The DOI matches its Crossref record; 7 of the 7 references it cites were found in a registry or an index; none of the 24 sources its claims cite is checked for support yet.
Getting to know the Awá Tikal Nationality in Ecuador, cultural and linguistic aspects
Open accessAbstract
The Awá is one of the fourteen indigenous nationalities that currently live in Ecuadorian territory. Their myths, legends, language and more cultural manifestations, as well as their lifestyle, strongly connect these people to the jungle, the place where they live, from where they get their food and the place that they protect. This document study attempted to determine the themes and ranges of previous research about the cultural features and language of the Awá Nationality in Ecuador. The reviewed works corresponded to publications between 2001 up to 2023. The accounts evidenced that the information published describe, analyze and discuss the situation of the Awá Nationality in Ecuador in aspects like their origin, the region where they live, how they are organized and their culture, including the myth of their origin legends and the language which is in endangered.
Overview
AI snapshot
Written from the paper’s full text.
TL;DR
This bibliographic review synthesizes research published between 2001 and 2023 on the Awá Tikal nationality in Ecuador, covering their origins, territory, legal organization, culture, and language. It finds that the Awá are a cross-border people whose awapit language is endangered, with strong cultural ties to the jungle but sparse and uneven documentation of their current situation.
Key findings
- The Awá Tikal are a cross-border nationality living in the southwestern jungle of Colombia and northwestern jungle of Ecuador; they arrived in Ecuador approximately 80 years ago and now live in four northern provinces: Esmeraldas, Carchi, Imbabura and Sucumbíos.
- Population figures vary over time: the 2001 INEC census recorded 3,283 Awá (reported as 3,286 in the synthesis); Care Project Ecuador (2014) reported 3,500 distributed across 22 communities (1,000 in Esmeraldas, 2,000 in Carchi, 500 in Imbabura); by 2021 the figure was approximately 8,000 (La Hora, 2021), and the review expects the number to easily reach 10,000 given 24 communities.
- Internally they recognize 24 Awá communities, though only 22 are legally recognized; the two in Sucumbíos are in the process of legal recognition. Since 1986 they hold annual assemblies through the Federación de Centros Awá del Ecuador.
- Awapit (also called Coaiquer or Kwaiker) is classified within the Barbacoan language family and is considered endangered. It is agglutinating, and is described as the only language in Ecuador—and one of few in the world—with voiceless vowels carrying phonemic value; it also has a conjunctive–disjunctive suffix system for person. San Marcos (Carchi) has the highest percentage of speakers, while in "El Baboso" only eight members use awapit sporadically, mostly middle-aged and without formal instruction in it.
Methods
- Design: a bibliographic/documentary literature review using the inductive method of document selection, following steps of writing research questions, identifying key words, selecting sources, evaluation, and findings extraction (Briner & David, 2012; Hallinger, 2013).
- Data: searches conducted in Google Scholar using the key words "Awá Nationality in Ecuador," covering publications from 2001 to 2022/2023. Included sources were thirteen articles, one book, two theses and a booklet (articles from 2007–2020; book 2009; thesis 2013; booklet 2017), plus maps and reports from governmental and international organizations.
- Analysis: thematic synthesis of the reviewed literature on origins, region, legal organization, culture (myths, legends, cosmovision) and language.
Limitations
- Stated by the paper: no works published between 2001 and 2004 on Awá culture and language were found; works published before 2001 were excluded by the selection criteria; there is no current official data on the Awá population, and no INEC data published in the last two years; the paper notes a "lack of interest in assessing the state of their language endangerment."
- Evident from the text: population estimates rely on mixed and non-official sources (census, NGO figures, newspaper reports, oral accounts), and the review itself notes there is "no coincidence among the data regarding its origin," with competing claims (Tumaco culture vs. CONAIE's account of Maya descent). The search was limited to a single database (Google Scholar) and one keyword phrase, and the paper reports no formal quality appraisal of the included sources.
Model-written summary. Check it against the paper before relying on it.
