents of each teaching were given equal time to lecture in the hall.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
FindingreasoningThe precious scroll is willing to combine the three teachings without concern for violence to their original forms.
“willing to combine the three without worrying about doing violence to their original forms.”
Quote in the paperSubstantial claim- Rests on an assumption: The fragments Huang Yupian preserved are representative of the precious scroll's overall treatment of the Three Teachings.
May combine two claims.
FindingreasoningState-cult sites, and less frequently Taoist sites, also housed non-Buddhist deities.
“The same was true of state~cult and, less frequently, Taoist sites.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone givenShengxue tonglun is an eclectic philosophical work preserved in an 1854 edition.
“A text that sits uneasily between popular sectarian belief and elite orthodoxy is Shengxue tonglun (Basic treatises on the learning of the sages), a work of eclectic philosophy pre~ served in an 1854 edition.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingown dataThe publisher Zhifei Jushi initially refused to read the manuscript because he saw phrases such as 'the Three Sages are one Sage' and 'the Three Teachings are one teaching' as dangerously heterodox.
“declares in an opening notice that he was at first unwilling to read the manuscript because he saw it was full of phrases like”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone givenWang Ji became indistinguishable from Buddhists.
“others, like Wang Ji, became indistinguishable from Buddhists.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
FindingreasoningThe precious scroll is creatively indifferent to received traditions.
“creatively indifferent to received traditions”
Quote in the paperSubstantial claim- Rests on an assumption: The fragments Huang Yupian preserved are representative of the precious scroll's overall treatment of the Three Teachings.
May combine two claims.
FindingreasoningBuddhist monasteries of any size invariably housed non-Buddhist deities, and sometimes had separate shrines to them.
“Buddhist monasteries of any size invariably housed non~Buddhist deities, and sometimes included separate shrines to them.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenIn Ding's story, the statue of Confucius was placed in the center to signal Confucian orthodoxy and the heterodoxy of the other two teachings.
“The statue of Confucius was placed in the center of the triumvirate, so Ding says, to indicate the orthodoxy of Confucianism and the heterodoxy of the other two teachings.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingcitationHuang Yupian argued that only Confucianism, unlike other teachings, provides knowledge of how to govern.
“Huang argues that the fundamental difference between the intellectual systems of Confucianism and other teachings is that only the former provides the knowledge of how to govem.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [41]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingown dataThe precious scroll does not respect Huang Yupian's distinctions among the sanjiao and treats the three as inherently identical.
“From the fragments Huang preserves, it seems that the precious scroll does not respect Huang's distinctions among the sanjiao and treats the three as inherently the same.”
Quote in the paperNot a substantial claim- Rests on an assumption: The fragments Huang Yupian preserved are representative of the precious scroll's overall treatment of the Three Teachings.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingown dataThe anonymous author unambiguously professed allegiance to Confucianism, though he treated the Book of Changes rather than the Analects as its highest expression.
“He is unambiguous in his avowal of allegiance to the Confucian tradition, though, suspiciously, he takes the Book of Changes rather than the Analects as its highest manifestation.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingown dataThe anonymous author aimed to recover the essential truth from which the three traditions began but which they all later lost.
“His goal, he insists, is to rescue the essential truth from which the three traditions started but which they have all subsequently lost.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Findingnone givenDevotional practice had become quite eclectic by the Ming dynasty.
“Devotional practice had become quite eclectic by the Ming dynasty”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone givenZhucheng had a Three Teachings Hall, and Ding Yaokang bought it for his private study in 1633.
“not only did Zhucheng have a Three Teachings Hall, but Ding purchased it for his private study in 1633!”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Findingnone givenJoint worship is characteristic of China.
“Although joint worship is a religious practice characteristic of China, to my knowledge, it has gone almost unrecognized and certainly unanalyzed.”
Quote in the paperNot a substantial claimMay combine two claims. The quote only partly states this claim.
InterpretationreasoningWang Yangming is often credited with encouraging a syncretic impulse among late-Ming Neo-Confucians, but in maturity he placed Neo-Confucianism above Taoism and Buddhism while acknowledging shared philosophical ground.
“Wang Yangming (1472,1529) is often credited with nourishing a syncretic impulse within late,Ming Neo,Confucians.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenUsing Guan Yu as an attendant to the Buddha was already an established convention by the Ming.
“Even though yoking Guan Yu for service to the Buddha was already a well~established convention by the Ming”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningWorship of a Buddhist deity did not exclude worship of other deities, and it was accepted that both could occur.
“but it does indicate that the worship of a Buddhist deity did not preclude the worship of other deities.It was accepted that both could occur.”
Quote in the paperSubstantial claimMay combine two claims. The quote only partly states this claim.
