Cited by 0China's Ethnic Minorities and RelationsChinese history and philosophyIslamic Studies and History

Sejarah Penempatan dan Perubahan Sosial Muslim Hui di Xi'an, China History of Hui Muslim Settlement and Social Change in Xi'an, China

Open access
Long (Corresponding Author), Ahmad Sunawari, Mat Zain, Farid·2025·Journal of Al-Tamaddun

Abstract

Abstract This article explores the historical development and social transformation of the Hui Muslim community in Xi’an, China, one of the earliest and most significant Muslim settlements along Silk Road, China. Drawing upon historical sources, field research, and recent academic studies, the paper highlights the arrival of Islam through diplomatic and military missions from the 7th century onward, particularly through the efforts of Sa’d ibn Abi Waqqas and later Islamic troops aiding Chinese dynasties. It examines the evolution of the Hui identity, emphasizing their integration with Han Chinese culture while maintaining Islamic faith and practices. The research traces key phases: the foundation of the Muslim Quarter (Huimin Jie), the development of religious schools and sects (e.g., Gedimu, Yihewani, and Salafi), and the impact of critical events like the Dungan Rebellion. Xi’an emerges as both a strategic and symbolic center for Islam in China, featuring architectural, linguistic, and cultural syncretism. The article concludes that despite historical marginalization and socio-political upheavals, the Hui of Xi’an have sustained their religious identity and communal resilience, contributing richly to Chinese Islamic heritage.

AI snapshot

Written from the paper’s full text.

TL;DR

This article traces the historical settlement and social transformation of Hui Muslims in Xi'an from early Islamic diplomatic and military arrivals in the 7th century through the Dungan Rebellion and modern sectarian/educational developments. It argues that despite marginalization and socio-political upheaval, Xi'an's Hui community retained Islamic identity and resilience while integrating with Han culture.

Key findings

  • Xi'an (Chang'an) is presented as one of China's earliest Islamic settlements: the first Arab embassy arrived around 651M/31H under Sa'd ibn Abi Waqqas during Emperor Gaozong's reign (649–683), and early Muslim settlement concentrated in Huimin Jie (1.2 km²) near the Drum Tower.
  • Military arrivals occurred in three phases: 757 (10,000 Central Asian troops under Abbasid influence; about 4,000 stayed, married local women, and joined garrisons), 1070 (5,300 Muslim soldiers from Bukhara under Sayid Sofeier), and the 13th-century Mongol/Yuan era (Tammaci units and Muslim migrants).
  • Hui communal life is structured by Si-Fang Zhidu/Fang/Jamaah with four structures (residential-geographic, family/marriage, economic-occupational, mosque-based religious education). In Xi'an, three main sectarian groups control mosques: Gedimu (6), Yihewani (4), and Xinxinjio/Salafi (2).
  • The 1862–1877 Dungan Rebellion is described as a "dark age": Qing forces killed or expelled nearly 12 million Hui in Shaanxi, reducing the Hui population to 30,000–40,000; Xi'an Hui were confined within city walls for 18 years, and the event is commemorated in Hui collective memory.

Methods

  • Historical and qualitative study drawing on historical sources, field research, and current academic studies to trace Hui settlement, identity, education, and sectarian change in Xi'an.
  • The article synthesizes Chinese and Arab historical records and secondary scholarship; it presents phases from the 7th century to the modern period.
  • No quantitative sampling, statistical analysis, or detailed field-research protocol is described in the text.

Limitations

  • The paper states no explicit limitations section.
  • Evident from the text: the study relies heavily on secondary historical sources and community narratives, with some figures (e.g., 12 million Hui deaths, 36 million An Lushan rebellion deaths) cited from prior literature rather than independently verified.
  • Evident from the text: the "field research" component lacks methodological detail (sample, dates, instruments, ethics), limiting replicability and transparency.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.22452/jat.vol20no2.18

Cites

0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Claims the paper makes

0 of 42 cited sources checked · 0 supported · 0 flagged

  • Findingcitation

    Most Hui youth tend to assimilate with mainstream Han culture in schools and universities with Han peers.

    “Walaupun kebanyakan generasi muda Hui kini lebih cenderung untuk berasimilasi dengan budaya arus perdana Han di mana mereka bersekolah dan melanjutkan pelajaran di universiti yang sama dengan rakan Han mereka, pendidikan agama Islam di masjid atau pendidikan agama ibubapa di rumah berjaya mengekalkan jati diri mereka sebagai Hui Muslim 10 .”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [10]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Findingcitation

    Today, four mosques in Xi'an are controlled by the Yihewani group.

    “Hari ini, sebanyak empat buah masjid dikuasai oleh kelompok Yihewani di Xi'an.13”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [13]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Findingreasoning

    As a result, a combined force of Arab, Persian, and Turkish troops succeeded in controlling the Chinese capital, Chang'an (Xi'an), from falling to the rebels.

    “Hasilnya, gabungan tentera berbangsa Arab, Parsi, dan Turki berjaya mengawal ibu kota China, Chang'an (Xi'an) dari jatuh ke tangan pemberontak.”
    Quote in the paperNot a substantial claim
  • Premisecitation

    Islamic teachings were transmitted from generation to generation through oral tradition in academic culture.

    “Ajaran Islam disampaikan dari generasi ke generasi secara tradisi lisan dalam budaya ilmiah (academic culture) 12 dan juga melalui Kitab Han (Han qitabu) karya ulama seperti Liu Zhi dan Wang Daiyu.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [12]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Premisecitation

    Islamic teachings were transmitted through the Han Kitab (Han qitabu) works of scholars such as Liu Zhi and Wang Daiyu.

    “Ajaran Islam disampaikan dari generasi ke generasi secara tradisi lisan dalam budaya ilmiah (academic culture) 12 dan juga melalui Kitab Han (Han qitabu) karya ulama seperti Liu Zhi dan Wang Daiyu.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [12]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims. 65
  • Classified as probably not a substantial claim. 60
  • The quote only partly states this claim. 1
  • May combine two claims.

    Findingcitation

    Islamic religious education in mosques or parental religious education at home successfully maintains Hui youth identity as Hui Muslims.

    “Walaupun kebanyakan generasi muda Hui kini lebih cenderung untuk berasimilasi dengan budaya arus perdana Han di mana mereka bersekolah dan melanjutkan pelajaran di universiti yang sama dengan rakan Han mereka, pendidikan agama Islam di masjid atau pendidikan agama ibubapa di rumah berjaya mengekalkan jati diri mereka sebagai Hui Muslim 10 .”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [10]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingnone given

    The earliest Muslim settlement in Xi'an was concentrated in Huimin Jie (Muslim Quarter), near the Drum Tower, which remains the center of the Hui Muslim community today.

    “Penempatan terawal Muslim di Xi'an tertumpu di kawasan Huimin Jie (Muslim Quarter), berhampiran Menara Gendang (Drum Tower) yang masih menjadi pusat komuniti Muslim Hui hingga hari ini.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given

    This minority group controls 2 mosques around Xi'an.

    “Kelompok minoriti ini ini menguasai 2 buah masjid di sekitar Xi'an.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingcitation

    This rebellion is estimated to have killed tens of millions of people, possibly up to 36 million, making it one of the bloodiest conflicts in world history.

    “Pemberontakan ini dianggarkan mengorbankan puluhan juta nyawa, mungkin mencecah sehingga 36 juta orang, menjadikannya antara konflik paling berdarah dalam sejarah dunia.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [21]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given

    Today, the Gedimu group controls 6 mosques around Xi'an.