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
0 of 24 cited sources checked · 0 supported · 0 flagged
- Findingcitation
The 2001 census established that 3,283 Awá lived in the 22 provinces of Ecuador.
“The results of the 2001 census conducted by Instituto Nacional de Estadística y Censos (INEC) established that 3.283 Awá lived in the, at that time, 22 provinces of Ecuador (Chisaguano, 2006).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Chisaguano, 2006
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation
The community of San Marcos in Carchi has the highest percentage of awapit speakers.
“As for the center where awapit is used for most interactions, the community of San Marcos in the province of Carchi, has the higher percentage of speakers (Gómez, 2010)”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Gómez, 2010
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingown data
Studies, books and theses published between 2001 and 2022 about the Awá present information about their history, arrival to Ecuador, current legal situation, agreements between Awá communities in Colombia and Ecuador, their culture and their language.
“In Ecuador, the themes and ranges of the studies, books and theses published between 2001 and 2022 related of the Awá present information about their history, their arrival to Ecuador and current legal situation, the agreements between the Awá communities settled in Colombia and those settled in Ecuador, their culture and their language.”
Quote in the paperSubstantial claim- Rests on an assumption: The Google Scholar search with the keyword 'Awá Nationality in Ecuador' and the selected documents are comprehensive enough to represent all relevant literature on Awá culture and language in Ecuador.
- Findingcitation
By 2021, the number of Awá living in Ecuador was approximately 8,000.
“By the year 2021, the number of Awá living in Ecuador was of 8000 approximately (La Hora, 2021).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites La Hora, 2021
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingown data
From 2007 to 2020 there have been several studies conducted in Ecuador and Colombia about the Awá community.
“From 2007 on and up to 2020 there have been several studies conducted in Ecuador and Colombia about the Awá community.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Google Scholar search with the keyword 'Awá Nationality in Ecuador' and the selected documents are comprehensive enough to represent all relevant literature on Awá culture and language in Ecuador.
- Findingcitation
Most Awá uses and practices that later become rules are related to the Myth of Origin of the Awá.
“Most of their uses and practices that later become rules are related to the”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Arcos R., 2013
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation
Since 1986, the Awá nationality celebrates annual assemblies with representatives of the 24 Awá centers.
“Since 1986, this nationality celebrates annual assemblies with the participation of representatives of the 24 Awá centers who currently live in Ecuadorian territory, even though there are only 22 legally recognized -The remaining two are settled in Sucumbios are in the process of being legally recognized (Huanga, 2022).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Huanga, 2022
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation
Awapit is an agglutinating language that generates vocabulary and meanings by adding morphemes to a root.
“As many of the ancestral languages in America, it is of the agglutinating languages which means that it generates its vocabulary and meanings by adding morphemes to a root.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Contreras, 2009
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation
Awapit presents phonetic and morphological features that differentiate it from other languages spoken in Ecuador.
“The language awapit also presents phonetic and morphological typological features that differentiate from other languages.”
- Also stated in: § Synthesis · plain
“Its language, awapit, presents phonetic and morphologically features that make it different from other languages spoken in Ecuador.”
Quote in the paperNot a substantial claim - Also stated in: § Synthesis · plain
- Findingown data
In the community El Baboso in Tobar Donoso, Carchi, only eight members use awapit sporadically.
“recent visits of the researchers to the community”
Quote in the paperNot a substantial claim - Findingown data
The review found no works published between 2001 and 2004 related to the culture and language of the Awá Nationality in Ecuador.
“The search of data for this review stablished that there were not found works published between 2001 and 2004 related to the culture and language of the Awá Nationality in Ecuador.”
Quote in the paperSubstantial claim- Rests on an assumption: The Google Scholar search with the keyword 'Awá Nationality in Ecuador' and the selected documents are comprehensive enough to represent all relevant literature on Awá culture and language in Ecuador.
- Findingcitation
Awapit, the language spoken by the Awá, is an endangered language in Ecuador.
“Awapit, the language spoken by Awá, is an endangered language (Haboud & Toapanta, 2014).”