InterpretationreasoningLin Zhaoen considered the Three Teachings intersubstitutable, treating them as separate but equivalent teaching methods valuable insofar as they transmit the Way.
“It remained to the most synthetically minded of late,Ming thinkers, Lin Zhaoen (1517,98), to con, sider their intersubstitutability.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
InterpretationreasoningThe joint portrayal of figures from all Three Teachings in the album suggests that all three are similar vehicles for the same purpose, equally dedicated to teaching people goodness.
“The joint representation of figures associated with all Three Teachings conveys the impres .. sion that all three are similar vehicles for the same purpose, for all are equally conse .. crated to the task of instructing people in goodness.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningThe largely illiterate audience of the Compendium, with an eclectic religious consciousness, regarded all figures from Confucius to the Jade Emperor as deities working for goodness and justice and available for supplication.
“His largely illiterate audience, whose eclectic religious consciousness led them to regard all the figures in the portraits-from Confucius to the Jade Emperor-as deities, shen, working for goodness and justice and equally available for supplication in time of need, would have agreed with this view.”
Quote in the paperSubstantial claim- Rests on an assumption: The audience of the Compendium was largely illiterate.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationEdward Ch'ien observed that for Jiao Hong the Three Teachings were mutually explanatory but not intersubstitutable.
“Edward Ch'ien has expressed this idea by observing that for ]iao Hong, the Three Teachings were”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Edward Ch'ien
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
InterpretationreasoningThe ecumenical vision of Chinese religion holds that the Three Teachings share pursuit of an unchanging Way, while recognizing them as historically and philosophically distinct systems that complemented but could not replace one another.
“That the Three Teachings have in common the pursuit of a Way that does not vary with the pursuit is the great ecumenical vision of Chinese religion.It is rooted in the recognition that the teachings are historically and philosophically distinct systems of thought that have accommodated and complemented, but cannot be used to replace, each other.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningIn both the Nanchan and Wang Anshi cases, the solution was to separate the objects of worship physically and give pride of place to the deity for which the site was originally built.
“The solution was thus the same as in the previous case: the physical separation of the objects of worship, with pride of place to the principal deity for which the place of worship had originally been built (and whose cult in this case the state directly supported).”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningTao Zongyi's Sanjiao yiyuan uses three tables with identical logical structures but non-overlapping terms, suggesting different discourses over a unitary reality.
“What Tao provides instead is a set of three tables of concepts mapping out logical structures for each of the teachings.”
- Also stated in: § THE THREE TEACHINGS INTO THE YUAN DYNASTY · plain
“The structures of the chans are identical, but their terminologies do not overlap.”
Quote in the paperSubstantial claim- Also stated in: § THE THREE TEACHINGS INTO THE YUAN DYNASTY · plain
May combine two claims.
InterpretationreasoningThe Yuan formulation of unity among the Three Teachings did not come directly from Mongol interests, though it may have been shaped by them.
“This creative new formulation of a kind of unity among the Three Teachings in the Yuan dynasty did not derive directly from Mongol interests; but it may have been shaped by them”
Quote in the paperSubstantial claim- Rests on an assumption: The Mongol emperors regarded all three teachings as equally foreign and were less willing to exclude one in favor of another.
May combine two claims.
InterpretationreasoningIn late-imperial China the Three Teachings coexisted harmoniously, were equal in principle and access, and could interact freely.
“The term condominium connotes that the Three Teachings lived together in late' imperial China with a considerable degree of harmony: equal in principle, equally available to worshippers, and free to associate and interact in a multitude of ways.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationNeo-Confucianism, through its engagement with Buddhism, stripped Buddhism of its influence over the elite.
“As Jonathan Haeger has argued, Neo~Confucianism succeeded through its interaction with Buddhism to rob the latter of its influence over the elite.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Jonathan Haeger
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
InterpretationreasoningBecause the state recognized Buddhism as non-heterodox, the magistrate could not remove the Buddha as he wished.
“Given the state's recognition of Buddhism as a non,heterodox religion, however, the magistrate could not have his way.”
Quote in the paperNot a substantial claim- Rests on an assumption: The state's recognition of Buddhism as non-heterodox was sufficient to prevent a local magistrate from removing a Buddha statue.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
InterpretationreasoningThe magistrate was probably facing opposition from Yuanjie, likely from subscribers to the hall, and perhaps from worshippers at the cloister.
“Presumably he was meeting opposition, certainly from Yuanjie, probably also from the people who had subscribed to the building of the hall in the first place, and perhaps also from those who worshipped at the cloister.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningEditor Yu Xiangdou separated orthodox from popular religion out of deference to elite convention but did not exclude popular activities, which the paper treats as evidence of their popularity.
