The DOI matches its Crossref record; 32 of the 32 references it cites were found in a registry or an index.
Imperial Apparitions: Manchu Buddhism and the Cult of Mañjuśrī
Abstract
This essay reconsiders the Qing imperial appropriation of the sacred mountain range of Wutai Shan through a study of three Manchu monasteries, Baodi Si, Baoxiang Si, and Shuxiang Si, built at the court of the Qianlong emperor between 1750 and 1775. Qianlong's consuming interest in the vision cult of Wutai Shan's resident deity Mañjuśrī is displayed in the building of the three monasteries, which were all modelled after famed temples at Wutai Shan. An investigation of the ritual, architectural, and artistic productions surrounding the three monasteries reveals the crafting of a distinct Manchu Imperial Buddhist identity centered on Qianlong himself as the apparition of Mañjuśrī at Wutai Shan.
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
In the citing paper
“Other monasteries are now occupied by Sino-Tibetan Buddhist communities 18 or by Chinese Buddhist monks and nuns 19 and have preserved almost nothing of their old interiors.”
From Tibeto-Mongol Buddhist architecture and iconography on Wutaishan, seventeenth to early twentieth centuries (2019) · cites this paper as [18]
Citations
Cites
The Manchu way: the Eight Banners and ethnic identity in late imperial China
(2001) · Choice Reviews Online · doi:10.5860/choice.39-2340 · Cited by 498
A Translucent Mirror: History and Identity in Qing Imperial Ideology
Millward, J. A., & Crossley, P. K. (2001) · The American Historical Review · doi:10.2307/2692363 · Cited by 193
Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors
Sherburne, R., & Snellgrove, D. L. (1989) · Journal of the American Oriental Society · doi:10.2307/604377 · Cited by 185
Our Great Qing: The Mongols, Buddhism, and the State in Late Imperial China
Elverskog, J. (2008) · Project Muse (Johns Hopkins University) · doi:10.21313/9780824863814 · Cited by 165
Forgery, replica, fiction: temporalities of German Renaissance art
(2009) · Choice Reviews Online · doi:10.5860/choice.46-4831 · Cited by 141
Tibetan Buddhists in the making of modern China
(2006) · Choice Reviews Online · doi:10.5860/choice.43-4206 · Cited by 137
Emperor as Bodhisattva in The Governance of The Ch'ing Empire
Farquhar, D. M. (1978) · Harvard Journal of Asiatic Studies · doi:10.2307/2718931 · Cited by 129
Empire at the MarginsCulture, Ethnicity, and Frontier in Early Modern China
Crossley, P. K., Siu, H. F., & Sutton, D. S. (2006) · University of California Press eBooks · doi:10.1525/california/9780520230156.001.0001 · Cited by 125
New Qing imperial history the making of Inner Asian Empire at Qing Chengde
Millward, J. A. (2004) · Cited by 121
State and Court Ritual in China
Kutcher, N., & McDermott, J. P. (2001) · The American Historical Review · doi:10.2307/2692360 · Cited by 119
Cited by
Sorted by citations
Charleux, I. (2019) · Cross-currents · doi:10.1353/ach.2019.0015 · Cited by 3
Charleux, I. (2019) · Studies in Chinese Religions · doi:10.1080/23729988.2019.1676076
Chou Wen-shing, Mount Wutai. Visions of a Sacred Mountain
Charleux, I. (2020) · Études mongoles sibériennes centrasiatiques et tibétaines · doi:10.4000/emscat.4762
Metadata
- Authors
- Chou, W.-S.
- Corresponding author
- Chou, Wen-Shing
- Venue
- Archives of Asian Art
- Publisher
- Duke University Press
- Published
- 2015-10-01
- Volume
- 65
- Issue
- 1-2
- Pages
- 139-179
- ISSN
- 0066-6637 (ISSN-L)
- 1944-6497
- OpenAlex
- W2342826462
- Cited by
- 3
- References
- 32
- Citations by year
- 2020: 1 · 2019: 2
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Archives of Asian Art (publishedVersion)
- Project Muse (Johns Hopkins University) (submittedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Social Sciences › Geography, Planning and Development › Religious Tourism and Spaces
- Keywords
- Manjusri, Qianlong Emperor, Buddhist monasteries, temple architecture, Buddhist art, imperial patronage
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review