Cited by 12Classical Antiquity StudiesFolklore, Mythology, and Literature StudiesAncient Mediterranean Archaeology and History

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Containing the Kalon Kakon: The Protrayal of Women in Ancient Greek Mythology

Open access
Meehan, Dessa·2017·Armstrong Undergraduate Journal of History

Abstract

About the Author Dessa Meehan recently finished her undergraduate degree (Magna cum Laude) at Western Washington University double majoring in History and Anthropology-Archaeology. She also minored in Geographic Information Science, Arabic and Islamic Studies, and Latin. Her research interests center around comparative women studies in classical civilizations, especially within the Roman Empire. She will continue her education in the MSt Classical Archaeology program at University of Oxford during the 2017-2018 academic year, with the eventual goal of obtaining PhD and leading archaeological excavations.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

Through three case studies—Pandora, Aphrodite, and Helen of Troy—this paper argues that ancient Greek mythology portrayed women as deceitful, manipulative, and the downfall of men, and that these depictions both reflected and perpetuated the seclusion and oppression of elite women in Classical Greece. It contends that instructional texts by Hesiod, Homer, and Xenophon transmitted these myths to elite male youths as rules for controlling women.

Key findings

  • All three myths assign blame to women while excusing male actors: Pandora is held solely responsible for releasing evil even though Prometheus stole the fire that prompted her creation, and "neither he nor Zeus were ever blamed for their part"; Aphrodite is blamed for adultery with Ares though both participated; Helen is blamed for the Trojan War though she was "cast under a spell of love that wasn't of her own making."
  • The paper identifies three reasons for the isolation of elite women: protecting the Greek world by keeping "the threat of women behind closed doors"; allowing men to practice patriarchal ideologies "for reasons of status and power"; and ensuring inheritance through the male line, "since maternity was determinable while paternity was less assured."
  • Xenophon's *Oeconomicus* is read as an instructional model: Ischomachus describes his wife as having "spent her previous years under careful supervision so that she might see and hear and speak as little as possible," and a girl's upbringing is represented as the "'taming' or 'breaking in' of a filly."
  • The paper notes that women's voices are absent from the sources: "not once do the women discussed have their own voices," and female characters in Greek theatre were played by male actors in feminine costume and mask.

Methods

  • A qualitative, close-reading analysis of ancient primary sources—Hesiod's *Works and Days* and *Theogony*, Homer's *Iliad* and *Odyssey*, Sappho's "Hymn to Aphrodite," Ovid's *Metamorphoses*, Aeschylus' *Agamemnon*, Xenophon's *Oeconomicus*, and Plato's *Republic*—organized around three case studies (Pandora, Aphrodite, Helen of Troy).
  • Secondary scholarship is used to support the argument, including Cantarella's *Pandora*, Helen King's "Bound to Bleed," K.J. Dover on Greek sexual attitudes, Zeitlin, Walker, and Barry Powell's *Classical Myth*.
  • No empirical dataset or quantitative analysis is used; the argument is interpretive and comparative across myths and instructional texts.

Limitations

  • The paper states no formal limitations section. Evident from the text: the analysis is confined to elite women ("those who could afford it—usually men of the noble class—kept their women in seclusion"), so conclusions about seclusion apply to the noble class rather than Greek women generally.
  • The evidentiary base is entirely male-authored (Hesiod, Homer, Xenophon, Aeschylus, Plato, Ovid), which the paper itself acknowledges when noting that women "never respond to the allegations and blame against her"; this limits what can be inferred about women's own experience or agency.
  • The paper's claims about causal influence—that myth "perpetuated" women's treatment—rest on interpretive argument rather than direct evidence of reception beyond the cited references to Homer as "the educator of Greece."

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.20429/aujh.2017.070202

Cites

Statistics

Nothing to recompute.

