The DOI matches its Crossref record; 52 of the 52 references it cites were found in a registry or an index.
Symbolic Inversion, the Topology of El Mestizaje, and the Spaces of Las Razas in Ecuador
Abstract
La met´fora de la topología étnica se presta para una discusión de las inversiones simbólicas que cuestionan las dimensiones dominantes de la ideología hegemónica del mestizaje, la mezcla de un cuerpo social nacional de ecuatorianos. El enfoque está sobre espacios sociopoliticos selectos donde los conceptos de la raza sobresalen en ciertos contextos y escenarios. El mestizaje ideológico y sus multiples inversiones estín vinculados con los cambios en el poder estructural que nacen de la acción social motivada por el simbolismo. La din´mica de las inversiones simbólicas es fundamental para la política y la poe'tica de la identidad local que contribuyen a la tranformación de las representaciones colectivas. Estas representaciones, a la vez, pueden motivar a los movimientos sociales. Este artículo explica los contrastes entre los metatropos del mestizaje y del multiculturalismo.
Overview
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
Citations
Cites
The Interpretation of Cultures
Fenn, R. K., & Geertz, C. (1974) · Journal for the Scientific Study of Religion · doi:10.2307/1384392 · Cited by 19,241
Local Knowledge: Further Essays In Interpretive Anthropology
Geertz, C. (1983) · Cited by 5,047
Mimesis and alterity: a particular history of the senses
(1993) · Choice Reviews Online · doi:10.5860/choice.30-6249 · Cited by 3,315
Silencing the past: power and the production of history
(1996) · Choice Reviews Online · doi:10.5860/choice.33-4695 · Cited by 2,975
Dramas, Fields, and Metaphors: Symbolic Action in Human Society
Swanson, G. E., & Turner, V. (1975) · Contemporary Sociology A Journal of Reviews · doi:10.2307/2063244 · Cited by 2,223
Hybrid cultures: strategies for entering and leaving modernity
(1996) · Choice Reviews Online · doi:10.5860/choice.33-5792 · Cited by 2,055
Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing
Taussig, M. (1987) · doi:10.7208/chicago/9780226790114.001.0001 · Cited by 1,972
Cultural intimacy: social poetics in the nation-state
Goldman, M. (1998) · Mana · doi:10.1590/s0104-93131998000200010 · Cited by 914
Africa and Africans in the Making of the Atlantic World, 1400–1800
Thornton, J. K. (1998) · Cambridge University Press eBooks · doi:10.1017/cbo9780511800276 · Cited by 760
(2022) · The William and Mary Quarterly · doi:10.5309/willmaryquar · Cited by 707
Research works printed but not linked: 56
- Acosta Alberto, 2001, Nada solo para los indios
- Anderson Benedict, 1991, Imagined Communities
- Cabello Balboa Miguel, 1945, Obras
- Cervone Emma, 1999, Ecuador racista: Imágenes e identidades
- Chiriboga Argentina, 1997, Diáspora: Por los caminos de Esmeraldas
- Confederación de las Nacionalidades Indfgenas del Ecuador (CONAIE), 2000, La dignidad de los pueblos: Levantamiento del 21 de enero, 2000. 30 min
- Cordoba Juan, 1983, Etnicidad y estructura social en el Chocó
- Cornejo Justino, 1974, Los que tenemos de mandinga
- Dieterich Heinz, 2000, La cuarta via al poder: El 21 de enero desde una perspectiva latinoaméricana
- Donoso Pareja Miguel, 1998, Ecuador: Identidad o esquizofrenia
- Espinosa Apolo Manuel, 1997, Los mestizos ecuatorianos y las señas de identidad cultural
- Estupiñán Bass Nelson, 1997, Bajo el cielo nublado
- Forbes Jack, 1993, Africans and Native Americans: The Origins of Race and the Evolution of Red‐Black Peoples
- Gluckman Max, 1958, Analysis of a Social Situation in Modern Zululand. Rhodes‐Livingstone Paper no. 28
- Hale Charles F, 1996, Theme issue, “Mestizaje,”, Journal of Latin American Anthropology, 2
- Hernández José, 2000, 21 de Enero: La vorágine que acabó con Mahuad
- Ibarra Hernán, 1998, La otra cultura: Imaginarios, mestizaje y modernizatión
- Jijón y Chiluisa Jacinto, 1997, Longos: Una crftica reflexiva e irreverente a lo que somos
- Jurado Noboa F., 1995, Historia social de Esmeraldas: Indios, negros, mulatos, españoles y zambos del siglo XVI al XX
- Leach Edmund, 1982, Social Anthropology
- Lucas Kintto, 2000, La rebelión de los indios
- Lucas Kintto, 2000, We Will Not Dance on Our Grandparents' Tombs: Indigenous Uprisings in Ecuador
- Meisch Lynn A., 1997, Traditional Communities, Transnational Lives: Coping with Globalization in Otavalo, Ecuador. Ph.D. dissertation, Department of Anthropology, Stanford University
- Mendoza Carlos Poveda, 2001, Quién derrocó a Mahuad?