“Editor Yu Xiangdou distinguished orthodox and popular in this fashion, out of deference to the elite convention of separating the world of formal, politically legitimate religious undertakings from the world of informal religious activities which was ever vulnerable to the charge of heterodoxy.He does not, however, go so far as to exclude the latter from consideration, which I take to be evidence”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThe compiler of the Compendium did not syncretically combine the Three Teachings but wove them together in a manner suggesting indifference to doctrinal distinctions.
“The compiler of The Compendium for Seeking the Gods has not syncretically combined the Three Teachings in the album; but he has woven them together in a way that sug.. gests an indifference to doctrinal distinctions.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S1 (asserted), S3 (load-bearing), S4 (based). May combine two claims.
Interpretationnone given§ Rethinking Syncretism: The Unity of the Three Teachings and their Joint Worship in Late-Imperial ChinaThe problem of sanjiao heyi was an elite intellectual concern, while ordinary people were chiefly concerned with obtaining help from deities.
“The”
Quote in the paperNot a substantial claim- Rests on an assumption: Ordinary people were chiefly concerned with gaining assistance from deities rather than with doctrinal unity.
May combine two claims.
InterpretationreasoningThe content and arrangement of the Wanyong zhengzong indicate that the unity of the Three Teachings was an intellectual concern, not a popular one, belonging to organized religion and defined doctrine rather than everyday piety.
“Their content and editorial arrangement suggest that the unity of the Three Teachings was regarded as an issue of concern principally to the intellectuals and did not speak to the common peo, pie.It belonged to the organic world of organized religion and defined doctrine, not to the mechanical world of everyday piety.”
Quote in the paperSubstantial claimMay combine two claims. The quote only partly states this claim.
InterpretationreasoningZhu Yuanzhang's essay expresses ecumenical toleration, not a syncretic blueprint, accepting that all Three Teachings should flourish equally because each offers access to truth.
“The emperor's essay reads more as a statement of ecumenical toleration than as a blue' print for syncretism.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningLiu Mi's position was ecumenical rather than syncretic: the Three Teachings differ outwardly but share an inner meaning.
“Liu's view is ecumeni, cal rather than syncretic.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningBefore the Yuan, the Three Teachings were regarded as three distinct discourses that were not interchangeable or reducible to unity, and each defined itself antithetically against the others.
“But they were explicitly san (”
- Also stated in: § Rethinking Syncretism: The Unity of the Three Teachings and their Joint Worship in Late-Imperial China · plain
“three”
- Also stated in: § THE THREE TEACHINGS INTO THE YUAN DYNASTY · plain
“To the degree that each defined itself in relation to the other two, it did so antithetically.”
Quote in the paperSubstantial claim- Also stated in: § Rethinking Syncretism: The Unity of the Three Teachings and their Joint Worship in Late-Imperial China · plain
Classified as probably not a substantial claim.
InterpretationreasoningUnder a narrow conception, syncretism seldom occurs because reconciling distinct religious systems is difficult and their dissonance resists erasure.
“Reconciliation is hard to achieve; or, to put it more bluntly, syncretism, as I am conceiving of it, rarely happens.”
Quote in the paperSubstantial claim- Rests on an assumption: Logical contradictions inevitably arise between distinct religious systems.
May combine two claims.
Interpretationown dataDeqing, despite inclusivist intentions, explained his career through a compartmentalist model of progressive study from Confucianism to Taoism to Buddhism, with understanding unfolding in three stages.
“Inclusivist in his intention, Deqing fell back on a compartmentalist model to explain his own career, saying that he came to Buddhism through a progressive study first of Confucianism, then Taoism.”
Quote in the paperSubstantial claimMay combine two claims.
Premisenone givenBy the early eighteenth century the Qing state had raised Guan Yu to imperial rank and was elevating his cult to a level comparable with Confucius.
“By this time the Qing state had raised Guan Yu to the rank of emperor and was in the process of elevating his cult on a par with that of Confucius.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningWang Yangming's household image is compartmentalist, and his aim was to overcome compartmentalization with an inclusivist vision that favored Neo-Confucianism while being sympathetic to Buddhism and Taoism.
“The image is literally compartmentalist.”
- Also stated in: § THE UNITY OF THE THREE TEACHINGS IN THE MING · plain
“Wang, however, was committed to overcoming that com, partmentalization and establishing an inclusivist vision that was sympathetic to Buddhism and Taoism but accorded Neo,Confucianism the higher place.”
Quote in the paperSubstantial claim- Also stated in: § THE UNITY OF THE THREE TEACHINGS IN THE MING · plain
May combine two claims.
InterpretationreasoningSuppression was not thorough, because many local gazetteers continued to record Three Teachings Halls even after calls for their suppression.