- Also stated in: § Synthesis · boosted
“The alert about the language is clear as the data confirms that this language is considered one of the endangered indigenous languages in Ecuador.”
- Also stated in: § Cultural practices · plain
“even though in the last decades has been included in the list of endangered languages, it constitutes one the major cultural exponents of the culture of this Nationality.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Haboud & Toapanta, 2014
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Also stated in: § Synthesis · boosted
- Findingnone given
Studies conducted between 2009 and 2010 showed important differences in lexis and grammar between the Ecuadorian and Colombian dialects of awapit.
“Findings of studies conducted between 2009 and 2010 showed important differences in lexis and grammar between the Ecuadorian and the Colombian dialect.”
Quote in the paperNot a substantial claim - Findingnone given
Currently, the Awá live in the four northern provinces of Ecuador: Esmeraldas, Carchi, Imbabura, and Sucumbíos.
“Currently, they live in the four northern provinces of the country namely: Esmeraldas, Carchi, Imbabura and Sucumbíos.”
Quote in the paperNot a substantial claim - Findingcitation
Oral accounts collected among inhabitants of some Awá communities of Carchi suggest that in big communities like San Marcos there are around 3,000 people.
“Oral accounts collected by the researchers among habitants of some Awá communities of Carchi suggest that in big communities like San Marcos there are around 3000 people (Huanga, 2022).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Huanga, 2022
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Rests on an assumption: The oral accounts and recent visits provide reliable estimates of Awá population.
- Interpretationcitation
Differences between awapit and Spanish are not only formal but also respond to a logical thinking scheme resulting from a different cosmovision and social realities separated by distances in space and time.
“It is important to highlight that compared to other languages, the differences that may arise between awapit and languages like the Spanish are not only formal but that also respond to the logical thinking scheme consequence of a different cosmovision and social realities separated by distances in space and time (Contreras, 2009).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Contreras, 2009
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning
Considering that there are currently 24 Awá communities in Ecuador, it is expected that the number of Awá easily reaches 10,000 inhabitants.
“Even though there is no still data published by INEC about the population of the Indigenous Nationalities in the last year, considering that currently there are 24 Awa communities in Ecuador, it is expected that the number of Awá easily reaches 10000 inhabitants.”
Quote in the paperNot a substantial claim- Rests on an assumption: The sizes of Awá communities are similar enough that the total population can be estimated from the number of communities.
- Premisecitation
The Awá are one of the fourteen indigenous nationalities recognized in Ecuador.
“La etnia Awá es una de las catorce nacionalidades indígenas reconocidas que actualmente viven en el Ecuador.”
- Also stated in: § Introduction · plain
“Ecuador recognizes 14 indigenous nationalities,13 Indigenous languages and 18 indigenous groups (Haboud, Estudios sociolingüísticos y prácticas comunitarias para la documentación activa y el reencuentro con las lenguas indígenas del Ecuador, 2019).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Haboud, 2019 source
Checked before — its earlier verdict is held back until a new check runs.
- Also stated in: § Introduction · plain
- Premisecitation
The Awá are a cross-border nationality living in the southwestern jungle of Colombia and the northwestern jungle of Ecuador.
“The Awá is a cross border group that currently lives in the south western jungle of Colombia as well as the northwestern jungle of Ecuador.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Pineda, 2010
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- It may state two separate claims as one. 17
- Probably not a substantial claim. 9
- The quote only partly states this claim. 1
It may state two separate claims as one.
FindingcitationAwapit has a system of conjunctive-disjunctive suffixes for person: conjunctive for first person in statements and second in questions, disjunctive for second and third person in statements and third in questions.
“Morphologically, this language has a system of conjunctive -disjunctive suffixes as for the case of the person, where a conjunctive morpheme uses the first person in statements and the second in questions.The disjunctive is used for second and third person in statements and third in questions (Curnow & Liddicoat, 1998).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Curnow & Liddicoat, 1998
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
FindingcitationAwapit is the only language in Ecuador and one of the few in the world with voiceless vowels that have phonemic value.
