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Containing the Kalon Kakon: The Protrayal of Women in Ancient Greek Mythology
Open accessAbstract
About the Author Dessa Meehan recently finished her undergraduate degree (Magna cum Laude) at Western Washington University double majoring in History and Anthropology-Archaeology. She also minored in Geographic Information Science, Arabic and Islamic Studies, and Latin. Her research interests center around comparative women studies in classical civilizations, especially within the Roman Empire. She will continue her education in the MSt Classical Archaeology program at University of Oxford during the 2017-2018 academic year, with the eventual goal of obtaining PhD and leading archaeological excavations.
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TL;DR
Through three case studies—Pandora, Aphrodite, and Helen of Troy—this paper argues that ancient Greek mythology portrayed women as deceitful, manipulative, and the downfall of men, and that these depictions both reflected and perpetuated the seclusion and oppression of elite women in Classical Greece. It contends that instructional texts by Hesiod, Homer, and Xenophon transmitted these myths to elite male youths as rules for controlling women.
Key findings
- All three myths assign blame to women while excusing male actors: Pandora is held solely responsible for releasing evil even though Prometheus stole the fire that prompted her creation, and "neither he nor Zeus were ever blamed for their part"; Aphrodite is blamed for adultery with Ares though both participated; Helen is blamed for the Trojan War though she was "cast under a spell of love that wasn't of her own making."
- The paper identifies three reasons for the isolation of elite women: protecting the Greek world by keeping "the threat of women behind closed doors"; allowing men to practice patriarchal ideologies "for reasons of status and power"; and ensuring inheritance through the male line, "since maternity was determinable while paternity was less assured."
- Xenophon's *Oeconomicus* is read as an instructional model: Ischomachus describes his wife as having "spent her previous years under careful supervision so that she might see and hear and speak as little as possible," and a girl's upbringing is represented as the "'taming' or 'breaking in' of a filly."
- The paper notes that women's voices are absent from the sources: "not once do the women discussed have their own voices," and female characters in Greek theatre were played by male actors in feminine costume and mask.
Methods
- A qualitative, close-reading analysis of ancient primary sources—Hesiod's *Works and Days* and *Theogony*, Homer's *Iliad* and *Odyssey*, Sappho's "Hymn to Aphrodite," Ovid's *Metamorphoses*, Aeschylus' *Agamemnon*, Xenophon's *Oeconomicus*, and Plato's *Republic*—organized around three case studies (Pandora, Aphrodite, Helen of Troy).
- Secondary scholarship is used to support the argument, including Cantarella's *Pandora*, Helen King's "Bound to Bleed," K.J. Dover on Greek sexual attitudes, Zeitlin, Walker, and Barry Powell's *Classical Myth*.
- No empirical dataset or quantitative analysis is used; the argument is interpretive and comparative across myths and instructional texts.
Limitations
- The paper states no formal limitations section. Evident from the text: the analysis is confined to elite women ("those who could afford it—usually men of the noble class—kept their women in seclusion"), so conclusions about seclusion apply to the noble class rather than Greek women generally.
- The evidentiary base is entirely male-authored (Hesiod, Homer, Xenophon, Aeschylus, Plato, Ovid), which the paper itself acknowledges when noting that women "never respond to the allegations and blame against her"; this limits what can be inferred about women's own experience or agency.
- The paper's claims about causal influence—that myth "perpetuated" women's treatment—rest on interpretive argument rather than direct evidence of reception beyond the cited references to Homer as "the educator of Greece."
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Claims the paper makes
0 of 29 cited sources checked · 0 supported · 0 flagged
- Findingreasoning
All three myths examined-Pandora, Aphrodite, and Helen of Troy-portrayed women as having multiple of these characteristics.
“All three of the myths we will examine portrayed women as having multiple of these characteristics”
Quote in the paperSubstantial claim - Premisecitation
From her conception by Zeus, Pandora was meant to be a punishment after Prometheus stole fire from the gods.
“From her conception by Zeus, Pandora was meant to be a punishment after Prometheus stole fire from the gods.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Hesiod
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Pandora's depiction as weak, deceptive, and the downfall of man correlated with male oppression and isolation of elite women in the Greek world.
“Pandora's depiction as weak, deceptive, and the downfall of man correlated with male oppression and isolation of elite women in the Greek world.”
Quote in the paperSubstantial claim - Interpretationnone given
Despite the fact that Prometheus, a male deity, began the divine-mortal conflict, neither he nor Zeus were ever blamed for their part in releasing evil into the world.
“Despite the fact that it was Prometheus, a male deity, who began the divine-mortal conflict, neither he nor Zeus were ever blamed for their part in releasing evil into the world.”
Quote in the paperSubstantial claim - Interpretationreasoning
In ancient Greece, the portrayal of women in mythology as deceitful, manipulative, and the downfall of men corresponded with oppressive treatment and forced seclusion, which mirrored Greek patriarchal society.
“In ancient Greece, the portrayal of women in mythology as deceitful, manipulative, and the downfall of men corresponded with oppressive treatment and forced seclusion, which mirrored Greek patriarchal society.”
