Sejarah Penempatan dan Perubahan Sosial Muslim Hui di Xi'an, China History of Hui Muslim Settlement and Social Change in Xi'an, China
Open accessAbstract
Abstract This article explores the historical development and social transformation of the Hui Muslim community in Xi’an, China, one of the earliest and most significant Muslim settlements along Silk Road, China. Drawing upon historical sources, field research, and recent academic studies, the paper highlights the arrival of Islam through diplomatic and military missions from the 7th century onward, particularly through the efforts of Sa’d ibn Abi Waqqas and later Islamic troops aiding Chinese dynasties. It examines the evolution of the Hui identity, emphasizing their integration with Han Chinese culture while maintaining Islamic faith and practices. The research traces key phases: the foundation of the Muslim Quarter (Huimin Jie), the development of religious schools and sects (e.g., Gedimu, Yihewani, and Salafi), and the impact of critical events like the Dungan Rebellion. Xi’an emerges as both a strategic and symbolic center for Islam in China, featuring architectural, linguistic, and cultural syncretism. The article concludes that despite historical marginalization and socio-political upheavals, the Hui of Xi’an have sustained their religious identity and communal resilience, contributing richly to Chinese Islamic heritage.
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TL;DR
This article traces the historical settlement and social transformation of Hui Muslims in Xi'an from early Islamic diplomatic and military arrivals in the 7th century through the Dungan Rebellion and modern sectarian/educational developments. It argues that despite marginalization and socio-political upheaval, Xi'an's Hui community retained Islamic identity and resilience while integrating with Han culture.
Key findings
- Xi'an (Chang'an) is presented as one of China's earliest Islamic settlements: the first Arab embassy arrived around 651M/31H under Sa'd ibn Abi Waqqas during Emperor Gaozong's reign (649–683), and early Muslim settlement concentrated in Huimin Jie (1.2 km²) near the Drum Tower.
- Military arrivals occurred in three phases: 757 (10,000 Central Asian troops under Abbasid influence; about 4,000 stayed, married local women, and joined garrisons), 1070 (5,300 Muslim soldiers from Bukhara under Sayid Sofeier), and the 13th-century Mongol/Yuan era (Tammaci units and Muslim migrants).
- Hui communal life is structured by Si-Fang Zhidu/Fang/Jamaah with four structures (residential-geographic, family/marriage, economic-occupational, mosque-based religious education). In Xi'an, three main sectarian groups control mosques: Gedimu (6), Yihewani (4), and Xinxinjio/Salafi (2).
- The 1862–1877 Dungan Rebellion is described as a "dark age": Qing forces killed or expelled nearly 12 million Hui in Shaanxi, reducing the Hui population to 30,000–40,000; Xi'an Hui were confined within city walls for 18 years, and the event is commemorated in Hui collective memory.
Methods
- Historical and qualitative study drawing on historical sources, field research, and current academic studies to trace Hui settlement, identity, education, and sectarian change in Xi'an.
- The article synthesizes Chinese and Arab historical records and secondary scholarship; it presents phases from the 7th century to the modern period.
- No quantitative sampling, statistical analysis, or detailed field-research protocol is described in the text.
Limitations
- The paper states no explicit limitations section.
- Evident from the text: the study relies heavily on secondary historical sources and community narratives, with some figures (e.g., 12 million Hui deaths, 36 million An Lushan rebellion deaths) cited from prior literature rather than independently verified.
- Evident from the text: the "field research" component lacks methodological detail (sample, dates, instruments, ethics), limiting replicability and transparency.
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Cites
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Claims the paper makes
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- Findingcitation
Most Hui youth tend to assimilate with mainstream Han culture in schools and universities with Han peers.
“Walaupun kebanyakan generasi muda Hui kini lebih cenderung untuk berasimilasi dengan budaya arus perdana Han di mana mereka bersekolah dan melanjutkan pelajaran di universiti yang sama dengan rakan Han mereka, pendidikan agama Islam di masjid atau pendidikan agama ibubapa di rumah berjaya mengekalkan jati diri mereka sebagai Hui Muslim 10 .”
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- Findingcitation
Today, four mosques in Xi'an are controlled by the Yihewani group.
“Hari ini, sebanyak empat buah masjid dikuasai oleh kelompok Yihewani di Xi'an.13”
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- Findingreasoning
As a result, a combined force of Arab, Persian, and Turkish troops succeeded in controlling the Chinese capital, Chang'an (Xi'an), from falling to the rebels.
“Hasilnya, gabungan tentera berbangsa Arab, Parsi, dan Turki berjaya mengawal ibu kota China, Chang'an (Xi'an) dari jatuh ke tangan pemberontak.”
Quote in the paperNot a substantial claim - Premisecitation
Islamic teachings were transmitted from generation to generation through oral tradition in academic culture.
“Ajaran Islam disampaikan dari generasi ke generasi secara tradisi lisan dalam budaya ilmiah (academic culture) 12 dan juga melalui Kitab Han (Han qitabu) karya ulama seperti Liu Zhi dan Wang Daiyu.”
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- Premisecitation
Islamic teachings were transmitted through the Han Kitab (Han qitabu) works of scholars such as Liu Zhi and Wang Daiyu.
“Ajaran Islam disampaikan dari generasi ke generasi secara tradisi lisan dalam budaya ilmiah (academic culture) 12 dan juga melalui Kitab Han (Han qitabu) karya ulama seperti Liu Zhi dan Wang Daiyu.”
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- Premisenone given
Gedimu emphasizes local Islamic education, especially the mosque-based learning system using Arabic but with Chinese-style grammar and pronunciation known as Jingtang Jiaoyu.
“Kelompok ini sangat menekankan pendidikan Islam tempatan, khususnya sistem pembelajaran di masjid berasaskan bahasa Arab tetapi menggunakan nahu dan sebutan gaya China yang dikenali sebagai Jingtang Jiaoyu.”
Quote in the paperNot a substantial claim - Premiseown data
Gedimu accepts assimilation of Islamic teachings with Chinese customs and culture (sinicized), as seen in dress and mosque architecture resembling pagodas.
“Ia menerima asimiliasi ajaran Islam dengan adat dan budaya Cina (sinicized), seperti terserlah dalam bentuk pemakaian dan juga termasuk seni bina masjid yang menyerupai pagoda.”
Quote in the paperNot a substantial claim - Premisenone given
The Hui community places great emphasis on combining religious, modern, and traditional values.
“Komuniti Hui sangat menitikberatkan gabungan nilai agama, moden dan tradisional.”
Quote in the paperNot a substantial claim - Interpretationreasoning
These long-established structures are able to maintain the beliefs and cultural values of today's younger generation.
“Struktur yang terbina sekian lama ini mampu mengekalkan kepercayaan dan nilai budaya generasi muda hari ini.”
Quote in the paperSubstantial claim - Premisenone given
Initially, the majority of Hui followed Gedimu from the Sunni tradition.
“Pada peringkat awal, majoriti masyarakat Hui mengikuti gedimu dari aliran Sunni yang merupakan bentuk amalan Islam tertua dan tradisional di China dan bermazhab Hanafi yang disesuaikan dengan budaya tempatan.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The military cooperation formed a positive perception of Muslims in the eyes of the Chinese government.
“Kerjasama ketenteraan ini telah mengukuhkan hubungan diplomatik antara Dinasti Tang dan Khalifah Abbasiyah, serta membentuk persepsi positif terhadap umat Islam di mata kerajaan China.”
Quote in the paperNot a substantial claim - Premisenone given
Yihewani became adhered to by some Hui Muslims in the late 19th and early 20th century.
“Ia menjadi pegangan kepada sebahagian Muslim Hui pada akhir abad ke-19 dan awal abad ke-20.”
Quote in the paperNot a substantial claim - Premisereasoning
Yihewani criticizes traditional practices such as tomb visitation and the use of Chinese cultural elements in worship.
“Kelompok ini mengkritik amalan tradisional seperti ziarah makam dan penggunaan unsur-unsur budaya Cina dalam ibadah.”
Quote in the paperNot a substantial claim - Premisenone given
Xinxinjio has close ties with overseas Islamic networks, especially from Gulf countries and Saudi Arabia.
“Kelompok ini menjalin hubungan rapat dengan jaringan Islam luar negara, terutama dari negara-negara Teluk dan Arab Saudi.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Xi'an became a cosmopolitan city that attracted foreign traders and religious people to settle in the city and more broadly in Shaanxi.
“Xi'an telah menjadi kota kosmopolitan yang menarik pedagang dan agamawan luar untuk menetap di kota tersebut dan lebih luas di daerah Shaanxi.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The military cooperation strengthened diplomatic relations between the Tang Dynasty and the Abbasid Caliphate.