Verification

Claims the paper makes

0 of 29 cited sources checked · 0 supported · 0 flagged

  • Findingreasoning

    All three myths examined-Pandora, Aphrodite, and Helen of Troy-portrayed women as having multiple of these characteristics.

    “All three of the myths we will examine portrayed women as having multiple of these characteristics”
    Quote in the paperSubstantial claim
  • Premisecitation

    From her conception by Zeus, Pandora was meant to be a punishment after Prometheus stole fire from the gods.

    “From her conception by Zeus, Pandora was meant to be a punishment after Prometheus stole fire from the gods.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Hesiod

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Interpretationreasoning

    Pandora's depiction as weak, deceptive, and the downfall of man correlated with male oppression and isolation of elite women in the Greek world.

    “Pandora's depiction as weak, deceptive, and the downfall of man correlated with male oppression and isolation of elite women in the Greek world.”
    Quote in the paperSubstantial claim
  • Interpretationnone given

    Despite the fact that Prometheus, a male deity, began the divine-mortal conflict, neither he nor Zeus were ever blamed for their part in releasing evil into the world.

    “Despite the fact that it was Prometheus, a male deity, who began the divine-mortal conflict, neither he nor Zeus were ever blamed for their part in releasing evil into the world.”
    Quote in the paperSubstantial claim
  • Interpretationreasoning

    In ancient Greece, the portrayal of women in mythology as deceitful, manipulative, and the downfall of men corresponded with oppressive treatment and forced seclusion, which mirrored Greek patriarchal society.

    “In ancient Greece, the portrayal of women in mythology as deceitful, manipulative, and the downfall of men corresponded with oppressive treatment and forced seclusion, which mirrored Greek patriarchal society.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.
    • Rests on an assumption: The mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already embedded in the cultures that created them.
  • It may state two separate claims as one. 55
  • Probably not a substantial claim. 27
  • It may state two separate claims as one.

    Findingreasoning

    In the texts examined, women never have their own voices; all the texts were written about men and only had male characters.

    “In fact, in the texts examined above, not once do the women discussed have their own voices.All the texts were written about men and only had male characters in them.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.

    Findingreasoning

    Women in mythology were commonly portrayed as devious, manipulative, hazardous to men, and deceitful.

    “Women in mythology were commonly portrayed as devious, manipulative, hazardous to men, and deceitful.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    The designation of blame was given solely to Pandora, a woman who would not have been created had Prometheus not stolen fire from the gods.

    “That designation was given solely to Pandora, a woman who would not have been created had Prometheus not stolen fire from the gods.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. It may state two separate claims as one.

    Premisecitation

    For the Greeks, woman is a necessary evil, a kalon kakon; an evil because she is undisciplined and licentious, lacking the self-control of which men are capable, yet necessary to society as constructed by men, in order to reproduce it.

    “Helen King explains how,”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [14]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Premisereasoning

    Greek patriarchy was evidenced not only in mythology and philosophical literature, such as that of Xenophon, but continued in the workings of the rest of society.

    “The Greek patriarchy was evidenced not only in mythology and philosophical literature, such as that of Xenophon, but continued in the workings of the rest of society.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Xenophon

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Interpretationreasoning

    With these myths to guide their way, those who could afford it-usually men of the noble class-kept their women in seclusion, as the fables clearly outlined the perils of allowing women to exercise independence.

    “With these myths to guide their way, it is no wonder that those who could afford it -usually men of the noble class -kept their women in seclusion, as the fables clearly outlined the perils of allowing women to exercise independence.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.
    • Rests on an assumption: The mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already embedded in the cultures that created them.
  • Probably not a substantial claim. It may state two separate claims as one.

    Interpretationnone given

    Pandora was shameful and a plague upon society as she released all pain and suffering into the world.

    “Pandora was shameful and a plague upon society as she released all pain and suffering into the world.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationnone given

    Aphrodite was deceitful, manipulative, and disgraceful by flaunting her sexuality in a way that would have equated to a prostitute amongst mortal women.

