Cited by 2Indigenous Health, Education, and RightsIndigenous Cultures and HistoryIndigenous Studies and Ecology

Fire Back: Rematriating Indigenous Cultural Fire and Sovereignty

Open access
Adams, Melinda M., Caverley, Natasha, Gregor, Theresa, Leonard, Kelsey, Burgueno, Emily, Cardinal Christianson, Amy, Carrière, Michela, Carrière, Solomon +5 more·2026·American Indian Culture and Research Journal

Abstract

We are living in an era of Indigenous rematriation where Indigenous peoples’ ontologies, epistemologies, diverse cultures, languages, curation, and arts all around the globe are working to restore balance and return the sacred toward our self-determination and political sovereignty. As a collective led mostly by Indigenous women representing a broad span of what is currently known as the United States and Canada, we each are working with and alongside Indigenous communities to reclaim the cultural, spiritual, relational, and ecological protection of future uses of cultural fire. Cultural fire includes Indigenous-led fire practices such as cultural burning, fire medicine, ceremonial fire, and ancestral land-based stewardship responsibilities. Outlawed by settlers and state-led agencies, Indigenous peoples understood our relationship with fire was not solely ecological—it was and continues to be cultural, spiritual, relational, and political. With increased extreme weather, settler government agencies are now calling for an increase in cultural burning to mitigate the effects of uncontrolled wildfires and climate- change impacts. As many of our nations across the globe revitalize our cultural fire practices, we are collectively experiencing what we deem a Fire Back movement. The reclamation and revitalization of fire practices is being led through Indigenous rematriation (which is community-driven), Indigenous matriarchal-led practices, and relations with the land. Rematriation aims to restore balance and promote healing in Indigenous communities by reclaiming Indigenous knowledges, revitalizing cultural practices and obligations, and supporting Indigenous leadership and decision-making power. We conceptualize “rematriation” to mean the return, revivification, and restoration of our responsibilities and relationalities with fire as our relative. Furthermore, we offer rematriation not in opposition to “repatriation” (a legal term developed under the Native American Graves Protection and Repatriation Act, which aims to return cultural objects to Indigenous peoples)—rather, we offer the term as a balance of societal roles our peoples held in our communities and with our environments since time immemorial. This article and the Indigenous fire scholarship curated represent a spectrum of geographies throughout the USA and Canada, offering a conceptualization of “Fire Back” through rematriation to restore rights to the intentional use of Indigenous-led and -informed fire practices. Our framework articulates fire rematriation through the interconnected kinship of people, fire, and planet. It also advocates for cultural fire sovereignty: fire practices, governance, safety, health, and adaptation led and informed by Indigenous peoples, including our scholars, practitioners, and allied researchers meaningfully engaging as partners and supporters. Significantly, cultural fire differs from prescribed fire in both process and protocol. To differentiate, we expand on, adapt, and apply the role of cultural safety in relation to rematriating Indigenous fire practices and cultural fire sovereignty. In this context, cultural safety is trauma-informed and can only be defined and assessed by Indigenous peoples, our families, and our communities in the given fire-scape and related institutional setting. Outcomes can range from feeling physically, socially, emotionally, and spiritually respected and safe or safer, to experiencing the absence of racism and discrimination, to feeling that one’s Indigenous culture is acknowledged, appreciated, and incorporated into wildfire management. Furthermore, cultural safety in wildfire management can be recognized at various levels from the microlevel (individual) to the macrolevel (environmental and societal—land, water, place, and geography). Fostering spaces where Indigenous cultural practices are seen, heard, included and respected, relationality is built from cultural safety in fostering equity in the use of Indigenous-led fire practices: facilitating the exercise of inherent relationships and rights by Indigenous peoples, families, nations, and communities in this current Fire Back movement.

AI snapshot

Written from the paper’s full text.

TL;DR

The article proposes Fire Back through rematriation as a framework for Indigenous cultural fire sovereignty, centering Indigenous matriarchs, fire as kin, and five action dimensions: ceremonial fire, cultural safety, fire governance, fire health, and fire adaptation. It argues that Indigenous-led fire practices, sovereign burns, and fire guardianship can address fire injustice and advance healthy fire, healthy people, and a healthy planet.

Key findings

  • Fire Back defines rematriation as the return, revivification, and restoration of responsibilities and relationalities with fire as a relative, while rebalancing Indigenous leadership; “sovereign burns” center tribal laws, protocols, and traditions rather than nation-state regulations.
  • Cultural safety is trauma-informed and can only be defined and assessed by Indigenous individuals, families, and communities; elders and practitioners advise that settler/state-led fire management can never be culturally safe, only culturally safer.
  • Fire injustice is illustrated by the June 2023 Canada wildfire smoke event affecting the Shinnecock Nation on Long Island, where shelter-in-place orders and limited evacuation options—only one evacuation road off the island aside from boat or helicopter—compounded health risks.
  • Indigenous fire guardianship examples include the Káínai Nation (Blood Tribe) program in southern Alberta and the Prince Albert Grand Council Fire Guardian Pilot Project in northern Saskatchewan; the Indigenous Leadership Initiative released a national strategy on Indigenous fire guardians in 2022. Michela Carrière reports ten years of cultural burning experience, five years facilitating fire camps, and twice-yearly assessments of “good fire” on five cultural-biological keystone species.

