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Bones, Stones, and Buddhist Monks: Collected Papers on the Archaeology, Epigraphy, and Texts of Monastic Buddhism in India
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In the citing paper
“For instance, an early inscription found in Ceylon and dated between 210 and 200 BCE explains why a cave was given to the religious community: 'The cave of princess (Abi) Tissā, daughter of the great king Gāmaṇī-Uttiya, is given to the Saṅgha of the ten directions, for the benefit of (her) mother and father' (Schopen 1997: 58).”
From Filial Piety with a Zen Twist: Universalism and Particularism Surrounding the Sutra on the Difficulty of Reciprocating the Kindness of Parents (2013) · cites this paper as Schopen 1997
In the citing paper
“The most surprising feature of these inscriptions is not only that their stated purpose was the worship of the donors' parents and their well-being, but also that 'this concern for the well-being of deceased and living parents was an active concern and major preoccupation of Indian Buddhist monks in particular' (Schopen 1997: 64).”
From Filial Piety with a Zen Twist: Universalism and Particularism Surrounding the Sutra on the Difficulty of Reciprocating the Kindness of Parents (2013) · cites this paper as Schopen 1997
In the citing paper
“On the other hand, thanks to the work of Gregory Schopen on epigraphic sources, we know that filial devotion was not a uniquely Chinese phenomenon.”
From Filial Piety with a Zen Twist: Universalism and Particularism Surrounding the Sutra on the Difficulty of Reciprocating the Kindness of Parents (2013) · cites this paper as Schopen 1997
In the citing paper
“However, Schopen's study of ancient inscriptions has famously proven that the concept of filial piety had existed in Buddhist culture long before Buddhism gained momentum in China (1997, 56-71), and his work also refutes Xiao's claim that early Buddhism was individualistic and rejected the idea that personal salvation could be achieved through merit transmitted from another person (1995, 251-57).”
From Theravādizing Ghost Festival in Taiwan (2012) · cites this paper as Schopen 1997
In the citing paper
“It appeared around the time when scholars of Buddhism began paying more attention to material culture, following the programmatic essays of Gregory Schopen and others who called for reorienting research in Buddhist Studies away from an almost exclusive focus on textual sources (Schopen 1997, 9).”
From Textbook Buddhism: introductory books on the Buddhist religion (2016) · cites this paper as Schopen 1997, 9
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Metadata
- Authors
- Schopen, G.
- Corresponding author
- Schopen, Gregory
- Venue
- University of Hawaii Press eBooks
- Publisher
- University of Hawaii Press
- Published
- 1997-12-31
- OpenAlex
- W4235412890
- Cited by
- 230
- References
- 0
- Citations by year
- 2026: 12 · 2025: 8 · 2024: 7 · 2023: 4 · 2022: 4 · 2021: 10 · 2020: 4 · 2019: 23 · 2018: 6 · 2017: 7 · 2016: 5 · 2015: 5 · 2014: 9 · 2013: 5 · 2012: 30
- FWCI
- 9.03
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- University of Hawaii Press eBooks (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Anthropology › Pacific and Southeast Asian Studies
- Social Sciences › Sociology and Political Science › Vietnamese History and Culture Studies
- Keywords
- Buddhist monks, bone, stone, Buddhist monasticism, relics
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