“Suppression was not thorough, how~ ever, since many local gazetteers continued to record the presence of Three Teachings Halls even after calls for their suppression.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
InterpretationreasoningThe halls housed the Buddhist-Taoist-Confucian condominium more snugly than any other late-imperial religious institution.
“The least we can say is that the halls housed the Buddhist~Taoist~Confucian condominium more snugly than any other late~ imperial religious institution.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Premisenone givenThe concept of syncretism assumes a demand for doctrinal purity more suited to a revealed, hierarchically policed, and ecumenically unsympathetic religion such as Christianity.
“The very con~ cept seems to assume an imperative for doctrinal purity more appropriate to a religion like Christianity that is based on revelation, policed by a church hierarchy, and doctri~ nally unsympathetic to ecumenical interaction.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningJoint worship suggests a condominium, a living together of the Three Teachings in Chinese religious life, not their merging and reconciliation.
“Their joint worship suggests a condominium, a living together of the Three Teachings in Chinese religious life, not their merging and reconciliation.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningAlthough the spread of Three Teachings Halls from the mid-Ming occurred alongside intellectual convergence of the Three Teachings, the greater impulse for joining the Three Sages in worship came from below and reflected a growing popular desire to use all three traditions.
“Although the spread of the Three Teachings Halls from the mid~Ming forward occurred in tandem with the tendency of the Three Teachings to be drawn together intellectually, I would argue that the greater impulse for joining the Three Sages in worship derived from below and reflected a grow~ ing popular desire to tap the resources of all three.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
InterpretationreasoningThe author's impression is that placing the three statues together signals mutuality rather than syncretism.
“My impression is that the collocation of the three statues signals mutuality rather than syncretism.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThinkers such as Li Zhi and Lin Zhaoen used sanjiao heyi formulations to challenge narrow academic orthodoxy and to make learning serve self-understanding rather than self-promotion.
“Passionate thinkers like Li Zhi or Lin Zhaoen invoked sanjiao heyi formulations to challenge the narrow academic orthodoxy of their peers and shake them into realizing that the goal of learning was self-understanding, not self-promotion.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
Interpretationnone givenThe author suspects that intellectuals among the people would not have infused sectarian thought with syncretic conventions meant to challenge the hegemony of established religions.
“Moreover, I suspect that intellectuals among the people would not have infused sectarian thought with syncretic conventions intended to challenge the hegemony of the established religions.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningCombination appears not to have disturbed worshippers; it seems to have been regarded as increasing the deities' efficacy.
“Combination appears not to have disturbed worshippers; in fact, it would seem that combination was regarded as enhancing the efficacy of the deities.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningNeither Lin Zhaoen nor Li Zhi represents mainstream Ming Neo-Confucian thought on the Three Teachings.
“Neither Lin Zhaoen nor Li Zhi is representative of mainstream Ming Neo~Confucian thinking on the subject of the Three Teachings.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
InterpretationreasoningOnly in the sectarian world might those visions have actually merged into one.
“It was only down in the sectarian world that those visions might have actually merged into one.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningFor Lin Zhaoen, Confucianism is the highest teaching and controls the unity into which Taoism and Buddhism must converge.
“Confucianism remains the highest teaching and dominates the unity in which the other two teachings must converge.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningJoint worship was a way of improving efficacy and increasing human odds against the universe.
“Joint worship was a matter of improving efficacy, increasing human odds against the universe.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationcitationJoint worship was popular enough that people in one county supported thirty-eight halls and people in another changed the statuary of a state-cult shrine in favor of joint worship.
“Second, joint worship was sufficiently popular to induce the people of one county to support thirty~eight halls, and the people of another to alter the arrangement of statuary in a state~cult shrine in favor of joint worship.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
InterpretationreasoningIt is arguable whether either Li Zhi or Lin Zhaoen understood the Three Teachings in a truly syncretic way.
“According to the terms of this essay, it is arguable whether either of them understood the Three T eaehings in a way that was truly syncretic.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningJoint worship offended magistrates' ideas about good order in religious institutions and pointed toward heterodoxy and the threat of subversion.
“Joint worship offended magisterial maglstra t 'ons about the good order of religious institutions.That way lay heterodoxy and expecta 1 .the ill,defined threat of subversion that heterodoxy implied to the state.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningEven if joint worship did not dissolve the boundaries among the three traditions, it treated those boundaries as insignificant in the cosmic order.
“If joint worship did not dissolve the houndaries among the three, it regarded them as insignificant in the cosmic order of things.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premiseown dataShigematsu's inquiry centered on Lin Zhaoen's cult, which preached joint worship of the Three Sages in Fujian and spread through the region.