Methods

  • Conceptual/commentary article produced by a writing circle of Indigenous and non-Indigenous fire practitioners and scholars from Canada and the United States, using story-sharing, reflective practice, interviews, oral teachings, and references.
  • Data/sample includes interviews and stories from named Indigenous matriarchs—Emily Burgueno, Michela Carrière, Amy Cardinal Christianson, Madeline Courtorielle, and Marlené Dusek—alongside cited reports, declarations, and scholarship; no systematic sample or quantitative dataset is reported.
  • Main analysis is thematic and reflective synthesis developing the Fire Back through rematriation framework and its five dimensions; no formal empirical analysis or outcome evaluation is described.

Limitations

  • The paper states no limitations.
  • Evident from the text: there is no systematic sampling, quantitative measurement, or formal empirical evaluation of the framework’s outcomes; the argument relies on selected coauthor and interview narratives.
  • Evident from the text: the focus is primarily Canada and the United States, with some global references, and the contribution is normative/conceptual rather than generalizable empirical findings.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.17953/a3.43537

Cites

0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Claims the paper makes

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  • Findingcitation

    The destruction of homes and infrastructure causes long-term social and economic disruptions.

    “In addition, the destruction of homes and infrastructure causes long-term social and economic disruptions.59”
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  • Findingreasoning

    Shinnecock community members did not have the option to evacuate, as the air quality was impaired throughout the East Coast.

    “Moreover, community members did not have the option to evacuate, as the air quality was impaired throughout the East Coast.”
    Quote in the paperNot a substantial claim
  • Findingcitation

    For many, immediate health risks of inhaling toxic smoke were compounded by governmental orders to shelter in place.

    “For many, the immediate health risks of inhaling toxic smoke were compounded by governmental orders to shelter in place.32”
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  • Findingcitation

    Runoff from burned landscapes can contaminate water sources, introducing toxins and pollutants into food chains.

    “Runoff from burned landscapes can contaminate water sources, introducing toxins and pollutants into food chains.62”
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      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Findingcitation

    Increasing wildfire events fueled by climate change that disturb the regeneration cycles of ecosystems have introduced new exposure pathways for humans and non-humans, creating a complex web of environmental, physical, health, and psychological risks for Indigenous peoples.

    “However, increasing wildfire events fueled by climate change that disturb the regeneration cycles of those ecosystems have introduced new exposure pathways for humans and non-humans, creating a complex web of environmental, physical, health, and psychological risks for Indigenous peoples.52,53,54,55”
    Quote in the paperSubstantial claim0 of 4 sources checked
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  • May combine two claims. 35
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    Findingreasoning

    Introducing each other in this way invokes Indigenous cultural protocols that create ceremony unifying us in cultural safety and competency for Indigenous and non-Indigenous peoples alike.

    “Introducing each other in this way invokes Indigenous cultural protocols that serve several purposes: First, introductions create ceremony that unifies us in our cultural safety and competency, for Indigenous and non-Indigenous peoples alike, building respect for Indigenous ways of ceremony diminished through colonialism, ways to which we are finding our way back.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingcitation

    In June 2023, wildfire smoke from Canada overwhelmed much of the US Northeast including New York, especially for the Shinnecock Nation on the east end of Long Island, New York.

    “For example, in June 2023 an unprecedented wildfire event created a climate crisis in the eastern region of North America: wildfire smoke from Canada overwhelmed much of the US Northeast including New York, especially for the Shinnecock Nation on the east end of Long Island, New York.30”
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    Findingcitation

    Fire impacts are not always harmful; they can also be nurturing depending on the circumstances.

    “As figure 3 shows, fire impacts are not always harmful.They can also be nurturing depending on the circumstances.65”
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    Findingcitation

    The smoke and particulate matter released during fire events have severe health impacts, especially for Indigenous communities, causing and or exacerbating existing respiratory issues and cardiovascular diseases.

    “The smoke and particulate matter released during fire events have severe health impacts, especially for Indigenous communities, causing and or exacerbating existing respiratory issues and cardiovascular diseases.57”
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    • cites [57]

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  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingcitation

    In Canada, an Indigenous Fire Guardian Program currently operates within the Káínai Nation (Blood Tribe) in southern Alberta alongside emerging training initiatives such as the Prince Albert Grand Council Fire Guardian Pilot Project in northern Saskatchewan.

    “In Canada, an Indigenous Fire Guardian Program currently operates within the Káínai Nation (Blood Tribe) in southern Alberta alongside emerging training initiatives such as the Prince Albert Grand Council Fire Guardian Pilot Project in northern Saskatchewan.40”
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    • cites [40]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation

    Fires have resulted in forced evacuations, displacing communities and disrupting local economies.