“Kerjasama ketenteraan ini telah mengukuhkan hubungan diplomatik antara Dinasti Tang dan Khalifah Abbasiyah, serta membentuk persepsi positif terhadap umat Islam di mata kerajaan China.”
Quote in the paperNot a substantial claim - Interpretationreasoning
This area facilitated interaction between Muslims and local society, including traders and court officials at that time.
“Kawasan ini memudahkan interaksi antara Muslim dan masyarakat tempatan, termasuk pedagang dan pegawai istana ketika itu.”
Quote in the paperNot a substantial claim - Premisecitation
The third Islamic caliph, Uthman ibn Affan (577-656M), sent a diplomatic envoy to Emperor Gaozong (628-683) of the Tang Dynasty to explore the Silk Road from the Arabian Peninsula for trade and the spread of Islam.
“Khalifah ketiga Islam, Sayyidina Uthman ibn Affan (577-656M), dipercayai telah menghantar utusan diplomatiknya tersebut kepada Maharaja Gaozong (628-683) dari Dinasti Tang bagi tujuan menerokai Jalan Sutera dari Semenanjung Tanah Arab untuk perdagangan dan penyebaran Islam.18”
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- Premisecitation
Xinxinjio adopts a literal interpretation of Islamic teachings, emphasizing purity of faith and practices free from external and local Chinese cultural elements.
“Fahaman ini menganut tafsiran literal terhadap ajaran Islam, dengan penekanan kepada kesucian akidah dan amalan yang bersih daripada unsur luar dan unsur-unsur tempatan budaya Cina.14”
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- Interpretationreasoning
Xi'an's location in the center of Northwest China made it a natural gateway to the Central Asian region.
“Lokasinya yang berada di tengah-tengah China Barat Laut juga menjadikannya pintu masuk semula jadi ke wilayah Asia Tengah.”
Quote in the paperNot a substantial claim - Premisecitation
According to Chinese and Arab historical records, the first envoy from the Islamic world was sent to China around 651M/31H, led by Sa`d ibn Abi Waqqas, only two decades after the death of Prophet Muhammad.
“Menurut catatan sejarah China dan Arab, utusan pertama dari dunia Islam dihantar ke China sekitar tahun 651M/31H yang diketuai oleh Sa`d ibn Abi Waqqas hanya dua dekad selepas kewafatan Nabi Muhammad.”
Quote in the paperNot a substantial claim - Interpretationreasoning
This opened the way to the formation of a unique Hui society-a Chinese ethnic community that is Muslim.
“Ini membuka jalan kepada pembentukan masyarakat Hui yang unik -iaitu komuniti etnik Cina yang beragama Islam.”
Quote in the paperSubstantial claim- Rests on an assumption: In the context of Xi'an, they began to establish their own community near the mosque, which became the center of social and spiritual life.
- Premisereasoning
Yihewani rejects local customs and culture considered contrary to Islam, including Sufi practices.
“Mereka menyeru kepada kembali kepada al-Qur'an dan Hadis, serta menolak adat dan budaya tempatan yang dianggap bertentangan dengan ajaran Islam termasuk amalan sufi.”
Quote in the paperNot a substantial claim - Premisereasoning
Xinxinjio strongly opposes traditional Islamic practices in China such as ancestor veneration and Chinese-style mosque architecture.
“Ia menentang keras amalan tradisional Islam di China seperti penghormatan kepada nenek moyang dan seni bina masjid yang berunsur Cina.”
Quote in the paperNot a substantial claim - Premisecitation
The early phase occurred because of the rebellion led by An Lushan, which erupted into civil war.
“(i).Fasa Awal: Ia berlaku ekoran pemberontakan yang diketuai oleh An Lushan sehingga meletuskan perang saudara.”
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- Premisenone given
Xinxinjio began to develop in China in the 20th century through the influence of students who graduated from Saudi Arabia.
“Ia mula berkembang di China pada abad ke-20 melalui pengaruh para pelajar lulusan Arab Saudi.”
Quote in the paperNot a substantial claim - Premisenone given
Yihewani was influenced by Salafism and modern ideas brought back by Chinese Muslim students studying in the Middle East, especially at Al-Azhar University, Egypt.
“Pegangan ini dipengaruhi oleh Salafisme dan idea moden yang dibawa pulang oleh pelajar-pelajar Muslim Cina yang menuntut di Timur Tengah, khususnya di Universiti Al-Azhar, Mesir.”
Quote in the paperNot a substantial claim - Premisecitation
Around 1080, approximately 10,000 Arab Muslims came to Xi'an and other areas.
“Sepuluh tahun kemudian, iaitu pada tahun 1080, dikatakan lebih kurang 10000 Muslim Arab pula telah datang ke Xi'an dan kawasan-kawasan lainfoot_2 .”
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- Interpretationreasoning
The Muslim military group became the second generation after the traders as a permanent community inhabiting Xi'an.
“Justeru itu, kelompok tentera Islam ini telah menjadi generasi kedua selepas para pedagang menjadi komuniti tetap mendiami Xi'an.”
Quote in the paperNot a substantial claim- Rests on an assumption: After the war ended, around 4000 troops did not return to their home countries but built settlements there and married local women.
- Interpretationnone given
The 1862 rebellion by Hui in Shaanxi and Gansu was initially not an organized or ideological uprising, but rather a series of local conflicts between Hui and Han.
“Pemberontakan tahun 1862 oleh etnik Hui di wilayah Shaanxi (wilayah terletaknya kota Xi'an) dan juga Gansu pada awalnya bukanlah satu kebangkitan yang tersusun atau ideologikal, tetapi lebih kepada rentetan beberapa konflik bersifat tempatan antara masyarakat Hui dan Han.”
Quote in the paperNot a substantial claim - Interpretationreasoning
Intermarriage between Muslims and local Han contributed to the development of Islam in Xi'an.
“Selain itu, perkembangan Islam di Xi'an juga disebabkan oleh proses perkahwinan campur antara Muslim dan masyarakat tempatan atau Han.”
Quote in the paperSubstantial claim - Premisecitation
Sheikh Hu established various Islamic educational institutions in the form of madrasah or jingtang jiaoyu.
“Sheikh Hu telah menubuhkan pelbagai institusi pengajian Islam dalam bentuk madrasah atau jingtang jiaoyu.”
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- Premisecitation
Sheikh Hu's scholarly legacy formed one of the most important networks of Islamic scholars in Chinese history, especially among the Hui.
“Legasi keilmuannya membentuk salah satu rangkaian sarjana Islam terpenting dalam sejarah negara China, khususnya dalam kalangan masyarakat Hui.”
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- Premisecitation
Sheikh Hu Dengzhou was one of the most famous Islamic scholars during the Ming Dynasty in China.
“Sheikh Hu Dengzhou (1552-1597) merupakan salah seorang ulama Islam yang paling terkenal pada zaman Dinasti Ming di China.”
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- Interpretationnone given
As a minority community under the Chinese government, Hui Muslims did not escape challenges in politics, economy, and education.
“Sebagai sebuah komuniti yang hidup secara minoriti di bawah kerajaan China, Muslim Hui tidak terlepas dari cabaran sama ada dalam politik, ekonomi dan pendidikan.”
Quote in the paperSubstantial claim - Interpretationreasoning
For the Hui, the rebellion and subsequent segregation became the core of their collective historical memory, shaping identity, relations with the government, and survival strategies.
“Bagi masyarakat Hui pemberontakan dan pengasingan selepasnya menjadi teras memori sejarah kolektif mereka, membentuk identiti, hubungan dengan pemerintah, dan strategi kelangsungan hidup mereka.”
Quote in the paperSubstantial claim - Premisecitation
Sheikh Hu trained hundreds of students who became imams, teachers, and famous scholars not only in Xi'an but throughout China.
“Sheikh Hu Dengzhou telah melatih ratusan pelajar, yang kemudiannya menjadi imam, guru dan ulama tersohor bukan sahaja di Xi'an, bahkan di seluruh negara China.”
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- Premisecitation
Sheikh Hu encouraged explanation of Islamic texts in Mandarin to make Islam easier to understand for Hui who were not fluent in Arabic.
“Walaupun bahasa Arab menjadi bahasa pengantar, Sheikh Hu Dengzhou yang juga dikenali sebagai Hu Taishi (Ulama Agung) turut menggalakkan penjelasan teks Islam dalam bahasa Mandarin, agar Islam lebih mudah difahami oleh masyarakat Hui yang tidak fasih dalam bahasa Arab.”
