Cited by 0American Constitutional Law and PoliticsHistorical Legal Studies and SocietyReligious Freedom and Discrimination

Church, State, Courts, and Law in Indiana to 1851

Open access
Thomas D. Hamm·2015·Indiana Magazine of History

Abstract

M orris Morris was one of the earliest residents of Indianapolis, ar- riving in 1821.Morris was what the nineteenth century called a "useful citizen."He served as state auditor and helped oversee the construction of the state capitol building.Before coming to Indiana, he had been a successful attorney in Kentucky.He gave up the practice of law, however, for a simple reason-he had decided that he could not be both a good lawyer and a good Christian.1 Many would have disagreed with Morris's conclusions, but their rebuttals point to the challenge of determining the correct relationship between law and faith.Church and state relations in Indiana before 1851 were complex.Organic law-the Northwest Ordinance and the 1816 state constitution-guaranteed freedom of worship.State laws both enacted concepts of Christian morality and attempted to accommodate, as much as possible, the peculiarities of sectarian groups, but this did not guarantee accommodation of every manifestation of individual belief.Officials regularly invoked God and affirmed that Indiana was a Christian polity and the United States a Christian nation.On the other hand, separation of church Thomas D. Hamm is Professor of History and Director of Special Collections at Earlham College in Richmond, Indiana.He has just finished a book manuscript on Hicksite Quakers in the nineteenth century.

AI snapshot

Written from the paper’s full text.

TL;DR

Thomas D. Hamm argues that Indiana before 1851 combined pervasive Protestant influence and broad religious liberty with persistent partisan disagreement over how far law should enforce Christian morality. The legislature, not the courts, was the main arena, and the 1851 constitution largely continued the 1816 framework while reflecting Democratic majorities.

Key findings

  • Protestant influence was pervasive: officials regularly invoked God, and laws against profanity, drunkenness, gambling, and Sabbath-breaking were carried forward from the Northwest Territory. Yet separation of church and state was also widely held; Whigs were generally friendlier to government as a religious agent, while Democrats invoked separation as a sacred principle.
  • The legislature accommodated religious groups mainly through incorporation and concessions to sectarian practices, but accommodation had limits. Between 1830 and 1850 it passed 126 local laws regulating or banning alcohol sales; an 1844 bill to incorporate the Catholic diocese was tabled after anti-Catholic arguments; and attempts to end militia fines for conscientious objectors failed legislatively even as fines collapsed from $344.50 in 1827 to $.90 in 1833, with a $445.40 balance and no receipts reported in 1845.
  • Courts seldom handled religious issues. Between 1820 and 1850 only one congregational-split case reached the appellate level; the Indiana Supreme Court upheld the dismissal of a Quaker grand juror who said he could not conscientiously find a man guilty of a capital offense; and Indiana made no common-law blasphemy prosecutions as late as the 1830s while protecting nonbelievers’ witness competency.
  • The 1850–1851 constitutional convention produced continuity: it guaranteed worship according to conscience, banned religious tests and tax support of any religious or theological institution, allowed affirmations, and barred religious opinions from affecting court testimony. But conscientious objection to military service failed, a women’s rights provision failed, and a petition for equal political rights for the colored race died in committee.

Methods

  • Historical analysis of primary sources from the territorial and state period to 1851, including the Northwest Ordinance, the 1816 and 1851 constitutions, legislative statutes and debates, governors’ messages, court reports, newspapers, sermons, and church records.
  • Qualitative narrative and argument rather than statistical modeling; the paper uses specific episodes, legislative votes, court cases, and reported fine data to illustrate patterns of accommodation and conflict.

Limitations

  • The paper states Indiana was a “minor theater of combat” with no groundbreaking legislation or court decisions, and that religious issues seldom came before state appellate courts.
  • It states causal attribution is difficult for capital-punishment reform and that it is “impossible to know whether the religious arguments prevailed” on women’s rights.
  • Evident from the text: the analysis relies heavily on surviving legislative, newspaper, and appellate records, while lower-court enforcement data are sparse—two surviving justice-of-the-peace dockets show no cases—so broader enforcement patterns are hard to generalize.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.5378/indimagahist.111.1.0030

Cites

0 of 33 references verified0 citation errors · 33 not checkable

Statistics

Nothing to recompute.

Claims the paper makes

0 of 158 cited sources checked · 0 supported · 0 flagged

  • Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 5

    Other contemporaries saw things differently and often bemoaned the low status of religion in Indiana.

