Cited by 37Archaeology and Cultural HeritageArchaeological Research and ProtectionHistorical and Cultural Archaeology Studies

The DOI matches its Crossref record; none of the 45 sources its claims cite is checked for support yet.

6. Archaeological Ethics

Open access
Katharina Galor·2020·Finding Jerusalem

Abstract

The second edition of Archaeological Ethics is an invitation to an ongoing and lively discussion on ethics. In addition to topics such as looting, reburial and repatriation, relations with native peoples, and professional conduct, Vitelli and Colwell-Chanthaphonh have responded to current events and news stories. Twenty-one new articles expand this ongoing discussion into the realm of intellectual property, public outreach, archaeotourism, academic freedom, archaeological concerns in times of war, and conflicting values. These compelling articles, from Archaeology Magazine, American Archaeology, and Expedition are written for a general audience and provide a fascinating introduction to the issues faced every day in archaeological practice. The article summaries, discussion and research questions, and suggestions for further reading_particularly helpful given the vast increase in related literature over the last decade_serve as excellent teaching aids and make this volume ideal for classroom use.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

This chapter examines how archaeological ethics have evolved in Jerusalem since 1967, arguing that professional standards, acquisition and display policies, and the treatment of tombs have been repeatedly compromised by the ideological pursuit of a Jewish narrative and the justification of Israel's occupation of East Jerusalem. It traces the historical development of ethical codes locally and internationally while documenting specific transgressions involving the IAA, Elad, the Israel Museum, and the antiquities trade.

Key findings

  • Professional standards in Jerusalem have generally been high, but since 1967—and more drastically since the mid-1990s—the ideological pursuit of a Jewish presence in East Jerusalem has compromised them, notably through a return to outdated tunnel and underground excavations (e.g., Western Wall Tunnels, City of David/Silwan) that undermine existing dwellings and target select layers rather than using stratigraphic methods.
  • The Israeli Antiquities Law (1978) permits legal trade in pre-1978 artifacts, but loopholes enable laundering of looted objects through licensed dealers, mostly based in Jerusalem; the IAA's Theft Prevention Unit (est. 1985) has questionable effectiveness, and market demand (especially for Judeo-Christian items like Herodian oil lamps and Bar Kokhba coins) fuels looting, including as political resistance to occupation.
  • Museum collections cross ethical boundaries: the Israel Museum absorbed Moshe Dayan's looted collection (acquired 1986 despite protests), the Bible Lands Museum is built almost entirely on Eli Borowski's looted collection (his implication in an illegal network was established by Italy's Comando Carabinieri), and the Herod exhibit displayed finds removed from the West Bank without Palestinian approval.
  • Burial controversies center on Atra Kadisha's opposition to tomb excavation, leading to the 1994 Ben-Yair directive requiring reburial of bones; the Mamilla Muslim cemetery saw the Museum of Tolerance construction approved by the Supreme Court in 2011 despite disinterring at least hundreds of graves, while the Jewish Mount of Olives cemetery has not faced modern development.

Methods

This is a synthetic, qualitative chapter drawing on historical documents, legal rulings (e.g., the 1994 Ben-Yair directive, 2011 Supreme Court decision), media and scholarly discourse, and the author's own observations of sites and museum displays. It examines three thematic areas—professional standards, acquisition/collection/display policies, and tomb excavation—using Jerusalem as a case study, with comparative reference to international ethical codes (UNESCO 1970, Vermillion Accord 1989, ICOM) and other Mediterranean legal frameworks.

Limitations

The paper states no formal limitations. Evident from the text: the analysis is interpretive and advocacy-oriented, relying heavily on the author's normative ethical framework; quantitative data are sparse (e.g., grave counts are "estimated at least in the hundreds"); and the chapter explicitly defers several related ethical questions to other chapters of the study, so its treatment of each theme is selective rather than comprehensive.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1515/9780520968073-011

Cites

Statistics

Nothing to recompute.