“The focus of his inquiry was the cult of Lin Zhaoen, who preached the joint worship of the Three Sages in Fujian and whose influence spread throughout the region.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Interpretationown dataLin Zhaoen aimed at a total synthesis of the Three Teachings.
“At one level, Lin Zhaoen's goal was total synthesis.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningAlthough the Three Teachings were distinct, they were not exclusive, so they could mingle without merging and coexist ecumenically rather than reconcile their differences.
“Although the Three Teachings were distinct, they were far from exclusive; as such, they were better able to mingle without having to merge, to coexist in an ecumenical environment rather than reconcile their differences.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningThe redesign implies that the Three Sages were thought to have powers greater than the two officials and therefore to be more worthy of worship.
“Second, it implies that the Three Sages were regarded as having powers that exceeded”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone givenShigematsu believed that Three Teachings Halls were mostly located in central and south China.
“Shigematsu believed that the Three Teachings Halls were mostly found in central and south China.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningIf joint worship falls short of syncretism, it still rests on a social base of believers for whom syncretism was a natural tendency.
“If joint worship falls short of syncretism, it rests nonetheless on a social base of believers for whom syncretism was a natural tendency.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenThe philosophers could not devise formulations much beyond the basic idea that truth may be absolute while the visions through which it is glimpsed remain relative.
“The philosophers proved incapable of devising formulations that went much beyond the basic idea that, while the truth may be absolute, the visions through which it can be glimpsed remain relative.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningLi Zhi and Lin Zhaoen were eclectic in borrowing gestures and language, ecumenical in tolerating other teachings, but inclusivist in holding Confucianism to be the highest representation of truth.
“They were eclec~ tic in their borrowings of gestures and language, ecumenical in their toleration of other teachings, but incl~ivist in their belief that Confucianism stood as the highest repre~ sentation of truth.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationShigematsu Shunsho traced Three Teachings Halls to the Song dynasty, when some Buddhist monasteries built them as concessions to popular taste.
“In an essay published in 1939, Shigematsu Shunsho traced the origin of such halls to the Song dynasty, when some Buddhist monasteries built them as conces, sions to popular taste.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [56]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
InterpretationreasoningJoint worship shaped inherited traditions to evolving devotional ends and transcended both the elite's theoretical compartments for the Three Teachings and the political order that dictated distinctions among them.
“It was a way of shaping given traditions to evolving devotional ends and transcending the compartments into which the elite theorized the Three Teachings, as well as transcending the political order which dictated the distinctions among them.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningThe early seventeenth-century fictional source The Romance of the Three Teachings conveys the same impression of local community involvement and shows Lin Zhaoen's influence.
“The same impression is conveyed in a fictional source from the early seventeenth century, The Romance of the Three Teachings, which betrays the influence of Lin Zhaoen.”
Quote in the paperNot a substantial claim- Rests on an assumption: Fictional sources such as Xu jinpingmei and The Romance of the Three Teachings reliably convey actual social practice and community involvement in joint worship.
May combine two claims.
Interpretationnone givenThe desire to combine deities from different teachings could go further and caused great distress to the state.
“But the urge to combine the deities from different teach, ings could be carried further, greatly to the distress of the state.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningPopular belief made the challenge to established religions both possible and powerful.
“Popular belief made this challenge not only possible but powerful.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningEach deity was present so that his tradition could be called on in the struggle to gain divine help against hostile elements of daily life, yet each remained distinct.
“Each was present to ensure that his particular religious tradition could be drawn on in the struggle to enlist the aid of the gods against the hostile elements of everyday life.Yet each remained distinct.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningUntil more is learned about the beliefs and intentions behind patronage of Three Teachings Halls, we must stop short of calling joint worship syncretism.
“Until we discover more about the beliefs and intentions motivating the patronage of Three Teachings Halls, we will have to stop short of declaring joint~worship syncretism.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningSeventeenth-century intellectuals would not grant even the limited common ground that Yu Shenxing allowed.
“Seventeenth'century intellectuals would not concede even this much common ground to the Three Teachings.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationown dataJoint worship was practiced in many places across China, both in the Yangzi Valley economic heartland and in less developed northern regions.
“First of all, it is apparent that joint worship was carried out in many places throughout China, both in the economic heanland of the Yangzi Valley and in the less developed regions of the north.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
InterpretationreasoningBasic Treatises conveys a strong sense that the three teachings are syncretically interchangeable.
“Yet there is a strong sense in the writing that the three are syncretically intersubstitutable”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
InterpretationreasoningThe sectarian view of religion appears to seek a radical synthesis of the Three Teachings.
“The sectarian view of religion would thus appear to be interested in a radical synthesis of the Three Teachings.”
