The Lucianic Text of 1 Samuel: A Revised and Augmented Edition of the Old Greek
Open accessAbstract
In the historical books, the Lucianic or Antiochene text is easily definable, as far as the manuscripts are concerned: the five manuscripts 19-82-93-108-127 (= L) form a family that is clearly distinguishable from all other textual lines. The connection of this textual form to Antioch is confirmed by quotations in the writings of Antiochene Fathers. In this paper, I wish to describe the textual character of the Lucianic text in 1 Samuel, the kinds of recensional readings found in it, its dependence on Hexaplaric sources, as well as its relation to the Old Greek.
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TL;DR
Aejmelaeus argues that the Lucianic text of 1 Samuel is not a random product of copying but a consciously edited, eclectic text that Atticizes, incorporates Hexaplaric and Symmachus readings, and sometimes preserves Old Greek readings. She concludes that identifying original readings requires full text-critical and translation-technical analysis, with no shortcuts.
Key findings
- The Lucianic tradition in 1 Samuel is represented by five manuscripts, 19-82-93-108-127 (group siglum L), a unified family also used for the rest of the Books of Kingdoms; its influence appears in further manuscripts (509 56-246 55 158 245 s 318).
- L shows systematic Atticizing/grammatical editing: the translator used ἐγένετο 15 times and ἐγενήθη 38 times, but L retains ἐγενήθη only in 1 Sam 30:1 and 31:8, otherwise reading ἐγένετο, 13 times alone; in the aorist of λέγω, all six cases of εἶπα become εἶπον, and in the third plural L reads εἶπαν only once (23:3), changes to singular three times, to historical present twice, and otherwise reads εἶπον.
- L employs Hexaplaric materials and the Three, especially Symmachus: examples include 1 Sam 16:14 συνειχεν, 25:5 ἀσπάσασθε, 25:35 ἐνετράπην, complementation of MT plusses in the David and Goliath story, and replacement of transliterations (μεσσάβ > ἡ ὑπόστασις; γεδδούρ > τὸ σύστρεμμα), while sometimes omitting incomprehensible transliterations (καὶ Ἰαρὶμ in 15:3).
- L sometimes preserves Old Greek readings: at 1 Sam 15:11 it witnesses μεταμεμέλημαι and ἔστησεν (with A) but adopts ἐβασίλευσα; at 1:13 it has καὶ εἰσήκουσεν αὐτῆς Κύριος, omitted by B and others; at 1:18 it reads εὕροι; at 9:24 it reads ἦρεν. The author is hesitant when L is alone or followed only by its typical companions.
Methods
- Text-critical study of 1 Samuel focusing mainly on secondary readings of the Lucianic text, using selected key examples where relations among witnesses are clear and unambiguous.
- Compares all textual evidence, not only L against Codex Vaticanus, and evaluates readings against translation technique, kaige-type corrections, and Hexaplaric features.
- Uses manuscript groupings including B A V (M) etc.; O = 247-376; L = 19-82-93-108-127; CI, CII, a, b, d, f, s, and others, with case analyses such as 1 Sam 30:1, 18:1, 18:6, 16:14, 25:5, 25:35, 16:20, 15:3, 15:11, 1:13, 1:18, and 9:24.
Limitations
- Stated: “In a short contribution like this, it is not possible to show exhaustive examples of the textual phenomena touched upon,” so the examples are illustrative rather than exhaustive.
- Stated: the author is hesitant to accept L readings as original when L is alone or followed only by its typical companions, and says the situation in the kaige sections is probably different.
- Evident: the study focuses on 1 Samuel, though it assumes the characterization of the Lucianic text should apply to the other Books of Kingdoms; it also notes that the percentage of original readings can only be answered once the critical edition is finished and textual history cleared.
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- Findingnone given
The same five manuscripts (19-82-93-108-127) also represent the Lucianic text in the rest of the Books of Kingdoms.
“Actually, the same manuscripts also represent the Lucianic text in the rest of the Books of Kingdoms.”
Quote in the paperNot a substantial claim - Findingown data
In cases where the translator had already used ἐγένετο, there is hardly any variation in the manuscripts.
“In those cases, where the translator had already used ἐγένετο there is hardly any variation in the manuscripts.”
Quote in the paperNot a substantial claim - Findingown data
The attribution to Symmachus is found in marginal notes of two manuscripts.
“The attribution to Symmachus is found in marginal notes of two manuscripts.”
Quote in the paperNot a substantial claim- Rests on an assumption: The marginal notes attributing readings to Symmachus are reliable evidence of Symmachus's text.
- Findingnone given
Not all Greek manuscripts that have complementations have succeeded in complementing all the words and sentences that are lacking in the Septuagint.
“Not all Greek manuscripts that have complementations have succeeded in complementing all the words and sentences that are lacking in the Septuagint.”
Quote in the paperNot a substantial claim - Findingnone given
There are readings in which the Lucianic text agrees with a number of independent witnesses.
“And then there are readings in which the Lucianic text agrees with a number of independent witnesses.”
Quote in the paperSubstantial claim
- Findingown data
In 1 Sam 15:11, the author's critical text will differ from Rahlfs's text at three points.
“In this case my critical text will differ from Rahlfs's text at three points:”
Quote in the paperNot a substantial claim - Findingown data
In many cases, the Lucianic text witnesses the original text along with a number of other manuscripts (often the majority of manuscripts against an early correction).
“In many cases, the Lucianic text witnesses the original text along with a number of other manuscripts (often the majority of manuscripts against an early correction):”
Quote in the paperSubstantial claim - Findingown data
L witnesses the Old Greek at 1 Sam 1:13 together with the majority of manuscripts.
“L witnesses the Old Greek together with the majority of manuscripts.”