“Phonetically, it is the only language in Ecuador and one of the few in the world that has voiceless vowels with a phonemic value.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Gómez, 2010
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
FindingcitationIn 2014, there were 3,500 Awá living in Ecuador, distributed in 22 communities in three provinces: 1,000 in Esmeraldas, 2,000 in Carchi, and 500 in Imbabura.
“Data published by Care Project Ecuador in 2014 stated that there are 3500 Awá living in Ecuador distributed in 22 communities in three provinces namely: 1000 in Esmeraldas, 2000 in Carchi and 500 in Imbabura.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Care Project Ecuador, 2014
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.
Findingnone givenThe situation of awapit in Ecuador is critical, unlike in Colombia.
“As the situation of the awapit in Ecuador is critical, not the same situation in Colombia, it is recommended that new researches are conducted to identify the centers where the language has almost disappeared to generate proposals oriented to re -vitalize it.”
Quote in the paperNot a substantial claimProbably not a substantial claim. It may state two separate claims as one.
Findingnone givenThe reviewed literature indicates that the Awá came from Central America and settled in Colombia, from where they emigrated to Ecuador.
“The accounts suggested that this community came from Central America and settled in Colombia from where emigrated to Ecuador.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
FindingcitationThe Awá have a myth of origin in which the first man, Atim Awá, was born from a tree and could talk with trees.
“In the beginning, the world was just inhabited by trees.The dense jungle was by everywhere.One day, from a tree (ti), it began to come out a black”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Arcos, 2013
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
Findingnone givenThe Awá Tikal approximately arrived in Ecuador 80 years ago.
“Encapsulating, the reviewed literature gives account that the Awá Tikal approximately arrived in Ecuador 80 years ago.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
FindingcitationAwapit is partly learned through the formal education system and is practiced in family and community contexts.
“The awapit is partly learned through the formal education system and is practiced in family and community contexts (Gómez, 2010).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Gómez, 2010
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
FindingcitationThere are 24 Awá communities in Ecuador, of which 22 are legally recognized; the remaining two are in Sucumbios and in the process of legal recognition.
“Since 1986, this nationality celebrates annual assemblies with the participation of representatives of the 24 Awá centers who currently live in Ecuadorian territory, even though there are only 22 legally recognized -The remaining two are settled in Sucumbios are in the process of being legally recognized (Huanga, 2022).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Huanga, 2022
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
FindingcitationThe Awá Tikal cosmovision includes a circular conception and a vertical conception of four worlds.
“In the world of the Awá Tikal, it can be found two ways to conceive the cosmos namely a circular and vertical.”
- Also stated in: § Cosmovision · plain
“The second one, a vertical vision of four worlds:”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Arcos R., 2013
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Also stated in: § Cosmovision · plain
Probably not a substantial claim. The paper’s conclusions may not depend on it.
Findingown dataThe review included thirteen articles, one book, two theses and a booklet on the Awá published between 2007 and 2000.
“The studies included thirteen articles, one book, two theses and a booklet on the Awá published between 2007 and the year 2000.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Google Scholar search with the keyword 'Awá Nationality in Ecuador' and the selected documents are comprehensive enough to represent all relevant literature on Awá culture and language in Ecuador.
It may state two separate claims as one. The quote only partly states this claim.
Findingown dataRecent visits to Awá communities evidenced a rise in the number of inhabitants; in El Baboso, Carchi, the number is 300.
“However, recent visits to the communities evidenced that there is a rise in the number of inhabitants in the Awa communities.For example, in”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
FindingcitationThe Awá Tikal believe in their myths and traditions, feel one with the jungle, live off the jungle, and protect it.
“The Awá Tikal strongly believe in their myths and traditions which make them feel that they are one with the jungle as they live off the jungle and live to protect it.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Arcos & Mora, 2012
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper may give no reason why it holds.
Findingnone givenThe Awá have a rich mythology that establishes a strong connection with the jungle.
“They have a rich mythology that clearly stablishes a strong connection with the jungle.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
FindingcitationAwapit is spoken by most members in some Awá centers, but in other places only a few speakers can be found.