    “Hari ini, kelompok Gedimu menguasai 6 buah masjid di sekitar Xi'an.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisenone given

    Islam entered China through diplomatic and military missions since the 7th century, specifically through the role of Sa'd ibn Abi Waqqas and Muslim troops who helped Chinese dynasties.

    “Berdasarkan sumber sejarah, penyelidikan lapangan dan kajian akademik semasa, artikel ini menyoroti kemasukan Islam melalui misi diplomatik dan ketenteraan sejak abad ke-7, khususnya melalui peranan Sa'd ibn Abi Waqqas dan pasukan tentera Islam yang membantu dinasti-dinasti China.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    During the Ming Dynasty (14th to 17th century), Gedimu were recognized by the government but had to align with Confucian teachings emphasizing obedience, family, and hierarchy.

    “Ketika Dinasti Ming abad 14 hingga abad ke 17 mereka diktiraf oleh pihak pemerintah tetapi perlu sejajar dengan ajaran Konfucius yang mementingkan ketaatan, keluarga dan hierarki.”
    Quote in the paperNot a substantial claim
  • The quote only partly states this claim.

    Premisenone given

    Hui in Xi'an can be categorized into three main sect groups: Gedimu, Yihewani, and Xinxinjio (Salafi).

    “Dari aspek kepercayaan dan amalan agama, etnik Hui di Xi'an boleh dikategorikan kepada tiga kumpulan mazhab utama iaitu:”
    Quote in the paperNot a substantial claim
  • Classified as probably not a substantial claim.

    Premisenone given

    The Jamaah system (Si-Fang Zhidu) is the basic social unit of Hui society.

    “Sistem Jamaah ini (Si-Fang Zhidu) merupakan unit sosial asas masyarakat Hui.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    Gedimu is the oldest and most traditional form of Islam in China and follows the Hanafi school adapted to local culture.

    “Pada peringkat awal, majoriti masyarakat Hui mengikuti gedimu dari aliran Sunni yang merupakan bentuk amalan Islam tertua dan tradisional di China dan bermazhab Hanafi yang disesuaikan dengan budaya tempatan.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning

    Despite historical marginalization and socio-political upheaval, the Hui community in Xi'an maintained Islamic identity and community resilience, contributing significantly to Islamic heritage in China.

    “Artikel ini merumuskan bahawa walaupun berdepan dengan marjinalisasi sejarah dan pergolakan sosio-politik, komuniti Hui di Xi'an kekal mempertahankan identiti keislaman dan daya tahan komuniti mereka, sekali gus memberikan sumbangan yang signifikan terhadap warisan Islam di China.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning

    Xi'an emerged as a strategic and symbolic center of Islam in China, showing the fusion of architecture, language, and culture between China and Islam.

    “Xi'an muncul sebagai pusat strategik dan simbolik kepada Islam di China, memperlihatkan hasil penyatuan seni bina, bahasa dan budaya antara Cina dan Islam.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisereasoning

    Fang refers not only to their settlement but also to a cultural system rooted in Hui society.

    “Fang bukan sahaja merujuk kepada penempatan mereka, tetapi juga sistem budaya yang telah berakar umbi di dalam masyarakat Hui.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given

    Gedimu controlled Xi'an from the 7th to 9th century during the Tang Dynasty.

    “Kelompok Gedimu menguasai Xi'an bermula pada abad ke 7 hingga 9 pada era Dinasti Tang.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Gedimu rejects reformist ideology and maintains continuity with old traditions.

    “Mereka juga menolak pengaruh ideologi reformis sebaliknya mengekalkan kesinambungan terhadap tradisi lama.11 .”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [11]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning

    The evolution of Hui identity emphasizes their integration with Han culture while maintaining Islamic beliefs and practices.

    “Kajian ini menelusuri evolusi identiti Hui dengan menekankan integrasi mereka dengan budaya Han sambil mengekalkan kepercayaan dan amalan Islam.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim. May combine two claims.

    Interpretationreasoning

    The presence of Sayid Sofeier with the Muslim troops in China was not merely military assistance but brought major implications for the history of Islamic spread, demographic change, and the formation of Chinese Muslim identity.

    “Kehadiran beliau bersama tentera Islam ke China bukan hanya bersifat bantuan ketenteraan sematamata, tetapi membawa implikasi besar kepada sejarah penyebaran Islam, perubahan demografi, serta pembentukan identiti Muslim Cina.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.
    • Rests on an assumption: Prince Sayid Sofeier was also popularly called Sayyid So-fei-er, known as a figure who played a major role in building a bridge between the Islamic world and China.
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Interpretationnone given

    Muslim members of the Tammaci army were not only skilled in combat but also brought technical skills such as architecture, carpentry, and knowledge of science and engineering that were very useful to the Mongol government then building administrative infrastructure.

    “Mereka bukan sahaja mahir dalam pertempuran, tetapi juga membawa bersama kemahiran teknikal seperti seni bina, pertukangan, serta pengetahuan sains dan kejuruteraan yang sangat berguna kepada kerajaan Mongol yang ketika itu sedang membina infrastruktur pentadbiran.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: In this army, many Muslim members were absorbed, especially from areas conquered by the Mongols such as Transoxiana, Khurasan, and Persia.
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    Xi'an was strategically located in the fertile Wei River Valley, protected by mountains such as the Qinling in the south and the Loess Plateau in the north.

    “Xi'an berada pada kedudukan strategik di Lembah Sungai Wei, yang subur dan dilindungi oleh gunung-ganang seperti Qinling di selatan dan Dataran Tinggi Loess di utara.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    Xinxinjio (Salafi) is more conservative and literal, based on global Wahhabi and Salafi ideology.

    “3. Xinxinjio (Mazhab Paling Baru atau Salafi): Aliran ini lebih konservatif dan literal, berasaskan ideologi Wahhabi dan Salafi global.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning

    As military-religious migrants, their presence was not solely for military purposes but also involved settlement and religious activities, thus shaping the demography and culture of the area.

    “Sebagai tentera beragama yang berimigrasi (military-religious migration), kehadiran mereka bukanlah semata-mata untuk tujuan ketenteraan, tetapi turut melibatkan aktiviti penempatan dan keagamaan, sekali gus mencorakkan demografi dan budaya kawasan tersebut.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: During the Yuan Dynasty, Xi'an became one of the settlement centers for Muslim troops who joined the Tammaci army.
    • Rests on an assumption: After completing war duties, they were given land and opportunities to settle in China.
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given

    Muslims from the Arabian Peninsula, Persia, and Central Asia passed through Xi'an, which was the eastern terminus of the trade route connecting China with Central Asia, the Middle East, and Europe along the Silk Road.

    “orang Islam dari kawasan Semenanjung Tanah Arab, Parsi, dan Asia Tengah telah melalui Xi'an yang menjadi titik permulaan (eastern terminus) jalan perdagangan yang menghubungkan China dengan Asia Tengah, Timur Tengah, dan Eropah sepanjang Jalan Sutera (Silk Route).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning

    These warfare tactics were very useful to the Chinese army in facing guerrilla warfare as commonly practiced by Khitan nomadic troops.

    “Taktik peperangan ini sangat berguna kepada tentera China dalam menghadapi peperangan gerila seperti yang biasa dilakukan oleh tentera nomad Khitan.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.
  • May combine two claims.

    Interpretationreasoning

    Permanent settlement led to rapid growth of Islamic culture in education, medicine, astronomy, and trade, because the Bukhara community brought knowledge and skills from the Islamic world to China.