Quote in the paperSubstantial claim - Findingcitation
All the plusses of the MT in the David and Goliath story have been complemented in the Lucianic text.
“All the plusses of the MT have been complemented in the Lucianic text.”
Quote in the paperNot a substantial claim - Findingnone given
In those sections of Samuel-Kings where the majority of textual witnesses, including Codex Vaticanus and affiliated manuscripts (the B text), have been under the influence of the kaige recension, the Lucianic textual tradition does not witness to the kaige recension.
“What is remarkable is that this textual tradition does not witness to the kaige recension in those sections of Samuel-Kings where the majority of textual witnesses, including Codex Vaticanus and affiliated manuscripts (that is, the B text), has been under this influence.”
Quote in the paperSubstantial claim - Interpretationnone given
The Lucianic editors had more Hexaplaric material at their disposal than just Origen's fifth column or the tradition of the asterisked additions.
“It is obvious that the Lucianic editors had more Hexaplaric material at their disposal than just Origen's fifth column or the tradition of the asterisked additions, and they seem to have been particularly interested in the translation of Symmachus.”
Quote in the paperSubstantial claim - Interpretationnone given
The Lucianic editors seem to have known readings of the B text in cases where the B text has a kaige-type approximation.
“They seem to have known readings of the B text in cases where the B text has a kaige-type approximation.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The majority reading ἐξελθόντος is the original translation of 1 Sam 30:1.
“What happened to the text is easiest to explain by beginning with the majority reading (ἐξελθόντος), which I consider to be the original translation.”
Quote in the paperSubstantial claim- Rests on an assumption: The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
- Interpretationown data
The Greek variant forms of 1 Sam 30:1 show that both the translator and the later revisers had great difficulties in finding the correct expressions for the story.
“The Greek variant forms of the text show that both the translator and the later revisers had great difficulties in finding the correct expressions for the story.”
Quote in the paperSubstantial claim - Interpretationreasoning
The Lucianic editor clearly shows his knowledge of the two other textual traditions.
“The Lucianic editor clearly shows his knowledge of the two other textual traditions.”
Quote in the paperSubstantial claim - Premiseown data
Another well-known feature of the Lucianic text is its employment of Hexaplaric materials.
“Another well-known feature of the Lucianic text, for which examples can easily be found all over the text, is its employment of Hexaplaric materials.”
Quote in the paperSubstantial claim - Premisereasoning
One clear and extensive example of Hexaplaric material in the Lucianic text is the complementation of the David and Goliath story, which is much shorter in the original Old Greek than in the MT.
“One clear and extensive example is the complementation of the David and Goliath story, which is much shorter in the original Old Greek than in the MT.”
Quote in the paperSubstantial claim - Interpretationreasoning
It is possible and probable that Hexaplaric plusses were added to the Lucianic text over a longer period of time.
“However, it is possible (and probable) that Hexaplaric plusses were added to the Lucianic text over a longer period of time.”
Quote in the paperSubstantial claim - Interpretationreasoning
If readings in which the Lucianic text agrees with independent witnesses are in harmony with what we know about the translation of 1 Samuel and do not fill the characteristics of Hexaplaric readings, they can be accepted as the original Old Greek.
“In the last-mentioned cases, if they are in harmony with what we know about the translation of 1 Samuel and do not fill the characteristics of Hexaplaric readings, I have no difficulty in accepting such readings as the original Old Greek.”
Quote in the paperSubstantial claim - Interpretationreasoning
The corrupted mention of Keilah was probably picked up from the B text.
“Thus, the corrupted mention of Keilah was probably picked up from the B text.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The consistency with which such changes were made shows that those responsible for the Lucianic textual tradition cared for the grammatical correctness of the text in small details in accordance with the scholarly fashion of their time (4th century CE).
“However, the consistency with which such changes were made shows that those responsible for this textual tradition cared for the grammatical correctness of the text in small details in accordance with the scholarly fashion of their time (4 th century CE).”
Quote in the paperSubstantial claim - Interpretationreasoning
The majority reading ἐξελθόντος Δαυίδ is added in the Lucianic text later in v. 1 to make clear that David is absent when the Amalekites attack Ziklag.
“The majority reading ἐξελθόντος Δαυίδ... is added in the Lucianic text later in v. 1 to make clear that David is absent when the Amalekites attack Ziklag.”
Quote in the paperSubstantial claim - Interpretationown data
All the different textual traditions of 1 Sam 30:1 reveal different strategies of tackling the problematic storyline.
“In fact, all the different textual traditions reveal different strategies of tackling with the problematic storyline.”
Quote in the paperSubstantial claim - Interpretationnone given
The Lucianic editors seem to have been particularly interested in the translation of Symmachus.
“and they seem to have been particularly interested in the translation of Symmachus.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The Lucianic editors were not totally ignorant of kaige readings.
“It seems to me, however, that the Lucianic editors were not totally ignorant of kaige readings.”
Quote in the paperSubstantial claim - Interpretationnone given
As far as the verbs παραγίνομαι and εἰσέρχομαι (as renderings of בוא) and the formulation (the genitive absolute and the infinitive with a preposition) are concerned, both the B text and the Lucianic text correspond to the translation style of the original translator.
“As far as the verbs, παραγίνομαι and εἰσέρχομαι (as renderings of ,)בוא and the formulation (the gen.abs.and the infinitive with a preposition) are concerned, both the B text and the Lucianic text correspond to the translation style of the original translator.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
- Interpretationnone given
The majority reading at 1 Sam 1:18 can easily be explained as a corruption in uncial letters.
“The majority reading can easily be explained as a corruption in uncial letters.”
Quote in the paperSubstantial claim - Interpretationown data
The changes from Koine forms to Atticistic forms were done quite regularly in the Lucianic text.