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- Premisecitation
The jingtang jiaoyu system combined Islamic curriculum (Arabic grammar, fiqh, aqidah, Qur'an, hadith) with traditional Chinese learning methods.
“Sistem pengajian jingtang jiaoyu menggabungkan kurikulum Islam seperti nahu bahasa Arab, fiqh, akidah, al-Qur'an dan hadis dengan kaedah pembelajaran tradisional Cina.”
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- May combine two claims. 65
- Classified as probably not a substantial claim. 60
- The quote only partly states this claim. 1
May combine two claims.
FindingcitationIslamic religious education in mosques or parental religious education at home successfully maintains Hui youth identity as Hui Muslims.
“Walaupun kebanyakan generasi muda Hui kini lebih cenderung untuk berasimilasi dengan budaya arus perdana Han di mana mereka bersekolah dan melanjutkan pelajaran di universiti yang sama dengan rakan Han mereka, pendidikan agama Islam di masjid atau pendidikan agama ibubapa di rumah berjaya mengekalkan jati diri mereka sebagai Hui Muslim 10 .”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [10]
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Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone givenThe earliest Muslim settlement in Xi'an was concentrated in Huimin Jie (Muslim Quarter), near the Drum Tower, which remains the center of the Hui Muslim community today.
“Penempatan terawal Muslim di Xi'an tertumpu di kawasan Huimin Jie (Muslim Quarter), berhampiran Menara Gendang (Drum Tower) yang masih menjadi pusat komuniti Muslim Hui hingga hari ini.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone givenThis minority group controls 2 mosques around Xi'an.
“Kelompok minoriti ini ini menguasai 2 buah masjid di sekitar Xi'an.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
FindingcitationThis rebellion is estimated to have killed tens of millions of people, possibly up to 36 million, making it one of the bloodiest conflicts in world history.
“Pemberontakan ini dianggarkan mengorbankan puluhan juta nyawa, mungkin mencecah sehingga 36 juta orang, menjadikannya antara konflik paling berdarah dalam sejarah dunia.”
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Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone givenToday, the Gedimu group controls 6 mosques around Xi'an.
“Hari ini, kelompok Gedimu menguasai 6 buah masjid di sekitar Xi'an.”
Quote in the paperNot a substantial claimMay combine two claims.
Premisenone givenIslam entered China through diplomatic and military missions since the 7th century, specifically through the role of Sa'd ibn Abi Waqqas and Muslim troops who helped Chinese dynasties.
“Berdasarkan sumber sejarah, penyelidikan lapangan dan kajian akademik semasa, artikel ini menyoroti kemasukan Islam melalui misi diplomatik dan ketenteraan sejak abad ke-7, khususnya melalui peranan Sa'd ibn Abi Waqqas dan pasukan tentera Islam yang membantu dinasti-dinasti China.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenDuring the Ming Dynasty (14th to 17th century), Gedimu were recognized by the government but had to align with Confucian teachings emphasizing obedience, family, and hierarchy.
“Ketika Dinasti Ming abad 14 hingga abad ke 17 mereka diktiraf oleh pihak pemerintah tetapi perlu sejajar dengan ajaran Konfucius yang mementingkan ketaatan, keluarga dan hierarki.”
Quote in the paperNot a substantial claimThe quote only partly states this claim.
Premisenone givenHui in Xi'an can be categorized into three main sect groups: Gedimu, Yihewani, and Xinxinjio (Salafi).
“Dari aspek kepercayaan dan amalan agama, etnik Hui di Xi'an boleh dikategorikan kepada tiga kumpulan mazhab utama iaitu:”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Premisenone givenThe Jamaah system (Si-Fang Zhidu) is the basic social unit of Hui society.
“Sistem Jamaah ini (Si-Fang Zhidu) merupakan unit sosial asas masyarakat Hui.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenGedimu is the oldest and most traditional form of Islam in China and follows the Hanafi school adapted to local culture.
“Pada peringkat awal, majoriti masyarakat Hui mengikuti gedimu dari aliran Sunni yang merupakan bentuk amalan Islam tertua dan tradisional di China dan bermazhab Hanafi yang disesuaikan dengan budaya tempatan.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningDespite historical marginalization and socio-political upheaval, the Hui community in Xi'an maintained Islamic identity and community resilience, contributing significantly to Islamic heritage in China.
“Artikel ini merumuskan bahawa walaupun berdepan dengan marjinalisasi sejarah dan pergolakan sosio-politik, komuniti Hui di Xi'an kekal mempertahankan identiti keislaman dan daya tahan komuniti mereka, sekali gus memberikan sumbangan yang signifikan terhadap warisan Islam di China.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningXi'an emerged as a strategic and symbolic center of Islam in China, showing the fusion of architecture, language, and culture between China and Islam.
“Xi'an muncul sebagai pusat strategik dan simbolik kepada Islam di China, memperlihatkan hasil penyatuan seni bina, bahasa dan budaya antara Cina dan Islam.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisereasoningFang refers not only to their settlement but also to a cultural system rooted in Hui society.
“Fang bukan sahaja merujuk kepada penempatan mereka, tetapi juga sistem budaya yang telah berakar umbi di dalam masyarakat Hui.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone givenGedimu controlled Xi'an from the 7th to 9th century during the Tang Dynasty.
“Kelompok Gedimu menguasai Xi'an bermula pada abad ke 7 hingga 9 pada era Dinasti Tang.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationGedimu rejects reformist ideology and maintains continuity with old traditions.
“Mereka juga menolak pengaruh ideologi reformis sebaliknya mengekalkan kesinambungan terhadap tradisi lama.11 .”
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InterpretationreasoningThe evolution of Hui identity emphasizes their integration with Han culture while maintaining Islamic beliefs and practices.
“Kajian ini menelusuri evolusi identiti Hui dengan menekankan integrasi mereka dengan budaya Han sambil mengekalkan kepercayaan dan amalan Islam.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningThe presence of Sayid Sofeier with the Muslim troops in China was not merely military assistance but brought major implications for the history of Islamic spread, demographic change, and the formation of Chinese Muslim identity.
“Kehadiran beliau bersama tentera Islam ke China bukan hanya bersifat bantuan ketenteraan sematamata, tetapi membawa implikasi besar kepada sejarah penyebaran Islam, perubahan demografi, serta pembentukan identiti Muslim Cina.”
Quote in the paperSubstantial claim- Rests on an assumption: Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.
- Rests on an assumption: Prince Sayid Sofeier was also popularly called Sayyid So-fei-er, known as a figure who played a major role in building a bridge between the Islamic world and China.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Interpretationnone givenMuslim members of the Tammaci army were not only skilled in combat but also brought technical skills such as architecture, carpentry, and knowledge of science and engineering that were very useful to the Mongol government then building administrative infrastructure.
“Mereka bukan sahaja mahir dalam pertempuran, tetapi juga membawa bersama kemahiran teknikal seperti seni bina, pertukangan, serta pengetahuan sains dan kejuruteraan yang sangat berguna kepada kerajaan Mongol yang ketika itu sedang membina infrastruktur pentadbiran.”
Quote in the paperNot a substantial claim- Rests on an assumption: In this army, many Muslim members were absorbed, especially from areas conquered by the Mongols such as Transoxiana, Khurasan, and Persia.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenXi'an was strategically located in the fertile Wei River Valley, protected by mountains such as the Qinling in the south and the Loess Plateau in the north.
“Xi'an berada pada kedudukan strategik di Lembah Sungai Wei, yang subur dan dilindungi oleh gunung-ganang seperti Qinling di selatan dan Dataran Tinggi Loess di utara.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenXinxinjio (Salafi) is more conservative and literal, based on global Wahhabi and Salafi ideology.
“3. Xinxinjio (Mazhab Paling Baru atau Salafi): Aliran ini lebih konservatif dan literal, berasaskan ideologi Wahhabi dan Salafi global.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningAs military-religious migrants, their presence was not solely for military purposes but also involved settlement and religious activities, thus shaping the demography and culture of the area.
“Sebagai tentera beragama yang berimigrasi (military-religious migration), kehadiran mereka bukanlah semata-mata untuk tujuan ketenteraan, tetapi turut melibatkan aktiviti penempatan dan keagamaan, sekali gus mencorakkan demografi dan budaya kawasan tersebut.”
Quote in the paperSubstantial claim- Rests on an assumption: During the Yuan Dynasty, Xi'an became one of the settlement centers for Muslim troops who joined the Tammaci army.
- Rests on an assumption: After completing war duties, they were given land and opportunities to settle in China.
Probably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenMuslims from the Arabian Peninsula, Persia, and Central Asia passed through Xi'an, which was the eastern terminus of the trade route connecting China with Central Asia, the Middle East, and Europe along the Silk Road.