    “Fires have also resulted in forced evacuations, displacing communities and disrupting local economies.58”
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    • cites [58]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

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    Findingcitation

    Constrained off-island mobility and the magnitude of the evacuee population collectively undermine rapid and coordinated evacuation efforts.

    “Constrained off-island mobility-resulting from minimal transportation corridors-and the magnitude of the evacuee population collectively undermine rapid and coordinated evacuation efforts.33”
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    • cites [33]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The term Fire Back stems from the California Indigenous-led grassroots organization Save California Salmon (CalSalmon).

    “The term Fire Back stems from the California Indigenous-led grassroots organization Save California Salmon (CalSalmon) that supports the water protection work of local communities and advocates for effective water policy change.10”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [10]

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  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationreasoning

    These practices have been sustained through generations, even under the pressures of colonial suppression and regulation.

    “These practices have been sustained through generations, even under the pressures of colonial suppression and regulation.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Premisenone given

    Cultural fire is a relational component of the Land Back, Water Back, and Fire Back movements campaigned by Indigenous-led grassroots organizations.

    “In our work, we emphasize that cultural fire is a relational component of the Land Back, Water Back, and Fire Back movements campaigned by Indigenous-led grassroots organizations.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given

    Wildfire effects are not solely an issue in one specific geographic region; harmful effects of wildfires and smoke affect many communities globally.

    “However, as the summers of 2017, 2018, 2019, 2021, 2023, and most recently 2024 and 2025 have shown, wildfire effects are not solely an issue in one specific geographic region; rather, the harmful effects of blazing wildfires and smoke affect many communities globally.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The term rematriate comes from several Indigenous-led movements.

    “Significantly, the term à à à rematriate also comes to us from several Indigenous-led movements.”
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    • cites [18]

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  • Probably not a substantial claim: may not pass S2 (checkable). May combine two claims.

    Premisecitation

    Rematriation acknowledges that ancestors lived in cultural connection with lands for thousands of years, and that we have a sacred duty to maintain that relationship for future generations.

    “Rematriation acknowledges that our “ancestors lived in cultural connection with our lands for thousands of years, and that we have a sacred duty to maintain that relationship for the benefit of our future generations.”15”
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    • cites [15]

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  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    The Fire Back movement is also helmed by Indigenous relatives in what is known as Canada and is a focused message in the Good Fire podcast.

    “The Fire Back movement is also helmed by Indigenous relatives in what is known as Canada and is a focused message in the Good Fire podcast.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [11]

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  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Interpretationnone given

    As it applies to rematriating Indigenous fire practices, cultural safety is trauma-informed and can only be defined and assessed by the Indigenous person, their family and community within the given community and related group setting.

    “As it applies to rematriating Indigenous fire practices, cultural safety is traumainformed and can only be defined and assessed by the Indigenous person, their family and community within the given community and related group setting.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning

    With extreme wildfires or wildfire smoke, it is often impossible to evacuate, requiring individuals, families, and tribal nations to shelter in place, leading to potential exposure to hazardous smoke, polluted air, and physical dangers of wildfire.

    “As such with extreme wildfires or wildfire smoke, it is often impossible to evacuate, and therefore requires individuals, families, and tribal nations to shelter in place, leading to potential exposure to hazardous smoke, polluted air, and even the physical dangers of wildfire.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Premisereasoning

    Indigenous peoples have a relational connection with fire: it is a spiritual being, a way we forge bonds with one another, spiritually and culturally.

    “Indigenous peoples have a relational connection with fire: it is a spiritual being, a way we forge bonds with one another, spiritually and culturally.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationnone given

    Procedural justice is reached as Indigenous communities exercise autonomy in decision-making over fire, including setting the goals of cultural burns and determining which community members may participate.

    “Procedural justice is reached as Indigenous communities exercise autonomy in decision-making over fire, including setting the goals of cultural burns and determining which community members may participate.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Indigenous-led intentional burning-cultural fire and cultural burning-promotes intergenerational teaching and responsibility to the land, enhancing diversity and productivity of species, food, medicine, and ceremony.

    “Indigenous-led intentional burning-cultural fire and cultural burning-promotes intergenerational teaching and responsibility to the land, enhancing diversity and productivity of species, food, medicine, and ceremony.69”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [69]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    Indigenous fire guardians are a key part of maintaining biodiversity and providing nature-based climate solutions.

    “Indigenous fire guardians are a key part of maintaining biodiversity and providing nature-based climate solutions.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [39]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationnone given

    Distributive justice is met by mitigating environmental harm through home hardening in fire-prone communities, to which many Indigenous communities are placed.

    “First, distributive justice is met by mitigating environmental harm through home hardening in fire-prone communities, to which many Indigenous communities are placed.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Indigenous fire guardianship includes exploring the potential for nontimber forest products on Native lands.

    “exploring the potential for nontimber forest products on Native lands (for example, medicinal plants, agrotourism, culture camps)”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [39]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning

    The recent reclamation of Indigenous fire stewardship practices has contributed to an increase in cultural fire scholarship.