“These few examples show that the changes from Koine forms to Atticistic forms was done quite regularly in the Lucianic text.”
Quote in the paperSubstantial claim - Interpretationreasoning
The translator of 1 Samuel is capable of using the optative.
“The translator of 1 Samuel is capable of using the optative.”
Quote in the paperSubstantial claim - Interpretationreasoning
The editorial work on the Lucianic text was not sporadic but was done with considerable thoroughness.
“It also shows that the editorial work on the text was not sporadic but rather was done with considerable thoroughness.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The Lucianic text is not a random product of manuscript copying but a consciously edited text.
“Already these minor details show that the Lucianic text is not a random product of manuscript copying but a consciously edited text.”
- Also stated in: § Adding Hexaplaric Materials · plain
“My thesis is that the Lucianic text is not a random product of manuscript copying but a consciously edited text.”
Quote in the paperSubstantial claim - Also stated in: § Adding Hexaplaric Materials · plain
- Classified as probably not a substantial claim. 49
- May combine two claims. 49
- The quote only partly states this claim. 2
Probably not a substantial claim: may not pass S4 (based). May combine two claims.
Findingnone givenThese five manuscripts form a most unified family, clearly distinguishable from all other manuscript groups.
“These manuscripts form a most unified family, clearly distinguishable from all other manuscripts groups”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone givenThe influence of the Lucianic text-type is repeatedly shown in a number of further manuscripts (509, 56-246, 55, 158, 245, s, 318), which testify to its good reputation.
“the influence of this text-type is repeatedly shown in a number of further manuscripts (509 56-246 55 158 245 s 318), which thus testify to its good reputation.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Findingnone givenThe Lucianic textual tradition in 1 Samuel is represented by five manuscripts: 19, 82, 93, 108, and 127, for which the group siglum L is used.
“As far as the manuscripts are concerned, the Lucianic textual tradition is easily definable in 1 Samuel: there are five manuscripts 19-82-93-108-127 for which the group siglum L is used.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenL nevertheless changes the word-order (τούς λόγους μου / οὐκ ἔστησεν) at 1 Sam 15:11.
“L nevertheless changes something: the word-order (τούς λόγους μου / οὐκ ἔστησεν)!”
Quote in the paperNot a substantial claimMay combine two claims.
Findingown dataThis problematic formulation is found in Rahlfs's edition, but it is actually based on two manuscripts only, A and 460, while B b f transmit another place name.
“This problematic formulation is found in Rahlfs's edition, but it is actually based on two manuscripts only, A and 460 -B b f transmitting another place name.”
Quote in the paperSubstantial claimMay combine two claims.
Findingnone givenThe noun ἅλως occurs twice in 1 Samuel (19:22, 23:1) and has been changed in the Lucianic text to the feminine ἅλων.
“Another one, ἅλως 'threshing floor' (masculine in Koine) occurs twice (19:22, 23:1) and has been changed in the Lucianic text to the feminine ἅλων.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
FindingcitationIn the Lucianic text, implicit subjects or objects are often made explicit, or some other clarification is added, and these changes are often limited to the Lucianic text.
“For instance, it is easy to find examples in which an implicit subject or object was made explicit, or some other clarification was added to the text.In these cases, the changes are often limited to the Lucianic text.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingreasoningAn incomprehensible transliteration could also be omitted.
“An incomprehensible transliteration could also be omitted:”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingown dataAt 16:20 L combines renderings of two alternative Hebrew readings and complements the sentence independently.
“At 16:20 L combines renderings of two alternative Hebrew readings and complements the sentence independently.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingown dataThe Lucianic text, with a number of independent witnesses, stands for the Old Greek in the verb at 1 Sam 9:24, but reveals a few words later a Hexaplaric addition.
“The Lucianic text, with a number of independent witnesses, stands for the Old Greek in the verb, but reveals a few words later a Hexaplaric addition.”
Quote in the paperSubstantial claimMay combine two claims.
Findingown dataIn addition to L, the Old Greek at 1 Sam 1:18 is witnessed just by a few scattered manuscripts-except for Vetus Latina (La 115), which is a very important, independent witness.
“In addition to L, the Old Greek is witnessed here just by a few scattered manuscripts -except for Vetus Latina (La 115 ), which is a very important, independent witness.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Findingnone givenSometimes these readings are buried under Atticizing corrections or changes of word-order or partial additions of Hexaplaric readings.
“Sometimes these readings are buried under Atticizing corrections or changes of word-order or partial additions of Hexaplaric readings.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingown dataIn the first person singular of the aorist of λέγω, the translator used εἶπα with one exception (εἶπον in 20:3), and in all six cases of εἶπα the Lucianic text has the classical form εἶπον.
“In the first person singular, the translator used εἶπα (with just one exception: εἶπον in 20:3) and in all the six cases of εἶπα the Lucianic text has the classical form εἶπον.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingreasoningNone of the verbs at 1 Samuel 16:14 corresponds to the Hebrew.
“Interestingly, none of the verbs corresponds to the Hebrew.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingown dataThe Lucianic text retains ἐγενήθη in only two cases (1 Sam 30:1; 31:8); in all other cases it has ἐγένετο, occasionally accompanied by a few other manuscripts, but 13 times alone.
“The Lucianic text retains ἐγενήθη just in two cases (1 Sam 30:1; 31:8); in all other cases the Lucianic text has ἐγένετο, occasionally accompanied by a few other manuscripts (that may have made the same change independently), but 13 times alone.”
Quote in the paperSubstantial claimMay combine two claims.
Findingown dataThe translator of 1 Samuel used both ἐγένετο (15 times) and ἐγενήθη (38 times), as generally in Koine.