    “Other contemporaries, however, saw things differently , and often bemoaned the low status of religion in the state.”
    Quote in the paperNot a substantial claim
  • Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 3

    The Indiana legislature's inclination, in the face of controversies over religion, was to try to accommodate religious constituents, most often with acts of incorporation, as well as with concessions to sectarian peculiarities.

    “the legislature's inclination, in the face of these controversies, was to try to accommodate religious constituents, most often with acts of incorporation, as well as with concessions to sectarian peculiarities.”
    Quote in the paperSubstantial claim
  • Findingreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 3

    The legislature was the main arena for grappling with church-state relations in Indiana before 1851.

    “the legislature was the main arena for grappling with church-state relations”
    Quote in the paperSubstantial claim
  • Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 1

    Organic law-the Northwest Ordinance and the 1816 state constitution-guaranteed freedom of worship in Indiana.

    “Organic law-the Northwest Ordinance and the 1816 state constitution-guaranteed freedom of worship.”
    Quote in the paperSubstantial claim
  • Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 4

    Sabbath observance in the Northwest Territory was only a matter of exhortation in the 1788 code.

    “Sabbath observance was only a matter of exhortation”
    Quote in the paperNot a substantial claim
  • May combine two claims. 81
  • Classified as probably not a substantial claim. 48
  • The quote only partly states this claim. 1
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 1

    The state of Indiana resisted blasphemy laws and recognized the legal rights of atheists.

    “The state resisted blasphemy laws and recognized the legal rights of atheists”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    Pettit's motion failed.

    “Not surprisingly , Pettit's motion failed.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 2

    Although 'separation of church and state' increasingly became a recognized part of the American polity, Americans disagreed about all of the implications of the First Amendment's guarantee of 'free exercise' of religion and its ban of an 'establishment of religion'.

    “Although 'separation of church and state' increasingly became a recognized part of the American polity , Americans disagreed about all of the implications of the First Amendment's guarantee of 'free exercise' of religion and its ban of an 'establishment of religion,'”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    In 1845 John Pettit, an Indiana Democratic congressman, proposed abolishing chaplaincies at West Point.

    “In 1845 John Pettit, an Indiana Democratic congressman, actually proposed abolishing chaplaincies at West Point.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 5

    Religion was apparently a matter of little debate in the 1816 constitutional convention.

    “religion was apparently a matter of little debate in the 1816 constitutional convention.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    As early as 1817, the Indiana House of Representatives invited a clergyman to offer a prayer at the start of its session.

    “As early as 1817, the House of Representatives invited a clergyman to offer a prayer at the start of its session.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 2

    These debates took place largely at the state level, as it would not be until the twentieth century that the Supreme Court held that the First Amendment's guarantees applied to the states.

    “these debates took place largely at the state level, as it would not be until the twentieth century that the Supreme Court held that the First Amendment's guarantees applied to the states.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 3

    Lawmakers in Indiana guaranteed religious liberty and looked favorably on the progress of Christianity in the state.

    “Lawmakers guaranteed religious liberty and looked favorably on the progress of Christianity in the state.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 1

    Officials in Indiana regularly invoked God and affirmed that Indiana was a Christian polity and the United States a Christian nation.

    “Officials regularly invoked God and affirmed that Indiana was a Christian polity and the United States a Christian nation.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 2

    The limited provisions of the 1816 constitution concerning religion were borrowed mainly from Ohio.

    “The limited provisions of the 1816 constitution concerning religion were borrowed mainly from Ohio”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    In 1833, Madison citizens formed an Association for the Improvement of Common Schools; while advocates of public schooling, they were clear that they were 'forming a Christian institution.'

    “Typical of this leaning were the Madison citizens who in 1833 formed an Association for the Improvement of Common Schools. While advocates of public schooling, they were also clear that they were 'forming a Christian institution.'”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 6

    Clergymen considered religion inseparable from the virtue and morality necessary for the maintenance of a republic.

    “Not surprisingly, clergymen considered religion inseparable from the virtue and morality necessary for the maintenance of a republic.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S4 (based).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 3

    The debates in the 1850-1851 constitutional convention showed the persistence of these patterns.

    “The debates in the 1850-1851 constitutional convention showed the persistence of these patterns.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 2

    In the East between 1800 and 1850, older restrictions and preferences were giving way, as state tax support for Congregational churches disappeared in New England and states repealed laws that limited office holding to Protestants or Christians.