“orang Islam dari kawasan Semenanjung Tanah Arab, Parsi, dan Asia Tengah telah melalui Xi'an yang menjadi titik permulaan (eastern terminus) jalan perdagangan yang menghubungkan China dengan Asia Tengah, Timur Tengah, dan Eropah sepanjang Jalan Sutera (Silk Route).”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningThese warfare tactics were very useful to the Chinese army in facing guerrilla warfare as commonly practiced by Khitan nomadic troops.
“Taktik peperangan ini sangat berguna kepada tentera China dalam menghadapi peperangan gerila seperti yang biasa dilakukan oleh tentera nomad Khitan.”
Quote in the paperNot a substantial claim- Rests on an assumption: Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.
May combine two claims.
InterpretationreasoningPermanent settlement led to rapid growth of Islamic culture in education, medicine, astronomy, and trade, because the Bukhara community brought knowledge and skills from the Islamic world to China.
“Penempatan tetap ini juga membawa kepada pertumbuhan pesat budaya Islam dalam bidang pendidikan, perubatan, astronomi, dan perdagangan, kerana komuniti Bukhara turut membawa ilmu serta kemahiran dari dunia Islam ke China.”
Quote in the paperNot a substantial claim- Rests on an assumption: After giving their service, most Islamic troops did not return to Bukhara; instead, by order and blessing of Emperor Shenzong, they were given the right to reside permanently in China, especially in Kaifeng, the capital of Song Dynasty at that time.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone givenThe second process involved three phases or waves of Islamic military entry into Xi'an: in 757M, 1070M, and the 13th century M.
“Proses kedua melalui tiga fasa atau gelombang kemasukan tentera Islam ke Xi'an iaitu pada tahun 757M, 1070M dan abad ke 13M:”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationnone givenThe preachers or alim ulama who came with them played an important role in spreading Islamic teachings, educating the younger generation, and strengthening Islamic identity among the Hui community.
“Sementara itu, golongan pendakwah atau alim ulama yang datang bersama mereka memainkan peranan penting dalam menyebarkan ajaran Islam, mendidik generasi muda, dan memperkukuhkan identiti Islam dalam kalangan masyarakat Hui.”
Quote in the paperNot a substantial claim- Rests on an assumption: Besides the Tammaci troops, workers, preachers, and Muslim refugees also arrived in Xi'an.
- Rests on an assumption: They brought religious books, conducted halaqah, and created a mosque education tradition that later developed rapidly in Xi'an and surrounding regions.
May combine two claims.
PremisecitationIn the early stage, the entry of Islam into Xi'an occurred through two processes: Arab-Persian trade that opened the Silk Road, and the role of Muslim soldiers in Central Asian conflicts that brought Islamic troops to Chang'an (Xi'an), who eventually assimilated with the local population.
“Pada peringkat awal, kemasukan Islam ke Xi'an melalui dua proses iaitu perdagangan Arab-Parsi yang membuka Jalan Sutera dan keduanya melalui peranan tentera Muslim dalam konflik Asia Tengah yang membawa tentera Islam ke Chang'an (Xi'an) yang akhirnya berasimilisasi dengan penduduk tempatan.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [19]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenTo face the rebellion, in 757 Emperor Suzong of the Tang Dynasty requested help from 10,000 troops of various ethnicities in Central Asia under Abbasid influence led by Caliph al-Mansur, who ruled between 754-775M.
“Bagi menghadapi pemberontakan tersebut, pada tahun 757 Maharaja Suzong yang memerintah Dinasti Tang telah meminta bantuan 10, 000 tentera yang terdiri daripada pelbagai etnik di Asia Tengah yang berada di bawah pengaruh Abbasiyah pimpinan Khalifah al-Mansur, memerintah antara tahun 754-775M.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenThe name Chang'an was used officially for more than a hundred decades, representing the glory of past Chinese civilization.
“Nama ini telah digunakan secara rasmi selama lebih seratus dekad mewakili kegemilangan tamadun China silam.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenThe event of 757 marked the beginning of the active role of Muslims in Chinese society, not only as traders or travelers but also as contributors in defending local political stability and China's development.
“Peristiwa tahun 757 juga menandakan permulaan peranan aktif umat Islam di dalam masyarakat Cina, bukan hanya sebagai pedagang atau pengembara, tetapi juga sebagai penyumbang dalam mempertahankan kestabilan politik tempatan dan pembangunan negara China.”
Quote in the paperNot a substantial claim- Rests on an assumption: After the war ended, around 4000 troops did not return to their home countries but built settlements there and married local women.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenHuimen Jie, with an area of 1.2 square kilometers, is located near the administrative and commercial center of the Tang and later Ming Dynasties.
“Huimen Jie yang berkeluasan 1.2 kilometer persegi terletak berhampiran pusat pentadbiran dan komersial Dinasti Tang dan kemudian Dinasti Ming.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationDuring the reign of Emperor Xuanzong (742-756), there was a Xishi (West Market) dedicated to Hui traders, and the streets were filled with Persian shops and Hui residences.
“Semasa pemerintahan Maharaja Xuanzong (742-756) pula dikatakan terdapat Xishi (West Market) yang dikhususkan kepada para pedagang Hui dan jalan dipenuhi dengan kedai Parsi serta tempat tinggal masyarakat Hui.20”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [20]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisereasoningAs reformers, Yihewani followers promote modern education, Arabic learning, and Muslim unity.
“Sebagai reformis, pengikut fahaman baru ini mempromosikan pendidikan moden, pembelajaran bahasa Arab, dan kesatuan umat Islam.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationHe quickly captured Luoyang, the eastern capital, and declared himself emperor of a new dynasty, the Yan Dynasty.
“Beliau dengan pantas menawan Luoyang, ibu kota sebelah timur, dan mengisytiharkan dirinya sebagai maharaja bagi dinasti baharu, Dinasti Yan.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [21]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone givenThe name Chang'an was used officially until 1369 and changed to Xi'an during the Ming Dynasty (1368-1644).
“Nama Chang'an telah digunakan secara resmi hingga tahun 1369 dan diubah kepada Xi'an semasa Dinasti Ming (1368-1644).”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
InterpretationreasoningThe expertise of the Muslim troops from Bukhara helped protect China's borders and introduced desert warfare tactics and horse control.
“Kepakaran pasukan tentera Muslim dari Bukhara (sekarang di Uzbekistan) ini bukan sahaja membantu dalam melindungi sempadan China, tetapi juga memperkenalkan taktik peperangan padang pasir dan kawalan kuda.”
Quote in the paperNot a substantial claim- Rests on an assumption: Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.
Probably not a substantial claim: may not pass S4 (based).
InterpretationreasoningThe community later known as Hui-hui (term used by Mongol rulers for all Muslims) developed into the Hui Muslim community known today, especially in Xi'an.
“Komuniti ini kemudian dikenali sebagai Hui-hui (istilah yang digunakan pemerintah Mongol untuk semua orang Islam) berkembang menjadi komuniti Hui Muslim yang kita kenali hari ini, terutama di Xi'an.”
Quote in the paperNot a substantial claim- Rests on an assumption: After the war ended, around 4000 troops did not return to their home countries but built settlements there and married local women.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone givenXi'an is said to be the first city to receive Islam in China, beginning with the first Arab embassy (Dashi) during the reign of Emperor Gaozong (649-683) of the Tang Dynasty (618-907).
“Xi'an dikatakan bandar pertama yang menerima Islam di China bermula dengan kewujudan Kedutaan Arab (Dashi, istilah Cina yang merujuk kepada Arab) yang pertama semasa pemerintahan Maharaja Gaozong (649-683) yang mengetuai Dinasti Tang (618-907).”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
InterpretationreasoningThe presence of auxiliary troops to Chang'an was not only military support but also a symbol of international cooperation and Islamic influence in Asian geopolitics at that time.
“Kehadiran tentera bantuan tersebut ke Chang'an bukan sahaja sebagai sokongan ketenteraan, tetapi juga sebagai simbol kerjasama antarabangsa dan pengaruh Islam dalam geopolitik Asia pada masa itu.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationnone givenThe second phase was an important point in the formation of a larger early Hui Muslim community.
“Fasa kedua ini merupakan titik penting dalam pembentukan komuniti Muslim Hui awal yang lebih besar.”
Quote in the paperNot a substantial claim- Rests on an assumption: Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.
- Rests on an assumption: After giving their service, most Islamic troops did not return to Bukhara; instead, by order and blessing of Emperor Shenzong, they were given the right to reside permanently in China, especially in Kaifeng, the capital of Song Dynasty at that time.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationIn 755, General An Lushan launched a surprise rebellion from Fanyang (near modern Beijing) with the stated reason of eliminating corrupt ministers.