Quote in the paperSubstantial claim- Rests on an assumption: The fragments Huang Yupian preserved are representative of the precious scroll's overall treatment of the Three Teachings.
May combine two claims.
PremisecitationBecause folk religion was not obliged to observe the doctrinal exclusiveness that orthodox Confucians considered essential to elite rule, it could be lay-based, heterodox, and radically syncretic.
“Having no obligation to observe the doctrinal exclusiveness that orthodox Confucians felt was essential to the ideological structure of elite rule, folk religion was free to be”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [47]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningIn Basic Treatises, Confucianism is given pride of place to conceal what the state might see as a subversive tendency in the author's thought.
“and that pride of place is given to Confucianism to disguise what the state might evalu~ ate as a subversive tendency in the author's thinkinJZ.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S1 (asserted), S3 (load-bearing).
InterpretationreasoningThe author's statement that every sentence in the Buddhist patriarch's and Master Lao's books speaks of the Way of the Book of Changes suggests he may have regarded Confucianism as the highest of the Three Teachings.
“The author's assertion that”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [46]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenJoint worship has gone almost unrecognized and certainly unanalyzed.
“Although joint worship is a religious practice characteristic of China, to my knowledge, it has gone almost unrecognized and certainly unanalyzed.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
InterpretationreasoningDespite its protestations, Basic Treatises on the Learning of the Sages is fundamentally an ecumenical, perhaps syncretic, book.
“Despite these extravagant protestations, intended perhaps to protect the book from pro~ scription, Basic Treatises on the Learning of the Sages is at heart an ecumenical, perhaps even syncretic, book.”
Quote in the paperSubstantial claim
The paper relies on this without support.
Logical contradictions inevitably arise between distinct religious systems.
“Given the inevitability of logical contradictions arising between one system and another, this disso' nance naturally resists its disappearance.”
The paper relies on this without support.
The audience of the Compendium was largely illiterate.
“His largely illiterate audience, whose eclectic religious consciousness led them to regard all the figures in the portraits-from Confucius to the Jade Emperor-as deities, shen, working for goodness and justice and equally available for supplication in time of need, would have agreed with this view.”
The paper relies on this without support.
Ordinary people were chiefly concerned with gaining assistance from deities rather than with doctrinal unity.
“Among ordinary people, the chief concern was, more simply, how to gain assistance from the deities populating heaven and earth.”
The paper relies on this without support.
The Mongol emperors regarded all three teachings as equally foreign and were less willing to exclude one in favor of another.
“The Mongols regarded all three as equally foreign teachings.”
“the Mongol emperors were less willing to exclude one in favor of any other.”
The paper relies on this without support.
If contemporary texts do not mention that non-Buddhist worship halls in Buddhist monasteries were inappropriate, then such halls were not considered inappropriate.
“Once again, there is absolutely no indication in contemporary texts that these halls of worship for non~ Buddhist figures were inappropriately sited in a Buddhist monastery.”
The paper relies on this without support.
Fictional sources such as Xu jinpingmei and The Romance of the Three Teachings reliably convey actual social practice and community involvement in joint worship.
“The same impression is conveyed in a fictional source from the early seventeenth century, The Romance of the Three Teachings, which betrays the influence of Lin Zhaoen.”
The paper relies on this without support.
The state's recognition of Buddhism as non-heterodox was sufficient to prevent a local magistrate from removing a Buddha statue.
“Given the state's recognition of Buddhism as a non,heterodox religion, however, the magistrate could not have his way.”
The paper relies on this without support.
The fragments Huang Yupian preserved are representative of the precious scroll's overall treatment of the Three Teachings.
“From the fragments Huang preserves, it seems that the precious scroll does not respect Huang's distinctions among the sanjiao and treats the three as inherently the same.”
Cites
The publisher hasn’t deposited this paper’s reference list.
Research works printed but not linked: 27
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- Gavin O'Costa, Theology and Religious Pluralism (Oxford: Basil Blackwell, 1986), especially chap~ ter 3 on exclusivism and chapter 4 on inclusivism.
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- Thomas Selover. "San..chiao: Religious Dimensions of Pacific Culture," in Religion in the Pacific Era, ed. Frank Ainn and Typer Hendricks (Paragon, 1985), pp. 102, 106, translates the phrase as "harmonization of the Three Teachings." While this rendering captures the intent of many intel~ lectuals who sought to demonstrate the mutuality of the Three Teachings, it falls shon of the full implication of he)i, which I read literally as combining or joining together to become one thing.
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- The passage in which Wang uses this metaphor is translated in Liu Ts'un-yen, "Taoist Self- Cultivation in Ming Thought," in Self and Society in Ming Thought, ed. W.T. de Bary (New York: Columbia University Press, 1968), pp. 317•18.