Quote in the paperSubstantial claim- Rests on an assumption: Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.
- Rests on an assumption: The mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already embedded in the cultures that created them.
- Interpretationreasoning
Even the containment of hope in the jar clearly placed the blame of introducing evil into the world at Pandora's feet.
“Even the containment of hope in the jar clearly placed the blame of introducing evil into the world at Pandora's feet.”
Quote in the paperSubstantial claim - Interpretationreasoning
Based on the so-called facts the Greeks had because of this written fable, the oppression, isolation, and misogyny shown to women in Classical Greece was meant to keep women from inflicting any more destruction.
“Based on the so-called facts the Greeks had because of this written fable, it is clear that the oppression, isolation, and misogyny shown to women in Classical Greece was meant to keep women from inflicting any more destruction.”
Quote in the paperSubstantial claim - Premisecitation
Xenophon chronicled this reality in Oeconomicus, recording the nobleman Ischomachus as describing how his wife had spent her previous years under careful supervision so that she might see and hear and speak as little as possible.
“as describing how his wife”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [15]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Oeconomicus, along with the educational aspects of Hesiod's and Homer's epic poetry, was used to strictly enforce the seclusion of elite women in Classical Greece rather than acknowledge their contribution as progeny and household caretakers.
“Oeconomicus, as well as the educational aspects of Hesiod's and Homer's epic poetry, were used to strictly enforce the seclusion of elite women in Classical Greece, rather than acknowledge their contribution to society in the form of progeny and taking care of the household.”
Quote in the paperSubstantial claim - Interpretationreasoning
Aphrodite did not want Anchises to know her true identity because he would not otherwise have slept with her.
“She did not want Anchises to know her true identity because he would not otherwise have slept with her.”
Quote in the paperSubstantial claim - Premisecitation
Aphrodite held remarkable power over the hearts of both men and women as the goddess of love, sexual desire, and erotic appeal.
“Aphrodite held remarkable power over the hearts of both men and women alike as she was known for being the goddess of love, sexual desire, and erotic appeal.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [19]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
In the household, women could be shaped and molded by men to be obedient, submissive, and subordinate, three characteristics that would counteract the deceptiveness that Pandora displayed.
“In the household, women could be shaped and molded by men to be obedient, submissive, and subordinate, three characteristics that would counteract the deceptiveness that Pandora displayed.”
Quote in the paperSubstantial claim - Interpretationreasoning
Zeus made Aphrodite desire Anchises as payback for her trickery in making other gods lust after mortal women.
“Zeus made Aphrodite desire Anchises as a sort of payback for her trickery in making other gods lust after mortal women.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Ischomachus, and Xenophon by extension, hoped that with the responsibilities of household and children, women would be kept far from anything that might unleash their buried deception and manipulativeness.
“Obviously Ischomachus, and Xenophon by extension, hoped that, with the responsibilities of the household and children, women would be kept far from anything that might unleash their buried deception and manipulatively.”
Quote in the paperSubstantial claim - Premisecitation
In Homer's Iliad, Helen referred to herself as a slut when describing her brother-in-law Agamemnon.
“Helen specifically referred to herself as a slut when describing her brother-in-law.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [39]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation
Helen was portrayed as a cause of the Trojan War because she abandoned her husband, family, and kingdom for a younger, more virile lover.
“Helen was still portrayed as a cause of the Trojan War since she abandoned her husband, family, and kingdom in favor of a younger, more virile lover.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [35]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Violence between men was what perpetuated the Trojan War.
“violence between men was what perpetuated the Trojan War”
Quote in the paperSubstantial claim- Rests on an assumption: Women were not present on the battlefield in the Trojan War.
- Interpretationreasoning
Instructional literature drew upon negative characteristics of women in mythology such as Pandora, Aphrodite, and Helen of Troy.
“Instructional literature drew upon the negative characteristics of women in mythology like Pandora, Aphrodite, and Helen of Troy.”
Quote in the paperSubstantial claim - Interpretationcitation
Aphrodite was relatively consistently represented as scheming, untrustworthy, and cunning.
“Aphrodite, the immortal daughter of Zeus, was relatively consistently represented as scheming, untrustworthy, and cunning.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [18]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Premisecitation
Ischomachus speaks of training his wife to become the perfect docile servant so that she might become the sort of woman that she ought to be, namely one that was the exact opposite of Pandora.
“Ischomachus speaks of training his wife to become the perfect docile servant so that”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [17]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation
In the Judgement of Paris, Aphrodite, Hera, and Athena fought among themselves about who was the most beautiful goddess and was to receive a golden apple.
“In the story of “The Judgement of Paris,” Aphrodite, along with her divine family members Hera and Athena, fought amongst themselves about who was the most beautiful goddess and was to receive the prize of a golden apple.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [33]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Classical Greek noblemen strictly imposed the misogynistic policy.
“With this history in mind, Classical Greek noblemen strictly imposed the misogynistic policy.”
