The DOI matches its Crossref record.
Society and the Supernatural in Song China
Abstract
Society and the Supernatural in Song China is at once a meticulous examination of spirit possession and exorcism in the twelfth and thirteenth centuries and a social history of the full panoply of China's religious practices and practitioners at the moment when she was poised to dominate the world economy. Although the Song dynasty (960-1276) is often identified with the establishment of Confucian orthodoxy, Edward Davis demonstrates the renewed vitality of the dynasty's Taoist, Buddhist, and local religious traditions. He charts the rise of hundreds of new temple-cults and the lineages of clerical exorcists and vernacular priests; the increasingly competitive interaction among all practitioners of therapeutic ritual; and the wide social range of their patrons and clients.
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In the citing paper
“Daoxuan 道 宣 (596-667), who argues forcefully against the use of silk for monastic robes, largely because of the countless silkworms that are killed in the sericulture proccess.”
From For a Compassionate Killing: Chinese Buddhism, Sericulture, and the Silkworm God AŚvaghoṣa (2013) · cites this paper as [51]
In the citing paper
“Rapacious imperial officials, the counts, are also damned because they sold their justice and acted 'as agents of the devil'.”
From The Rise of Postmortem Retribution in China and the West (2010) · cites this paper as [49]
In the citing paper
“In 824 Wetti, a monk at the prominent German monastery of Reichenau, imagined himself guided to an unnamed place to view splendid mountains around which 'flowed a huge river of fire, in which an [immense] multitude of the damned ( damnatorum ) were confined for punishment ( poenaliter ).... And he perceived in innumerable other places people being wracked in torments of different types'.”
From The Rise of Postmortem Retribution in China and the West (2010) · cites this paper as [49]
In the citing paper
“One scene in this checkered landscape combining both temporary and eternal penalties shows the abbot Waldo showered with filth from a bathhouse. Suffrages from a living associate would close gaps in the dilapidated roof above him, but his stingy peer refuses. Waldo's temporary suffering is thus prolonged, but for his refusal the one who denied help is damned.”
From The Rise of Postmortem Retribution in China and the West (2010) · cites this paper as [49]
In the citing paper
“Certain monks were assembled there 'for purgation, not for perpetual damnation'.”
From The Rise of Postmortem Retribution in China and the West (2010) · cites this paper as [49]
Citations
Cited by
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The Beef Taboo and the Sacrificial Structure of Late Imperial Chinese Society
Goossaert, V. (2005) · Of Tripod and Palate · doi:10.1057/9781403979278_12 · Cited by 23
Shamanism Theory and the Early Chinese Wu
Michael, T. (2015) · Journal of the American Academy of Religion · doi:10.1093/jaarel/lfv034 · Cited by 18
Death and Demonization of a Bodhisattva: Guanyin's Reformulation within Chinese Religion
Meulenbeld, M. (2016) · Journal of the American Academy of Religion · doi:10.1093/jaarel/lfv104 · Cited by 12
The Rise of Postmortem Retribution in China and the West
Bernstein, A. E., & Katz, P. R. (2010) · The Medieval History Journal · doi:10.1177/097194581001300202 · Cited by 9
For a Compassionate Killing: Chinese Buddhism, Sericulture, and the Silkworm God AŚvaghoṣa
Young, S. H. (2013) · Journal of Chinese Religions · doi:10.1179/0737769x13z.0000000002 · Cited by 4
From restoration to unification: legitimacy and loyalty in the writings of Xu Xuan (917–992)
Woolley, N. (2014) · Bulletin of the School of Oriental and African Studies · doi:10.1017/s0041977x14000536 · Cited by 4
The Shaman and the Spirits: The Meaning of the Word'ling'in the Jiuge Poems
Kósa, G. (2003) · Acta Orientalia Academiae Scientiarum Hungaricae · doi:10.1556/aorient.56.2003.2-4.13 · Cited by 1
Sanskrit and Pseudo-Sanskrit Incantations in Daoist Ritual Texts
Capitanio, J. (2018) · History of Religions · doi:10.1086/696568 · Cited by 1
Image, ritual and mantra: a study on Esoteric rituals of Dipper Mother Mārīcī
Hsieh, S.-W. (2022) · Studies in Chinese Religions · doi:10.1080/23729988.2022.2058287
Untitled work
Oxfeld, E. (2004) · The Journal of Asian Studies
Untitled work
Lo, R. S.-C. (2012) · Late Imperial China
Metadata
- Authors
- Davis, E. L.
- Corresponding author
- Davis, Edward L.
- ORCID
- Davis, Edward L.
- Venue
- University of Hawaii Press eBooks
- Publisher
- University of Hawaii Press
- Published
- 2017-12-18
- OpenAlex
- W4300480949
- Cited by
- 67
- References
- 0
- Citations by year
- 2023: 1 · 2022: 4 · 2021: 1 · 2018: 21 · 2017: 2
- FWCI
- 6.35
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- University of Hawaii Press eBooks (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › History › Chinese history and philosophy
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Keywords
- Song dynasty, spirit possession, exorcism, religious practice, Daoism, Buddhism, local religious traditions, temple cult, healing rituals, patronage, social history of religion, supernatural
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