“Pada tahun 755, Jeneral An Lushan melancarkan pemberontakan secara mengejut dari Fanyang (berhampiran Beijing moden) dengan alasan untuk menghapuskan menteri yang korup.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [21]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisereasoningYihewani calls for a return to the Qur'an and Hadith.
“Mereka menyeru kepada kembali kepada al-Qur'an dan Hadis, serta menolak adat dan budaya tempatan yang dianggap bertentangan dengan ajaran Islam termasuk amalan sufi.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningThis indirectly shows how the Hui community connects their lives by balancing daily life as traders, having close relations within the Islamic community, and never neglecting religious aspects in their daily affairs.
“Ini secara tidak langsung menunjukkan bagaimana komuniti Hui menghubungkan kehidupan mereka dengan mengimbangi kehidupan seharian sebagai peniaga, mempunyai hubungan yang rapat dalam komuniti Islam dan tidak sekali-kali mengabaikan aspek keagamaan di dalam urusan seharian mereka.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenIt was customary at that time for small regions to be ruled by military governors (jiedushi) who acted independently from the central government.
“Adalah satu kebiasaan ketika itu, wilayah kecil diperintah oleh para gabenur tentera (jjedushi) yang bertindak sendiri secara bebas daripada kawalan kerajaan pusat.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationAn Lushan was an influential general of Sogdian-Turk descent who turned traitor against the Tang Dynasty.
“An Lushan, adalah seorang jeneral yang berpengaruh berketurunan Sogdian-Turk yang berpaling tadah daripada Dinasti Tang.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [21]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Premisenone givenXi'an was in its golden age under the Tang Dynasty.
“Xi'an berada pada zaman keemasan semasa di bawah Dinasti Tang.”
Quote in the paperNot a substantial claimMay combine two claims.
Premiseown dataHuimen Jie is connected by narrow streets, including Beiyuanmen Street and Xiyangshi Street, and was developed with rows of halal shops, traditional restaurants, a night market, a mosque, and a madrasah.
“Sejajar dengan penempatan awal, Huimen Jie dihubungkan dengan jalan yang sempit, antaranya Beiyuanmen Street dan Xiyangshi Street serta dibangunkan sekali dengan deretan bangunan kedai halal, restoran tradisional, dan pasar malam, masjid dan madrasah.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone givenAfter the 17th century, with the entry of Sufi orders (menhuan) from Naqshabandiyyah, Qadiriyyah, and Kubrawiyyah, and the influence of Ikhwan al-Safa, Gedimu were accused of being too Chinese rather than Islamic (lax).
“Selepas abad ke-17 dengan kemasukan aliran tasawuf (menhuan) daripada Tariqat Naqshabandiyyah, Qadiriyyah dan Kubrawiyyah serta pengaruh Ikhwan al-Safa, kalangan Gedimu telah dituduh terlalu bersifat kecinaan berbanding keislaman (lax).”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenAt that time, Chinese silk became a symbol of luxury in Europe and the Middle East, while papermaking innovation made Xi'an very significant to trade.
“Ketika itu, sutera buatan China menjadi simbol kemewahan di Eropah dan Timur Tengah, manakala inovasinya dalam pembuatan kertas menjadikan Xi'an sangat siginifikan kepada perdagangan.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationAccording to Li Jianbo, the arrival of Islam to Xi'an occurred through three stages.
“Secara khususnya, menurut Li Jianbo, kedatangan Islam ke bumi Xi'an melalui tiga peringkat: 19”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [19]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
InterpretationcitationThe rebellion led to the destruction of northern regions, disruption of the Silk Road, and the decline of Tang political power.
“Ia membawa kepada kemusnahan wilayah utara, gangguan kepada Laluan Sutera, dan kemerosotan kuasa politik Dinasti Tang.21”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [21]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
InterpretationreasoningThis area reflects a historical continuity of over 1,300 years, from the arrival of Arab-Persian traders to the modern Hui community that maintains Islamic teachings within a Chinese cultural framework.
“Kawasan ini mencerminkan kesinambungan sejarah lebih 1,300 tahun, dari zaman ketibaan pedagang Arab-Parsi hingga kepada komuniti Hui moden yang mengekalkan ajaran Islam dalam kerangka budaya Cina.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningTheir legacy formed Chinese citizens who practiced Islam within a Chinese cultural and linguistic environment.
“Legasi mereka membentuk warga China yang mengamalkan Islam dalam suasana budaya dan bahasa Cina.”
Quote in the paperNot a substantial claim- Rests on an assumption: After giving their service, most Islamic troops did not return to Bukhara; instead, by order and blessing of Emperor Shenzong, they were given the right to reside permanently in China, especially in Kaifeng, the capital of Song Dynasty at that time.
Probably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenXi'an and its surrounding area were famous for producing silk, ceramics, tea, paper, and paper goods.
“Xi'an dan kawasan sekitarnya terkenal dengan penghasilan produk sutera, seramik, dan teh, kertas dan barangan diperbuat daripada kertas.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationXi'an was one of the largest and most cosmopolitan cities when the Silk Road was the main link between East and West during the Han Dynasty under Emperor Wu.
“Malah, bandar ini pernah menjadi salah satu bandar terbesar dan paling kosmopolitan ketika Jalan Sutera 15 menjadi penghubung utama antara Timur dan Barat semasa Dinasti Han ketika di bawah pemerintahan maharaja Wu.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [15]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenYihewani differs from Gedimu because of its reformist approach and rejection of cultural synergy practices.
“2. Yihewani -(Mazhab Baru atau Ikhwan) atau Sunnati: Kelompok ini berbeza pendapat dengan Gedimu kerana pendekatan reformis mereka dan penolakan terhadap amalan sinergi budaya.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningAlthough Xinxinjio has few followers, its influence is growing due to globalization, digital media, and study opportunities in the Middle East such as Saudi Arabia.
“Walaupun bilangan pengikutnya kecil, pengaruhnya semakin berkembang akibat globalisasi, media digital, dan peluang pengajian ke Timur Tengah seperti Arab Saudi.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenAround it were established shops and inns that assimilated with Chinese culture.
“Di sekitarnya didirikan kedai dan rumah penginapan yang berasimilasi dengan budaya Cina.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone givenAs a capital, Xi'an served as the most important political, trade, cultural, and religious center in Chinese history.
“Sebagai ibu kota, ia berfungsi sebagai pusat politik, perdagangan, budaya, dan agama yang terpenting dalam sejarah China.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone givenXi'an was the capital of thirteen dynasties, including the Han (206 BC-220 AD), Zhou (1046-771 BC), Qin (770-207 BC), Han (202 BC-8 AD), and Tang (618-907 AD).
“Xi'an pernah menjadi ibu kota kepada tiga belas dinasti antaranya Dinasti Han (206 SM -220 M), Zhou (1046-771 SM), Qin (770-207 SM), Han (202 SM 8 M) dan Tang (618-907 M).”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenThe Great Mosque of Xi'an not only functions as a place of worship but also serves as a center of community, education, and social administration for Muslim residents.
“Ia juga terletak berhampiran dengan Masjid Besar Xi'an yang bukan hanya berfungsi sebagai tempat ibadah tetapi juga menjadi pusat komuniti, pendidikan, dan pentadbiran sosial bagi penduduk Muslim.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
InterpretationreasoningThe conflict caused great damage to Islamic culture and civilization but indirectly had a positive impact by facilitating the spread of Islam and migration of Muslims more widely into Mongol-controlled countries.
“Sekalipun, konflik ini telah menyebabkan kerosakan besar terhadap budaya dan tamadun Islam, secara tidak langsung ia memberikan impak positif di mana telah memudahkan penyebaran Islam dan penghijrahan umat Islam secara lebih meluas ke negara yang dikuasai Mongol.”
Quote in the paperNot a substantial claim- Rests on an assumption: In the 13th century, the Mongol Empire under Genghis Khan conquered the Khwarezmian kingdom in Central Asia through attacks in 1219-1221, followed by the fall of Russian and Eastern European rule through conquests during 1236-1242.
- Rests on an assumption: It was continued by his grandson, Kublai Khan (1215-1294), who led the Yuan Dynasty and extended its influence to the Middle East in 1256-1258, bringing major changes in China's ethnic and cultural composition.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenThe city imported glassware, spices, gems, and horses.
“Kota ini juga mengimport barangan kaca, rempah, permata dan kuda.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationThey returned to planning and striving to change their lives including political equality, economic improvement, educational expansion, and religious freedom.