    “Penempatan tetap ini juga membawa kepada pertumbuhan pesat budaya Islam dalam bidang pendidikan, perubatan, astronomi, dan perdagangan, kerana komuniti Bukhara turut membawa ilmu serta kemahiran dari dunia Islam ke China.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: After giving their service, most Islamic troops did not return to Bukhara; instead, by order and blessing of Emperor Shenzong, they were given the right to reside permanently in China, especially in Kaifeng, the capital of Song Dynasty at that time.
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given

    The second process involved three phases or waves of Islamic military entry into Xi'an: in 757M, 1070M, and the 13th century M.

    “Proses kedua melalui tiga fasa atau gelombang kemasukan tentera Islam ke Xi'an iaitu pada tahun 757M, 1070M dan abad ke 13M:”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationnone given

    The preachers or alim ulama who came with them played an important role in spreading Islamic teachings, educating the younger generation, and strengthening Islamic identity among the Hui community.

    “Sementara itu, golongan pendakwah atau alim ulama yang datang bersama mereka memainkan peranan penting dalam menyebarkan ajaran Islam, mendidik generasi muda, dan memperkukuhkan identiti Islam dalam kalangan masyarakat Hui.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Besides the Tammaci troops, workers, preachers, and Muslim refugees also arrived in Xi'an.
    • Rests on an assumption: They brought religious books, conducted halaqah, and created a mosque education tradition that later developed rapidly in Xi'an and surrounding regions.
  • May combine two claims.

    Premisecitation

    In the early stage, the entry of Islam into Xi'an occurred through two processes: Arab-Persian trade that opened the Silk Road, and the role of Muslim soldiers in Central Asian conflicts that brought Islamic troops to Chang'an (Xi'an), who eventually assimilated with the local population.

    “Pada peringkat awal, kemasukan Islam ke Xi'an melalui dua proses iaitu perdagangan Arab-Parsi yang membuka Jalan Sutera dan keduanya melalui peranan tentera Muslim dalam konflik Asia Tengah yang membawa tentera Islam ke Chang'an (Xi'an) yang akhirnya berasimilisasi dengan penduduk tempatan.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [19]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given

    To face the rebellion, in 757 Emperor Suzong of the Tang Dynasty requested help from 10,000 troops of various ethnicities in Central Asia under Abbasid influence led by Caliph al-Mansur, who ruled between 754-775M.

    “Bagi menghadapi pemberontakan tersebut, pada tahun 757 Maharaja Suzong yang memerintah Dinasti Tang telah meminta bantuan 10, 000 tentera yang terdiri daripada pelbagai etnik di Asia Tengah yang berada di bawah pengaruh Abbasiyah pimpinan Khalifah al-Mansur, memerintah antara tahun 754-775M.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    The name Chang'an was used officially for more than a hundred decades, representing the glory of past Chinese civilization.

    “Nama ini telah digunakan secara rasmi selama lebih seratus dekad mewakili kegemilangan tamadun China silam.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationnone given

    The event of 757 marked the beginning of the active role of Muslims in Chinese society, not only as traders or travelers but also as contributors in defending local political stability and China's development.

    “Peristiwa tahun 757 juga menandakan permulaan peranan aktif umat Islam di dalam masyarakat Cina, bukan hanya sebagai pedagang atau pengembara, tetapi juga sebagai penyumbang dalam mempertahankan kestabilan politik tempatan dan pembangunan negara China.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: After the war ended, around 4000 troops did not return to their home countries but built settlements there and married local women.
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    Huimen Jie, with an area of 1.2 square kilometers, is located near the administrative and commercial center of the Tang and later Ming Dynasties.

    “Huimen Jie yang berkeluasan 1.2 kilometer persegi terletak berhampiran pusat pentadbiran dan komersial Dinasti Tang dan kemudian Dinasti Ming.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    During the reign of Emperor Xuanzong (742-756), there was a Xishi (West Market) dedicated to Hui traders, and the streets were filled with Persian shops and Hui residences.

    “Semasa pemerintahan Maharaja Xuanzong (742-756) pula dikatakan terdapat Xishi (West Market) yang dikhususkan kepada para pedagang Hui dan jalan dipenuhi dengan kedai Parsi serta tempat tinggal masyarakat Hui.20”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [20]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisereasoning

    As reformers, Yihewani followers promote modern education, Arabic learning, and Muslim unity.

    “Sebagai reformis, pengikut fahaman baru ini mempromosikan pendidikan moden, pembelajaran bahasa Arab, dan kesatuan umat Islam.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    He quickly captured Luoyang, the eastern capital, and declared himself emperor of a new dynasty, the Yan Dynasty.

    “Beliau dengan pantas menawan Luoyang, ibu kota sebelah timur, dan mengisytiharkan dirinya sebagai maharaja bagi dinasti baharu, Dinasti Yan.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [21]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Premisenone given

    The name Chang'an was used officially until 1369 and changed to Xi'an during the Ming Dynasty (1368-1644).

    “Nama Chang'an telah digunakan secara resmi hingga tahun 1369 dan diubah kepada Xi'an semasa Dinasti Ming (1368-1644).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Interpretationreasoning

    The expertise of the Muslim troops from Bukhara helped protect China's borders and introduced desert warfare tactics and horse control.

    “Kepakaran pasukan tentera Muslim dari Bukhara (sekarang di Uzbekistan) ini bukan sahaja membantu dalam melindungi sempadan China, tetapi juga memperkenalkan taktik peperangan padang pasir dan kawalan kuda.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.
  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationreasoning

    The community later known as Hui-hui (term used by Mongol rulers for all Muslims) developed into the Hui Muslim community known today, especially in Xi'an.

    “Komuniti ini kemudian dikenali sebagai Hui-hui (istilah yang digunakan pemerintah Mongol untuk semua orang Islam) berkembang menjadi komuniti Hui Muslim yang kita kenali hari ini, terutama di Xi'an.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: After the war ended, around 4000 troops did not return to their home countries but built settlements there and married local women.
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given

    Xi'an is said to be the first city to receive Islam in China, beginning with the first Arab embassy (Dashi) during the reign of Emperor Gaozong (649-683) of the Tang Dynasty (618-907).

    “Xi'an dikatakan bandar pertama yang menerima Islam di China bermula dengan kewujudan Kedutaan Arab (Dashi, istilah Cina yang merujuk kepada Arab) yang pertama semasa pemerintahan Maharaja Gaozong (649-683) yang mengetuai Dinasti Tang (618-907).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Interpretationreasoning

    The presence of auxiliary troops to Chang'an was not only military support but also a symbol of international cooperation and Islamic influence in Asian geopolitics at that time.

    “Kehadiran tentera bantuan tersebut ke Chang'an bukan sahaja sebagai sokongan ketenteraan, tetapi juga sebagai simbol kerjasama antarabangsa dan pengaruh Islam dalam geopolitik Asia pada masa itu.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationnone given

    The second phase was an important point in the formation of a larger early Hui Muslim community.

    “Fasa kedua ini merupakan titik penting dalam pembentukan komuniti Muslim Hui awal yang lebih besar.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.
    • Rests on an assumption: After giving their service, most Islamic troops did not return to Bukhara; instead, by order and blessing of Emperor Shenzong, they were given the right to reside permanently in China, especially in Kaifeng, the capital of Song Dynasty at that time.
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    In 755, General An Lushan launched a surprise rebellion from Fanyang (near modern Beijing) with the stated reason of eliminating corrupt ministers.