Quote in the paperSubstantial claim - Interpretationreasoning
Ancient Greek instructional texts were meant to keep elite men in charge.
“There is no doubt that ancient Greek instructional texts were meant to keep elite men in charge.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Greek noblemen saw from these texts how a woman's independence could lead to disaster.
“By doing so, Greek noblemen saw how a woman's independence could lead to disaster.”
Quote in the paperSubstantial claim - Interpretationreasoning
The situation of Helen's abandonment was not wanted by any Greek husband because he would lose his wife and lose face in the public eye.
“The situation of Helen's abandonment was not a scenario any Greek husband wanted to experience, not only because he would lose his wife but also because he would lose face in the public eye.”
Quote in the paperSubstantial claim - Premisecitation
Aphrodite put on a disguise because she did not want her godhead and divinity to frighten Anchises after he opened his eyes.
“Sappho explains that the goddess puts on a disguise because she did not want her godhead and divinity to frighten Anchises after he opened his eyes”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [24]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Aphrodite's depiction as manipulative, deceitful, and promiscuous influenced men's treatment of women by applying the same characteristics as part of a woman's nature.
“Aphrodite's depiction as manipulative, deceitful, and promiscuous influenced men's treatment of women by applying the same characteristics as part of a woman's nature.”
Quote in the paperSubstantial claim - Interpretationreasoning
It is this view that explains why women were relegated to household duties while men were given the authority elsewhere.
“It is this view that explains why women were relegated to household duties while men were given the authority elsewhere.”
Quote in the paperSubstantial claim - Interpretationcitation
Zeus wanted to refute Aphrodite's claim that she alone drove gods to couple with mortal women, who bore them sons destined to perish.
“He wanted to refute her claims “that she alone drove them to couple with mortal women, who bore them sons who were destined to perish””
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [22]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation
Aphrodite had a disastrous affair with her brother Ares, god of war.
“One such instance was Aphrodite's disastrous affair with her brother Ares, god of war.”
Quote in the paperNot a substantial claim - Interpretationcitation
Aphrodite lied to Anchises when he asked her what goddess she was, saying she was no goddess but a woman.
“Instead of answering his question with the truth, that she was in fact Aphrodite, she blatantly lied to Anchises, stating, “Anchises, noblest of humans born on the face of the earth, no goddess, of course, am I. Why liken me to the immortals?I am no more than a woman.””
Quote in the paperSubstantial claim0 of 1 sources checked- cites [25]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
From the conversations between men in Oeconomicus, one can deduce that they believed women were good for two things only: household management and childbirth.
“Looking at the conversations between men described in Oeconomicus, it is easy to deduce that they believed women were good for two things only: household management and childbirth.”
Quote in the paperSubstantial claim - Interpretationcitation
All the gods saw Ares's reason for sleeping with Aphrodite as a reaction to Aphrodite's beauty and promiscuity.
“Even though Ares was wrong to cuckold Hephaestus and sleep with his wife, all of the gods saw the reason for him doing so as a reaction to Aphrodite's beauty and promiscuity.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [29]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Aphrodite's lies and manipulation caused Anchises to lose his identity as a man.
“The lies and manipulation, in effect, caused Anchises to lose his very identity of being a man.”
Quote in the paperSubstantial claim - Premisecitation
Plato states in The Republic that Homer's epics were the main source of education for young elite men.
“Plato explains in The Republic that Homer's epics were the main source of education for young elite men;”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Plato
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [41]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Men were in charge in ancient Greek society.
“Men were in charge;”
Quote in the paperSubstantial claim - Interpretationreasoning
The story of Helen of Troy explained to men the consequences when segregation was not enforced.
“The story of Helen of Troy explained to men, quite clearly, the consequences when this segregation was not enforced.”
Quote in the paperSubstantial claim - Interpretationcitation
Aphrodite's adulterous affairs were not limited to mortal men; her shameful behavior also occurred in relation to other members of divinity.
“Aphrodite's adulterous affairs were not consigned to mortal men; her shameful behavior can also be found in relation to other members of divinity.”
Quote in the paperSubstantial claim
- It may state two separate claims as one. 55
- Probably not a substantial claim. 27
It may state two separate claims as one.
FindingreasoningIn the texts examined, women never have their own voices; all the texts were written about men and only had male characters.
“In fact, in the texts examined above, not once do the women discussed have their own voices.All the texts were written about men and only had male characters in them.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.
FindingreasoningWomen in mythology were commonly portrayed as devious, manipulative, hazardous to men, and deceitful.
“Women in mythology were commonly portrayed as devious, manipulative, hazardous to men, and deceitful.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningThe designation of blame was given solely to Pandora, a woman who would not have been created had Prometheus not stolen fire from the gods.
“That designation was given solely to Pandora, a woman who would not have been created had Prometheus not stolen fire from the gods.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may state two separate claims as one.
PremisecitationFor the Greeks, woman is a necessary evil, a kalon kakon; an evil because she is undisciplined and licentious, lacking the self-control of which men are capable, yet necessary to society as constructed by men, in order to reproduce it.