“Mereka kembali merancang dan berusaha mengubah kehidupan mereka termasuk kesetaraan politik, peningkatan taraf ekonomi, pengembangan pendidikan dan kebebasan bergama.35”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [35]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationnone givenBy the mid-19th century, Hui in Xi'an had successfully integrated with the local Han Chinese while maintaining their religious identity and being active in business.
“Sehingga pertengahan abad ke-19, masyarakat Hui di Xi'an telah berjaya berintegrasi dengan masyarakat Cina tempatan, iaitu Han dengan mengekalkan jati diri agama mereka dan aktif dalam perniagaan.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationnone givenThe presence of these refugees added cultural and experiential diversity to the local Islamic community.
“Kehadiran pelarian ini menambahkan lagi kepelbagaian budaya dan pengalaman dalam komuniti Islam tempatan.”
Quote in the paperNot a substantial claim- Rests on an assumption: Besides the Tammaci troops, workers, preachers, and Muslim refugees also arrived in Xi'an.
May combine two claims.
PremisecitationHui customarily did not allow their women to marry other ethnicities, but women of other ethnicities could marry Hui men.
“Kebiasaannya, etnik Hui tidak membenarkan wanita mereka berkahwin dengan etnik lain, tetapi wanita etnik lain boleh berkahwin dengan mereka.24”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [24]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisecitationThe rebellion initially began with a small dispute between a Han merchant dissatisfied with the payment for bamboo sold by a Hui man, or another version states it was caused by the cutting of bamboo owned by Han by a Hui man.
“Asalnya ia bermula dengan perbalahan kecil antara seorang peniaga Han yang tidak berpuashati dengan bayaran jualan buluh yang diberikan oleh seorang lelaki Hui ataupun versi lain menyatakan ia disebabkan oleh penebangan buluh milik etnik Han oleh lelaki Hui. 30”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [30]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
InterpretationreasoningIntermarriage enabled Hui Muslims to survive and maintain their identity among the Han Chinese.
“Amalan perkahwinan campur menyebabkan mereka mampu bertahan dan mengekalkan identiti mereka di kalangan masyarakat Han China.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone givenThose initially brought from Arab and Persian Islamic areas as soldiers to help the Chinese emperor fight his enemies became permanent citizens of China.
“Mereka yang pada awalnya didatangkan dari kawasan Islam Arab dan Parsi sebagai tentera bagi membantu maharaja China untuk menentang musuhnya telah menjadi warga tetap negara China.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationSheikh Hu Dengzhou initiated mosque education from Shaanxi, making Xi'an an important center of Islamic studies at that time.
“Tradisi klasik Islam di China muncul daripada pendidikan masjid yang dimulakan oleh Sheikh Hu Dengzhou dari Shaanxi dengan menjadikan Xi'an pusat pengajian Islam yang penting ketika itu dan masih meninggalkan impaknya hingga hari ini.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [26]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisereasoningThe Qing government, fearing rebellion from within the city, segregated the Hui population within the city walls and then imposed military surveillance.
“Kerajaan Qing, yang bimbang akan pemberontakan dari dalam kota, mengasingkan penduduk Hui dalam tembok kota dan kemudian mengenakan pengawasan ketenteraan.”
Quote in the paperSubstantial claimMay combine two claims.
InterpretationreasoningFactors driving the Dungan Rebellion included the ongoing impact of the Taiping Rebellion (1851), long-standing dissatisfaction between Hui and Han communities, economic competition, government injustice, and discrimination by the Qing Dynasty.
“Pada dasarnya, akibat masih terkesan dengan Pemberontakan Taiping (1851), faktor rasa tidak puashati antara komuniti Hui dan Han sekian lama, persaingan ekonomi, isu ketidakdilan pemerintah, dan diskriminasi oleh Dinasti Qing terhadap mereka telah menjadi faktor mendorong kepada Pemberontakan Dungan ini.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationSheikh Hu opened the way for later generations to produce Islamic scholarly works in Chinese, combining Confucian terms with Islamic concepts.
“Beliau membuka jalan kepada generasi seterusnya untuk menghasilkan karya ilmiah Islam dalam bahasa Cina, yang menggabungkan istilah Konfusianisme dengan konsep Islam.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [26]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
InterpretationreasoningXi'an, located on the overland Silk Road visited by Islamic traders, was among the earliest locations to receive Islam in China.
“Sebagai kawasan yang terletak di laluan Sutera darat yang dikunjungi oleh pedagang Islam, Xi'an antara lokasi terawal menerima Islam di China.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationreasoningAfter the removal of the ruling dynasty from 1636-1911, Chinese Muslims including those in Xi'an emerged from confinement, recovered from psychological effects, and tried to build awareness as Chinese citizens.
“Setelah penyingkiran Dinasti yang berkuasa daripada tahun 1636-1911, Muslim negara China termasuk yang tinggal di Xi'an telah keluar dari kongkongan, kembali pulih daripada kesan psikologi dan cuba membangun kesedaran sebagai warga negara China.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationThe ceremony is performed at home and especially in mosques, led by an ahong (ulama) and attended by manla (students) and mosque congregation, with content such as tahlil arwah (nietie), reading the Quran, communal meals, lectures on the suffering under Tongzhi rule, and lessons Muslims should learn from it.
“Ia dilakukan di rumah dan terutamanya di masjid dengan diketuai oleh seorang ahong (ulama) dan disertai oleh manla (murid) dan jamaah masjid dengan pengisiannya seperti tahlil arwah (nietie), membaca al-Quran, jamuan makan, syarahan mengenai keperitan di bawah pemerintahan Tongzhi dan pengajaran yang sepatutnya umat Islam pelajari daripadanya.33”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [33]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenThe Qing Dynasty succeeded in suppressing the rebellion through brutal military campaigns, assisted by local Han militia and a few Hui groups loyal to Qing.
“Dinasti Qing berjaya menumpaskan pemberontakan ini melalui kempen ketenteraan yang kejam, dibantu oleh pasukan pertahanan awam Han tempatan dan segelintir kumpulan Hui yang setia kepada Qing.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationThe Qing Dynasty was overthrown through the Xinhai Revolution in 1911 led by Sun Yatsen, changing it to a republican system.
“Dinasti Qing telah digulingkan melalui Revolusi Xinhai pada tahun 1911 yang diketuai oleh Sun Yatsen 34 dengan menukarkannya kepada sistem republik.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [34]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S4 (based).
Interpretationnone givenFinally, the Chinese government recognized them as a legitimate community with equal rights as other Chinese citizens.
“Akhirnya, kerajaan China mengiktiraf mereka sebagai sebuah komunti yang sah dan mempunyai hak yang sama dengan rakyat China lain.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationSheikh Hu Dengzhou emphasized Ahl al-Sunnah wa al-Jama'ah and opposed syncretism or deviant practices absorbed into Muslim society by local Chinese culture and beliefs.
“Beliau menekankan prinsip Ahl al-Sunnah wa al-Jama'ah dan menentang kepercayaan sinkretisme atau amalan menyimpang yang telah terserap ke dalam masyarakat Muslim oleh kebudayaan dan kepercayaan Cina tempatan.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [26]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
InterpretationreasoningThe area around Xi'an became a stable refuge for them to start a new life.
“Kawasan sekitar Xi'an menjadi tempat perlindungan yang stabil bagi mereka untuk memulakan kehidupan baharu.”
Quote in the paperNot a substantial claim- Rests on an assumption: Besides the Tammaci troops, workers, preachers, and Muslim refugees also arrived in Xi'an.
May combine two claims.
PremisecitationThe Hui community was accused of planning a rebellion, which led to an initial attack by Qing troops.
“Komuniti Hui dituduh merancang pemberontakan, yang menyebabkan serangan awal oleh tentera Qing.31”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [31]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Premisenone givenThe bloody event is still remembered today through the 17th Lunar Month Commemoration Ceremony.
“Peristiwa berdarah itu masih diingati hingga hari ini melalui Upacara Peringatan 17 Mei Bulan Lunar.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationSheikh Hu Dengzhou performed the Hajj and studied in Mecca, possibly in other Middle Eastern countries.
“Sheikh Hu Dengzhou telah menunaikan ibadah haji dan belajar di Mekah bahkan berkemungkinan di beberapa negara Timur Tengah lain.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [26]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Interpretationnone givenFrom Xi'an, they formed an Islamic community and some among them were appointed to high positions in the Chinese government.
“Dari Xi'an, mereka membentuk komuniti Islam dan terdapat dalam kalangan mereka yang dilantik memegang jawatan tinggi dalam pemerintahan China.”