    “This reclamation has lent itself to the increase in cultural fire scholarship, which includes this article.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Premisereasoning

    For Indigenous communities, fire is integral to the health of people, communities, and ecosystems.

    “For our Indigenous communities, fire is not just an element of nature: it is integral to the health of people, communities, and ecosystems.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Premisereasoning

    In Indigenous communities, cultural uses of fire, such as cultural burns or ceremonial fires, have an integral role in maintaining ecological balance and ensuring that the land, planet, and people remain healthy and thriving.

    “In Indigenous communities, cultural uses of fire, such as cultural burns or ceremonial fires, have an integral role in maintaining ecological balance and ensuring that the land, planet, and people remain healthy and thriving.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable). May combine two claims.

    Interpretationcitation

    Recognition justice is demonstrated through exercising cultural fire sovereignty, affirming Indigenous communities have the inherent right to steward their homelands through the use of fire stewardship on their terms.

    “Recognition justice is demonstrated through exercising cultural fire sovereignty, affirming Indigenous communities have the inherent right to steward their homelands through the use of fire stewardship on their terms.51”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [51]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    Indigenous fire guardians support a holistic approach to Indigenous-led conservation by preventing and mitigating uncontrolled wildfires and smoke while restoring and expanding habitats for cultural-biological keystone species.

    “Indigenous fire guardians support a holistic approach to Indigenous-led conservation: preventing and mitigating uncontrolled wildfires and smoke on the landscape while restoring and expanding habitats for cultural-biological keystone species.41”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [41]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning

    For communities in areas where evacuation is not an option, individuals and families are forced to shelter in place during extreme events, leading to potential exposure to hazardous smoke, polluted air, and physical dangers of wildfire.

    “For communities in areas where evacuation is not an option, individuals and families are forced to shelter in place during extreme events, leading to potential exposure to hazardous smoke, polluted air, and even the physical dangers of a wildfire.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Premisenone given

    For Burgueno, rematriating fire is about restoring a relationship that has always been integral to Indigenous culture, particularly for matriarchs whose traditional roles include stewarding fire for both ecological and communal purposes.

    “For Burgueno, rematriating fire is about restoring a relationship that has always been integral to Indigenous culture, particularly for matriarchs whose traditional roles include stewarding fire for both ecological and communal purposes.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Cultural safety can happen in hospitals, schools, workplaces, and many other different service settings.

    “This can happen in hospitals, schools, workplaces, and many other different service settings.77”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [77]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Interpretationnone given

    A healthy planet-healthy people requires not only protecting individual health but also the health of fire itself.

    “This holistic approach acknowledges that a healthy planet-healthy people-requires not only protecting individual health but also the health of fire itself.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Diverse fire events present unique exposure pathways (such as inhalation, ingestion, and dermal exposure), including direct and indirect impacts, and the intersection of climate change, fire justice, and fire adaptation in Indigenous communities.

    “Moreover, these diverse fire events present unique exposure pathways (such as inhalation, ingestion, and dermal exposure), including direct and indirect impacts, and the intersection of climate change, fire justice, and fire adaptation in Indigenous communities (see fig. 3).49”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [49]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationreasoning

    To reclaim Indigenous cultural practices, Indigenous peoples must feel a sense of cultural safety.

    “It is not a coincidence that, to reclaim our cultural practices, we must feel a sense of cultural safety, and it was not until recently that practitioners felt safe, or at least safer, to embrace and reclaim their Indigenous fire stewardship practices.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing). May combine two claims.

    Premisecitation

    Cultural fires go by many names, have many objectives, and provide many sources of healing.

    “Cultural fires go by many names, have many objectives, and provide many sources of healing.68”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [68]

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  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Premisereasoning

    Healthy people depend on a healthy planet, and a healthy planet is sustained by healthy fire.

    “Healthy people depend on a healthy planet, and a healthy planet is sustained by healthy fire.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Interpretationcitation

    Enhancing fire decision-making through Indigenous fire guardianship is one way to address fire injustice.

    “One way of addressing fire injustice is enhancing fire decision-making, or fire governance, through Indigenous fire guardianship: promotion of a fire regime reflective of Indigenous community-led fire and land guardianship practices through the use of collaborative partnerships.38”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [38]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S4 (based).

    Premisenone given

    Indigenous Fire Guardians can be involved in all stages of wildfire management, depending on the needs of the given community.

    “Indigenous Fire Guardians can be involved in all stages of wildfire management, depending on the needs of the given community.”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Interpretationcitation

    For Dusek and her community, reclaiming fire helps them reconnect to the medicine and wisdom embedded in such practices, reawakening a deeply rooted cultural responsibility rather than 'starting anew.'

    “For Dusek and her community, reclaiming fire helps them reconnect to the medicine and wisdom embedded in such practices, reawakening a deeply rooted cultural responsibility rather than “starting anew.” 25”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [25]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Premisenone given

    Indigenous Fire Guardian Programs provide year-round benefits with the potential to increase community members' employment on long-term projects that support capacity-building and economic development.

