Cited by 2

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Challenging Convictions

Palacios, Lena·2020·Meridians

Abstract

This essay, with accompanying lesson plan, explores how race-radical Black and Indigenous feminists theorize and resist the carceral state violence of White settler nations of Canada and the United States. It focuses on the theoretical interventions driven by Indigenous and Black race-radical feminists and how this has placed these activists at the forefront of anti-violence movement-building. Such an intervention specifically upholds the tensions within and refuses to collapse political approaches of Indigenous movements for sovereignty and Black race-radical traditions. Its transnational, comparative focus helps us to not only identify but to create multiple strategies that dismantle the carceral state and the racialized gendered violence that it mobilizes and sustains. Proceeding from the argument that both prison abolitionist praxis and race-radical feminist praxis are inherently and primarily pedagogical, the lesson plan explores the ways we learn, teach, and organize in a manner that teaches against the grain of carceral common sense.

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Crossref · 10.1215/15366936-8566133

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  • Unlike mainstream feminism, which has been critiqued for recentring Whiteness and heteronormativity, Black feminism has been used by archaeologists to examine the intersections between race, gender and class in the past, as well as in contemporary power relations within the discipline.

    “Unlike mainstream feminism, which has been critiqued for recentring Whiteness and heteronormativity, Black feminism has been used by archaeologists to examine the intersections between race, gender and class in the past, as well as in contemporary power relations within the discipline (Palacios 2020;King 2021).”

    From The future of archaeology is (still) community collaboration (2023) · cites this paper as Palacios 2020

Citations

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Research works printed but not linked: 16

  1. Cacho, 2007, ‘“You Just Don’t Know How Much He Meant’: Deviancy, Death, and Devaluation, Latino Studies, 5, 182, 10.1057/palgrave.lst.8600246 · DOI
  2. Gilmore, 2007, Golden Gulag: Prisons, Surplus, Crisis, and Opposition in Globalizing California
  3. Gilmore, 2007, In the Shadow of the Shadow State, 41
  4. Hartman, 2007, Lose Your Mother: A Journey along the Atlantic Slave Route
  5. INCITE! Women of Color Against Violence, 2005, Gender Violence and the Prison Industrial Complex: Interpersonal and State Violence against Women of Color
  6. Jackson, 2010, Feeling Like a Failure: Teaching/Learning Abolition Through the Good the Bad and the Innocent, Radical Teacher, 88, 20, 10.1353/rdt.2010.0008 · DOI
  7. James, 1999, Shadowboxing: Representations of Black Feminist Politics, 10.1007/978-1-137-06751-7 · DOI
  8. James, 2000, Radicalizing Feminism, 239
  9. James, 2002, Shadowboxing: Representations of Black Feminist Politics
  10. Million, 2011, Intense Dreaming: Theories, Narratives, and Our Search for Home, The American Indian Quarterly, 35, 313, 10.5250/amerindiquar.35.3.0313 · DOI
  11. Ogden, 2005, The Prison-Industrial Complex in Indigenous California, 57
  12. Ogden, 2006, Pomo Woman, Ex-Prisoner, Speaks Out, 164
  13. Palacios, 2016, ‘Something Else to Be’: A Chicana Survivor’s Journey from Vigilante Justice to Transformative Justice, philoSOPHIA A Journal of Continental Feminism, 6, 93
  14. Rojas, 2007, Are the Cops in Our Heads and Hearts?, 198
  15. Simpson, 2011, Dancing on Our Turtle’s Back: Stories of Nishnaabeg Re-creation, Resurgence, and a New Emergence
  16. Sudbury, 2009, Challenging Penal Democracy: Activist Scholars and the Antiprison Movement, 17

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Metadata

Authors
Palacios, L.
Venue
Meridians
Published
2020-12-01
Volume
19
Issue
S1
Pages
522-547
ISSN
  • 1536-6936
  • 1547-8424
Cited by
2
References
0
Language
en

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