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Cited by 6Indigenous Studies in Latin AmericaIndigenous Cultures and HistoryAmazonian Archaeology and Ethnohistory

The DOI matches its Crossref record; 14 of the 14 references it cites were found in a registry or an index.

"Todos en el mismo pensamiento": las relaciones del pueblo embera con los sitios sagrados de los resguardos de Polines y Yaberaradó en Chigorodó (Antioquia)

Open access
Rosique Gracia, Javier, Gálvez Abadía, Aída, Turbay, Sandra, Domicó, Nataly, Domicó, Arnulfo, Chavarí, Plinio, Domicó, Justico, Alzate, Fernando A., Navarro, José Fernando, Rojas Mora, Sneider·2020·Tabula Rasa
DOI 10.25058/20112742.n36.08
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Abstract

The spiritual and environmental importance of the sacred places at the headwaters of rivers is based on the relationships that Embera people establish with spiritual beings through dreams, songs and rituals of harmonization, so as to obtain forest resources and knowledge on the uses of plants. Pãkðré, a powerful entity from the sacred place, is treated as closely related kin subject to the rules of reciprocity; this entity formerly received the strength of many beings of the different cosmic levels, thanks to which it was able to teach the Embera people the rituals and healing practices that they know nowadays. The Jaibaná is a direct trustee of its wisdom, closely linked to the smallest plants in the forest, hence Embera’s respect for sacred places and the Jaibana’s effort to fulfill the demands that both Pãkðré and other spirits, plants and animals from those solitary places ask him in his dreams.

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Crossref · 10.25058/20112742.n36.08

Cites

14 of 14 references verified0 citation errors · 0 not checkable

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Citations

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Flagged first, then by citations

Research works printed but not linked: 4

  1. Descola, P. (1996). Constructing natures. Symbolic ecology and social practice. En P. Descola & G. Pálsson (Eds.). Nature and Society (pp.82-102). London: Routledge.
  2. Foley, D. & Valenzuela, Á. (2012). Etnografía crítica. La política de la colaboración. En N. Denzy & Y. S. Lincon (Eds.). Manual de investigación cualitativa. Paradigmas y perspectivas en disputa. Vol. II (pp. 79-110). México: Gedisa editorial.
  3. Schaden, E. (1982). Las religiones indígenas de América del Sur. En H-C. Puech (Ed.), Las religiones en los pueblos sin tradición escrita. Vol. 11 (pp. 355-415), México: Siglo XXI editores.
  4. Smith, L.T. (2017). Caminando sobre terreno resbaladizo. La investigación de los pueblos nativos en la era de la incertidumbre. En N. Denzin & Y.S. Lincoln (Eds.). Manual de investigación cualitativa. El campo de la investigación cualitativa. Vol. I (pp. 190-230). México: Gedisa editorial.

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Metadata

Authors
Rosique Gracia, J., Gálvez Abadía, A., Turbay, S., Domicó, N., Domicó, A., Chavarí, P., Domicó, J., Alzate, F. A., Navarro, J. F., & Rojas Mora, S.
Affiliations
  • Universidad de Antioquia, Colombia
  • Cabildo Mayor Indígena de Chigorodó, Colombia
ORCID
Venue
Tabula Rasa
Publisher
Colegio Mayor de Cundinamarca
Published
2020-11-04
Issue
36
Pages
201-222
ISSN
  • 1794-2489 (ISSN-L)
  • 2011-2742
DOI
10.25058/20112742.n36.08
OpenAlex
W3097548874
Cited by
6
References
14
Citations by year
2026: 3 · 2024: 2 · 2023: 1
FWCI
1.21
Type
journal article
Language
es
Open access
Licence
cc-by-nc-nd
Locations
  • Tabula rasa (publishedVersion, cc-by-nc-nd)
  • DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
  • Redalyc (Universidad Autónoma del Estado de México) (submittedVersion)
Topics
  • Social Sciences › Cultural Studies › Indigenous Studies in Latin America
  • Social Sciences › Anthropology › Indigenous Cultures and History
  • Social Sciences › Arts and Humanities › History › Amazonian Archaeology and Ethnohistory
Keywords
Embera people, sacred sites, Chigorodó, dreams, reciprocity, healing practices, forest knowledge, plant uses, river headwaters, indigenous spirituality

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