    “Indigenous Fire Guardian Programs provide year-round benefits with the potential to increase community members' employment on long-term projects that support capacity-building and economic development.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Interpretationreasoning

    Cultural fire is not merely a land management technique, but a medicine-a way of healing ecosystems and social, cultural, and relational bonds that connect Indigenous communities.

    “Burgueno's advocacy for rematriating fire underscores a deeply held belief that cultural fire is not merely a land management technique, but a medicine-a way of à à à healing not only ecosystems but also the social, cultural, and relational bonds that connect Indigenous communities.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationcitation

    This contamination jeopardizes Indigenous food sovereignty, as hunting and fishing are essential to community health and well-being.

    “This jeopardizes Indigenous food sovereignty, as hunting and fishing are essential to community health and well-being.63”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [63]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    While fire can offer cultural, social, spiritual, relational and ecological benefits, extreme fire events pose significant risks.

    “While fire can offer cultural, social, spiritual, relational and ecological benefits, extreme fire events pose significant risks.56”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [56]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing). May combine two claims.

    Premisecitation

    Cultural safety outcomes can range from feeling physically, socially, emotionally, and spiritually safe and respected to experiencing the absence of racism and discrimination.

    “Outcomes can range from feeling physically, socially, emotionally, and spiritually safe and respected to experiencing the absence of racism and discrimination”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [79]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim. May combine two claims.

    Interpretationreasoning

    The rejuvenation of soil, promotion of new growth, and connection to water contribute to both ecological health and food sovereignty, providing vital spiritual and physical sustenance for communities.

    “The rejuvenation of soil, promotion of new growth, and connection to water contribute to both ecological health and food sovereignty, providing vital spiritual and physical sustenance for communities.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Premisereasoning

    Fire is both a physical and spiritual force, shaping the environment and, in turn, shaping human health.

    “Fire is both a physical and spiritual force, shaping the environment and, in turn, shaping human health.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Cultural safety is based on a framework of two or more cultures interacting in a colonized space in which one culture is legitimized and the other marginalized.

    “Initially based on Māori experiences in the health-care system, cultural safety is based on a framework of two or more cultures interacting in a colonized space in which one culture is legitimized and the other marginalized.76”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [76]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationreasoning

    Sovereign burns uphold fire governance through enacted responsibilities of healthy fire, healthy people, and a healthy planet.

    “Recognizing colonial bureaucratic barriers that have systematically removed cultural fire and continue to dehumanize cultural fire experts, sovereign burns uphold fire governance through enacted responsibilities of healthy fire, healthy people, and a healthy planet.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Colonial bureaucratic barriers have systematically removed cultural fire and continue to dehumanize cultural fire experts.
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationreasoning

    Cultural safety is integral to ceremonial fire.

    “Integral to ceremonial fire is cultural safety.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationnone given

    Fire serves as a medium through which community ties are strengthened.

    “Fire not only helps in the stewardship of vegetation and soil health but also serves as a medium through which community ties are strengthened.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Interpretationreasoning

    Rematriation of fire is a pathway to reclaim Indigenous sovereignty, emphasizing Indigenous matriarchs' vital roles and the call to dismantle systemic barriers.

    “Rematriation of fire is a pathway to reclaim Indigenous sovereignty, emphasizing Indigenous matriarchs' vital roles and the call to dismantle systemic barriers.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Interpretationreasoning

    Cultural fire and rematriation emphasizes fostering resilient ecosystems, empowering community members, and protecting Indigenous cultural heritage: healthy fire, healthy people, healthy planet.

    “Cultural fire and rematriation emphasizes fostering resilient ecosystems, empowering community members, and protecting Indigenous cultural heritage: healthy fire, healthy people, healthy planet.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).

    Interpretationnone given

    Putting transformative change into action remains a complex task across various orders of government.

    “Putting transformative change into action remains a complex task across various orders of government.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationnone given

    Fire helps in the stewardship of vegetation and soil health.

    “Fire not only helps in the stewardship of vegetation and soil health but also serves as a medium through which community ties are strengthened.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Interpretationnone given

    Cultural fire embodies past and current community traditions, creation stories, healing practices, and the roles of women in their family and tribal community.

    “Cultural fire embodies past and current community traditions, creation stories, healing practices, and the roles of women in their family and tribal community.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationnone given

    Fire Back through rematriation affirms Indigenous knowledge systems not as an alternative but as a key foundation for comprehensive land stewardship, fire guardianship, and cultural continuance for all.

    “Fire Back through rematriation affirms Indigenous knowledge systems not as an alternative but as a key foundation for comprehensive land stewardship, fire guardianship, and cultural continuance for all.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Premisereasoning

    These Indigenous-led laws, policies, and governance structures aid in formal decision-making with collective long-term purposes.

    “These Indigenous-led laws, policies, and governance structures aid in formal decision-making with collective long-term purposes.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Interpretationnone given

    Cultural fire is medicine as both a literal and symbolic healer, necessary for environmental health and community well-being.