    “Aphrodite was deceitful, manipulative, and disgraceful by flaunting her sexuality in a way that would have equated to a prostitute amongst mortal women.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Premisereasoning

    Greek playwrights often had female characters, but these characters were never played by female actors, as this would have necessitated a woman exiting seclusion and taking the stage.

    “Greek playwrights often had female characters in their tales; however, these characters were never played by female actors, as this would have necessitated a woman exiting seclusion and taking the stage.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    The designation of blame is one of the most patriarchal themes of this tale: Pandora, though she is just as much a victim of Zeus' punishment as men, was the one who was declared responsible while Prometheus got off without blame.

    “The designation of blame is one of the most patriarchal themes of this tale: Pandora, though she is just as much a victim of Zeus' punishment as men, was the one who was declared responsible while Prometheus got off without blame.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Respectability equated to a male's upholding of the patriarchy, or the dominance that men expected and exercised, which effectively secluded women and kept them in a male's grasp.

    “Using this understanding, it seems as if respectability equated to a male's upholding of the patriarchy, or the dominance that men expected and exercised, which effectively secluded women and kept them in a male's grasp.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Premisecitation

    Seclusion of women was also a sign of high standing in a community, indulged in by those who could afford it, and emulated by others striving for respectability.

    “Seclusion of women was also a sign of high standing in a community,”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [7]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Premisecitation

    Hesiod attributed all evil and darkness to the actions of one woman; because of this, he urged the rest of mankind to control the women in their lives so nothing of the like might happen again.

    “Hesiod attributed all evil and darkness to the actions of one woman; because of this, he urged the rest of mankind to control the women in their lives so nothing of the like might happen again.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Hesiod

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationreasoning

    Pandora in a sense punished men twice, once by the original release of evil, and once by shutting in the one thing that could shine through the despair: hope.

    “Pandora in a sense punished men twice, once by the original release of evil, and once by shutting in the one thing that could shine through the despair: hope.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationown data

    Most Greek myths portrayed women as deceitful, shameful, manipulative, and a scourge to man, thus necessitating male domination to keep women from fragmenting society.

    “As we will see below with some pointed examples, most of Greek myths portrayed women as deceitful, shameful, manipulative, and a scourge to man, thus necessitating male domination in order to keep women from fragmenting society.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.
  • It may state two separate claims as one.

    Interpretationcitation

    Pandora's explicit depiction as the scourge of man gives us a glimpse of the ancient Greek view of women, namely that they are weak, fickle, and opportunistic, bound up in the unconscious desire to do harm to men.

    “Pandora's explicit depiction as the scourge of man gives us a glimpse of the ancient Greek view of women, namely that they are”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [12]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Premisecitation

    Hesiod states in no uncertain terms that it was Pandora who was responsible for afflicting the rest of society with evil and darkness; the only mistake men made was allowing women to enter their homes.

    “Hesiod states in no uncertain terms that it was Pandora who was responsible for afflicting the rest of society with evil and darkness; the only mistake men made was allowing women to enter their homes.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Hesiod

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. The paper’s conclusions may not depend on it.

    Premisecitation

    The folktale of Pandora, like the biblical story of Adam and Eve, is etiological to explain the origin of woman, marriage, and suffering in the world.

    “Powell states,”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [8]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it. It may state two separate claims as one.

    Interpretationreasoning

    Had Epimetheus turned Pandora away when she was sent to live with him, the box would not have been opened and evil would still lie safely tucked away, away from the prying and obviously destructive hands of women.

    “Had Epimetheus turned Pandora away when she was sent to live with him, the box would not have been opened and evil would still lie safely tucked away, away from the prying and obviously destructive hands of women.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim.

    Interpretationreasoning

    The tale of Pandora's Box recorded the imposition of the greatest affliction to man: women.

    “One of the most recognizable stories of misogyny in ancient Greece was the tale of Pandora's Box, a tale that recorded the imposition of the greatest affliction to man: women.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim.

