The DOI matches its Crossref record; 42 of the 42 references it cites were found in a registry or an index.
What Should Blacks Think When Jews Choose Whiteness?
Abstract
Revisiting James Baldwin's under-engaged contribution to heated debates over Black (Christian)-(white) Jewish relations in New York City in the late 1960s, “Blacks Are Anti-Semitic Because They Are Anti-White,” in what follows I explore the surprising ways in which two European Jewish women political theorists, Emma Goldman and Hannah Arendt, otherwise celebrated for their rigorous sobriety, enacted the very blindness that framed their Jewishness as a form of whiteness worthy of Baldwin's criticism. I close by considering the ways of envisioning being Jewish that we might build from Baldwin's reflections, ones that would, in enlarging the distance of Jewishness from whiteness, invite transformative brands of solidarity rather than specifically black forms of anti-Semitism. Ironically, this path would have entailed American Jews' becoming more fully themselves rather than indexing their advancement or flourishing through a white, Christian index. Put slightly differently, this essay turns backward to look forward, aiming to understand what I consider missed opportunities worth lamenting so we might proceed differently.
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Research works printed but not linked: 3
- Adams, Maurianne, and John Bracey. 1999. Strangers & Neighbors: Relations between Black and Jews in the United States. Amherst: University of Massachusetts Press.
- Goldman, Emma. 2002. “A Woman without a Country.” In Quiet Rumours: An Anarcha-Feminist Reader, edited by the Dark Star Collective. Edinburgh: AK Press.
- Gutman, Israel. 1971. “Youth Movements in the Underground and the Ghetto Revolts,” in Jewish Resistance During the Holocaust, edited by M. Grubsztein, 260–84 (Proceedings of the Conference on the Manifestation of Jewish Resistance, 1968) Jerusalem: Yad Vashem.
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Angermann, A. (2024) · Critical Philosophy of Race · doi:10.5325/critphilrace.12.1.0051 · Cited by 2
Anti-Semitism and the Foundations of Classical Scholarship
Goldhill, S. D. (2026) · Cambridge University Press eBooks · doi:10.1017/9781009295116.016 · Cited by 1
A White, Jewish, Rap-Infused Desire for Blackness: David Burd's Lil Dicky
Sabourin, E. (2019) · Journal of integrative research & reflection · doi:10.15353/jirr.v2.1578
Collective Responsibility as Resistance to White Supremacy
Adelsberg, G. (2023) · Philosophy and Global Affairs · doi:10.5840/pga202362045
Metadata
- Authors
- Gordon, J. A.
- Affiliations
- University of Connecticut (US)
- Corresponding author
- Gordon, Jane Anna
- Venue
- Critical Philosophy of Race
- Published
- 2015-07-01
- Volume
- 3
- Issue
- 2
- Pages
- 227-258
- ISSN
- 2165-8684 (ISSN-L)
- 2165-8692
- OpenAlex
- W2753011458
- Semantic Scholar
- 39104052d44c6e6ebd1caab3c7af69d979a36ecb
- Cited by
- 6
- References
- 41
- Citations by year
- 2026: 2 · 2024: 1 · 2023: 1 · 2019: 1 · 2018: 1
- FWCI
- 6.81
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Critical Philosophy of Race (publishedVersion)
- Project Muse (Johns Hopkins University) (submittedVersion)
- Critical Philosophy of Race
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Jewish Identity and Society
- Social Sciences › Sociology and Political Science › Race, History, and American Society
- Social Sciences › Political Science and International Relations › Hannah Arendt's Political Philosophy
- Keywords
- James Baldwin, Black-Jewish relations, whiteness, antisemitism, Emma Goldman, Hannah Arendt, Jewish identity, Black Christians, solidarity, New York City, 1960s
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