    “Through this culturally informed lens, cultural fire is medicine as both a literal and symbolic healer, necessary for environmental health and community well-being.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationnone given

    Cultural burns are a form of kinship and healing that connects people to the land and to surrounding ecosystems.

    “Cultural burns are a form of kinship and healing that connects people to the land and to surrounding ecosystems.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).

    Premisereasoning

    It was not until recently that practitioners felt safe to embrace and reclaim Indigenous fire stewardship research practices.

    “It is not a coincidence that, to reclaim our cultural practices, we must feel a sense of cultural safety, and it was not until recently that practitioners felt safe to embrace and reclaim our Indigenous fire stewardship research practices.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Interpretationcitation

    Fire governance is a fundamental dimension to advancing transformative change in wildfire policy.

    “Fire governance is a fundamental dimension to advancing transformative change in wildfire policy.92”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [92]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationnone given

    The concept of rematriation manifests in reclaiming Indigenous lifeways and values, centering matriarchal roles in the Land Back movement, Water Back movement, and Fire Back movement.

    “In summary, the concept of rematriation manifests in reclaiming Indigenous lifeways and values, centering matriarchal roles in the Land Back movement, Water Back movement, and, as our paper presents, Fire Back movement.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisereasoning

    Our Indigenous-led fire practices are the methods or means by which we take action on the land based on our established laws, policies, and governance structures.

    “Our Indigenous-led fire practices are the methods or means by which we take action on the land based on our established laws, policies, and governance structures.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationreasoning

    To reclaim cultural practices, we must feel a sense of cultural safety.

    “It is not a coincidence that, to reclaim our cultural practices, we must feel a sense of cultural safety, and it was not until recently that practitioners felt safe to embrace and reclaim our Indigenous fire stewardship research practices.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationnone given

    Cultural fire, when practiced according to Indigenous and natural laws without external agency processes, is a balanced approach that integrates Indigenous traditional ecological knowledge with land stewardship for the betterment of future generations.

    “Rather than being feared, cultural fire, when practiced according to Indigenous and natural laws without external agency processes, is a balanced approach that integrates Indigenous traditional ecological knowledge with land stewardship for the betterment of future generations.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Interpretationreasoning

    Becoming culturally safer is a continuous improvement journey for everyone; an endpoint is never reached.

    “Becoming culturally safer is a continuous improvement journey for everyone.An endpoint is never reached.More can always be said or done.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Fire practices based on settler and state-led wildfire management can never be culturally safe; they can only be culturally safer.
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.

    Interpretationnone given

    Fostering spaces where Indigenous cultural practices are seen, heard, included, and respected builds relationality from cultural safety, promoting equity in the use of Indigenous-led fire practices and facilitating the exercise of inherent rights by Indigenous peoples, families, and communities in the current cultural fire resurgence.

    “Fostering spaces where Indigenous cultural practices are seen, heard, included, and respected, relationality is built from cultural safety, promoting equity in the use of Indigenous-led fire practices: facilitating the exercise of inherent rights by Indigenous peoples, families, and communities in this current cultural fire resurgence.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given

    We are in a rematriation of scholarship in which Indigenous authors have written about the importance of cultural fire.

    “Further, as scholars, we observe that we are in a rematriation of scholarship in which Indigenous authors have written (sometimes as the first non-oral account) about the importance of cultural fire.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Premisenone given

    Indigenous communities have their own laws and governance structures often composed of sacred law, natural law, deliberative law, positivistic law, and customary laws.

    “Indigenous communities have their own laws and governance structures that are often composed of sacred law (creation stories), natural law (relationships to place and land), deliberative law (talking circles, council meetings), positivistic law (teachings, protocols), and customary laws (land claim agreements).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationnone given

    Healthy fire is ceremonial fire.

    “Healthy fire is ceremonial fire.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning

    Language revitalization, language learning and relearning, and cultural continuance are integral components to the Fire Back movement.

    “Indeed, language and cultural continuance practices are integral to Fire Back through rematriation: language revitalization, language learning and relearning, and cultural continuance are integral components to the Fire Back movement.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationnone given

    Cultural fire is a relational, healing practice tied to ecological, societal, political, and spiritual balance.

    “Cultural fire is a relational, healing practice tied to ecological, societal, political, and spiritual balance.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based). May combine two claims.

    Interpretationnone given

    The shared experience of cultural burns slows people down, grounds them in the environment, and encourages mindfulness.

    “This shared experience slows people down, grounds them in the environment and encourages mindfulness.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable).

    Premisereasoning

    Indigenous-led laws, policies, and governance structures function as principles for action and guidelines for activities.

    “They function as principles for action and guidelines for activities.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).

    Premisenone given

    Cultural safety in the wildfire space can be recognized at various levels from micro (individual) to macro (environmental and societal-land, place, and geography).

    “Furthermore, cultural safety in the wildfire space can be recognized at various levels from micro (individual) to macro (environmental and societal-land, place, and geography).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).