“Helen King explains how,”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [14]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
PremisereasoningGreek patriarchy was evidenced not only in mythology and philosophical literature, such as that of Xenophon, but continued in the workings of the rest of society.
“The Greek patriarchy was evidenced not only in mythology and philosophical literature, such as that of Xenophon, but continued in the workings of the rest of society.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Xenophon
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
InterpretationreasoningWith these myths to guide their way, those who could afford it-usually men of the noble class-kept their women in seclusion, as the fables clearly outlined the perils of allowing women to exercise independence.
“With these myths to guide their way, it is no wonder that those who could afford it -usually men of the noble class -kept their women in seclusion, as the fables clearly outlined the perils of allowing women to exercise independence.”
Quote in the paperSubstantial claim- Rests on an assumption: Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.
- Rests on an assumption: The mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already embedded in the cultures that created them.
Probably not a substantial claim. It may state two separate claims as one.
Interpretationnone givenPandora was shameful and a plague upon society as she released all pain and suffering into the world.
“Pandora was shameful and a plague upon society as she released all pain and suffering into the world.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.
Interpretationnone givenAphrodite was deceitful, manipulative, and disgraceful by flaunting her sexuality in a way that would have equated to a prostitute amongst mortal women.
“Aphrodite was deceitful, manipulative, and disgraceful by flaunting her sexuality in a way that would have equated to a prostitute amongst mortal women.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
PremisereasoningGreek playwrights often had female characters, but these characters were never played by female actors, as this would have necessitated a woman exiting seclusion and taking the stage.
“Greek playwrights often had female characters in their tales; however, these characters were never played by female actors, as this would have necessitated a woman exiting seclusion and taking the stage.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningThe designation of blame is one of the most patriarchal themes of this tale: Pandora, though she is just as much a victim of Zeus' punishment as men, was the one who was declared responsible while Prometheus got off without blame.
“The designation of blame is one of the most patriarchal themes of this tale: Pandora, though she is just as much a victim of Zeus' punishment as men, was the one who was declared responsible while Prometheus got off without blame.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningRespectability equated to a male's upholding of the patriarchy, or the dominance that men expected and exercised, which effectively secluded women and kept them in a male's grasp.
“Using this understanding, it seems as if respectability equated to a male's upholding of the patriarchy, or the dominance that men expected and exercised, which effectively secluded women and kept them in a male's grasp.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
PremisecitationSeclusion of women was also a sign of high standing in a community, indulged in by those who could afford it, and emulated by others striving for respectability.
“Seclusion of women was also a sign of high standing in a community,”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [7]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
PremisecitationHesiod attributed all evil and darkness to the actions of one woman; because of this, he urged the rest of mankind to control the women in their lives so nothing of the like might happen again.
“Hesiod attributed all evil and darkness to the actions of one woman; because of this, he urged the rest of mankind to control the women in their lives so nothing of the like might happen again.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Hesiod
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.
InterpretationreasoningPandora in a sense punished men twice, once by the original release of evil, and once by shutting in the one thing that could shine through the despair: hope.
“Pandora in a sense punished men twice, once by the original release of evil, and once by shutting in the one thing that could shine through the despair: hope.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
Interpretationown dataMost Greek myths portrayed women as deceitful, shameful, manipulative, and a scourge to man, thus necessitating male domination to keep women from fragmenting society.
“As we will see below with some pointed examples, most of Greek myths portrayed women as deceitful, shameful, manipulative, and a scourge to man, thus necessitating male domination in order to keep women from fragmenting society.”
Quote in the paperSubstantial claim- Rests on an assumption: Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.
It may state two separate claims as one.
InterpretationcitationPandora's explicit depiction as the scourge of man gives us a glimpse of the ancient Greek view of women, namely that they are weak, fickle, and opportunistic, bound up in the unconscious desire to do harm to men.
“Pandora's explicit depiction as the scourge of man gives us a glimpse of the ancient Greek view of women, namely that they are”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [12]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
PremisecitationHesiod states in no uncertain terms that it was Pandora who was responsible for afflicting the rest of society with evil and darkness; the only mistake men made was allowing women to enter their homes.
“Hesiod states in no uncertain terms that it was Pandora who was responsible for afflicting the rest of society with evil and darkness; the only mistake men made was allowing women to enter their homes.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Hesiod
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper’s conclusions may not depend on it.
PremisecitationThe folktale of Pandora, like the biblical story of Adam and Eve, is etiological to explain the origin of woman, marriage, and suffering in the world.
“Powell states,”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [8]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it. It may state two separate claims as one.
InterpretationreasoningHad Epimetheus turned Pandora away when she was sent to live with him, the box would not have been opened and evil would still lie safely tucked away, away from the prying and obviously destructive hands of women.
“Had Epimetheus turned Pandora away when she was sent to live with him, the box would not have been opened and evil would still lie safely tucked away, away from the prying and obviously destructive hands of women.”