    Interpretationreasoning

    If keeping women in isolation was a marker of status, anyone desiring to gain social power and respectability would attempt to do the same.

    “If keeping women in isolation was a marker of status, it is clear to see how anyone desiring to gain social power and respectability would attempt to do the same.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    The entire formation of the idea of woman was as a punishment for man's wrongdoing; Pandora was a deception, beautiful on the outside, while within she was filled with chaos, trickery, and ultimately, misery.

    “The entire formation of the idea of woman was as a punishment for man's wrongdoing; Pandora was a deception, beautiful on the outside, while within she was filled with chaos, trickery, and ultimately, misery.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationnone given

    Helen of Troy shamed her husband and her polis by leaving her family for another man; by doing so, she caused the deaths of countless warriors as her husband fought for her return.

    “Helen of Troy shamed her husband and her polis by leaving her family for another man; by doing so, she caused the deaths of countless warriors as her husband fought for her return.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    The depiction of women in Greek mythology perpetuated their treatment in society as elite men used these legends as instructions to leave all militaristic action to men while women contented themselves with weaving and other acceptable feminine pursuits.

    “this paper argues that the depiction of women in Greek mythology perpetuated their treatment in society as elite men used these legends as instructions”
    • Also stated in: § Abstract · plain
      “to leave all militaristic action to him while she content herself with weaving and other acceptable feminine pursuits.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.
    • Rests on an assumption: The mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already embedded in the cultures that created them.
  • It may state two separate claims as one.

    Interpretationreasoning

    Sorrow and pain were not caused by a man's folly; rather, they were caused by a woman's.

    “Sorrow and pain were not caused by a man's folly; rather, they were caused by a woman's.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Since these plays were performed for a predominantly male audience and all actors were male, both the audience and the performers contributed to the rigid patriarchy that was present.

    “Since these plays were performed for a predominantly male audience and all actors were male, both the audience and the performers contributed to the rigid patriarchy that was present.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Elite men segregated their women to prevent adultery, ensuring that women, even those of comparable status, were never seen as equal to their male counterparts.

    “In order to prevent this possible scenario -whether the seduction culminated in rape or consensual sexelite men segregated their women so as to prevent adultery from happening, thus ensuring any women, even those of a comparable status, were never seen as equal to their male counterparts.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Because Helen's abandonment of her home polis was the origin of the conflict, she is ultimately blamed for every warrior's death.

    “yet because Helen's abandonment of her home polis was the origin of the conflict, it is she who is ultimately blamed for every warrior's death.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Zeus's action of casting desire upon Aphrodite was meant to prove that she did not hold exclusive power regarding love and desire; Zeus had ultimate power over such feelings and exercised it over his daughter to prove dominance over her.

    “Zeus' action of casting “a sweet spell of desire” upon Aphrodite was meant to prove that she did not hold exclusive power regarding love and desire; Zeus had the ultimate power of such feelings and was more than willing to exercise that power over his own daughter in order to prove his dominance over her.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds.

    Interpretationnone given

    Women's actions in the stories culminated in the realization of ancient Greek male fears: that women would become promiscuous, disloyal, and uncontrollable.

    “Their actions in the stories culminated in realization of ancient Greek male fears: namely that women would become promiscuous, disloyal, and uncontrollable.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. The paper’s conclusions may not depend on it.

    Interpretationnone given

    Aphrodite's disregard for consequences and societal institutions such as marriage, the household, and the polis sparked the beginning of the Trojan War.

    “It was Aphrodite's obvious disregard of the consequences -as well as societal institutions like marriage, the household, and her polis -that sparked the beginning of the Trojan War.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Hesiod wrote his farming treatise as specific instructions meant to be followed, showing he expected his warnings about women to be heeded.