“For instance, the alternative forms ἐγένετο (med.)/ἐγενήθη (pass.)were both used by the translator (ἐγένετο 15 times; ἐγενήθη 38 times), as they were generally in Koine.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingreasoningAt 16:20 L adds to the story a further detail informing the reader of the way of transporting the food supplies.
“This adds to the story a further detail informing the reader of the way of transporting the food supplies.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingnone givenIn 1 Sam 25:5 and 25:35, the Lucianic variant represents more idiomatic Greek.
“Vocabulary of Symmachus is also found in the following two cases, in which the variant represents more idiomatic Greek:”
Quote in the paperNot a substantial claimMay combine two claims.
Findingown dataThe two longer passages added in the MT are 1 Sam 17:12-31 and 17:55-18:5; whole sentences have been added in vv. 17:37, 38, 41, 42, 48, 50, 51; 18:6, 8, 10-11, 12, 17-19, 21, 26, 27, 28, 29-30, and single words or phrases have been added all over the two chapters.
“The two longer passages added in the MT are: 1 Sam 17:12-31 and 17:55 -18:5; whole sentences have been added in vv.17:37, 38, 41, 42, 48, 50, 51; 18:6, 8, 10-11, 12, 17-19, 21, 26, 27, 28, 29-30, and in addition to these, single words or phrases have been added all over the two chapters.”
Quote in the paperSubstantial claimMay combine two claims.
Findingown dataThe noun ἔλεος occurs four times in 1 Samuel (15:6, 20:8, 14, 15), and in all these occurrences it appears as a masculine in the Lucianic text.
“Of those nouns that have a different article in Koine, ἔλεος 'mercy' (neuter in Koine) occurs in 1 Samuel four times (15:6, 20:8, 14, 15): in all of these, the word appears as a masculine in the Lucianic text.”
Quote in the paperSubstantial claimMay combine two claims.
Findingown dataIn 1 Sam 15:11, L witnesses the Old Greek μεταμεμέλημαι with the majority of manuscripts against the kaige-type correction according to the Hebrew text, which appears as a marginal reading in two manuscripts of the L group.
“In the first case, L witnesses the OG μεταμεμέλημαι with the majority of manuscripts against the kaige-type (pre-hexaplaric, Jewish) correction according to the Hebrew text, which however appears as a marginal reading in two manuscripts of the L group.”
Quote in the paperSubstantial claimMay combine two claims.
Findingnone givenThere are readings in the Lucianic text that are not supported by other witnesses and readings in which the Lucianic text is followed by certain typical companions.
“There are readings that are not supported by other witnesses and readings in which the Lucianic text is followed by certain typical companions.”
Quote in the paperSubstantial claimMay combine two claims.
Findingown dataVocabulary of Symmachus is found in 1 Sam 25:5 and 25:35.
“Vocabulary of Symmachus is also found in the following two cases, in which the variant represents more idiomatic Greek:”
Quote in the paperNot a substantial claim- Rests on an assumption: The marginal notes attributing readings to Symmachus are reliable evidence of Symmachus's text.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenIn 1 Sam 30:1, the textual transmission is divided into four very different readings (ἐξελθόντος, εἰσελθόντος, ἐν τῷ παραγενέσθαι, and πρὸ τοῦ ἐλθεῖν), plus a fifth that changes the singular to plural (ἐξελθόντων).
“This is an extraordinary case in that the textual transmission is divided into four very different readings (ἐξελθόντος, εισελθοντος, εν τω παραγενεσθαι, and προ του ελθειν, plus a fifth one that changes the singular to plural: εξελθοντων).”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
FindingreasoningIn 1 Sam 1:18, the optative is stylistically the better form, but it also corresponds to the Hebrew imperfect, which is normally not rendered by the aorist.
“The optative is stylistically the better form here, but it also corresponds to the Hebrew imperfect, which is normally not rendered by the aorist.”
Quote in the paperSubstantial claimMay combine two claims.
Findingnone givenIn 1 Sam 1:13, the Old Greek contains a quotation from the Rachel story (Gen 30:22), which must have been in Hebrew in the Vorlage.
“The Old Greek contains a quotation from the Rachel story (Gen 30:22), which must have been in Hebrew in the Vorlage.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
FindingreasoningAs a result, there are also many doublets.
“As a result, there are also many doublets.”
Quote in the paperSubstantial claimMay combine two claims.
Findingown dataThe Lucianic text reads εἶπαν just once (23:3), changes to the singular three times, to the historical present twice, and has εἶπον in all other cases.
“The Lucianic text reads εἶπαν just once (23:3) and changes to the singular three times, to the historical present twice, having in all other cases εἶπον.”
Quote in the paperNot a substantial claimMay combine two claims.
FindingcitationRahlfs accepted ὕψωσεν which is Grabe's clever conjecture of ηψησεν.
“Rahlfs accepted ὕψωσεν which is Grabe's clever conjecture of ηψησεν.”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Rahlfs
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Grabe
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingown dataThe First Book of Samuel traditionally belonged to the non-kaige sections, but according to the author's studies it has its share of kaige readings as well.
“My focus is, of course, the First Book of Samuel, which traditionally belonged to the non-kaige sections, but according to my studies has its share of kaige readings as well.”
Quote in the paperSubstantial claimMay combine two claims.
PremisecitationJerome mentions the Lucianic text among the three main branches of the Septuagint text, so it must have existed towards the end of the 4th century.
“Jerome mentions the Lucianic text among the three main branches of the Septuagint text, so that it must have existed -whether or not fully developed -towards the end of the 4 th century.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Jerome, Praef. in lib. Paralip.
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone givenFrequent quotation by Chrysostom and Theodoret confirms both the dating and the provenance of the Lucianic text.
“Frequent quotation by Chrysostom and Theodoret confirm both the dating and the provenance.”
Quote in the paperNot a substantial claimMay combine two claims. The quote only partly states this claim.