    “Pada tahun 755, Jeneral An Lushan melancarkan pemberontakan secara mengejut dari Fanyang (berhampiran Beijing moden) dengan alasan untuk menghapuskan menteri yang korup.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [21]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisereasoning

    Yihewani calls for a return to the Qur'an and Hadith.

    “Mereka menyeru kepada kembali kepada al-Qur'an dan Hadis, serta menolak adat dan budaya tempatan yang dianggap bertentangan dengan ajaran Islam termasuk amalan sufi.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning

    This indirectly shows how the Hui community connects their lives by balancing daily life as traders, having close relations within the Islamic community, and never neglecting religious aspects in their daily affairs.

    “Ini secara tidak langsung menunjukkan bagaimana komuniti Hui menghubungkan kehidupan mereka dengan mengimbangi kehidupan seharian sebagai peniaga, mempunyai hubungan yang rapat dalam komuniti Islam dan tidak sekali-kali mengabaikan aspek keagamaan di dalam urusan seharian mereka.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given

    It was customary at that time for small regions to be ruled by military governors (jiedushi) who acted independently from the central government.

    “Adalah satu kebiasaan ketika itu, wilayah kecil diperintah oleh para gabenur tentera (jjedushi) yang bertindak sendiri secara bebas daripada kawalan kerajaan pusat.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    An Lushan was an influential general of Sogdian-Turk descent who turned traitor against the Tang Dynasty.

    “An Lushan, adalah seorang jeneral yang berpengaruh berketurunan Sogdian-Turk yang berpaling tadah daripada Dinasti Tang.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [21]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Premisenone given

    Xi'an was in its golden age under the Tang Dynasty.

    “Xi'an berada pada zaman keemasan semasa di bawah Dinasti Tang.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premiseown data

    Huimen Jie is connected by narrow streets, including Beiyuanmen Street and Xiyangshi Street, and was developed with rows of halal shops, traditional restaurants, a night market, a mosque, and a madrasah.

    “Sejajar dengan penempatan awal, Huimen Jie dihubungkan dengan jalan yang sempit, antaranya Beiyuanmen Street dan Xiyangshi Street serta dibangunkan sekali dengan deretan bangunan kedai halal, restoran tradisional, dan pasar malam, masjid dan madrasah.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Premisenone given

    After the 17th century, with the entry of Sufi orders (menhuan) from Naqshabandiyyah, Qadiriyyah, and Kubrawiyyah, and the influence of Ikhwan al-Safa, Gedimu were accused of being too Chinese rather than Islamic (lax).

    “Selepas abad ke-17 dengan kemasukan aliran tasawuf (menhuan) daripada Tariqat Naqshabandiyyah, Qadiriyyah dan Kubrawiyyah serta pengaruh Ikhwan al-Safa, kalangan Gedimu telah dituduh terlalu bersifat kecinaan berbanding keislaman (lax).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    At that time, Chinese silk became a symbol of luxury in Europe and the Middle East, while papermaking innovation made Xi'an very significant to trade.

    “Ketika itu, sutera buatan China menjadi simbol kemewahan di Eropah dan Timur Tengah, manakala inovasinya dalam pembuatan kertas menjadikan Xi'an sangat siginifikan kepada perdagangan.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    According to Li Jianbo, the arrival of Islam to Xi'an occurred through three stages.

    “Secara khususnya, menurut Li Jianbo, kedatangan Islam ke bumi Xi'an melalui tiga peringkat: 19”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [19]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationcitation

    The rebellion led to the destruction of northern regions, disruption of the Silk Road, and the decline of Tang political power.

    “Ia membawa kepada kemusnahan wilayah utara, gangguan kepada Laluan Sutera, dan kemerosotan kuasa politik Dinasti Tang.21”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [21]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationreasoning

    This area reflects a historical continuity of over 1,300 years, from the arrival of Arab-Persian traders to the modern Hui community that maintains Islamic teachings within a Chinese cultural framework.

    “Kawasan ini mencerminkan kesinambungan sejarah lebih 1,300 tahun, dari zaman ketibaan pedagang Arab-Parsi hingga kepada komuniti Hui moden yang mengekalkan ajaran Islam dalam kerangka budaya Cina.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning

    Their legacy formed Chinese citizens who practiced Islam within a Chinese cultural and linguistic environment.

    “Legasi mereka membentuk warga China yang mengamalkan Islam dalam suasana budaya dan bahasa Cina.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: After giving their service, most Islamic troops did not return to Bukhara; instead, by order and blessing of Emperor Shenzong, they were given the right to reside permanently in China, especially in Kaifeng, the capital of Song Dynasty at that time.
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given

    Xi'an and its surrounding area were famous for producing silk, ceramics, tea, paper, and paper goods.

    “Xi'an dan kawasan sekitarnya terkenal dengan penghasilan produk sutera, seramik, dan teh, kertas dan barangan diperbuat daripada kertas.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    Xi'an was one of the largest and most cosmopolitan cities when the Silk Road was the main link between East and West during the Han Dynasty under Emperor Wu.

    “Malah, bandar ini pernah menjadi salah satu bandar terbesar dan paling kosmopolitan ketika Jalan Sutera 15 menjadi penghubung utama antara Timur dan Barat semasa Dinasti Han ketika di bawah pemerintahan maharaja Wu.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [15]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given

    Yihewani differs from Gedimu because of its reformist approach and rejection of cultural synergy practices.

    “2. Yihewani -(Mazhab Baru atau Ikhwan) atau Sunnati: Kelompok ini berbeza pendapat dengan Gedimu kerana pendekatan reformis mereka dan penolakan terhadap amalan sinergi budaya.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning

    Although Xinxinjio has few followers, its influence is growing due to globalization, digital media, and study opportunities in the Middle East such as Saudi Arabia.

    “Walaupun bilangan pengikutnya kecil, pengaruhnya semakin berkembang akibat globalisasi, media digital, dan peluang pengajian ke Timur Tengah seperti Arab Saudi.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given

    Around it were established shops and inns that assimilated with Chinese culture.

    “Di sekitarnya didirikan kedai dan rumah penginapan yang berasimilasi dengan budaya Cina.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Premisenone given

    As a capital, Xi'an served as the most important political, trade, cultural, and religious center in Chinese history.

    “Sebagai ibu kota, ia berfungsi sebagai pusat politik, perdagangan, budaya, dan agama yang terpenting dalam sejarah China.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Premisenone given

    Xi'an was the capital of thirteen dynasties, including the Han (206 BC-220 AD), Zhou (1046-771 BC), Qin (770-207 BC), Han (202 BC-8 AD), and Tang (618-907 AD).

    “Xi'an pernah menjadi ibu kota kepada tiga belas dinasti antaranya Dinasti Han (206 SM -220 M), Zhou (1046-771 SM), Qin (770-207 SM), Han (202 SM 8 M) dan Tang (618-907 M).”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    The Great Mosque of Xi'an not only functions as a place of worship but also serves as a center of community, education, and social administration for Muslim residents.

    “Ia juga terletak berhampiran dengan Masjid Besar Xi'an yang bukan hanya berfungsi sebagai tempat ibadah tetapi juga menjadi pusat komuniti, pendidikan, dan pentadbiran sosial bagi penduduk Muslim.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Interpretationreasoning

    The conflict caused great damage to Islamic culture and civilization but indirectly had a positive impact by facilitating the spread of Islam and migration of Muslims more widely into Mongol-controlled countries.