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- Appended to liu Mi, Sanjiao pingxin fun in the LinJang mishi congshu edition.
- Methods for controlling illness are reserved for the subsequent chapter (juan 41), entitled Fabingmen.
- Ye Dehui, ed., Sanjiao,..anliu soushm ddquan (1909). A Yuan edition of Sowhm guangji is men- tioned in the catalogue of the library of Mao Jin (J igu Ge). Sakai, Chuaolw tmslao, pp. 299-300, dis- cusses this book in relation to syncretism without specifying the nature of the syncretism or social base it might represent.
- Evelyn Rawski and James Watson (Berkeley: Univenity of California Press, 1985), pp. 219-54.
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- Huang Yupian, Pam xian&bian. reprinted in Qingshi tiJiao, no. 3 (1982), pp. 2()..21, 122.
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- Shang tianthu jiangsi thi (Gazetteer of Upper Tianzhu Monastery) (1646), 8.2b,3b. Regarding the "three officials" of the second shrine, it bears noting that the Sanguan jing (Three officials' c1as, sic) was one of the two most commonly recited Taoist texts in the late' imperial period; see Richard Smith, China's Cultural Heritage: The Ch'ing Dynasty (Boulder: Westview Press, 1983), p. 142.
- Berling, Syncretic Religion, pp. 225,26, mentions two shrines built in 1590 and 1602.
- Wang Ji, "Sanjiao tang W'; see also his Wang Lcmgxi xiansheng quanji, 20.76a,b. The county gazetteer notes a Three,in,One Chapel (Sanyi An), which mayor may nor refer ro Lu's hall; see Pinghu xianvu (1790), 10.54b, citing rhe 1689 edition.
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“At the same time, Brook (1993) makes a valid point on not letting the concept of syncretism “monopolize the full range of possible mixings that occur between distinct religions in a religiously plural society.””
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Syncretism of Confucianism, Buddhism and Daoism in Liaozhai Zhiyi in Terms of Filial Piety
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“As a national faith of China, the construct of 三教合一 sānjiàohéyī ‘the unity of Confucianism, Buddhism and Daoism’ initially occurred before the Tang dynasty (Brook 1993, Gong and Gong 2010), based on the integration among and condominium of Confucianism, Daoism, and Buddhism that is of foreign…”
BackgroundZhang, D. (2023) · Religions · doi:10.3390/rel14040498 · Cited by 1 · see citing works
(2018) · BRILL eBooks · doi:10.1163/9789004315716_010 · Cited by 1 · see citing works
Isomorphism, syncretism, and poly-ontological dynamics
Palmer, D. A. (2021) · Routledge eBooks · doi:10.4324/9781003036555-11 · Cited by 1 · see citing works
Ownby, D. (2008) · Falun Gong and the Future of China · doi:10.1093/acprof:oso/9780195329056.003.0006 · Cited by 1 · see citing works
Five Great Families and Telepathy: Folk Religion and Buddhism in Neo-Dongbei Fiction by Zheng Zhi
Wang, A. (2022) · Al-Adyan Jurnal Studi Lintas Agama · doi:10.24042/ajsla.v16i2.9626 · Cited by 1 · see citing works
Lai, R. (2024) · Oxford University Press eBooks · doi:10.1093/oxfordhb/9780197539033.013.7 · Cited by 1 · see citing works
Dialogical transcendence and secular nationalism in the Sinosphere
Duara, P. (2014) · Cambridge University Press eBooks · doi:10.1017/cbo9781139998222.007 · Cited by 1 · see citing works
Cultural Additivity: An OverviewPreprint
Vuong, Q., Ho, T. M., Ho, M., Nguyen, M., & Nguyen, H. T. (2021) · doi:10.31219/osf.io/vp7ge
From “Superstition” to “People’s Customs”
(2020) · Duke University Press eBooks · doi:10.1215/9781478009245-001
Confucianesimo e Sciamanesimo nel medio periodo Koryŏ: dinamiche di uno scontro
Campa, M. (2023) · RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO · doi:10.24310/raphisa.7.2.2023.17633
Kim, S. (2023) · Oxford University Press eBooks · doi:10.1093/oso/9780197630617.002.0006
Kim, S. (2023) · Oxford University Press eBooks · doi:10.1093/oso/9780197630617.003.0001
Twitchett, D. C., & Mote, F. W. (1998) · The Cambridge History of China · doi:10.1017/chol9780521243339.018
(2020) · Duke University Press eBooks · doi:10.1215/9781478009245-011