    “the fact that Hesiod wrote his treatise on farming as specific instructions meant to be followed shows how he also expected his warnings about women to be heeded.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationcitation

    Both Ares and Aphrodite committed adultery in Hephaestus's palace, but Aphrodite was ultimately blamed for the indiscretion because of her power over love and lust.

    “Both Ares and Aphrodite committed the sin of adultery in Hephaestus' palace, yet because of her power over love and lust, it seems as if Aphrodite was ultimately the one blamed for the indiscretion.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [28]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. The paper may give no reason why it holds.

    Interpretationreasoning

    Xenophon's fictional account of his discussion with Ischomachus represented the idealized version of elite society for which all Greek men, especially elite Greek men, strove.

    “Xenophon's fictional account of his discussion with Ischomachus represented the idealized version of elite society for which all Greek men, especially elite Greek men, strove.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Both Aphrodite and Helen played integral parts in the origin of the Trojan conflict, and neither of them positive.

    “Both Aphrodite, an immortal member of the Greek pantheon, as well as Helen, King Menelaus' mortal wife, played integral parts in the origin of the conflict, and neither of them positive.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    In neither Theogony nor Works and Days did Pandora respond to the allegations and blame against her; her guilt was accepted by male readers as a warning against allowing women power or independence.

    “In neither Theogeny nor Works and Days did Pandora ever respond to the allegations and blame against her; her guilt was just accepted by the male readers, intended as a warning against allowing women power or independence.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Pandora's guilt was accepted by male readers.
  • It may state two separate claims as one.

    Interpretationreasoning

    There was nothing men could do to escape the wanton lust of Aphrodite, and in this she served as an example of all women.

    “There was nothing the men could do to escape the wanton lust of Aphrodite, and in this she served as an example of all women.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationreasoning

    Because elite men sought to emulate this instructional text, they modeled their own practices of female sequestration on Ischomachus' actions; essentially, they used Ischomachus' speech as a rulebook on how to isolate their women, gain respectability, and mold wives and daughters so that they were nothing like Pandora.

    “Because elite men sought to emulate this instructional text, they modeled their own practices of female sequestration on Ischomachus' actions; essentially, they used Ischomachus' speech as a rulebook on how to isolate their women, gain respectability, and mold wives and daughters so that they were nothing like Pandora.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.

    Interpretationnone given

    This reality was due in part to lessons imparted through instructional literature.

    “In part, this reality was due to the lessons imparted through instructional literature.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    A cuckolded husband was insulted twice: once by his wife when she gave her affection to someone else, and once by his wife's lover when he accepted that affection.

    “A cuckolded husband was insulted twice: once by his wife when she gave her affection to someone else, and once by his wife's lover when he accepted that affection.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Xenophon supported the segregation of women as a means to control them, protect the household, and keep women from succumbing to their natural lustful desires.

    “Xenophon also supported the segregation of women as a means to control them, protect the household, and keep women from succumbing to their natural lustful desires.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationcitation

    Greek men took Homer at his word and obeyed the lessons taught in his transcription of the myth.

    “With this in mind, we can see that Greek men took Homer at his word; they heard the lessons that were taught in his transcription of the myth and obeyed them.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. It may state two separate claims as one.

    Interpretationreasoning

    The lies and manipulation were caused by a goddess's promiscuous desires, proving the consequences-loss of power and loss of face-of giving into a woman's demands.

    “The fact that these lies and manipulation were caused by a goddess' rather promiscuous desires was just another level of grief, as it proved the consequences -loss of power and loss of face -of giving into a woman's demands.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationnone given

    Helen was a victim of Aphrodite's selfish schemes, cast under a spell of love not of her own making.

    “Helen was a victim of Aphrodite's selfish schemes, cast under a spell of love that wasn't of her own making.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim.

    Interpretationreasoning

    Separated from and subordinate to men, elite women could not use the wiles that nature had given them to tempt men.