    “Sekalipun, konflik ini telah menyebabkan kerosakan besar terhadap budaya dan tamadun Islam, secara tidak langsung ia memberikan impak positif di mana telah memudahkan penyebaran Islam dan penghijrahan umat Islam secara lebih meluas ke negara yang dikuasai Mongol.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: In the 13th century, the Mongol Empire under Genghis Khan conquered the Khwarezmian kingdom in Central Asia through attacks in 1219-1221, followed by the fall of Russian and Eastern European rule through conquests during 1236-1242.
    • Rests on an assumption: It was continued by his grandson, Kublai Khan (1215-1294), who led the Yuan Dynasty and extended its influence to the Middle East in 1256-1258, bringing major changes in China's ethnic and cultural composition.
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    The city imported glassware, spices, gems, and horses.

    “Kota ini juga mengimport barangan kaca, rempah, permata dan kuda.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationcitation

    They returned to planning and striving to change their lives including political equality, economic improvement, educational expansion, and religious freedom.

    “Mereka kembali merancang dan berusaha mengubah kehidupan mereka termasuk kesetaraan politik, peningkatan taraf ekonomi, pengembangan pendidikan dan kebebasan bergama.35”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [35]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationnone given

    By the mid-19th century, Hui in Xi'an had successfully integrated with the local Han Chinese while maintaining their religious identity and being active in business.

    “Sehingga pertengahan abad ke-19, masyarakat Hui di Xi'an telah berjaya berintegrasi dengan masyarakat Cina tempatan, iaitu Han dengan mengekalkan jati diri agama mereka dan aktif dalam perniagaan.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationnone given

    The presence of these refugees added cultural and experiential diversity to the local Islamic community.

    “Kehadiran pelarian ini menambahkan lagi kepelbagaian budaya dan pengalaman dalam komuniti Islam tempatan.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Besides the Tammaci troops, workers, preachers, and Muslim refugees also arrived in Xi'an.
  • May combine two claims.

    Premisecitation

    Hui customarily did not allow their women to marry other ethnicities, but women of other ethnicities could marry Hui men.

    “Kebiasaannya, etnik Hui tidak membenarkan wanita mereka berkahwin dengan etnik lain, tetapi wanita etnik lain boleh berkahwin dengan mereka.24”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [24]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    The rebellion initially began with a small dispute between a Han merchant dissatisfied with the payment for bamboo sold by a Hui man, or another version states it was caused by the cutting of bamboo owned by Han by a Hui man.

    “Asalnya ia bermula dengan perbalahan kecil antara seorang peniaga Han yang tidak berpuashati dengan bayaran jualan buluh yang diberikan oleh seorang lelaki Hui ataupun versi lain menyatakan ia disebabkan oleh penebangan buluh milik etnik Han oleh lelaki Hui. 30”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [30]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning

    Intermarriage enabled Hui Muslims to survive and maintain their identity among the Han Chinese.

    “Amalan perkahwinan campur menyebabkan mereka mampu bertahan dan mengekalkan identiti mereka di kalangan masyarakat Han China.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationnone given

    Those initially brought from Arab and Persian Islamic areas as soldiers to help the Chinese emperor fight his enemies became permanent citizens of China.

    “Mereka yang pada awalnya didatangkan dari kawasan Islam Arab dan Parsi sebagai tentera bagi membantu maharaja China untuk menentang musuhnya telah menjadi warga tetap negara China.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Sheikh Hu Dengzhou initiated mosque education from Shaanxi, making Xi'an an important center of Islamic studies at that time.

    “Tradisi klasik Islam di China muncul daripada pendidikan masjid yang dimulakan oleh Sheikh Hu Dengzhou dari Shaanxi dengan menjadikan Xi'an pusat pengajian Islam yang penting ketika itu dan masih meninggalkan impaknya hingga hari ini.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [26]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisereasoning

    The Qing government, fearing rebellion from within the city, segregated the Hui population within the city walls and then imposed military surveillance.

    “Kerajaan Qing, yang bimbang akan pemberontakan dari dalam kota, mengasingkan penduduk Hui dalam tembok kota dan kemudian mengenakan pengawasan ketenteraan.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning

    Factors driving the Dungan Rebellion included the ongoing impact of the Taiping Rebellion (1851), long-standing dissatisfaction between Hui and Han communities, economic competition, government injustice, and discrimination by the Qing Dynasty.

    “Pada dasarnya, akibat masih terkesan dengan Pemberontakan Taiping (1851), faktor rasa tidak puashati antara komuniti Hui dan Han sekian lama, persaingan ekonomi, isu ketidakdilan pemerintah, dan diskriminasi oleh Dinasti Qing terhadap mereka telah menjadi faktor mendorong kepada Pemberontakan Dungan ini.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Sheikh Hu opened the way for later generations to produce Islamic scholarly works in Chinese, combining Confucian terms with Islamic concepts.

    “Beliau membuka jalan kepada generasi seterusnya untuk menghasilkan karya ilmiah Islam dalam bahasa Cina, yang menggabungkan istilah Konfusianisme dengan konsep Islam.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [26]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Interpretationreasoning

    Xi'an, located on the overland Silk Road visited by Islamic traders, was among the earliest locations to receive Islam in China.

    “Sebagai kawasan yang terletak di laluan Sutera darat yang dikunjungi oleh pedagang Islam, Xi'an antara lokasi terawal menerima Islam di China.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning

    After the removal of the ruling dynasty from 1636-1911, Chinese Muslims including those in Xi'an emerged from confinement, recovered from psychological effects, and tried to build awareness as Chinese citizens.

    “Setelah penyingkiran Dinasti yang berkuasa daripada tahun 1636-1911, Muslim negara China termasuk yang tinggal di Xi'an telah keluar dari kongkongan, kembali pulih daripada kesan psikologi dan cuba membangun kesedaran sebagai warga negara China.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    The ceremony is performed at home and especially in mosques, led by an ahong (ulama) and attended by manla (students) and mosque congregation, with content such as tahlil arwah (nietie), reading the Quran, communal meals, lectures on the suffering under Tongzhi rule, and lessons Muslims should learn from it.

    “Ia dilakukan di rumah dan terutamanya di masjid dengan diketuai oleh seorang ahong (ulama) dan disertai oleh manla (murid) dan jamaah masjid dengan pengisiannya seperti tahlil arwah (nietie), membaca al-Quran, jamuan makan, syarahan mengenai keperitan di bawah pemerintahan Tongzhi dan pengajaran yang sepatutnya umat Islam pelajari daripadanya.33”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [33]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    The Qing Dynasty succeeded in suppressing the rebellion through brutal military campaigns, assisted by local Han militia and a few Hui groups loyal to Qing.

    “Dinasti Qing berjaya menumpaskan pemberontakan ini melalui kempen ketenteraan yang kejam, dibantu oleh pasukan pertahanan awam Han tempatan dan segelintir kumpulan Hui yang setia kepada Qing.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    The Qing Dynasty was overthrown through the Xinhai Revolution in 1911 led by Sun Yatsen, changing it to a republican system.

    “Dinasti Qing telah digulingkan melalui Revolusi Xinhai pada tahun 1911 yang diketuai oleh Sun Yatsen 34 dengan menukarkannya kepada sistem republik.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [34]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S4 (based).

    Interpretationnone given

    Finally, the Chinese government recognized them as a legitimate community with equal rights as other Chinese citizens.

    “Akhirnya, kerajaan China mengiktiraf mereka sebagai sebuah komunti yang sah dan mempunyai hak yang sama dengan rakyat China lain.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Sheikh Hu Dengzhou emphasized Ahl al-Sunnah wa al-Jama'ah and opposed syncretism or deviant practices absorbed into Muslim society by local Chinese culture and beliefs.