Quote in the paperNot a substantial claimMay combine two claims.
InterpretationcitationHui Muslims in Xi'an enjoy relative freedom because they have assimilated with Han culture for a long time even though they have to face the Zongjiao Zhongguohua (Sinicization of Religion) policy.
“Etnik Muslim Hui di Xi'an menikmati kebebasan relatif kerana mereka telah terasimilasi dengan budaya Han sejak sekian lama sekalipun mereka terpaksa menghadapi dasar Zongjiao Zhongguohua (Sinicization of Religion) 37 .”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [37]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Classified as probably not a substantial claim.
Interpretationnone givenHowever, they strived to obtain equal rights with other ethnic communities, especially the Han, in China.
“Namun mereka berusaha untuk mendapat hak yang sama dengan komuniti etnik lain terutama etnik Han di negara China.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe Hui have been recognized as one of the 56 official ethnic groups (minzu) in China.
“Masyarakat Hui telah diiktiraf sebagai salah satu daripada 56 kumpulan etnik rasmi (minzu) di negara China.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [36]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
PremisecitationSheikh Hu Dengzhou was a strict Sunni scholar who sought to restore and maintain orthodox Sunni Islam when Islamic knowledge was declining due to political and social pressure.
“Sheikh Hu Dengzhou ialah seorang ulama Sunni yang tegas dan berusaha mengembalikan serta mengekalkan ajaran Islam ortodoks Sunni ketika ilmu Islam semakin merosot akibat tekanan politik dan sosial.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [26]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationnone givenThe Dungan Rebellion lasted until 1877 and left a deep impact on relations between Hui and Han and other communities, with effects still felt today.
“Pemberontakan ini berlangsung sehingga tahun 1877 meninggalkan kesan mendalam dalam hubungan antara masyarakat Hui dan Han serta komuniti lain yang impaknya masih dirasai hingga hari ini.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationSheikh Hu's influence is still visible in the education system, mosque practices, and religious thought of Muslims in Xi'an today.
“Pengaruh beliau masih dapat dilihat dalam sistem pendidikan, amalan di masjid, dan pemikiran keagamaan masyarakat Muslim di Xi'an hingga hari ini.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [26]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Premisenone givenSome Hui managed to leave the troubled area to Kazakhstan and Kyrgyzstan, becoming known as the Dungan people.
“Terdapat juga mereka yang sempat meninggalkan daerah bergolak menuju Kazakhtan dan Kyrgystan sehingga mereka dikenali sebagai bangsa Dungan.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
PremisecitationAccording to Zhou Weizhou, urban Hui were mostly involved in trade, especially food processing and small business, and some in long-distance trade or cattle and sheep slaughter.
“Menurut Zhou Weizhou, orang Hui yang tinggal di bandar kebanyakannya terlibat dalam perdagangan, terutamanya pemprosesan makanan dan perniagaan kecil, ada juga yang menjalankan perdagangan jarak jauh atau penyembelihan lembu dan kambing.29”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [29]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
InterpretationreasoningThe Hui-Fang area in Xi'an became a symbol of survival and separation-a walled area where Hui maintained their religion and identity under strict control.
“Kawasan Hui-Fang di Xi'an menjadi simbol kelangsungan hidup dan pemisahan -satu kawasan yang dipagari di mana masyarakat Hui mengekalkan agama dan identiti mereka di bawah kawalan ketat.”
Quote in the paperNot a substantial claimMay combine two claims.
PremisecitationThe jingtang jiaoyu system later spread throughout China and became the main method of Islamic learning and education among the Hui for centuries.
“Sistem ini kemudian berkembang ke seluruh negara China, dan menjadi kaedah utama pembelajaran dan pendidikan Islam dalam kalangan masyarakat Hui selama berabad-abad.26”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [26]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe Zongjiao Zhongguohua policy is an official Chinese government policy meaning the adjustment of religions to Chinese culture, values, and ideology, especially with socialist values and the leadership of the Communist Party of China.
“Ia adalah dasar rasmi kerajaan China yang bermaksud penyesuaian agama-agama dengan budaya, nilai dan ideologi Cina khususnya dengan nilai sosialisme dan kepimpinan Parti Komunis China.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [37]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
The paper relies on this without support.
After the war ended, around 4000 troops did not return to their home countries but built settlements there and married local women.
“Setelah berakhirnya peperangan, sekitar 4000 tentera tidak pulang ke negara asal mereka, sebaliknya membina penempatan di situ dan berkahwin dengan wanita tempatan.”
The paper relies on this without support.
These troops were later incorporated into the Right and Left Shen armies, and some were given high positions in the military.
“Tentera ini kemudiannya telah diserapkan ke dalam Pasukan Tentera Kanan dan Tentera Kiri Shen, malah ada antara mereka diberikan jawatan tinggi dalam pasukan tentera.”
The paper relies on this without support.
They brought with them culture, Arabic language, halal food, Islamic architecture and Islamic social system, which eventually formed a distinct identity in Chinese society.
“Mereka membawa bersama budaya, bahasa Arab, makanan halal, seni bina Islam dan sistem sosial Islam, yang akhirnya membentuk identiti tersendiri dalam masyarakat China.”
The paper relies on this without support.
Here there also occurred intermarriage and assimilation with local culture, combining Chinese and Islamic cultural elements in daily life.
“Di sini juga berlaku proses perkahwinan campur, proses assimiliasi dengan budaya tempatan menggabungkan unsur-unsur budaya Cina dan Islam dalam kehidupan seharian.”
The paper relies on this without support.
The entry of Islamic troops into Xi'an occurred in 1070.
“Kemasukan tentera Islam ke Xi'an berlaku tahun 1070.”
The paper relies on this without support.
Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.
“Ini berikutan tindakan Maharaja Shenzong dari Dinasti Song Utara (1067-1085) yang telah membawa masuk seramai 5,300 tentera Muslim dari Bukhara di bawah perintah Putera Sayid Sofeier bagi membantunya menentang Dinasti Liao (916-1125) yang ketika itu menguasai kawasan utara China dan menjadi pesaing utama kepadanya.”
The paper relies on this without support.
The Liao Dynasty, founded by the Khitan, a nomadic ethnic group from the north, had strong military strength and often invaded the northern borders of Song.
“Dinasti Liao yang diasaskan oleh bangsa Khitan, sebuah etnik nomad dari wilayah utara memiliki kekuatan ketenteraan yang mantap dan sering menceroboh sempadan utara Song.”
The paper relies on this without support.
Prince Sayid Sofeier was also popularly called Sayyid So-fei-er, known as a figure who played a major role in building a bridge between the Islamic world and China.
“Putera Sayid Sofeier juga popular dengan panggilan Sayyid So-fei-er, dikenali sebagai tokoh yang memainkan peranan besar dalam membina jambatan antara dunia Islam dan China.”
The paper relies on this without support.
Sayid Sofeier is believed to be of Sayyid descent, that is, a descendant of Prophet Muhammad SAW.
“Sayid Sofeier dipercayai berketurunan Sayyid, iaitu zuriat Nabi Muhammad SAW.”
The paper relies on this without support.
He was not only a military leader but also a religious figure and leader of the Islamic community.
“Beliau bukan sahaja seorang pemimpin tentera, tetapi juga seorang tokoh agama dan pemimpin masyarakat Islam.”
The paper relies on this without support.
After the war, he was informally appointed as head of the Islamic community in Xi'an by the court, and is remembered as one of the pioneers of peaceful and structured spread of Islam in the country.
“Pada pasca peperangan, beliau dilantik secara tidak rasmi sebagai ketua komuniti Islam di Xi'an oleh pihak istana, dan dikenang sebagai antara perintis penyebaran Islam secara aman dan berstruktur di negara tersebut.”
The paper relies on this without support.
After giving their service, most Islamic troops did not return to Bukhara; instead, by order and blessing of Emperor Shenzong, they were given the right to reside permanently in China, especially in Kaifeng, the capital of Song Dynasty at that time.
“Selepas memberikan khidmat mereka, kebanyakan tentera Islam tidak pulang ke Bukhara, sebaliknya, atas arahan dan restu Maharaja Shenzong, mereka telah diberikan hak untuk tinggal secara tetap di China, khususnya di kawasan Kaifeng, ibu kota Dinasti Song ketika itu.”
The paper relies on this without support.
They were also given privileges such as freedom of religion, permission to build mosques, and the right to marry local residents.
“Mereka juga diberikan keistimewaan seperti kebebasan beragama, kebenaran membina masjid, serta hak untuk berkahwin dengan penduduk tempatan.”
The paper relies on this without support.