    “Separated from and subordinate to men, there was no way elite women could use the wiles that nature had given them to tempt men into their grasp.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Ancient Greek men practiced seclusion, forcibly separating women from men and barring them from authoritative positions outside the household, because this was thought to combat women's innate trickery and keep men in control.

    “In order to keep this from happening, ancient Greek men exercised the practice of seclusion, forcibly separating women from men and barring them from authoritative positions outside of the household, for this was thought to be a solution to combat women's innate trickery and keep men firmly in control.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    The isolation of elite women seems to have been done for three main reasons: one, the protection of the Greek world by keeping the threat of women behind closed doors; two, in order to allow men to practice their misogynistic and patriarchal ideologies for reasons of status and power; and three, to ensure inheritance through the male line, since maternity was determinable while paternity was less

    “The isolation of elite women seems to have been done for three main reasons: one, the protection of the Greek world by keeping the threat of women behind closed doors; two, in order to allow men to practice their misogynistic and patriarchal ideologies for reasons of status and power; and three, to ensure inheritance through the male line, since maternity was determinable while paternity was less”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper’s conclusions may not depend on it.

    Interpretationnone given

    Helen recognized her depiction as the downfall of the city and a punishment to men.

    “Even Helen recognized her depiction as the downfall of the city and a punishment to men.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Aphrodite's role in the Trojan War's origin was less direct than Helen's but no less impactful to the decimation of Troy.

    “Aphrodite's role was less direct than Helen's, but no less impactful to the decimation of the city of Troy.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. It may state two separate claims as one.

    Interpretationreasoning

    All three goddesses were portrayed in their argument as envious and vain, willing to use all their powers regardless of consequences to gain the status of 'Fairest.'

    “All three goddesses were portrayed in their argument as envious and vain, willing to use all of their powers regardless of the consequences in order to gain the status of 'Fairest.'”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds.

    Interpretationreasoning

    Hesiod's description of Pandora as the downfall of all mankind was meant as a warning to men about the perils of allowing women out of seclusion.

    “Hesiod's description of Pandora as the downfall of all mankind was meant as a warning to men about the perils of allowing women out of seclusion.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.

    Interpretationnone given

    If women were kept within the household, learning to 'see and hear and speak as little as possible,' they would have no desire nor ability to gain any sort of comparable influence to men.

    “If women were kept within the household, learning, as stated above, to “see and hear and speak as little as possible,” they would have no desire nor ability to gain any sort of comparable influence to men.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationcitation

    In Xenophon, the responsibility of childbirth and rearing children was placed solely upon the wife; nothing implies Ischomachus took great interest in child raising.

    “In the second excerpt, the responsibility of childbirth and rearing the children was placed solely upon the shoulders of the wife; there is nothing in the passage that implies Ischomachus took any great interest in child raising.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [32]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Interpretationcitation

    Aeschylus' Agamemnon places the entire blame of the Trojan War solely on Helen, with no mention of Paris' part in her disappearance or Aphrodite's influence.

    “There is no mention of Paris' part in Helen's disappearance nor Aphrodite's influence over the event; instead, the entire blame of the war is placed, by the male poet Aeschylus, solely on Helen's shoulders.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Aeschylus, Agamemnon

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Interpretationcitation

    Ischomachus effectively shut his wife inside the walls of their home, telling her to be guardian of the household laws while he took care of outside matters.

    “In the former excerpt, Ischomachus effectively shut his wife inside the walls of their home, telling her to be the guardian of those laws (a sort of pseudo-independence) while he took care of outside matters, matters that were much more important than anything domestic.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [32]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationreasoning

    At no time in Classical Greece do women's voices resonate as greatly as men's, enforcing the idea that men are ultimately in charge of society.

    “At no time in Classical Greece do women's voices resonate as greatly as those of men, enforcing the idea that, despite feminine portrayal in mythology, it is men who are ultimately in charge of society.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim.

    Interpretationreasoning

    The safest place men could keep their women was locked away in the house, away from temptations of adultery and other sins.