    “Beliau menekankan prinsip Ahl al-Sunnah wa al-Jama'ah dan menentang kepercayaan sinkretisme atau amalan menyimpang yang telah terserap ke dalam masyarakat Muslim oleh kebudayaan dan kepercayaan Cina tempatan.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [26]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning

    The area around Xi'an became a stable refuge for them to start a new life.

    “Kawasan sekitar Xi'an menjadi tempat perlindungan yang stabil bagi mereka untuk memulakan kehidupan baharu.”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: Besides the Tammaci troops, workers, preachers, and Muslim refugees also arrived in Xi'an.
  • May combine two claims.

    Premisecitation

    The Hui community was accused of planning a rebellion, which led to an initial attack by Qing troops.

    “Komuniti Hui dituduh merancang pemberontakan, yang menyebabkan serangan awal oleh tentera Qing.31”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [31]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisenone given

    The bloody event is still remembered today through the 17th Lunar Month Commemoration Ceremony.

    “Peristiwa berdarah itu masih diingati hingga hari ini melalui Upacara Peringatan 17 Mei Bulan Lunar.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Sheikh Hu Dengzhou performed the Hajj and studied in Mecca, possibly in other Middle Eastern countries.

    “Sheikh Hu Dengzhou telah menunaikan ibadah haji dan belajar di Mekah bahkan berkemungkinan di beberapa negara Timur Tengah lain.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [26]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Interpretationnone given

    From Xi'an, they formed an Islamic community and some among them were appointed to high positions in the Chinese government.

    “Dari Xi'an, mereka membentuk komuniti Islam dan terdapat dalam kalangan mereka yang dilantik memegang jawatan tinggi dalam pemerintahan China.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationcitation

    Hui Muslims in Xi'an enjoy relative freedom because they have assimilated with Han culture for a long time even though they have to face the Zongjiao Zhongguohua (Sinicization of Religion) policy.

    “Etnik Muslim Hui di Xi'an menikmati kebebasan relatif kerana mereka telah terasimilasi dengan budaya Han sejak sekian lama sekalipun mereka terpaksa menghadapi dasar Zongjiao Zhongguohua (Sinicization of Religion) 37 .”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [37]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim.

    Interpretationnone given

    However, they strived to obtain equal rights with other ethnic communities, especially the Han, in China.

    “Namun mereka berusaha untuk mendapat hak yang sama dengan komuniti etnik lain terutama etnik Han di negara China.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The Hui have been recognized as one of the 56 official ethnic groups (minzu) in China.

    “Masyarakat Hui telah diiktiraf sebagai salah satu daripada 56 kumpulan etnik rasmi (minzu) di negara China.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [36]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Premisecitation

    Sheikh Hu Dengzhou was a strict Sunni scholar who sought to restore and maintain orthodox Sunni Islam when Islamic knowledge was declining due to political and social pressure.

    “Sheikh Hu Dengzhou ialah seorang ulama Sunni yang tegas dan berusaha mengembalikan serta mengekalkan ajaran Islam ortodoks Sunni ketika ilmu Islam semakin merosot akibat tekanan politik dan sosial.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [26]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationnone given

    The Dungan Rebellion lasted until 1877 and left a deep impact on relations between Hui and Han and other communities, with effects still felt today.

    “Pemberontakan ini berlangsung sehingga tahun 1877 meninggalkan kesan mendalam dalam hubungan antara masyarakat Hui dan Han serta komuniti lain yang impaknya masih dirasai hingga hari ini.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    Sheikh Hu's influence is still visible in the education system, mosque practices, and religious thought of Muslims in Xi'an today.

    “Pengaruh beliau masih dapat dilihat dalam sistem pendidikan, amalan di masjid, dan pemikiran keagamaan masyarakat Muslim di Xi'an hingga hari ini.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [26]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisenone given

    Some Hui managed to leave the troubled area to Kazakhstan and Kyrgyzstan, becoming known as the Dungan people.

    “Terdapat juga mereka yang sempat meninggalkan daerah bergolak menuju Kazakhtan dan Kyrgystan sehingga mereka dikenali sebagai bangsa Dungan.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Premisecitation

    According to Zhou Weizhou, urban Hui were mostly involved in trade, especially food processing and small business, and some in long-distance trade or cattle and sheep slaughter.

    “Menurut Zhou Weizhou, orang Hui yang tinggal di bandar kebanyakannya terlibat dalam perdagangan, terutamanya pemprosesan makanan dan perniagaan kecil, ada juga yang menjalankan perdagangan jarak jauh atau penyembelihan lembu dan kambing.29”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [29]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning

    The Hui-Fang area in Xi'an became a symbol of survival and separation-a walled area where Hui maintained their religion and identity under strict control.

    “Kawasan Hui-Fang di Xi'an menjadi simbol kelangsungan hidup dan pemisahan -satu kawasan yang dipagari di mana masyarakat Hui mengekalkan agama dan identiti mereka di bawah kawalan ketat.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Premisecitation

    The jingtang jiaoyu system later spread throughout China and became the main method of Islamic learning and education among the Hui for centuries.

    “Sistem ini kemudian berkembang ke seluruh negara China, dan menjadi kaedah utama pembelajaran dan pendidikan Islam dalam kalangan masyarakat Hui selama berabad-abad.26”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [26]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Premisecitation

    The Zongjiao Zhongguohua policy is an official Chinese government policy meaning the adjustment of religions to Chinese culture, values, and ideology, especially with socialist values and the leadership of the Communist Party of China.

    “Ia adalah dasar rasmi kerajaan China yang bermaksud penyesuaian agama-agama dengan budaya, nilai dan ideologi Cina khususnya dengan nilai sosialisme dan kepimpinan Parti Komunis China.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [37]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

97 of 97
  • The paper relies on this without support.

    After the war ended, around 4000 troops did not return to their home countries but built settlements there and married local women.

    “Setelah berakhirnya peperangan, sekitar 4000 tentera tidak pulang ke negara asal mereka, sebaliknya membina penempatan di situ dan berkahwin dengan wanita tempatan.”
  • The paper relies on this without support.

    These troops were later incorporated into the Right and Left Shen armies, and some were given high positions in the military.

    “Tentera ini kemudiannya telah diserapkan ke dalam Pasukan Tentera Kanan dan Tentera Kiri Shen, malah ada antara mereka diberikan jawatan tinggi dalam pasukan tentera.”
  • The paper relies on this without support.

    They brought with them culture, Arabic language, halal food, Islamic architecture and Islamic social system, which eventually formed a distinct identity in Chinese society.

    “Mereka membawa bersama budaya, bahasa Arab, makanan halal, seni bina Islam dan sistem sosial Islam, yang akhirnya membentuk identiti tersendiri dalam masyarakat China.”
  • The paper relies on this without support.

    Here there also occurred intermarriage and assimilation with local culture, combining Chinese and Islamic cultural elements in daily life.

    “Di sini juga berlaku proses perkahwinan campur, proses assimiliasi dengan budaya tempatan menggabungkan unsur-unsur budaya Cina dan Islam dalam kehidupan seharian.”
  • The paper relies on this without support.

    The entry of Islamic troops into Xi'an occurred in 1070.

    “Kemasukan tentera Islam ke Xi'an berlaku tahun 1070.”
  • The paper relies on this without support.

    Emperor Shenzong of Northern Song (1067-1085) brought in 5,300 Muslim troops from Bukhara under Prince Sayid Sofeier to help him oppose the Liao Dynasty (916-1125), which then controlled northern China and was his main rival.