“As far as their language, awapit, even though there are some centers in which it is spoken by most of the members of the community, there are also places where just a few speakers can be found.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Gómez, 2010
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
FindingcitationThe Awá Tikal call themselves 'People of the mountains' in Awapit and see themselves as part of the jungle.
“The myth of their origin”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Arcos & Mora, 2012
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
Findingnone givenAlthough there are still Awá centers in Ecuador where awapit is the dominant language, there are also Awá settlements where Spanish has become the language used quotidianly.
“Although there are still Awá centers in Ecuador where awapit is the dominant language, there are also Awá settlements where Spanish has become the language used quotidianly.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningThere is a contrasting situation between the strong recognition of the Awá's linkages with their surrounding environments and the lack of interest in assessing the state of their language endangerment.
“However, there is a contrasting situation between the strong recognition of the linkages of this Indigenous Nationality with their surrounding environments and the lack of interest in assessing the state of their language endangerment.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
InterpretationreasoningThere is no current official data on the number of Awá living in Ecuador, but it is suggested that they easily exceed 10,000, distributed in 24 Awá centers in four northern provinces bordering Colombia.
“There is no current data available about the number of Awá living in the country, but it is suggested that they easily exceed in10000 distributed in 24 Awá centers in Ecuador settled in four northern provinces in the border with Colombia, there are a few Awá disseminated throughout the country though.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
InterpretationreasoningThe Awá Tikal's culture, myth of origin, cosmovision, current lifestyle, religious practices, beliefs and language are connected to the jungle, their origin and end.
“As for their culture, the myth of their origin, their cosmovision, current lifestyle, religious practices, beliefs and their language, everything is connected to the jungle, their origin and end.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
PremisecitationThe displacement of tongues goes hand in hand with inequity situations and their social and political effects.
“The displacement of the tongues goes hand in hand with inequity situations and its social and political effects (Haboud, 2019).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Haboud, 2019 source
Checked before — its earlier verdict is held back until a new check runs.
Probably not a substantial claim. It may be too vague to check against evidence.
PremisecitationThere is a need for more effective interventions from the viewpoint of modern and participative communication.
“The need of more effective interventions from the viewpoint of modern and participative communication (Ávalos & Culqui, 2020).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Ávalos & Culqui, 2020
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim. The paper’s conclusions may not depend on it.
PremisecitationAwapit is classified as part of the Barbacoan language family.
“Linguistically, the awapit, the language spoken by the Awá also known as Coaiquer or Kwaiker, since the studies conducted by Beuchat & Rivet in 1910, it is usually classified a part of the family of the Barbacoan languages (Gómez, 2010).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Gómez, 2010
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
The paper relies on this without support.
The Google Scholar search with the keyword 'Awá Nationality in Ecuador' and the selected documents are comprehensive enough to represent all relevant literature on Awá culture and language in Ecuador.
“Information search was conducted in Google Scholar.The key words used to conduct the search were: Awá Nationality in Ecuador.”
The paper relies on this without support.
The oral accounts and recent visits provide reliable estimates of Awá population.
“Oral accounts collected by the researchers among habitants of some Awá communities of Carchi suggest that in big communities like San Marcos there are around 3000 people (Huanga, 2022).”
The paper relies on this without support.
The reviewed literature is sufficient to describe the current situation of Awá culture and language.
“This document study collected data from research for the period between 2001 and 2022 about the situation of the Awá, their culture and language in Ecuador.”
The paper relies on this without support.
The sizes of Awá communities are similar enough that the total population can be estimated from the number of communities.
“considering that currently there are 24 Awa communities in Ecuador, it is expected that the number of Awá easily reaches 10000 inhabitants.”
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
Article counts total 12, not 13
MinorThe articles listed by publication year add up to 12, although the paper says the review included thirteen articles.
Reported 13 · recomputed 12
“The studies included thirteen articles, one book, two theses and a booklet on the Awá published between 2007 and the year 2000.Two of the articles were published in 2007, one in 2010, three in 2013, one in 2014, one in 2015, one in 2018, two in 2019 and one in 2020.”