    “The safest place men could keep their women was safely locked away in the house, away from the temptations of adultery and other sins.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationreasoning

    Homer most likely intended Helen's self-reference as a reminder to his male audience of the cause of the Trojan War and the dangers of falling prey to a woman's attractiveness.

    “Most likely, this self-reference was Homer reminding his male audience both of the cause of the Trojan War as well as the dangers of falling prey to a woman's attractiveness.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Helen's portrayal placed all other women below her in male expectation of obedience, and Greek men generalized from her that all other Greek women could be promiscuous, destructive, and able to cause war and turmoil.

    “This effectively placed all other women below her in terms of male expectation of obedience.If Helen was promiscuous, so were all other women; if Helen caused destruction and devastation, so could all other Greek women; if Helen had the ability to cause a war and bring turmoil to the entire Greek world, so did all other women.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Aphrodite herself displayed love, sexual desire, and erotic appeal, flaunting her sexuality such that she was not the obedient, virginal elite woman the Greeks tolerated.

    “She herself displayed all three of these characteristics, blatantly flaunting her sexuality in such a way that there was no doubt that Aphrodite was not the obedient, virginal elite woman the Greeks tolerated.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Aphrodite chose the unthreatening disguise of an unmarried maiden in her quest to seduce Anchises, which emphasized her deceitfulness.

    “It is notable that Aphrodite chose the unthreatening disguise of an unmarried maiden in her quest to seduce Anchises because this disguise, as well as her response, emphasized Aphrodite's deceitfulness.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Aphrodite represented all ancient Greek men's fears: an independent, sensual, promiscuous woman who carried on affairs despite it being shameful for a goddess to consort with a mortal man.

    “Instead, she represented all ancient Greek men's fears: an independent, sensual, promiscuous woman who carried on affairs despite the fact that “it was altogether shameful for a goddess to consort with a mortal man.””
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [20]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationreasoning

    Since Xenophon, Hesiod, and Homer were used in raising elite male youths, the fictional accounts of Greek mythology were treated as fact, perpetuating elite Greek women's treatment in society as the bane of men's existence.

    “Since Xenophon, Hesiod, and Homer were used in the raising of elite male youths, the fictional accounts of Greek mythology were treated as fact, thus perpetuating elite Greek women's treatment in society as the bane of men's existence.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Xenophon, Hesiod, and Homer were used in the raising of elite male youths.
  • Probably not a substantial claim.

    Premisecitation

    Hesiod's Works and Days is an attempt to instruct property-owning Greeks on agricultural techniques.

    “Hesiod's letter to Perses in Works and Days is nothing if not an attempt to instruct property owning Greeks on agricultural techniques.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [44]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Premisecitation

    In regards to the noble class, a girl's upbringing is represented as the 'taming' or 'breaking in' of a filly, and marriage is the end of this process.

    “In regards to the noble class,”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [16]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Interpretationreasoning

    Cultural portrayal of women in ancient Greek mythology is both a representation of and an influence on the treatment or place of Greek women within society.

    “Cultural portrayal of women in ancient Greek mythology is both a representation of and an influence on the treatment or place of Greek women within society.”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Aphrodite had no problem offering Paris the most beautiful woman in the world despite the fact that she was already married to King Menelaus and would not have been given up without a war.

    “Aphrodite specifically had no problem offering Paris the most beautiful woman in the world despite the fact that she was already married to King Menelaus and would not have been given up without a”
    Quote in the paperSubstantial claim
  • It may state two separate claims as one.

    Interpretationcitation

    Xenophon's Oeconomicus implies or states a desire to seclude elite women for the benefit of male household members, requiring impersonal treatment to mold a wife to exact specifications.

    “Xenophon's Oeconomicus strongly implies, if not blatantly states, a desire to seclude elite women for the benefit of the male members in the Greek household, necessitating impersonal treatment in order to mold a wife to distinct and exact specifications.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Xenophon's Oeconomicus

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • It may state two separate claims as one.