Figures

Figure 23 Temple Mount Sifting Project inside tent. Photo by Katharina Galor.
Figure 23 Temple Mount Sifting Project inside tent. Photo by Katharina Galor.CC-BY-NC-ND · From the PDF
Figure 24 One of the many licensed antiquities dealers in Jerusalem's Christian Quarter. Photo by Katharina Galor.
Figure 24 One of the many licensed antiquities dealers in Jerusalem's Christian Quarter. Photo by Katharina Galor.CC-BY-NC-ND · From the PDF
Figure 25 Al-Qubba al-Kubakiya. Photo by Katharina Galor.
Figure 25 Al-Qubba al-Kubakiya. Photo by Katharina Galor.CC-BY-NC-ND · From the PDF
Figure 26 Canaanite coffins from Deir al-Balah at entrance of Israel Museum's archaeological wing. Photo by Katharina Galor.
Figure 26 Canaanite coffins from Deir al-Balah at entrance of Israel Museum's archaeological wing. Photo by Katharina Galor.CC-BY-NC-ND · From the PDF

Verification

Claims the paper makes

45 Sources not found · 42 Own interpretation · 35 No basis given · 2 Own method

Show all 34 claims

  • It may state two separate claims as one. 59
  • Probably not a substantial claim. 53
90 of 90
  • The paper relies on this without support.

    Most ethical standards in the archaeological profession have universal value.

    “Despite the fact that most ethical standards in the profession have universal value, some regulations pertain only to specific geographical and national contexts.”
  • The paper relies on this without support.

    The local residents in Silwan are predominantly Palestinian, other than the growing settler community.

    “The local residents in Silwan are predominantly Palestinian-other than the growing settler community-and they should be involved in the excavation and interpretation process”
  • The paper relies on this without support.

    Market demand fuels the incentive for looting.

    “As it is widely acknowledged that market demand fuels the incentive for looting, every individual and institution directly or indirectly involved in the trade of artifacts has a share in the ethical violation.”
  • The paper relies on this without support.

    Economic incentive drives most of the pillaging of archaeological sites, largely located in the West Bank.

    “Though it is commonly agreed upon that economic incentive drives most of the pillaging of archaeological sites, largely located in the West Bank, there are also other reasons.”
  • The paper relies on this without support.

    The risk of being caught and penalized for looting antiquities is relatively minor compared with numerous other criminal acts.

    “the risk of being caught and penalized is relatively minor in comparison to numerous other criminal acts”
  • The paper relies on this without support.

    Archaeological practice ought to conform to ethical standards, and actions that violate those standards are ethically wrong.

    “Various ethical boundaries have been crossed in several leading Jerusalem museum collections.”
  • The paper relies on this without support.

    Looting and the trade in unprovenanced antiquities are harmful to cultural heritage.

    “evaluating and authenticating ancient artifacts without provenance contributes-even if only minimally-to Jerusalem's flourishing antiquities market, the thriving looting activity, and the fakes and forgery industry.”
7 of 7

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

2 of 2

Citations

Cites

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Metadata

Authors
Galor, K.
Corresponding author
Katharina Galor
Venue
Finding Jerusalem
Published
2020-12-31
Pages
100-116
OpenAlex
W4293121185
Cited by
37
References
0
Citations by year
2024: 2 · 2022: 1 · 2021: 2 · 2020: 1
FWCI
11.00
Type
book chapter
Language
en
Open access
Locations
University of California Press eBooks (publishedVersion, cc-by-nc-nd)
Topics
  • Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Archaeology and Cultural Heritage
  • Social Sciences › Archeology › Archaeological Research and Protection
  • Social Sciences › Anthropology › Historical and Cultural Archaeology Studies
Keywords
archaeological ethics, ethics in archaeology

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CoChat. (2026). Citation check: 6. Archaeological Ethics. https://app.cochat.ai/papers/10.1515/9780520968073-011
The paper
Galor, K. (2020). 6. Archaeological Ethics. Finding Jerusalem. https://doi.org/10.1515/9780520968073-011