InterpretationreasoningThe Lucianic text (εν τω παραγενεσθαι L 554 mg) uses the verb παραγίνομαι and a Hebraistic construction with ἐν τῷ + infinitive, yielding an exact rendering of the Hebrew verbal expression, but it also diverges from the Hebrew by having David stop at Keilah; this cannot be the original translation either.
“The Lucianic text (εν τω παραγενεσθαι L 554 mg ) uses another verb παραγίνομαι that frequently occurs as a rendering of בוא and a Hebraistic construction with ἐν τῷ + the infinitive.The result is an exact rendering of the Hebrew verbal expression:”
Quote in the paperSubstantial claim- Rests on an assumption: The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
May combine two claims.
InterpretationreasoningThe Lucianic editor found the Symmachus expression appropriate to be used in the first place, but did not want to leave out the Old Greek rendering, either, and thus created a kind of doublet.
“The Lucianic editor found this expression appropriate to be used in the first place, but did not want to leave out the Old Greek rendering, either, and thus created a kind of doublet.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Lucianic editors' intentions can be inferred from the textual features they produced.
May combine two claims.
Interpretationown dataIn many cases, the Hexaplaric additions seem to be in contradiction with the stylistic ideals of the Lucianic editors because the formulation is strongly Hebraistic, but in the case examined the improvement of the style of these additions was also possible.
“In many cases, the Hexaplaric additions seem to be in contradiction with the stylistic ideals of the Lucianic editors, because the formulation is so strongly Hebraistic, but here we can see that the improvement of the style of these additions was also possible.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
InterpretationreasoningThe early editors may have consciously chosen their basic text from a number of manuscripts available to them.
“Scholars often remark that the basic text of the Antiochene tradition was a good old manuscript, but they seldom seem to think that these early editors may have consciously chosen their basic text from a number of manuscripts available to them.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningReadings that enhanced the readability of the story could be chosen and added to the text.
“Readings that enhanced the readability of the story could be chosen and added to the text.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningThe main principle for the Lucianic editors was to enhance the readability and comprehensibility of the text and if possible to give more effect to the story.
“It seems to me that the main principle for them was to enhance the readability and comprehensibility of the text and if possible to give more effect to the story.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningIn these complementations, the Lucianic text is clearly dependent on Hexaplaric materials but uses them in a distinctive way, often diverging from the other manuscripts that also complement the story according to the MT.
“In these complementations, the Lucianic text is clearly dependent on Hexaplaric materials but uses them in a distinctive way, often diverging from the other manuscripts that also complement the story according to the MT.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
InterpretationreasoningThe characterization of the Lucianic text in 1 Samuel should be applicable to the other books of Samuel-Kings as well.
“Accordingly, the characterization of the Lucianic text in 1 Samuel should be applicable to the other books as well.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationcitationSome readings not represented in the traditional text were perhaps first placed in the margin of the edition from where they would eventually have slipped into the main text.
“Some of the readings that were not represented in the traditional text were perhaps first placed in the margin of the edition from where they would eventually have slipped into the main text, as suggested by Anna Kharanauli.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Anna Kharanauli
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S1 (asserted), S4 (based).
InterpretationreasoningThe Lucianic editors were not comparing the Greek text directly with the Hebrew.
“One explanation is that the editors were not comparing the Greek text directly with the Hebrew, and so, they were not aware that the different expressions that were combined actually derived from one and the same Hebrew text or variant forms of the same.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningIn this respect, the Lucianic text is no special case.
“In this respect, the Lucianic text is no special case.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
Interpretationnone givenIn some cases, this may have been due to a coincidence with the Hexaplaric material that was used frequently to improve or complement the text with interesting details.
“In some cases, this may have been due to a coincidence with the Hexaplaric material that was used frequently to improve or complement the text with interesting details.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
InterpretationreasoningThe Lucianic editors understood that an old manuscript that was the result of relatively few times of copying would contain fewer errors.
“Even if the Lucianic editors did not follow our text-critical principles, they certainly understood that an old manuscript that was the result of relatively few times of copying would contain fewer errors.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationown dataIn the third person plural of the aorist of λέγω, there are 33 cases, all probably originally εἶπαν, although Rahlfs, following B, reads εἶπον in eight cases.
“In the third person plural, there are 33 cases, all probably originally εἶπαν -although Rahlfs, following B, reads in eight cases εἶπον.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThe Hexaplaric variant (προ του ελθειν O) changes the verb, leaves out the unusual prefix, uses an infinitive construction with πρό, and is logical but not what the Hebrew text says.
“The Hexaplaric variant (προ του ελθειν O) changes the verb, leaving out the unusual prefix, to accord more closely with the Hebrew, and uses a construction with the infinitive, but surprisingly chooses the preposition πρό in order to coordinate the events:”
Quote in the paperNot a substantial claim- Rests on an assumption: The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing). May combine two claims.
InterpretationreasoningThis might have happened over a longer period of time and concerned especially the asterisked additions.
“This might have happened over a longer period of time and concerned especially the asterisked additions.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationAccording to Sebastian Brock, certain stylistic changes in the Lucianic text were motivated by the desire to make the text more easily readable and comprehensible for those listening to its public reading.
“According to Sebastian Brock, certain stylistic changes were motivated by the desire to make the text more easily readable and comprehensible for those listening to its public reading.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Sebastian P. Brock, The Recensions of the Septuagint Version of 1 Samuel, 252.
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
InterpretationreasoningIn 1 Sam 30:1, the infinitive construction was perhaps adopted from one of the columns of the Hexapla.
“In this case the infinitive construction was perhaps adopted from one of the columns of the Hexapla.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenThe traditional Old Greek text used by the Church seems to have been highly valued and authoritative as such.