    Interpretationreasoning

    Aphrodite's promiscuous behavior was seen as the wrong, whereas gods' and men's contribution to the encounter could not have been helped because Aphrodite's desirable spells ensnared them.

    “Aphrodite's behavior and reputation of being promiscuous was seen as the wrong, whereas gods' and men's contribution to the encounter was something that could not have been helped, because Aphrodite's desirable spells completely ensnared them.”
    Quote in the paperSubstantial claim
69 of 69
  • The paper relies on this without support.

    Culture and fable are connected; fables reflect society and, in turn, perpetuate societal relationships evident within mythology.

    “There is a clear connection between culture and fable; fables reflected society and, in turn, perpetuated societal relationships evident within the mythology.”
  • The paper relies on this without support.

    The mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already embedded in the cultures that created them.

    “The associations between mythological portrayal of human characters mirrored the patriarchal society to which the folklore belonged, maintaining gender relationships already imbedded in the cultures that created them.”
  • The paper relies on this without support.

    A character in a myth, such as Pygmalion, can be taken as representing the generalized opinion of ancient Greek men.

    “Pygmalion, though a character in myth, represented the generalized Greek male opinion of the nature of women, namely that they are misleading, shameful, and need to be held in the firm grasp of man.”
  • The paper relies on this without support.

    Women were not present on the battlefield in the Trojan War.

    “As women were not present on the battlefield”
  • The paper relies on this without support.

    Xenophon, Hesiod, and Homer were used in the raising of elite male youths.

    “Since Xenophon, Hesiod, and Homer were used in the raising of elite male youths”
  • The paper relies on this without support.

    Pandora's guilt was accepted by male readers.

    “her guilt was just accepted by the male readers”
6 of 6

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

  • Claim that the texts have only male characters conflicts with Pandora's presence

    Minor

    The paper says the texts have only male characters, yet it discusses Pandora as a character in Hesiod's works, including her actions in opening and closing the jar.

1 of 1

Citations

Cites

Still being checked.

Research works printed but not linked: 3

  1. F.I. Zeitlin, "Playing the Other: Theatre, Theatricality, and the Feminine in Greek Drama," in Sexuality and Gender in the Classical World, ed.Laura McClure (Oxford: Blackwell Publishers, 2002), 105.
  2. Susan Walker, "Women and Housing in Classical Greece: The Archaeological Evidence," in Images of Women in Antiquity, ed.Averil Cameron and Amelie Kuhrt (Detroit, MI: Wayne State University Press, 1983),
  3. Armstrong Undergraduate Journal of History, Vol. 7, Iss. 2 [2017], Art. 2 https://digitalcommons.georgiasouthern.edu/aujh/vol7/iss2/2DOI: 10.20429/aujh.2017.070202

Cited by

Sorted by citations

Metadata

Authors
Meehan, D.
Affiliations
Western Washington University (US)
Corresponding author
Meehan, Dessa
Venue
Armstrong Undergraduate Journal of History
Published
2017-11-01
Volume
7
Issue
2
ISSN
2163-8551 (ISSN-L)
OpenAlex
W2904000118
Cited by
11
References
0
Citations by year
2026: 1 · 2025: 1 · 2024: 1 · 2023: 3 · 2022: 3 · 2021: 1 · 2018: 1
FWCI
2.27
Type
journal article
Language
en
Open access
Licence
cc-by-nc-nd
Locations
Armstrong Undergraduate Journal of History (publishedVersion, cc-by-nc-nd)
Topics
  • Social Sciences › Arts and Humanities › Classics › Classical Antiquity Studies
  • Social Sciences › Arts and Humanities › Literature and Literary Theory › Folklore, Mythology, and Literature Studies
  • Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Ancient Mediterranean Archaeology and History
Keywords
women in mythology, Greek mythology, representation of women, gender representation, classical mythology

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