In the 13th century, the Mongol Empire under Genghis Khan conquered the Khwarezmian kingdom in Central Asia through attacks in 1219-1221, followed by the fall of Russian and Eastern European rule through conquests during 1236-1242.
“Iaitu pada Abad ke-13, dunia memperlihatkan bagaimana Empayar Mongol di bawah penguasaan Genghis Khan telah menguasai kerajaan Khoarezmiyah (juga dikenali sebagai Khwarazam atau Khwarezm) di Asia Tengah melalui serangan pada tahun 1219-1221 dan diikuti kejatuhan pemerintahan Rusia dan Eropah Timur melalui proses penaklukan sepanjang tahun 1236-1242.”
The paper relies on this without support.
It was continued by his grandson, Kublai Khan (1215-1294), who led the Yuan Dynasty and extended its influence to the Middle East in 1256-1258, bringing major changes in China's ethnic and cultural composition.
“Kemudiannya ia diteruskan oleh cucunya, Kublai Khan (1215-1294) yang mengetuai Dinasti Yuan dengan melebarkan pengaruhnya hingga Timur Tengah pada tahun 1256-1258 dengan membawa perubahan besar dalam komposisi etnik dan budaya di China.”
The paper relies on this without support.
As a ruler facing a multi-ethnic society, Kublai Khan used a strategy of combining armies of various nations to ensure military strength and regional stability.
“Sebagai pemerintah yang berdepan dengan masyarakat yang pelbagai etnik, Kublai Khan telah menggunakan strategi menggabungkan tentera bagi pelbagai bangsa bagi memastikan kekuatan ketenteraan dan kestabilan wilayah.”
The paper relies on this without support.
In this army, many Muslim members were absorbed, especially from areas conquered by the Mongols such as Transoxiana, Khurasan, and Persia.
“Dalam pasukan ini, ramai anggota beragama Islam telah diserap masuk, khususnya dari kawasan yang telah ditakluki Mongol seperti Transoxi'ana, Khurasan, dan Parsi.”
The paper relies on this without support.
During the Yuan Dynasty, Xi'an became one of the settlement centers for Muslim troops who joined the Tammaci army.
“Semasa era Dinasti Yuan, Xi'an menjadi salah satu pusat penempatan bagi tentera Muslim yang menyertai pasukan Tammaci.”
The paper relies on this without support.
After completing war duties, they were given land and opportunities to settle in China.
“Selepas tamat tugasan perang, mereka telah diberikan tanah dan peluang untuk menetap di negara China.”
The paper relies on this without support.
In the context of Xi'an, they began to establish their own community near the mosque, which became the center of social and spiritual life.
“Dalam konteks Xi'an, mereka mula mendirikan komuniti tersendiri berhampiran masjid yang menjadi pusat kehidupan sosial dan spiritual.”
The paper relies on this without support.
Besides the Tammaci troops, workers, preachers, and Muslim refugees also arrived in Xi'an.
“Selain daripada tentera Tammaci, turut tiba di Xi'an adalah golongan pekerja, pendakwah, dan pelarian Muslim.”
The paper relies on this without support.
These workers consisted of those skilled in iron and metal work, wood carpentry, weapon making, and architects who brought Islamic architectural influence to China.
“Pekerja ini terdiri daripada mereka yang mahir dalam kerja-kerja berkaitan besi dan logam, pertukangan kayu, pembuatan senjata, serta arkitek yang membawa pengaruh seni bina Islam ke China.”
The paper relies on this without support.
Mosques built in Xi'an such as the Great Mosque of Xi'an show a unique combination of Islamic architecture and traditional Chinese elements.
“Masjid-masjid yang dibina di Xi'an seperti Masjid Besar Xi'an memperlihatkan gabungan unik antara seni bina Islam dan elemen tradisional Cina.”
The paper relies on this without support.
They brought religious books, conducted halaqah, and created a mosque education tradition that later developed rapidly in Xi'an and surrounding regions.
“Mereka membawa kitab-kitab agama, menjalankan halaqah, dan mewujudkan tradisi pendidikan masjid yang kemudiannya berkembang pesat di Xi'an dan wilayahwilayah sekitarnya.”
The paper relies on this without support.
The Tang government did not consider Hui as citizens, labeling them as hushang (foreign merchants) or fanke (foreign guests), and their children as tushen fanke.
“Walau bagaimanapun pemerintah Dinasti Tang tidak menganggap mereka sebagai warganegara, sebaliknya melabel mereka sebagai hushang (ahli perniagaan asing) atau fanke (tetamu asing) dan anak-nak mereka pula dianggap sebagai tushen fanke (anak tempatan kelahiran tetamu asing).”
The paper relies on this without support.
Qing troops killed or expelled nearly 12 million Hui in Shaanxi, except those inside Xi'an city.
“Menurut sumber sejarah, tentera Qing telah membunuh atau mengusir hampir 12 juta nyawa Hui di wilayah Shaanxi, kecuali mereka yang berada di dalam kota Xi'an.”
The paper relies on this without support.
The Muslim Hui population in Shaanxi dropped drastically to between 30,000 and 40,000 after the conflict.
“Populasi Muslim Hui di Shaanxi menurun secara mendadak kepada antara 30,000 hingga 40,000 orang, iaitu anggaran jumlah mereka yang terselamat daripada konflik tersebut.”
The paper relies on this without support.
The Hui community in Xi'an was forced to live within the city walls for 18 years with strict restrictions on movement, economic activities, and religious freedom.
“Komuniti Hui di Xi'an telah dipaksa tinggal dalam tembok kota selama 18 tahun, dengan sekatan ketat terhadap pergerakan, kegiatan ekonomi, dan kebebasan beragama mereka.”
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
Conflicting dates for the name Xi'an
MinorThe paper says Chang'an was officially renamed Xi'an in 1369 under the Ming dynasty, but also says the city was called Xi'an under the much earlier Qin dynasty.
“Nama Chang'an secara rasmi ditukar kepada nama "Xi'an" -yang bermaksud "Kedamaian Barat" -pada tahun 1369, semasa awal pemerintahan Dinasti Ming (1368-1644).”
“Penamaan kota Xi'an beberapa kali bertukar nama mengikut dinasti yang memerintah seperti nama Fengjing dan Haojing di bawah Dinasti Zhou, Chang'an di bawah Dinasti Han dan Tang dan nama Xi'an semasa pemerintahan Dinasti Qin.”
Same cited article has conflicting publication years
MinorTwo citations give the same article, journal volume, issue and pages, but date it to 2014 and 2024 respectively.
“Ye Zhi Ping (Halimah Ye), Azlizan Binti Mat Enh & Suffian Mansor, "The Internationalization of Muslim Chinese Ummah during The Tang Dynasty," SINERGI: Journal of Strategic Studies & International Affairs 4, no. 2 (2014): 106-116.”
“35. Ping, Ye Zhi (Halimah Ye), Azlizan Binti Mat Enh & Suffian Mansor. "The Internationalization of Muslim Chinese Ummah during the Tang Dynasty." SINERGI: Journal of Strategic Studies & International Affairs 4, no. 2. (2024): 106-116.”
Cites
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- Wain, Alexander. "Islam in China: The Hān Kitāb Tradition in the Writings of Wang Daiyu, Ma Zhu and Liu Zhi, with a Note on Their Relevance for Contemporary Islam." ICR Journal 7, no. 1. (2016): 3027-46.
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- Authors
- Long (Corresponding Author), A. S., & Mat Zain, F.
- Venue
- Journal of Al-Tamaddun
- Publisher
- Univ. of Malaya
- Published
- 2025-12-24
- Volume
- 20
- Issue
- 2
- Pages
- 251-263
- ISSN
- 1823-7517 (ISSN-L)
- OpenAlex
- W7124149214
- Cited by
- 0
- References
- 0
- FWCI
- 0.00
- Type
- journal article
- Open access
- diamond
- doi.org
- Licence
- cc-by-nc
- Locations
- Journal of Al-Tamaddun (publishedVersion, cc-by-nc)
- Topics
- Social Sciences › Sociology and Political Science › China's Ethnic Minorities and Relations
- Social Sciences › Sociology and Political Science › Chinese history and philosophy
- Social Sciences › Political Science and International Relations › Islamic Studies and History
- Keywords
- Hui people, Muslim settlement, Xi'an, Silk Road, Islam in China, Muslim Quarter, Islamic religious schools, Salafism, religious syncretism, Islamic architecture, social change
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Claims read by deepseek-v4.1-flash under definition version 3 (extract-v3) on 2026-10-16.
Classified by jev-1.13-20260917 (gold-guideline-v0.2) on 2026-10-16.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
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