“The traditional Old Greek text used by the Church seems to have been highly valued and authoritative as such; however, it could be improved in its grammatical formulation and if there were any incomprehensible details they could be clarified.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationnone givenThe emergence of the various alternatives in 1 Sam 30:1 can only be explained from the majority reading, which is exceptional but as a contextual rendering also corresponds to this translator's characteristic way of proceeding.
“However, the emergence of the various alternatives can only be explained from the majority reading, which is exceptional but as a contextual rendering also corresponds to this translator's characteristic way of proceeding.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationAccording to Brock, the Lucianic text is the best witness of Hexaplaric readings in 1 Samuel.
“According to Brock, the Lucianic text is the best witness of Hexaplaric readings in 1 Samuel.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Brock
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S2 (checkable). May combine two claims.
InterpretationreasoningIt is important for the Lucianic editor that the storyline is logical; it is a question of the readability and comprehensibility of the text.
“It is important for the editor at work here that the storyline is logical.It is a question of the readability and comprehensibility of the text.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationnone givenIn many cases, the Lucianic text provides a translation which is likely to have originated with one of the Three.
“In many cases, the Lucianic text provides a translation which is likely to have originated with one of the Three.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningIn the B text (εἰσελθόντος), the original formulation with genitive absolute is retained, but the verb is corrected to εἰσέρχομαι, and the strategy removes the storyline problem by changing the name of the town to Keilah.
“In the B text (εἰσελθόντος), the original formulation with gen.abs. is retained, but the verb is corrected to εἰσέρχομαι.The strategy by which the B text removes the problem with the storyline is to change the name of the town: David is not yet arriving in his hometown Ziklag but stopping in Keilah.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
Probably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenThe situation in the kaige sections is probably different.
“In this respect the situation in the kaige sections is probably different.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThe Lucianic editor takes great trouble to make clear to the reader David's position in the different phases of the story, achieving this by correction at the beginning and by additions, and in these additions he shows that he knows at least two other versions of v. 1.
“The Lucianic editor takes great trouble in making it clear to the reader what is the position of David in the different phases of the story.He achieves this by the correction at the beginning and by additions, and in these additions he shows that he knows at least two other version of v. 1.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable). May combine two claims.
InterpretationreasoningThere are no shortcuts, no a priori probabilities of finding original readings in the Lucianic textual tradition.
“There are no shortcuts, no a priori probabilities of finding original readings in the Lucianic textual tradition.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable). May combine two claims.
InterpretationreasoningIn many cases, these readings can be recognized and established as part of the original text, but the only way to achieve this is a full text-critical and translation-technical analysis.
“In many cases, they can be recognized and established as part of the original text, but the only way to achieve this is a full text-critical and translation-technical analysis.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
InterpretationreasoningOrigen's work was misused in the Lucianic textual tradition.
“In a sense, one could say that Origen's work was misused in the Lucianic textual tradition.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Interpretationnone givenThe first verses of 1 Sam 30 show how freely the Lucianic editor could deal with the different manuscripts that were at his disposal.
“Already the first verses of the chapter show how freely the Lucianic editor could deal with the different manuscripts that obviously were at his disposal.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
Interpretationnone givenThe Lucianic editors had several manuscripts at their disposal, among them good old manuscripts and ones with kaige-type readings.
“It is obvious that the Lucianic editors had several manuscripts at their disposal, among them good old manuscripts and ones with kaige-type readings.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationown dataIn many examples, the Lucianic editor or editors could be quite creative in combining different readings and adding their own clarifications.
“In many of these examples we can observe that the Lucianic editor or editors could be quite creative in combining different readings and adding their own clarifications.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Premisenone givenThe Lucianic text is well known for its interest in Greek style and grammatical correctness.
“The Lucianic text is well known for its interest in Greek style and grammatical correctness.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningThe translator's strategy for solving the problem in 1 Sam 30:1 was to use a verbal form with the prefix ἐξ-, meaning 'as David had gone out of Ziklag'; this diverges from the Hebrew text but makes the storyline logical.
“The translator's strategy solving the problem was to use a verbal form with the prefix ἐξ-:”
Quote in the paperSubstantial claim- Rests on an assumption: The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
Probably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningIn the following examples, it seems that the Lucianic editor is making improvements of his own to enhance the readability of the story.
“In the following examples it seems that the Lucianic editor is making improvements of his own to enhance the readability of the story.”
Quote in the paperNot a substantial claimMay combine two claims. The quote only partly states this claim.
InterpretationreasoningIn 1 Sam 18:1, the Lucianic editor adds more details to the story ('David came to Saul,' and 'Jonathan saw him'), and changes who was talking to whom so that it appears the king talks to the young hero; these changes are hardly based on any Hebrew or Greek Vorlage but must have been authored by the Lucianic editor.
“In 1 Sam 18:1 the story may have seemed too abrupt: when David quits talking to Saul, Jonathan is immediately attracted to him.The Lucianic editor adds more details to the story:”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationnone givenApproximations to the Hebrew text came to the attention of the Lucianic editors either through Origen's Hexapla, or manuscripts copying excerpts from its various columns, or possibly also directly from the versions of Theodotion or Symmachus or Aquila.
“Approximations to the Hebrew text came to the attention of the Lucianic editors either through Origen's Hexapla, or manuscripts copying excerpts from its various columns, or possibly also directly from the versions of Theodotion or Symmachus or Aquila -the Three that were known to adhere closely to the Hebrew text.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThe Lucianic editor deliberately chose the reading ἐβασίλευσα because it made sense to him, whereas in the previous case it did not.
“I would not say that L is affected by the kaige recension or contaminated by it, but prefer to say that the editor deliberately chose the reading, because it made sense to him, whereas in the previous case it did not.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
Interpretationnone givenThe numerous transliterations in 1 Samuel were a problem for someone who cared for the comprehensibility of the text.