    “Ini berikutan tindakan Maharaja Shenzong dari Dinasti Song Utara (1067-1085) yang telah membawa masuk seramai 5,300 tentera Muslim dari Bukhara di bawah perintah Putera Sayid Sofeier bagi membantunya menentang Dinasti Liao (916-1125) yang ketika itu menguasai kawasan utara China dan menjadi pesaing utama kepadanya.”
  • The paper relies on this without support.

    The Liao Dynasty, founded by the Khitan, a nomadic ethnic group from the north, had strong military strength and often invaded the northern borders of Song.

    “Dinasti Liao yang diasaskan oleh bangsa Khitan, sebuah etnik nomad dari wilayah utara memiliki kekuatan ketenteraan yang mantap dan sering menceroboh sempadan utara Song.”
  • The paper relies on this without support.

    Prince Sayid Sofeier was also popularly called Sayyid So-fei-er, known as a figure who played a major role in building a bridge between the Islamic world and China.

    “Putera Sayid Sofeier juga popular dengan panggilan Sayyid So-fei-er, dikenali sebagai tokoh yang memainkan peranan besar dalam membina jambatan antara dunia Islam dan China.”
  • The paper relies on this without support.

    Sayid Sofeier is believed to be of Sayyid descent, that is, a descendant of Prophet Muhammad SAW.

    “Sayid Sofeier dipercayai berketurunan Sayyid, iaitu zuriat Nabi Muhammad SAW.”
  • The paper relies on this without support.

    He was not only a military leader but also a religious figure and leader of the Islamic community.

    “Beliau bukan sahaja seorang pemimpin tentera, tetapi juga seorang tokoh agama dan pemimpin masyarakat Islam.”
  • The paper relies on this without support.

    After the war, he was informally appointed as head of the Islamic community in Xi'an by the court, and is remembered as one of the pioneers of peaceful and structured spread of Islam in the country.

    “Pada pasca peperangan, beliau dilantik secara tidak rasmi sebagai ketua komuniti Islam di Xi'an oleh pihak istana, dan dikenang sebagai antara perintis penyebaran Islam secara aman dan berstruktur di negara tersebut.”
  • The paper relies on this without support.

    After giving their service, most Islamic troops did not return to Bukhara; instead, by order and blessing of Emperor Shenzong, they were given the right to reside permanently in China, especially in Kaifeng, the capital of Song Dynasty at that time.

    “Selepas memberikan khidmat mereka, kebanyakan tentera Islam tidak pulang ke Bukhara, sebaliknya, atas arahan dan restu Maharaja Shenzong, mereka telah diberikan hak untuk tinggal secara tetap di China, khususnya di kawasan Kaifeng, ibu kota Dinasti Song ketika itu.”
  • The paper relies on this without support.

    They were also given privileges such as freedom of religion, permission to build mosques, and the right to marry local residents.

    “Mereka juga diberikan keistimewaan seperti kebebasan beragama, kebenaran membina masjid, serta hak untuk berkahwin dengan penduduk tempatan.”
  • The paper relies on this without support.

    In the 13th century, the Mongol Empire under Genghis Khan conquered the Khwarezmian kingdom in Central Asia through attacks in 1219-1221, followed by the fall of Russian and Eastern European rule through conquests during 1236-1242.

    “Iaitu pada Abad ke-13, dunia memperlihatkan bagaimana Empayar Mongol di bawah penguasaan Genghis Khan telah menguasai kerajaan Khoarezmiyah (juga dikenali sebagai Khwarazam atau Khwarezm) di Asia Tengah melalui serangan pada tahun 1219-1221 dan diikuti kejatuhan pemerintahan Rusia dan Eropah Timur melalui proses penaklukan sepanjang tahun 1236-1242.”
  • The paper relies on this without support.

    It was continued by his grandson, Kublai Khan (1215-1294), who led the Yuan Dynasty and extended its influence to the Middle East in 1256-1258, bringing major changes in China's ethnic and cultural composition.

    “Kemudiannya ia diteruskan oleh cucunya, Kublai Khan (1215-1294) yang mengetuai Dinasti Yuan dengan melebarkan pengaruhnya hingga Timur Tengah pada tahun 1256-1258 dengan membawa perubahan besar dalam komposisi etnik dan budaya di China.”
  • The paper relies on this without support.

    As a ruler facing a multi-ethnic society, Kublai Khan used a strategy of combining armies of various nations to ensure military strength and regional stability.

    “Sebagai pemerintah yang berdepan dengan masyarakat yang pelbagai etnik, Kublai Khan telah menggunakan strategi menggabungkan tentera bagi pelbagai bangsa bagi memastikan kekuatan ketenteraan dan kestabilan wilayah.”
  • The paper relies on this without support.

    In this army, many Muslim members were absorbed, especially from areas conquered by the Mongols such as Transoxiana, Khurasan, and Persia.

    “Dalam pasukan ini, ramai anggota beragama Islam telah diserap masuk, khususnya dari kawasan yang telah ditakluki Mongol seperti Transoxi'ana, Khurasan, dan Parsi.”
  • The paper relies on this without support.

    During the Yuan Dynasty, Xi'an became one of the settlement centers for Muslim troops who joined the Tammaci army.

    “Semasa era Dinasti Yuan, Xi'an menjadi salah satu pusat penempatan bagi tentera Muslim yang menyertai pasukan Tammaci.”
  • The paper relies on this without support.

    After completing war duties, they were given land and opportunities to settle in China.

    “Selepas tamat tugasan perang, mereka telah diberikan tanah dan peluang untuk menetap di negara China.”
  • The paper relies on this without support.

    In the context of Xi'an, they began to establish their own community near the mosque, which became the center of social and spiritual life.

    “Dalam konteks Xi'an, mereka mula mendirikan komuniti tersendiri berhampiran masjid yang menjadi pusat kehidupan sosial dan spiritual.”
  • The paper relies on this without support.

    Besides the Tammaci troops, workers, preachers, and Muslim refugees also arrived in Xi'an.

    “Selain daripada tentera Tammaci, turut tiba di Xi'an adalah golongan pekerja, pendakwah, dan pelarian Muslim.”
  • The paper relies on this without support.

    These workers consisted of those skilled in iron and metal work, wood carpentry, weapon making, and architects who brought Islamic architectural influence to China.

    “Pekerja ini terdiri daripada mereka yang mahir dalam kerja-kerja berkaitan besi dan logam, pertukangan kayu, pembuatan senjata, serta arkitek yang membawa pengaruh seni bina Islam ke China.”
  • The paper relies on this without support.

    Mosques built in Xi'an such as the Great Mosque of Xi'an show a unique combination of Islamic architecture and traditional Chinese elements.

    “Masjid-masjid yang dibina di Xi'an seperti Masjid Besar Xi'an memperlihatkan gabungan unik antara seni bina Islam dan elemen tradisional Cina.”
  • The paper relies on this without support.

    They brought religious books, conducted halaqah, and created a mosque education tradition that later developed rapidly in Xi'an and surrounding regions.

    “Mereka membawa kitab-kitab agama, menjalankan halaqah, dan mewujudkan tradisi pendidikan masjid yang kemudiannya berkembang pesat di Xi'an dan wilayahwilayah sekitarnya.”
  • The paper relies on this without support.

    The Tang government did not consider Hui as citizens, labeling them as hushang (foreign merchants) or fanke (foreign guests), and their children as tushen fanke.