Cultural Additivity: An OverviewPreprint
Vuong, Q., Ho, T. M., Ho, M., Nguyen, M., & Nguyen, H. T. (2021) · doi:10.31219/osf.io/an4qx
Genre Conflation and Fictional Religiosity inGuilian meng(Returning to the Lotus Dream)
Li, M. (2019) · Journal of Chinese Literature and Culture · doi:10.1215/23290048-8041944
(2020) · Duke University Press eBooks · doi:10.1215/9781478009245-007
(2020) · Duke University Press eBooks · doi:10.1215/9781478009245-004
The Life and Times of Li Hongzhi in China, 1952–1995
Ownby, D. (2008) · Falun Gong and the Future of China · doi:10.1093/acprof:oso/9780195329056.003.0004
The Wenzhou Model of Rural Development in China
(2020) · Duke University Press eBooks · doi:10.1215/9781478009245-002
Latent canon, living ritual: moral possibilities and textual presence in the Cijiao
Soh, C. M. E. (2026) · Studies in Chinese Religions · doi:10.1080/23729988.2026.2667124
(1998) · Cambridge University Press eBooks · doi:10.1017/chol9780521243339.019
(2020) · Duke University Press eBooks · doi:10.1215/9781478009245-012
Broadening and Pluralizing the Modern Category of “Civil Society”
(2020) · Duke University Press eBooks · doi:10.1215/9781478009245-009
Ownby, D. (2008) · Falun Gong and the Future of China · doi:10.1093/acprof:oso/9780195329056.003.0002
The Creation and Evolution of Qigong
Ownby, D. (2008) · Falun Gong and the Future of China · doi:10.1093/acprof:oso/9780195329056.003.0003
Ownby, D. (2008) · Falun Gong and the Future of China · doi:10.1093/acprof:oso/9780195329056.003.0007
Sprouts of Religious Civil Society
(2020) · Duke University Press eBooks · doi:10.1215/9781478009245-006
The Rule of Law and the Place of Rights
Kim, S. (2023) · Oxford University Press eBooks · doi:10.1093/oso/9780197630617.003.0006
(2008) · Falun Gong and the Future of China · doi:10.1093/acprof:oso/9780195329056.005.0002
(2020) · Duke University Press eBooks · doi:10.1215/9781478009245-013
Kim, S. (2023) · Oxford University Press eBooks · doi:10.1093/oso/9780197630617.003.0003
The Meritocratic House and the Dignity of Legislation
Kim, S. (2023) · Oxford University Press eBooks · doi:10.1093/oso/9780197630617.003.0005
Twitchett, D. C., & Mote, F. W. (1998) · Cambridge University Press eBooks · doi:10.1017/chol9780521243339.001
Virtue, Dignity, and Constitutional Democracy
Kim, S. (2023) · Oxford University Press eBooks · doi:10.1093/oso/9780197630617.003.0002
Ownby, D. (2008) · Falun Gong and the Future of China · doi:10.1093/acprof:oso/9780195329056.003.0005
(2008) · Falun Gong and the Future of China · doi:10.1093/acprof:oso/9780195329056.002.0001
(2008) · Falun Gong and the Future of China · doi:10.1093/acprof:oso/9780195329056.001.0001.002.003
The Modern Endeavor to Interpret Early Chinese Religions
Brashier, K. E. (2015) · Oxford University Press eBooks · doi:10.1093/oxfordhb/9780199935420.013.34
Judicial Review and Constitutional Dialogue
Kim, S. (2023) · Oxford University Press eBooks · doi:10.1093/oso/9780197630617.003.0007
Tien, D. W. (2009) · Deep Blue (University of Michigan)
- Authors
- Brook, T.
- Corresponding author
- Brook, Timothy
- Venue
- Journal of Chinese Religions
- Publisher
- Informa UK Limited
- Published
- 1993-01
- Volume
- 21
- Issue
- 1
- Pages
- 13-44
- ISSN
- 0737-769X (ISSN-L)
- 2050-8999
- OpenAlex
- W2052983465
- Cited by
- 114
- References
- 0
- Citations by year
- 2026: 1 · 2025: 4 · 2024: 6 · 2023: 15 · 2022: 5 · 2021: 5 · 2020: 16 · 2019: 4 · 2018: 3 · 2017: 2 · 2016: 2 · 2015: 2 · 2014: 2 · 2013: 2 · 2012: 1
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- bronze
- doi.org
- Locations
- Journal of Chinese Religions (publishedVersion)
- Topics
- Social Sciences › Sociology and Political Science › Chinese history and philosophy
- Social Sciences › Geography, Planning and Development › Religious Tourism and Spaces
- Social Sciences › Cultural Studies › Japanese History and Culture
- Keywords
- syncretism, Three Teachings, Confucianism, Daoism, Buddhism, late imperial China, religious integration, Chinese religious history
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