    Premisenone given

    Language facilitates the opportunity to recognize various dimensions of fire in relation to the land-mind, body, and spirit.

    “Language facilitates the opportunity to recognize various dimensions of fire in relation to the land-mind, body, and spirit.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S2 (checkable), S4 (based).

    Interpretationreasoning

    Shifting perspective to view fire as relational kin allows for an epistemological realignment away from viewing fire solely as destructive and more toward regenerative stewardship.

    “This shift in perspective and actions allows for an epistemological realignment away from viewing fire solely as destructive and more toward regenerative stewardship.”
    Quote in the paperNot a substantial claim
76 of 76
  • The paper relies on this without support.

    There is a lack of representation of Indigenous peoples in fire science when measured against the prominent role of matriarchs in Indigenous decision-making and fire management.

    “We recognize the incongruities present in the lack of representation of Indigenous peoples in fire science when measured against the prominent role of matriarchs in Indigenous decision-making and fire management.”
  • The paper relies on this without support.

    Traditional ecological knowledge originates from Indigenous creation and not as a response to survivance or survival from settler colonial imposition and destruction.

    “Traditional ecological knowledge originates from Indigenous creation and not as a response to survivance or survival from settler colonial imposition and destruction.”
  • The paper relies on this without support.

    Cultural fires foster mindfulness and community ties while enhancing soil and biodiversity.

    “Cultural fires foster mindfulness and community ties while enhancing soil and biodiversity.”
  • The paper relies on this without support.

    The increasing frequency and intensity of wildfires, fueled by climate change and decades of fire suppression, are causing significant shifts in fire health and justice across many communities, particularly for Indigenous peoples.

    “The increasing frequency and intensity of wildfires, fueled by climate change and decades of fire suppression, are causing significant shifts in fire health and justice across many communities, particularly for Indigenous peoples.”
  • The paper relies on this without support.

    Colonial bureaucratic barriers have systematically eliminated cultural fire and continue to dehumanize cultural fire experts.

    “Recognizing colonial bureaucratic barriers that have systematically eliminated cultural fire and continue to dehumanize cultural fire experts, sovereign burns uphold fire governance through enacted responsibilities of healthy fire, healthy people, and a healthy planet.”
  • The paper relies on this without support.

    The combination of fire suppression and climate change has reshaped fire regimes globally, amplifying the frequency, intensity, and unpredictability of wildfires.

    “The combination of fire suppression and climate change has reshaped the landscape of fire regimes around the world, amplifying the frequency, intensity, and unpredictability of wildfires.”
  • The paper relies on this without support.

    Indigenous communities often rely on the land for their cultural, spiritual, economic, and subsistence practices.

    “Indigenous communities often rely on the land for their cultural, spiritual, economic, and subsistence practices.”
  • The paper relies on this without support.

    Orders of government in Canada have generally discouraged intentional burning by nonagency fire practitioners.

    “For example, orders of government in Canada have generally discouraged intentional burning by nonagency fire practitioners.”
  • The paper relies on this without support.

    Colonial bureaucratic barriers have systematically removed cultural fire and continue to dehumanize cultural fire experts.

    “Recognizing that colonial bureaucratic barriers have systematically removed cultural fire and continues to dehumanize cultural fire experts”
    “Recognizing colonial bureaucratic barriers that have systematically removed cultural fire and continue to dehumanize cultural fire experts, sovereign burns uphold fire governance through enacted responsibilities of healthy fire, healthy people, and a healthy planet.”
  • The paper relies on this without support.

    Fire practices based on settler and state-led wildfire management can never be culturally safe; they can only be culturally safer.

    “Of note, elders, Indigenous fire-keepers, and Indigenous fire practitioners advise us that fire practices based on settler and state-led wildfire management can never be culturally safe; they can only be culturally safer.”
  • The paper relies on this without support.

    Mainstream wildfire management is culturally unsafe for Indigenous peoples.

    “Elders, Indigenous fire-keepers, and Indigenous fire practitioners advise us that fire practices based solely on mainstream wildfire management can never be culturally safe; they can only be culturally safer.”
11 of 11

Cites

The publisher hasn’t deposited this paper’s reference list.