The 2001 census count differs by three people
MinorThe historical section reports 3,283 Awá in the 2001 census, while the synthesis reports 3,286.
“The results of the 2001 census conducted by Instituto Nacional de Estadística y Censos (INEC) established that 3.283 Awá lived in the, at that time, 22 provinces of Ecuador (Chisaguano, 2006).”
“The data from the census of 2001 accounted that 3286 Ecuadorian citizens self-define as members of the Awá Nationality.”
Review periods end in different years
MinorThe abstract says the review covered works published through 2023, but the methods say it collected research through 2022.
“Con este fin, se realizó una revisión sistemática de los trabajos publicados entre los años 2001 y 2023.”
“This document study collected data from research for the period between 2001 and 2022 about the situation of the Awá, their culture and language in Ecuador.”
Stated publication range excludes a listed article
MinorThe methods describe the included works as published between 2007 and 2000, yet the next sentence lists an article published in 2020.
“The studies included thirteen articles, one book, two theses and a booklet on the Awá published between 2007 and the year 2000.”
“Two of the articles were published in 2007, one in 2010, three in 2013, one in 2014, one in 2015, one in 2018, two in 2019 and one in 2020.”
Citations
Cites
Systematic Review and Evidence Synthesis as a Practice and Scholarship Tool
Briner, R. B., & Denyer, D. (2012) · Oxford University Press eBooks · doi:10.1093/oxfordhb/9780199763986.013.0007 · Cited by 944
A conceptual framework for systematic reviews of research in educational leadership and management
Hallinger, P. (2013) · Journal of Educational Administration · doi:10.1108/09578231311304670 · Cited by 308
Haboud, M. (2019) · VISITAS al PATIO · doi:10.32997/2027-0585-vol.0-num.13-2019-2314 · Cited by 7
Voces e imágenes: lenguas indígenas del Ecuador.
Haboud, M. (2014) · Cited by 4
Ecuador's indigenous cultures: astride orality and literacy
Rendón, J. G. (2013) · UvA-DARE (University of Amsterdam) · doi:10.111647/obp.0032.07 · Cited by 3
La educación propia intercultural: un acercamiento a la interioridad de los Awá
Yerovi, M. M., & Jiménez, J. A. R. (2019) · Revista UNIMAR · doi:10.31948/rev.unimar/37-2-art9 · Cited by 3
Lenguas indígenas vivas del Ecuador
Palomeque, C. Á., & Chasiquiza, L. M. (2011) · Alteridad · doi:10.17163/alt.v2n1.2007.01 · Cited by 2
Flagged first, then by citations
Research works printed but not linked: 1
- Systematic Review and Evidence Synthesis as a Practice and Scholarship Tool. (s.f.). En R. B. Denyer, Systematic Review and Evidence Synthesis as a Practice and Scholarship Tool. London.
Cited by
Still being checked.
Metadata
- Authors
- Obando Arroyo, J. M.
- Affiliations
- Universidad Técnica del Norte
- Venue
- Tierra Infinita
- Published
- 2024-12-24
- Volume
- 10
- Issue
- 1
- Pages
- 143-152
- ISSN
- 2602-8131 (ISSN-L)
- 2631-2921
- OpenAlex
- W4406155692
- Cited by
- 0
- References
- 7
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- diamond
- doi.org
- Licence
- Locations
- Tierra Infinita (publishedVersion, cc-by-nc-nd)
- Topics
- Social Sciences › Cultural Studies › Indigenous Studies in Latin America
- Social Sciences › Anthropology › Indigenous Cultures and History
- Social Sciences › Linguistics and Language › Language and Culture
- Keywords
- Awá people, indigenous nationalities, indigenous culture, indigenous languages, endangered languages, myths and legends, creation myths, lifestyle, Amazonian indigenous peoples, Ecuador
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
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A second model labelled each claim on 2026-11-10 (model jev-1.13-20260917, definition revision gold-guideline-v0.2).
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