Quote in the paperNot a substantial claimProbably not a substantial claim.
InterpretationreasoningThe tale of Pandora's Box recorded the imposition of the greatest affliction to man: women.
“One of the most recognizable stories of misogyny in ancient Greece was the tale of Pandora's Box, a tale that recorded the imposition of the greatest affliction to man: women.”
Quote in the paperSubstantial claimProbably not a substantial claim.
InterpretationreasoningIf keeping women in isolation was a marker of status, anyone desiring to gain social power and respectability would attempt to do the same.
“If keeping women in isolation was a marker of status, it is clear to see how anyone desiring to gain social power and respectability would attempt to do the same.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningThe entire formation of the idea of woman was as a punishment for man's wrongdoing; Pandora was a deception, beautiful on the outside, while within she was filled with chaos, trickery, and ultimately, misery.
“The entire formation of the idea of woman was as a punishment for man's wrongdoing; Pandora was a deception, beautiful on the outside, while within she was filled with chaos, trickery, and ultimately, misery.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.
Interpretationnone givenHelen of Troy shamed her husband and her polis by leaving her family for another man; by doing so, she caused the deaths of countless warriors as her husband fought for her return.
“Helen of Troy shamed her husband and her polis by leaving her family for another man; by doing so, she caused the deaths of countless warriors as her husband fought for her return.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningThe depiction of women in Greek mythology perpetuated their treatment in society as elite men used these legends as instructions to leave all militaristic action to men while women contented themselves with weaving and other acceptable feminine pursuits.
“this paper argues that the depiction of women in Greek mythology perpetuated their treatment in society as elite men used these legends as instructions”
- Also stated in: § Abstract · plain
“to leave all militaristic action to him while she content herself with weaving and other acceptable feminine pursuits.”
Quote in the paperSubstantial claim- Rests on an assumption: Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.
- Rests on an assumption: The mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already embedded in the cultures that created them.
- Also stated in: § Abstract · plain
It may state two separate claims as one.
InterpretationreasoningSorrow and pain were not caused by a man's folly; rather, they were caused by a woman's.
“Sorrow and pain were not caused by a man's folly; rather, they were caused by a woman's.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningSince these plays were performed for a predominantly male audience and all actors were male, both the audience and the performers contributed to the rigid patriarchy that was present.
“Since these plays were performed for a predominantly male audience and all actors were male, both the audience and the performers contributed to the rigid patriarchy that was present.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningElite men segregated their women to prevent adultery, ensuring that women, even those of comparable status, were never seen as equal to their male counterparts.
“In order to prevent this possible scenario -whether the seduction culminated in rape or consensual sexelite men segregated their women so as to prevent adultery from happening, thus ensuring any women, even those of a comparable status, were never seen as equal to their male counterparts.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningBecause Helen's abandonment of her home polis was the origin of the conflict, she is ultimately blamed for every warrior's death.
“yet because Helen's abandonment of her home polis was the origin of the conflict, it is she who is ultimately blamed for every warrior's death.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningZeus's action of casting desire upon Aphrodite was meant to prove that she did not hold exclusive power regarding love and desire; Zeus had ultimate power over such feelings and exercised it over his daughter to prove dominance over her.
“Zeus' action of casting “a sweet spell of desire” upon Aphrodite was meant to prove that she did not hold exclusive power regarding love and desire; Zeus had the ultimate power of such feelings and was more than willing to exercise that power over his own daughter in order to prove his dominance over her.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper may give no reason why it holds.
Interpretationnone givenWomen's actions in the stories culminated in the realization of ancient Greek male fears: that women would become promiscuous, disloyal, and uncontrollable.
“Their actions in the stories culminated in realization of ancient Greek male fears: namely that women would become promiscuous, disloyal, and uncontrollable.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
Interpretationnone givenAphrodite's disregard for consequences and societal institutions such as marriage, the household, and the polis sparked the beginning of the Trojan War.
“It was Aphrodite's obvious disregard of the consequences -as well as societal institutions like marriage, the household, and her polis -that sparked the beginning of the Trojan War.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningHesiod wrote his farming treatise as specific instructions meant to be followed, showing he expected his warnings about women to be heeded.
“the fact that Hesiod wrote his treatise on farming as specific instructions meant to be followed shows how he also expected his warnings about women to be heeded.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationcitationBoth Ares and Aphrodite committed adultery in Hephaestus's palace, but Aphrodite was ultimately blamed for the indiscretion because of her power over love and lust.
“Both Ares and Aphrodite committed the sin of adultery in Hephaestus' palace, yet because of her power over love and lust, it seems as if Aphrodite was ultimately the one blamed for the indiscretion.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [28]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper may give no reason why it holds.
InterpretationreasoningXenophon's fictional account of his discussion with Ischomachus represented the idealized version of elite society for which all Greek men, especially elite Greek men, strove.
“Xenophon's fictional account of his discussion with Ischomachus represented the idealized version of elite society for which all Greek men, especially elite Greek men, strove.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningBoth Aphrodite and Helen played integral parts in the origin of the Trojan conflict, and neither of them positive.