- Middleton David, 1997, Oxford Atlas of Exploration, 34
- Moore Sally E, 1977, Secular Ritual
- Moreno Isidoro, 1983, Los cuadros de mestizaje
- Moreno Isidoro, 1997, La antigua hermanidad de los negros de Sevilla: Etnicidad, poder y sociedad en 600 años de historia
- Ortiz Fernando, 1960, La antigua fiesta afrocubana del Dfa de Reyes
- Pitt‐Rivers Julian, 1967, Race, Color, and Class in Central America and the Antilles, Daedelus, 96, 542
- Ponce Javier, 2000, Y la madrugada los sorprendió en el poder
- Rosaldo Renato, 1995, Hybrid Cultures: Strategies for Entering and Leaving Modernity
- Rueda Nova Rocío, 2001, Zambaje y autonomIaa: Historia de la gente negra de la provincia de Esmeraldas, siglos XVI‐XVIII
- Russell‐Wood A. J. R., 1995, Race, Discourse, and the Origin ofthe Americas
- Savoia Padre Rafael, 1988, El negro en la historia de Ecuador y del sur de Colombia. Actas del Primer Congreso de Historia del Negro en el Ecuador y Sur de Colombia, 29
- Selmeski Brian, 2000, Imágenes impresiantes. 30 min
- Stutzman Ronald, 1981, Cultural Transformation and Ethnicity in Modern Ecuador, 45
- Thornton John, 1995, Race, Discourse and the Origin of the Americas, 169
- Tomoeda Hiroyasu, 1992, 500 años de mestizaje en los Andes
- Torres Arlene, 1998, Blackness in Latin America and the Caribbean, vol. 2, 285
- Vasconcelos José, 1989, Antología de pensamiento político, social y económico de America Látina
- Whitten Norman E., 1994, Black Frontiersmen: Afro‐Latin American Culture of Ecuador and Colombia
- Whitten Norman E., 1981, Cultural Transformations and Ethnicity in Modern Ecuador, 1
- Whitten Norman E., 1995, Pioneros negros: La cultura afro‐latinoamericano del Ecuador y de Colombia
- Whitten Norman E., 1996, Culture, Power and History: Ethnogenesis in the Americas, 1492‐‐1992
- Whitten Norman E., 1998, Clase, parentesco y poder en un pueblo ecuatoriano: Los negros de San Lorenzo
- Whitten Norman E., 1999, Ecuador Racista: Imágenes e identidades, 45
- Whitten Norman E., 1981, a Cultural Transformations and Ethnicity in Modern Ecuador
- Whitten Norman E., 1999, Representations of Blackness and the Performance of Identities, 213
- Whitten Norman E., 1974, La cultura negra del literal ecuatoriano y colombiano: Un model de adaptación étnica, Revista Colombiana de Antropologfa, 17, 75
- Whitten Norman E., 1998, Blackness in Latin America and the Caribbean: Social Dynamics and Cultural Transformations, vol. 1, 75
- Whitten Norman E., 1992, Blackness in the Americas, North American Congress of Latin America (NACLA): Report 4 on the Americas, 25, 16
- Whitten Norman E., 1998, Blackness in Latin America and the Caribbean: Social Dynamics and Cultural Transformations
- Whitten Norman E., 2001, Ecuador. Countries and Their Cultures
- Williams Jeremy M., 1993, Early Images of the Americas
- Wynter John, 1994, Race, Discourse, and the Origin of the Americas, 169
Cited by
Sorted by citations
Coq‐Huelva, D., Higuchi, A., Alfalla-Luque, R., Burgos-Morán, R., & Arias-Gutiérrez, R. I. (2017) · Sustainability · doi:10.3390/su9101920 · Cited by 67
Mestizaje and Public Opinion in Latin America
Telles, E., & Garcia, D. (2013) · Latin American Research Review · doi:10.1353/lar.2013.0045 · Cited by 62
The Longue Durée of Racial Fixity and the Transformative Conjunctures of Racial Blending
Whitten, N. E. (2007) · The Journal of Latin American and Caribbean Anthropology · doi:10.1525/jlat.2007.12.2.356 · Cited by 51
Self-citationCoq‐Huelva, D., Torres, B., & Bueno-Suárez, C. (2017) · Agriculture and Human Values · doi:10.1007/s10460-017-9812-x · Cited by 49
Torres, B., Vasco, C., Günter, S., & Knoke, T. (2018) · Sustainability · doi:10.3390/su10051432 · Cited by 43
Metadata
- Authors
- Whitten, N. E.
- Venue
- Journal of Latin American Anthropology
- Publisher
- Wiley
- Published
- 2003-03
- Volume
- 8
- Issue
- 1
- Pages
- 52-85
- ISSN
- 1085-7052 (ISSN-L)
- OpenAlex
- W2150016491
- Semantic Scholar
- 8511c8a65e9b30a66303af021f03c4b654749843
- Cited by
- 46
- References
- 52
- Citations by year
- 2026: 1 · 2024: 3 · 2023: 1 · 2022: 2 · 2021: 1 · 2018: 1 · 2017: 3 · 2016: 3 · 2015: 3 · 2014: 4 · 2013: 3 · 2012: 3
- FWCI
- 23.28
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- The Journal of Latin American and Caribbean Anthropology (publishedVersion)
- Hispana (submittedVersion)
- Topics
- Social Sciences › Cultural Studies › Indigenous Studies in Latin America
- Social Sciences › Anthropology › Latin American Cultural Politics
- Social Sciences › Cultural Studies › Afro-Latin American Studies
- Keywords
- mestizaje, symbolic inversion, race, Ecuador, national identity, social movements, collective representations, multiculturalism, hegemonic ideology, local identity
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review