The DOI matches its Crossref record; 1 of the 1 references it cites were found in a registry or an index.
The Wisdom of Elders: Inuvialuit Social Memories of Continuity and Change in the Twentieth Century
Abstract
The Inuvialuit of the Canadian Western Arctic are no strangers to change. From the arrival of whalers ca. 1890, they underwent a century of monumental societal upheaval. Perhaps against the odds, they sustained many of their traditional socioeconomic activities and continued to follow a land-based lifestyle through much of the twentieth century. With a few notable exceptions, historical accounts of this period were written by cultural outsiders who conveyed their own perspectives on Inuvialuit culture. This paper focuses on the social memories of present-day Inuvialuit Elders who recount aspects of their lifeways throughout the twentieth century, including seasonal practices, traditional skills they maintained, and responses to the historical events that challenged their ways of living and spurred continuous change. These oral narratives form part of a larger history for succeeding generations, and a platform from which to construct contemporary identities and to negotiate a collective future.
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Inuvialuit children learned by carefully watching and emulating their Elders.
“Victor refers here to an important element of Inuvialuit pedagogy: that children learned by carefully watching and emulating their Elders (Lyons 2007:166–169, 2010).”
From Localized Critical Theory as an Expression of Community Archaeology Practice: with an Example from Inuvialuit Elders of the Canadian Western Arctic (2014) · cites this paper as Lyons 2010
Elders born in the 1920s and 1930s generally have a more oblique relationship to the state and its trappings.
“Elders born in the 1920s and 1930s generally have a more oblique relationship to the state and its trappings, as is the case with several of the narratives recounted here (Lyons 2010).”
From Localized Critical Theory as an Expression of Community Archaeology Practice: with an Example from Inuvialuit Elders of the Canadian Western Arctic (2014) · cites this paper as Lyons 2010
Inuvialuit Elders cherished traditional life as they knew it for its simplicity, hard work, and self-sufficiency.
“Inuvialuit Elders cherished traditional life as they knew it for its simplicity, hard work, and self-sufficiency (Lyons 2010; Nagy 1994; Parks Canada 2004).”
From Localized Critical Theory as an Expression of Community Archaeology Practice: with an Example from Inuvialuit Elders of the Canadian Western Arctic (2014) · cites this paper as Lyons 2010
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Connerton, P. (1989) · doi:10.1017/cbo9780511628061 · Cited by 6,086
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Lyons, N. (2014) · American Antiquity · doi:10.7183/0002-7316.79.2.183 · Cited by 7
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Metadata
- Authors
- Lyons, N.
- Venue
- Arctic Anthropology
- Publisher
- University of Wisconsin Press
- Published
- 2010-01-01
- Volume
- 47
- Issue
- 1
- Pages
- 22-38
- ISSN
- 0066-6939
- 1933-8139
- Cited by
- 19
- References
- 1
- Language
- en
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