“Both Aphrodite, an immortal member of the Greek pantheon, as well as Helen, King Menelaus' mortal wife, played integral parts in the origin of the conflict, and neither of them positive.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningIn neither Theogony nor Works and Days did Pandora respond to the allegations and blame against her; her guilt was accepted by male readers as a warning against allowing women power or independence.
“In neither Theogeny nor Works and Days did Pandora ever respond to the allegations and blame against her; her guilt was just accepted by the male readers, intended as a warning against allowing women power or independence.”
Quote in the paperNot a substantial claim- Rests on an assumption: Pandora's guilt was accepted by male readers.
It may state two separate claims as one.
InterpretationreasoningThere was nothing men could do to escape the wanton lust of Aphrodite, and in this she served as an example of all women.
“There was nothing the men could do to escape the wanton lust of Aphrodite, and in this she served as an example of all women.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.
InterpretationreasoningBecause elite men sought to emulate this instructional text, they modeled their own practices of female sequestration on Ischomachus' actions; essentially, they used Ischomachus' speech as a rulebook on how to isolate their women, gain respectability, and mold wives and daughters so that they were nothing like Pandora.
“Because elite men sought to emulate this instructional text, they modeled their own practices of female sequestration on Ischomachus' actions; essentially, they used Ischomachus' speech as a rulebook on how to isolate their women, gain respectability, and mold wives and daughters so that they were nothing like Pandora.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
Interpretationnone givenThis reality was due in part to lessons imparted through instructional literature.
“In part, this reality was due to the lessons imparted through instructional literature.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningA cuckolded husband was insulted twice: once by his wife when she gave her affection to someone else, and once by his wife's lover when he accepted that affection.
“A cuckolded husband was insulted twice: once by his wife when she gave her affection to someone else, and once by his wife's lover when he accepted that affection.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningXenophon supported the segregation of women as a means to control them, protect the household, and keep women from succumbing to their natural lustful desires.
“Xenophon also supported the segregation of women as a means to control them, protect the household, and keep women from succumbing to their natural lustful desires.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationcitationGreek men took Homer at his word and obeyed the lessons taught in his transcription of the myth.
“With this in mind, we can see that Greek men took Homer at his word; they heard the lessons that were taught in his transcription of the myth and obeyed them.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may state two separate claims as one.
InterpretationreasoningThe lies and manipulation were caused by a goddess's promiscuous desires, proving the consequences-loss of power and loss of face-of giving into a woman's demands.
“The fact that these lies and manipulation were caused by a goddess' rather promiscuous desires was just another level of grief, as it proved the consequences -loss of power and loss of face -of giving into a woman's demands.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds. It may state two separate claims as one.
Interpretationnone givenHelen was a victim of Aphrodite's selfish schemes, cast under a spell of love not of her own making.
“Helen was a victim of Aphrodite's selfish schemes, cast under a spell of love that wasn't of her own making.”
Quote in the paperNot a substantial claimProbably not a substantial claim.
InterpretationreasoningSeparated from and subordinate to men, elite women could not use the wiles that nature had given them to tempt men.
“Separated from and subordinate to men, there was no way elite women could use the wiles that nature had given them to tempt men into their grasp.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningAncient Greek men practiced seclusion, forcibly separating women from men and barring them from authoritative positions outside the household, because this was thought to combat women's innate trickery and keep men in control.
“In order to keep this from happening, ancient Greek men exercised the practice of seclusion, forcibly separating women from men and barring them from authoritative positions outside of the household, for this was thought to be a solution to combat women's innate trickery and keep men firmly in control.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningThe isolation of elite women seems to have been done for three main reasons: one, the protection of the Greek world by keeping the threat of women behind closed doors; two, in order to allow men to practice their misogynistic and patriarchal ideologies for reasons of status and power; and three, to ensure inheritance through the male line, since maternity was determinable while paternity was less
“The isolation of elite women seems to have been done for three main reasons: one, the protection of the Greek world by keeping the threat of women behind closed doors; two, in order to allow men to practice their misogynistic and patriarchal ideologies for reasons of status and power; and three, to ensure inheritance through the male line, since maternity was determinable while paternity was less”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
Interpretationnone givenHelen recognized her depiction as the downfall of the city and a punishment to men.
“Even Helen recognized her depiction as the downfall of the city and a punishment to men.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningAphrodite's role in the Trojan War's origin was less direct than Helen's but no less impactful to the decimation of Troy.
“Aphrodite's role was less direct than Helen's, but no less impactful to the decimation of the city of Troy.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may state two separate claims as one.
InterpretationreasoningAll three goddesses were portrayed in their argument as envious and vain, willing to use all their powers regardless of consequences to gain the status of 'Fairest.'
“All three goddesses were portrayed in their argument as envious and vain, willing to use all of their powers regardless of the consequences in order to gain the status of 'Fairest.'”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper may give no reason why it holds.