“The numerous transliterations in 1 Samuel were of course a problem for someone who cared for the comprehensibility of the text.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim. May combine two claims.
Interpretationown dataThe reading of the B text εἰσελθόντος Δαυίδ is used in v. 3, which returns to the main storyline after the flashback; in v. 3 the genitive absolute half corresponds to the Hebrew wording, but the expression 'on the third day' is also added from v. 1.
“The reading of the B text εἰσελθόντος Δαυίδ... is used in v. 3, which returns to the main storyline after the flashback.In v. 3, the gen.abs.halfway corresponds to the Hebrew wording, but the expression”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S4 (based).
InterpretationreasoningUsing Aquila, Symmachus and Theodotion was felt to be safe because they were known to be in harmony with the Hebrew.
“Using Aquila, Symmachus and Theodotion was felt to be safe because they were known to be in harmony with the Hebrew.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningThe scribes and scholars of Antioch must have worked like editors of a text normally do.
“In several respects, the scribes and scholars of Antioch must have worked like editors of a text normally do.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThe quotation from the Rachel story is not present in the MT and was thus left out through an early approximation.
“It is not present in the MT and was thus left out through an early approximation.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim.
InterpretationreasoningThe Lucianic text is a truly eclectic text, as many other textual traditions are.
“It is a truly eclectic text, as many other textual traditions are.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based). May combine two claims.
Interpretationnone givenThe changes were consciously planned and carried out rather than resulting from random slips.
“Otherwise, I think that the changes were consciously planned and carried out rather than resulting from random slips.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S1 (asserted), S3 (load-bearing), S4 (based).
InterpretationreasoningThe Lucianic editors were not aware that the different expressions they combined derived from one and the same Hebrew text or variant forms of the same.
“One explanation is that the editors were not comparing the Greek text directly with the Hebrew, and so, they were not aware that the different expressions that were combined actually derived from one and the same Hebrew text or variant forms of the same.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThe Lucianic editors did not work with the Hebrew text but received even their Hebraistic corrections from other Greek translations.
“The Lucianic editors, however, did not work with the Hebrew text but received even their Hebraistic corrections from other Greek translations.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
Probably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningIn 1 Sam 18:6, the Lucianic editor has simply improved the style and grammatical correctness.
“This is also true in the second example 1 Sam 18:6, in which the editor has simply improved the style and grammatical correctness.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningIn 1 Sam 30:1, the aorist ἐπέθετο can be taken as a normal narrative aorist, and combined with the B text reading εἰσελθόντος it produces an impossible story: 'When David came to Ziklag, the Amalekites raided the town.'
“In Greek, however, the aorist ἐπέθετο can be taken as a normal narrative aorist, and especially, combined with the reading of the B text (εἰσελθόντος B A b f 460) it produces an impossible story:”
Quote in the paperSubstantial claimMay combine two claims.
Interpretationnone givenA and 460 are the only manuscripts that follow the Hebrew text in both details (the verb and the place name), but this cannot possibly be the original translation.
“As mentioned above, A and 460 are the only manuscripts that follow the Hebrew text in both details (the verb and the place name), but this cannot possibly be the original translation.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing). May combine two claims.
Interpretationnone givenThe traditional Old Greek text could be improved in its grammatical formulation and incomprehensible details could be clarified.
“The traditional Old Greek text used by the Church seems to have been highly valued and authoritative as such; however, it could be improved in its grammatical formulation and if there were any incomprehensible details they could be clarified.”
Quote in the paperNot a substantial claim
The paper relies on this without support.
The Hebrew Masoretic Text is a valid reference point for determining whether a Greek reading is original or secondary.
“This means a divergence from the Hebrew text, but the storyline is logical.”
The paper relies on this without support.
The Lucianic editors did not work with the Hebrew text.
“The Lucianic editors did not work with the Hebrew text, and for this reason, the Hebrew text did not function for them as a control of what belonged to the text and what did not.”
The paper relies on this without support.
The marginal notes attributing readings to Symmachus are reliable evidence of Symmachus's text.
“The attribution to Symmachus is found in marginal notes of two manuscripts.”
The paper relies on this without support.
The Lucianic editors' intentions can be inferred from the textual features they produced.
“The Lucianic editor found this expression appropriate to be used in the first place, but did not want to leave out the Old Greek rendering, either, and thus created a kind of doublet.”
Cites
The Septuagint and Modern Study
O’Connell, K. G., & Jellicoe, S. (1969) · Journal of Biblical Literature · doi:10.2307/3262897 · Cited by 170 · see citing works
A Kingdom At Stake Reconstructing The Old Greek—Deconstructing The Textus Receptus
Aejmelaeus, A. (2008) · BRILL eBooks · doi:10.1163/ej.9789004165823.i-756.124 · Cited by 10 · see citing works
Self-citation(2017) · Vandenhoeck & Ruprecht eBooks · doi:10.13109/9783666540622 · Cited by 5 · see citing works
The Books of Kingdoms Fifty Years after the Devanciers d’Aquila
Hugo, P. (2017) · Vandenhoeck & Ruprecht eBooks · doi:10.13109/9783666540622.23 · Cited by 1 · see citing works
Does God Regret? A Theological Problem that Concerned the Kaige Revisers
Aejmelaeus, A. (2017) · The Legacy of Barthélemy · doi:10.13109/9783666540622.41
Self-citationLucian redivivus Some Reflections on Barthélemy's Les Devanciers d'Aquila
Brock, S. P. (1968) · Papers presented to the Third International Congress on New Testament Studies held at Christ Church, Oxford, 1965 · doi:10.1515/9783112787212-022
Flagged first, then by citations
Research works printed but not linked: 32
- Dominique Barthélemy, 1963, VTSup 10
- Siegfried Kreuzer, 2008, XIII Congress of the International Organization of Septuagint and Cognate Studies, ed. Melvin K.H.
