¿Qué hacemos con tanto muerto junto? Tratar la muerte violenta y masiva en el Medio Atrato

• Own resultFindingIn the more recent ones, ritual practices are no longer executed exclusively by local representatives of the Catholic Church, but begin to be managed by local leaders - mostly survivors of the massacre - who base their decisions on the knowledge of cantadoras, rezanderos and, more recently, traditional doctors of the Embera Dovida communities.From the paper’s own data. Not checkable against an outside source.§ ¿Qué hacemos con tanto muerto junto? · own data
• No basis givenFindingAfter the Bojayá massacre, a set of ritual practices has developed that seek to give rest to the dead produced by the combat between the guerrilla and the paramilitaries between April and May 2002.Stated as a result, but no data or citation backs it.§ Additional information · no basis stated
• Own resultFindingThe anniversary/commemoration has required, to be carried out, spaces like the cemetery, the river, the hole to which the bodies of the dead were first transferred, the cancha of the polideportivo, among others, and not only the parish San Pablo Apóstol of the old town of Bellavista.From the paper’s own data. Not checkable against an outside source.§ 41 · own data
• No basis givenFindingThe uninterrupted performance of anniversaries and commemorations of the bad (and massive) death caused by the Bojayá massacre has established a collective ritual accompaniment cycle that has exceeded the prescribed temporal markers.Argued in the text, but no source is cited.§ ¿Qué hacemos con tanto muerto junto? · argued, not cited
• No basis givenFindingProtecting the dead from being burned, conversing with them, asking their permission to organize, carry, embark and take them to a transitory disposition, or searching for them to pray, sing, wake and bury them show the diversification of mortuary practices despite the massiveness of this bad death and its implications for the people.Argued in the text, but no source is cited.§ 26 · argued, not cited
• No basis givenFindingIn the exhumation and inhumation carried out by the Fiscalía and Medicina Legal in 2002, the experience of transitory burial of the dead carried out by Domingo and other men of the community derived in a situation in which many dead remained lost and without name.Stated as a result, but no data or citation backs it.§ 41 · no basis stated
• No basis givenFindingThe relocation of Bellavista in El Fuerte made evident to the population that the bodies of the dead from the takeover lay in the cemetery, in their great majority without any sign, tombstone or name.Stated as a result, but no data or citation backs it.§ 9 · no basis stated
• No basis givenFindingIn the first commemorations/anniversaries of the massacre, the node of collective relation with the dead was the mass oriented by the Catholic Church.Stated as a result, but no data or citation backs it.§ ¿Qué hacemos con tanto muerto junto? · no basis stated
• Own interpretationInterpretationThere is another set of links that overflows the traditional ritual field oriented to praying, singing, accompanying, waking and saying goodbye to the dead.A conclusion the paper draws from its own results. There is no outside source to check it against.§ Additional information · no basis stated
• Own interpretationInterpretationThe bad (and massive) death has put in tension the mortuary practices that have emerged between the year of the crime and the present.A conclusion the paper draws from its own results. There is no outside source to check it against.§ Additional information · no basis stated

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