Neurodiversity, disability, wellbeing
Abstract
Cognitive disability has traditionally been framed through a medical model, which takes individual impairment to be the primary cause of distress and disablement among the disabled. This is often accompanied by the notion that cognitive disability is inherently at odds with living a good life. In recent decades neurodiversity paradigm proponents have contested this, typically, albeit not necessarily, by drawing on various forms of the social model of disability to show that distress and disablement are the product of wider social factors more than individual impairments. Here I argue that the concept of impairment, which is central to both these models, both runs into conceptual problems and contradicts the very concept of neurodiversity. Moreover, neither model manages to strike a nuanced balance between admitting that cognitive disability can be accompanied by varying degrees of individual hardship, and nonetheless recognising that it is compatible with living a good life. I introduce the recently proposed value-neutral model. I argue that this alternative can both avoid the problems just noted and may prove more useful for conceptualising cognitive disability and its relationship with wellbeing.
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Varieties of the social/relational framing allow us to see neurodivergences as neurominorities that are not inherently harmful rather than manifestations of harmful dysfunctions.
“Varieties of this framing, which has been argued for in detail in the existing literature (see, e.g., Chapman, 2019bChapman, , 2020;;Robertson, 2010), allows us to see such divergences as”
From Neurodiversity, epistemic injustice, and the good human life (2022) · cites this paper as Chapman, 2020
Some manifestations of autism can make life inherently harder in important respects, but life being hard is not the same as it being at odds with happiness as such.
“In saying this, we do not mean to deny that some manifestations of autism can make life inherently harder in important respects; only that life being hard is not the same as it is at odds with happiness as such (Booth, 2016, Chapman, 2020;Carel, 2016).”
From Neurodiversity, epistemic injustice, and the good human life (2022) · cites this paper as Chapman, 2020
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References 2 · Cited by 121
- Authors
- Chapman, R.
- Corresponding author
- Chapman, Robert
- Venue
- Neurodiversity Studies
- Publisher
- Routledge
- Published
- 2020-06-02
- Pages
- 57-72
- OpenAlex
- W2966072789
- Cited by
- 121
- References
- 2
- Citations by year
- 2026: 29 · 2025: 27 · 2024: 21 · 2023: 13 · 2022: 8 · 2021: 20 · 2020: 3
- FWCI
- 45.16
- Type
- book chapter
- Language
- en
- Open access
- closed
- Locations
- Routledge eBooks (publishedVersion)
- Bristol Research (University of Bristol) (submittedVersion)
- Topics
- Social Sciences › Safety Research › Disability Rights and Representation
- Life Sciences › Neuroscience › Cognitive Neuroscience › Neuroethics, Human Enhancement, Biomedical Innovations
- Social Sciences › Arts and Humanities › Philosophy › Mental Health and Psychiatry
- Keywords
- neurodiversity, cognitive disability, medical model of disability, social model of disability, impairment, well-being
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