- Jerome Praef, 1968, in lib. Paralip.: "Alexandria and Egypt attribute the authorship of their Greek Old Testament to Hesychius. From Constantinople as far as to Antioch the rendering of Lucian the Martyr holds the field
- Aquila, 1972, A Reexamination of the Textual Problems in 2 Sam 11: 2-1 Kings 2:11 in the Light of Certain Criticism of `Les Devanciers d'Aquila
- Recension
- Brock, 1968, SE, 5, 176
- 2008, Scripture in Transition: Essays on Septuagint, Hebrew Bible, and Dead Sea Scrolls in Honour of Raija Sollamo, ed. A. Voitila and J. Jokiranta, JSJS 126
- 2012, O stands for the Hexaplaric, L for the Lucianic, C for Catena manuscripts. See Offizielles Verzeichnis der Rahlfs-Sigeln. Stand: Dezember
- Sebastian P. Brock, The Recensions of the Septuagint Version of 1 Samuel (Ph.D. dissertation, Oxford1966), Quaderni di Henoch 9 (with a Foreword by Natalio Fernández Marcos;Torino: Silvio Zamorani, 1996), 224-56, has a most complete listing of all those forms in 1 Samuel in which there were differences between Koine and Atticistic Greek. See also Natalio Fernández Marcos, The Septuagint inContext: Introduction to the Greek Versions of the Bible (trans. Wilfred G.E. Watson
- the beginning of this textual tradition must be sought in the 4th century C.E., since it is known already to Jerome. See note 4 above
- her, or them, when referring to the editor
- 2004, XII Congress of the International Organization for Septuagint and Cognate Studies
- See Brock, The Recensions of the Septuagint Version of, 1, 150
- 1 Sam 17:12-31 and 17:55-18:5
- How to recognize such readings among all those editor
- Anna Kharanauli, 2020, Origen and Lucian in the Light of Ancient Editor
- 2008, Scripture in Transition: Essays on Septuagint, Hebrew Bible, and Dead Sea Scrolls in Honour of Raija Sollamo, ed. Anssi Voitila and Jutta Jokiranta, JSJSup 126
- Aquila, 2017, DSI 9
- Kaige-type change vs. normal translation style, in (2) the change in the Hebrew text is revealed by the double expression "to king"
- χάριν ἐν ὀφθαλμοῖς σου, Let your servant find favour in your eyes.") εὕροι L 731mg d -68-122 (125) 554 La115] ευρω 245
- Aejmelaeus Anneli, 2004, Pages 95-104 in XII Congress of the International Organization for Septuagint and Cognate Studies
- Ead, 2008, Pages 353-66 in Scripture in Transition: Essays on Septuagint, Hebrew Bible, and Dead Sea Scrolls in Honour of Raija Sollamo. Edited by Anssi Voitila and Jutta Jokiranta. JSJSup 126.
- Ead, 2013, Pages 61-70 in XV Congress of the International Organization for Septuagint and Cognate Studies: Munich
- Ead, 2017, Pages 41-53 in Legacy of Barthélemy: 50 Years after Les Devanciers d'Aquila. Edited by Anneli Aejmelaeus and Tuukka Kauhanen. DSI 9. Göttingen: Vandenhoeck & Ruprecht
- Barthélemy Dominique, 1972, Pages 16-89 in 1972 Proceedings: Septuagint and Pseudepigrapha Seminars. Edited by Robert A. Kraft. SCS 2.
- Brock, Sebastian P. The Recensions of the Septuagint Version of 1 Samuel. Ph.D. dissertation, Oxford1966. Quaderni di Henoch 9 (with a Foreword byNatalio Fernández Marcos). Torino: Silvio Zamorani, 1996.
- Brock Sebastian P, 1968, SE, 5, 176
- Fernández Marcos Natalio, 2001, The Septuagint in Context: Introduction to the Greek Versions of the Bible (trans. Wilfred G.E. Watson). Boston/Leiden: Brill
- Kharanauli Anna, 2020, Origen and Lucian in the Light of Ancient Editor
- Kreuzer Siegfried, 2008, Pages 239-53 in XIII Congress of the International Organization of Septuagint and Cognate Studies. Edited by Melvin K.H. Peters. SCS 55.
- Kreuzer Siegfried, 2010, Bulletin of the International Organization for Septuagint and Cognate Studies, 43, 89
- Law T. Michael, 2010, Bulletin of the International Organization for Septuagint and Cognate Studies, 43, 73
- Authors
- Aejmelaeus, A.
- Corresponding author
- Aejmelaeus, Anneli
- ORCID
- Aejmelaeus, Anneli
- Venue
- On Hexaplaric and Lucianic Readings and Recensions
- Publisher
- Vandenhoeck & Ruprecht
- Published
- 2020-12-13
- Pages
- 39-54
- OpenAlex
- W3025565948
- Semantic Scholar
- 9472d8746f1f06e4490da256f27285eeadb35511
- Cited by
- 0
- References
- 3
- FWCI
- 0.00
- Type
- book chapter
- Language
- en
- Open access
- green
- hdl.handle.net
- Locations
- Vandenhoeck & Ruprecht eBooks (publishedVersion)
- Työväentutkimus Vuosikirja (submittedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
- Social Sciences › Arts and Humanities › Language and Linguistics › Classical Studies and Philology
- Social Sciences › Sociology and Political Science › Historical and Linguistic Studies
- Keywords
- 1 Samuel, Ancient Greek, Hexapla, textual criticism, textual variants, Hebrew Bible translation, Septuagint
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