    “Walau bagaimanapun pemerintah Dinasti Tang tidak menganggap mereka sebagai warganegara, sebaliknya melabel mereka sebagai hushang (ahli perniagaan asing) atau fanke (tetamu asing) dan anak-nak mereka pula dianggap sebagai tushen fanke (anak tempatan kelahiran tetamu asing).”
  • The paper relies on this without support.

    Qing troops killed or expelled nearly 12 million Hui in Shaanxi, except those inside Xi'an city.

    “Menurut sumber sejarah, tentera Qing telah membunuh atau mengusir hampir 12 juta nyawa Hui di wilayah Shaanxi, kecuali mereka yang berada di dalam kota Xi'an.”
  • The paper relies on this without support.

    The Muslim Hui population in Shaanxi dropped drastically to between 30,000 and 40,000 after the conflict.

    “Populasi Muslim Hui di Shaanxi menurun secara mendadak kepada antara 30,000 hingga 40,000 orang, iaitu anggaran jumlah mereka yang terselamat daripada konflik tersebut.”
  • The paper relies on this without support.

    The Hui community in Xi'an was forced to live within the city walls for 18 years with strict restrictions on movement, economic activities, and religious freedom.

    “Komuniti Hui di Xi'an telah dipaksa tinggal dalam tembok kota selama 18 tahun, dengan sekatan ketat terhadap pergerakan, kegiatan ekonomi, dan kebebasan beragama mereka.”
28 of 28

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

  • Conflicting dates for the name Xi'an

    Minor

    The paper says Chang'an was officially renamed Xi'an in 1369 under the Ming dynasty, but also says the city was called Xi'an under the much earlier Qin dynasty.

  • Same cited article has conflicting publication years

    Minor

    Two citations give the same article, journal volume, issue and pages, but date it to 2014 and 2024 respectively.

2 of 2

Cites

The publisher hasn’t deposited this paper’s reference list.

Research works printed but not linked: 22

  1. Ayesha Qurrat ul Ain, "Nurturing Muslims in Confucian Cradle: A Historical Overview of Islam," Journal of Islamic & Religious Studies 5, no. 2 (2020): 33-54.
  2. Wen-Djang Chu, "The Immediate cause of the Moslem Rebellion in Nort-west China in 1862," Central Asiatic Journal 3, no. 4 (1958): 309-316.
  3. E. Yeoh, "From Dungans to Xinyimin: China, Chinese Migration and the Changing Sociopolitical Fabric of Central Asian Republics," Contemporary Chinese Political Economy and Strategic Relations: An International Journal 1, no. 2 (2015): 187-245.
  4. Maris Gillette "Violence, the State, and a Chinese Muslim Ritual Remembrance," The Journal of Asian Studies, 67, no. 3 (2008): 1011- 1037.
  5. Linh D. Vu, "Commemorative Contention: The Taipei National Revolutionary Martyrs' Shrine and the Politics of Death," Modern Asian Studies 57, no. 1(2023): 1-31.
  6. Ayesha Qurrat ul Ain. "A Historical Narrative of Ethnic Conflict and Social Anarchy in Shaanxi: The Muslim Uprising 1862-1873." Qudus International Journal of Islamic Studies (QJIS) 10, no. 1. (2022): 109-140.
  7. Ayesha Qurrat ul Ain. "Nurturing Muslims in Confucian Cradle: A Historical Overview of Islam." Journal of Islamic & Religious Studies 5, no. 2.(2020): 33-54.
  8. Ayesha Qurrat al Ain. "Everyday Life of a Chinese Muslim: Between Religious Retention and Material Acculturation." Journal for the Study of Religion and Ideologies 14, 40 (2015): 209-237.
  9. Chu, Wen-Djang. "The Immediate cause of the Moslem Rebellion in Nort-west China in 1862." Central Asiatic Journal 3, no. 4 (1958): 309-316.
  10. Dillon, Michael. China's Muslim Hui Community: Migration, Settlement and Sects. Curzon Press, 1999.
  11. Fauziah Fathil. "Islam in Imperial China: Sinicization of Minority Muslims and Synthesis of Chinese Philosophy and Islamic Tradition." Kemanusiaan: The Asian Journal of Humanities 26, Supplement 1. (2019): 167-187.
  12. Gladney, Dru, C. Muslim Chinese: Ethnic Nationalism in the People's Republic. Harvard University Press, 1996.
  13. Hagras, H. "Xiían Daxuexi Alley Mosque: Historical and Architectural Study." Egyptian Journal of Archaeological and Restoration Studies 9, no. 1. (2019): 97-113.
  14. Jianjiun, Mai. "Empowerment and Faith: Unraveling the Hui Women's Mosques in China." al-Burhān Journal of Qurʾān and Sunnah Studies 7, no.175 (2023): 173-185.
  15. Kamalov, Ablet. "Turks and Uighurs During the Rebellion of An Lu-shan Shih Ch'ao-yi (755-762)." Central Asiatic Journal 45, no. 2. (2001): 243-253.
  16. Lei, Lihong. "Exodus and Return: State-building, Local Responses, and Identity Negotiation in China's Burma Borderlands, 1949-66." Journal of Southeast Asian Studies 55 no. 1 (2024): 28-49.
  17. Mohammed Turki A. Al-Sudari. "Adhering to the Ways of Our Western Brothers: Tracing Saudi Influences on the Development of Hui Salafism in China." Sociology of Islam 4, no. 1-2 (2016): 27-58.
  18. Moh. Khoerul Anwar, Nur Musyafak, Zaen Musyrifin. "Chinese Pesantren and China's Acceptance to Islam: A Study on Counseling Spirit in Chinese Pesantren Hu Dengzhou Jingtang Jiaoyu." Teosofia: Indonesian Journal of Islamic Mysticism 8, no. 2 (2019): 117-130.
  19. Ridgeon, Lloyd. "The Problem of Sinicing Beijing's Mosque." Journal of Muslim Minority Affairs 40, no. 4 (2020): 576-596.
  20. Vermander, Benoit. "Sinicizing Religioins, Sinicizing Religious Studies." Religions 10, no. 2 (2019): 137.
  21. Wain, Alexander. "Islam in China: The Hān Kitāb Tradition in the Writings of Wang Daiyu, Ma Zhu and Liu Zhi, with a Note on Their Relevance for Contemporary Islam." ICR Journal 7, no. 1. (2016): 3027-46.
  22. Yeoh, E. "From Dungans to Xinyimin: China, Chinese Migration and the Changing Sociopolitical Fabric of Central Asian Republics." Contemporary Chinese Political Economy and Strategic Relations: An International Journal 1, no. 2 (2015): 187-245.

Authors
Long (Corresponding Author), A. S., & Mat Zain, F.
Venue
Journal of Al-Tamaddun
Published
2025-12-24
Volume
20
Issue
2
Pages
251-263
ISSN
1823-7517 (ISSN-L)
OpenAlex
W7124149214
Cited by
0
References
0
FWCI
0.00
Type
journal article
Open access
Licence
cc-by-nc
Locations
Journal of Al-Tamaddun (publishedVersion, cc-by-nc)
Topics
  • Social Sciences › Sociology and Political Science › China's Ethnic Minorities and Relations
  • Social Sciences › Sociology and Political Science › Chinese history and philosophy
  • Social Sciences › Political Science and International Relations › Islamic Studies and History
Keywords
Hui people, Muslim settlement, Xi'an, Silk Road, Islam in China, Muslim Quarter, Islamic religious schools, Salafism, religious syncretism, Islamic architecture, social change

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