InterpretationreasoningHesiod's description of Pandora as the downfall of all mankind was meant as a warning to men about the perils of allowing women out of seclusion.
“Hesiod's description of Pandora as the downfall of all mankind was meant as a warning to men about the perils of allowing women out of seclusion.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
Interpretationnone givenIf women were kept within the household, learning to 'see and hear and speak as little as possible,' they would have no desire nor ability to gain any sort of comparable influence to men.
“If women were kept within the household, learning, as stated above, to “see and hear and speak as little as possible,” they would have no desire nor ability to gain any sort of comparable influence to men.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationcitationIn Xenophon, the responsibility of childbirth and rearing children was placed solely upon the wife; nothing implies Ischomachus took great interest in child raising.
“In the second excerpt, the responsibility of childbirth and rearing the children was placed solely upon the shoulders of the wife; there is nothing in the passage that implies Ischomachus took any great interest in child raising.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [32]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
InterpretationcitationAeschylus' Agamemnon places the entire blame of the Trojan War solely on Helen, with no mention of Paris' part in her disappearance or Aphrodite's influence.
“There is no mention of Paris' part in Helen's disappearance nor Aphrodite's influence over the event; instead, the entire blame of the war is placed, by the male poet Aeschylus, solely on Helen's shoulders.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Aeschylus, Agamemnon
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
InterpretationcitationIschomachus effectively shut his wife inside the walls of their home, telling her to be guardian of the household laws while he took care of outside matters.
“In the former excerpt, Ischomachus effectively shut his wife inside the walls of their home, telling her to be the guardian of those laws (a sort of pseudo-independence) while he took care of outside matters, matters that were much more important than anything domestic.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [32]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.
InterpretationreasoningAt no time in Classical Greece do women's voices resonate as greatly as men's, enforcing the idea that men are ultimately in charge of society.
“At no time in Classical Greece do women's voices resonate as greatly as those of men, enforcing the idea that, despite feminine portrayal in mythology, it is men who are ultimately in charge of society.”
Quote in the paperNot a substantial claimProbably not a substantial claim.
InterpretationreasoningThe safest place men could keep their women was locked away in the house, away from temptations of adultery and other sins.
“The safest place men could keep their women was safely locked away in the house, away from the temptations of adultery and other sins.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.
InterpretationreasoningHomer most likely intended Helen's self-reference as a reminder to his male audience of the cause of the Trojan War and the dangers of falling prey to a woman's attractiveness.
“Most likely, this self-reference was Homer reminding his male audience both of the cause of the Trojan War as well as the dangers of falling prey to a woman's attractiveness.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningHelen's portrayal placed all other women below her in male expectation of obedience, and Greek men generalized from her that all other Greek women could be promiscuous, destructive, and able to cause war and turmoil.
“This effectively placed all other women below her in terms of male expectation of obedience.If Helen was promiscuous, so were all other women; if Helen caused destruction and devastation, so could all other Greek women; if Helen had the ability to cause a war and bring turmoil to the entire Greek world, so did all other women.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningAphrodite herself displayed love, sexual desire, and erotic appeal, flaunting her sexuality such that she was not the obedient, virginal elite woman the Greeks tolerated.
“She herself displayed all three of these characteristics, blatantly flaunting her sexuality in such a way that there was no doubt that Aphrodite was not the obedient, virginal elite woman the Greeks tolerated.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningAphrodite chose the unthreatening disguise of an unmarried maiden in her quest to seduce Anchises, which emphasized her deceitfulness.
“It is notable that Aphrodite chose the unthreatening disguise of an unmarried maiden in her quest to seduce Anchises because this disguise, as well as her response, emphasized Aphrodite's deceitfulness.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningAphrodite represented all ancient Greek men's fears: an independent, sensual, promiscuous woman who carried on affairs despite it being shameful for a goddess to consort with a mortal man.
“Instead, she represented all ancient Greek men's fears: an independent, sensual, promiscuous woman who carried on affairs despite the fact that “it was altogether shameful for a goddess to consort with a mortal man.””
Quote in the paperSubstantial claim0 of 1 sources checked- cites [20]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.
InterpretationreasoningSince Xenophon, Hesiod, and Homer were used in raising elite male youths, the fictional accounts of Greek mythology were treated as fact, perpetuating elite Greek women's treatment in society as the bane of men's existence.
“Since Xenophon, Hesiod, and Homer were used in the raising of elite male youths, the fictional accounts of Greek mythology were treated as fact, thus perpetuating elite Greek women's treatment in society as the bane of men's existence.”
Quote in the paperNot a substantial claim- Rests on an assumption: Xenophon, Hesiod, and Homer were used in the raising of elite male youths.
Probably not a substantial claim.
PremisecitationHesiod's Works and Days is an attempt to instruct property-owning Greeks on agricultural techniques.
“Hesiod's letter to Perses in Works and Days is nothing if not an attempt to instruct property owning Greeks on agricultural techniques.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [44]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
PremisecitationIn regards to the noble class, a girl's upbringing is represented as the 'taming' or 'breaking in' of a filly, and marriage is the end of this process.