Research works printed but not linked: 21

  1. Jared Aldern and Theresa Gregor, eds., Landkeeping: Restoring Indigenous Fire Stewardship and Ecological Partnerships in North America (Corvallis: Oregon State University Press, 2026).
  2. Shiri Pasternak and Hayden King, Land Back: A Yellowhead Institute Red Paper (Toronto: Yellowhead Institute, 2019). à à à 6. Kelsey Leonard et al., "Water Back: A Review Centering Rematriation and Indigenous Water Research Sovereignty," Water Alternatives 16, no. 2 (2023): 379.
  3. Leanne Betasamosake Simpson, As We Have Always Done: Indigenous Freedom through Radical Resistance (Minneapolis, University of Minnesota Press, 2017).
  4. Jared Aldern and Theresa Gregor (Corvallis: Oregon State University Press, 2026).
  5. Jeff Corntassel, Everyday Acts of Resurgence: People, Places, Practices (Olympia: Daykeeper Press, 2018).
  6. Bradley Moggridge and Roku Mihinui, "Guiding Principles for Indigenous Cultural and Spiritual Values on Water," for the review of Australian and New Zealand Guidelines for Fresh and Marine Water Quality National Water Quality Management Strategy. Australian and New Zealand Fresh Water Quality Guidelines-Indigenous Principles. Australian Government, Canberra, Australia.
  7. Ron W. Goode, Stephanie Farish Beard, and Christina Oraftik, "Putting Fire on the Land: The Indigenous People Spoke the Language of Ecology, and Understood the Connectedness and Relationship between Land, Water, and Fire," Journal of California and Great Basin Anthropology 42, no. 1 (2022).
  8. Ron W. Goode, Christina Oraftik, and Hannah de la Calle, "Climate Change' s Effects on Tribal Cultural Plant Resources," Artemisia Native Plant Society Journal 49 (2023): 49, 14-19.
  9. Rebecca Tsosie, "Indigenous People and Environmental Justice: The Impact of Climate Change," University of Colorado Law Review 78 (2007): 1625;
  10. Douglas Thomas, David Butry, Stanley Gilbert, David Webb, and Juan Fung, "The Costs and Losses of Wild- fires," NIST Special Publication 1215, no. 11 (2017): 1-72.
  11. IARC Working Group on the Identification of Carcinogenic Hazards to Humans, "Expo- sure Characterization," in Occupational Exposure as a Firefighter: IARC Monographs on the Identification of Carcinogenic Hazards to Humans, no. 132 (Lyon: International Agency for Research on Cancer, 2023), https://www.ncbi.nlm.nih.gov/books/NBK597249/.
  12. National Academies of Sciences, Engineering, and Medicine, The Chemistry of Fires at the Wildland-Urban Interface (Washington, DC: National Academies Press, 2022).
  13. Kyle Powys Whyte, "Food Sovereignty, Justice, and Indigenous Peoples: An Essay on Settler Colonialism and Collective Continuance," in The Oxford Handbook of Food Ethics, ed.
  14. Anne Barnhill, Mark Budolfson, and Tyler Doggett (Oxford: Oxford University Press, 2018).
  15. Status of Tribes and Climate Change Working Group, Status of Tribes and Climate Change Report, Vol. 2 (Flagstaff: Institute for Tribal Environmental Professionals, Northern Arizona Univer- sity, 2025);
  16. Kira M. Hoffman et al., "Conservation of Earth' s Biodiversity Is Embedded in Indigenous Fire Stewardship," Proceedings of the National Academy of Sciences 118, no. 32 (2021): e2105073118.
  17. Frank K. Lake et al., "Returning Fire to the Land: Celebrating Traditional Knowledge and Fire," Journal of Forestry 115, no. 5 (2017): 343-53;
  18. M. Kat Anderson, "The Use of Fire by Native Americans in California," in Fire in California's Ecosystems (Berkeley: University of California Press, 2006), 417-30.
  19. Elaine Papps and Irihapeti Ramsden, "Cultural Safety in Nursing: The New Zealand Expe- rience," International Journal for Quality in Health Care 8, no. 5 (1996): 491-97.
  20. Kirsten Vinyeta, "Under the Guise of Science: How the US Forest Service Deployed Settler Colonial and Racist Logics to Advance an Unsubstantiated Fire Suppression Agenda," Environmental Sociology 8, no. 2 (2022): 134-48;
  21. Christopher Roos et al., "Tree Rings Reveal Persistent Western Apache (Ndee) Fire Stewardship and Niche Construction in the American Southwest," Proceedings of the National Academy of Sciences 122, no. 32 (2025): e2509169122; Status of Tribes and Climate Change Working Group, Status of Tribes and Climate Change Report, Vol. 2;

Cited by

Sorted by citations

Authors
Adams, M. M., Caverley, N., Gregor, T., Leonard, K., Burgueno, E., Cardinal Christianson, A., Carrière, M., Carrière, S., Carrière, R., Courtorielle, M., Courtoreille, P., Dusek, M., & Dixon, D. P.
Venue
American Indian Culture and Research Journal
Published
2026-04-02
Volume
49
Issue
1
ISSN
0161-6463 (ISSN-L)
OpenAlex
W7148438388
Cited by
2
References
0
Citations by year
2026: 2
FWCI
15.07
Type
journal article
Open access
Locations
American Indian Culture and Research Journal (publishedVersion, cc-by-nc)
Topics
  • Social Sciences › Health › Indigenous Health, Education, and Rights
  • Social Sciences › Anthropology › Indigenous Cultures and History
  • Health Sciences › Health Professions › General Health Professions › Indigenous Studies and Ecology
Keywords
cultural burning, indigenous women, prescribed burning, Indigenous-settler relations, Indigenous self-determination

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Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Claims read by deepseek-v4.1-flash under definition version 3 (extract-v3) on 2026-10-27.

Classified by jev-1.13-20260917 (gold-guideline-v0.2) on 2026-10-27.

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