“In regards to the noble class,”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [16]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
InterpretationreasoningCultural portrayal of women in ancient Greek mythology is both a representation of and an influence on the treatment or place of Greek women within society.
“Cultural portrayal of women in ancient Greek mythology is both a representation of and an influence on the treatment or place of Greek women within society.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningAphrodite had no problem offering Paris the most beautiful woman in the world despite the fact that she was already married to King Menelaus and would not have been given up without a war.
“Aphrodite specifically had no problem offering Paris the most beautiful woman in the world despite the fact that she was already married to King Menelaus and would not have been given up without a”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationcitationXenophon's Oeconomicus implies or states a desire to seclude elite women for the benefit of male household members, requiring impersonal treatment to mold a wife to exact specifications.
“Xenophon's Oeconomicus strongly implies, if not blatantly states, a desire to seclude elite women for the benefit of the male members in the Greek household, necessitating impersonal treatment in order to mold a wife to distinct and exact specifications.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Xenophon's Oeconomicus
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
InterpretationreasoningAphrodite's promiscuous behavior was seen as the wrong, whereas gods' and men's contribution to the encounter could not have been helped because Aphrodite's desirable spells ensnared them.
“Aphrodite's behavior and reputation of being promiscuous was seen as the wrong, whereas gods' and men's contribution to the encounter was something that could not have been helped, because Aphrodite's desirable spells completely ensnared them.”
Quote in the paperSubstantial claim
The paper relies on this without support.
Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.
“There is a clear connection between culture and fable; fables reflected society and, in turn, perpetuated societal relationships evident within the mythology.”
The paper relies on this without support.
The mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already embedded in the cultures that created them.
“The associations between mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already imbedded in the cultures that created them.”
The paper relies on this without support.
A character in a myth, such as Pygmalion, can be taken as representing the generalized opinion of ancient Greek men.
“Pygmalion, though a character in myth, represented the generalized Greek male opinion of the nature of women, namely that they are misleading, shameful, and need to be held in the firm grasp of man.”
The paper relies on this without support.
Women were not present on the battlefield in the Trojan War.
“As women were not present on the battlefield”
The paper relies on this without support.
Xenophon, Hesiod, and Homer were used in the raising of elite male youths.
“Since Xenophon, Hesiod, and Homer were used in the raising of elite male youths”
The paper relies on this without support.
Pandora's guilt was accepted by male readers.
“her guilt was just accepted by the male readers”
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
Claim that the texts have only male characters conflicts with Pandora's presence
MinorThe paper says the texts have only male characters, yet it discusses Pandora as a character in Hesiod's works, including her actions in opening and closing the jar.
“All the texts were written about men and only had male characters in them.”
“By now the hands of the woman lifted the jar's heavy lid and allowed them [torment, pain, and disease] all to escape, planning the bitterest of sorrows for man.Hope only remained in a prison she could not escape… for the woman had replaced the great heavy lid.”
Citations
Cites
Still being checked.
Research works printed but not linked: 3
- F.I. Zeitlin, "Playing the Other: Theatre, Theatricality, and the Feminine in Greek Drama," in Sexuality and Gender in the Classical World, ed.Laura McClure (Oxford: Blackwell Publishers, 2002), 105.
- Susan Walker, "Women and Housing in Classical Greece: The Archaeological Evidence," in Images of Women in Antiquity, ed.Averil Cameron and Amelie Kuhrt (Detroit, MI: Wayne State University Press, 1983),
- Armstrong Undergraduate Journal of History, Vol. 7, Iss. 2 [2017], Art. 2 https://digitalcommons.georgiasouthern.edu/aujh/vol7/iss2/2DOI: 10.20429/aujh.2017.070202
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Metadata
- Authors
- Meehan, D.
- Affiliations
- Western Washington University (US)
- Corresponding author
- Meehan, Dessa
- Venue
- Armstrong Undergraduate Journal of History
- Publisher
- Georgia Southern University
- Published
- 2017-11-01
- Volume
- 7
- Issue
- 2
- ISSN
- 2163-8551 (ISSN-L)
- OpenAlex
- W2904000118
- Cited by
- 11
- References
- 0
- Citations by year
- 2026: 1 · 2025: 1 · 2024: 1 · 2023: 3 · 2022: 3 · 2021: 1 · 2018: 1
- FWCI
- 2.27
- Type
- journal article
- Language
- en
- Open access
- hybrid
- doi.org
- Licence
- cc-by-nc-nd
- Locations
- Armstrong Undergraduate Journal of History (publishedVersion, cc-by-nc-nd)
- Topics
- Social Sciences › Arts and Humanities › Classics › Classical Antiquity Studies
- Social Sciences › Arts and Humanities › Literature and Literary Theory › Folklore, Mythology, and Literature Studies
- Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Ancient Mediterranean Archaeology and History
- Keywords
- women in mythology, Greek mythology, representation of women, gender representation, classical mythology
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