    “In the East, older restrictions and preferences were giving way , as state tax support for Congregational churches disappeared in New England and states repealed laws that limited office holding to Protestants or Christians.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 1

    State laws in Indiana before 1851 both enacted concepts of Christian morality and attempted to accommodate the peculiarities of sectarian groups.

    “State laws both enacted concepts of Christian morality and attempted to accommodate, as much as possible, the peculiarities of sectarian groups”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 5

    Historians generally agree with Madison's judgment that 'Evangelical Protestantism came to exert profound influence in shaping social, cultural, and political institutions and beliefs' in Indiana in this period.

    “Historians generally agree with Madison's judgment about Indiana in this period: 'Evangelical Protestantism came to exert profound influence in shaping social, cultural, and political institutions and beliefs.'”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    Instead, Indiana offered a patchwork of private and public schools, both receiving tax support.

    “Instead, Indiana offered a patchwork of private and public schools, both receiving tax support.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    Barnabas C. Hobbs described the pioneers of Indiana as 'intensely but sincerely sectarian in their religious views,' and so it was not surprising that 'this feeling would often crop out in school.'

    “Barnabas C. Hobbs described the pioneers of Indiana as 'intensely but sincerely sectarian in their religious views,' and so it was not surprising that 'this feeling would often crop out in school.'”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 2

    The foundations of legally mandated personal morality in Indiana had been laid when Indiana was part of the Northwest Territory.

    “the foundations of legally mandated personal morality had been laid when Indiana was part of the Northwest Territory.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 2

    Hoosiers were part of a wider national debate on church-state questions between 1800 and 1850.

    “Hoosiers, of course, were part of a wider national debate on these questions between 1800 and 1850.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 3

    Generally, Whigs were friendlier to government as a religious agent, while Democrats were skeptical, invoking separation of church and state as a principle that was just as sacred as religious freedom.

    “Generally , Whigs were friendlier to government as a religious agent, while Democrats were skeptical, invoking separation of church and state as a principle that was just as sacred as religious freedom.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 5

    Article 1, Section 3 of the 1816 Indiana constitution was an eloquent statement of religious liberty, taken almost verbatim from the Ohio constitution.

    “Article 1, Section 3, was an eloquent statement of religious liberty , taken almost verbatim from the Ohio constitution”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 4

    In 1799, the territorial legislature imposed fines for reveling, fighting, quarreling, doing worldly employment on Sunday, unlawful games, hunting or shooting on Sunday, and for profane cursing or swearing by anyone sixteen or older.

    “In 1799, however, the territorial legislature decided to put some teeth into these sentiments. Anyone 'found reveling, fighting, or qu[a]rreling, doing or performing any worldly employment or business, whatsoever, on the first day of the week, commonly called Sunday , (works of necessity and charity only excepted) or shall use or practice any unlawful game, sport or diversion, whatsoever, or shall”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 4

    Article 3 of the Northwest Ordinance made a connection that many Hoosiers would assume: 'Religion, morality, and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged.'

    “Article 3 also made a connection that many Hoosiers would assume: 'Religion, morality, and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged.'”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 17

    Generally, Democrats were supportive of immigrants, while Whigs were the party of nativism and crusading Protestantism.

    “Generally , Democrats were supportive of immigrants, while Whigs were the party of nativism and crusading Protestantism.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [63]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    A few Universalists and Free Thinkers blasted the 'cunning, the policy and the scheming management of supercilious reverends and man-made Doctors of Divinity' who through the 'dabbling, contaminating hand of priestcraft' had 'transformed our schools into religious engines, purposely to model the minds of children by catechisms and tracts of terror . . . and thereby demolish our democratic fabric.'

    “A few Universalists and Free Thinkers blasted the 'cunning, the policy and the scheming management of supercilious reverends and man-made Doctors of Divinity' who through the 'dabbling, contaminating hand of priestcraft ' had 'transformed our schools into religious engines, purposely to model the minds of children by catechisms and tracts of terror . . . and thereby demolish our democratic fabric.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    In 1848, a Bartholomew County Democrat based his opposition to a public school system on the conviction that 'the bait is to give our children learning; but the chief object is to religiously traditionize them and then unite church and state.'

    “In 1848, a Bartholomew County Democrat based his opposition to a public school system on the conviction that 'the bait is to give our children learning; but the chief object is to religiously traditionize them and then unite church and state.'”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 11

    Methodists responded not by raising questions of church and state, but instead by asking for a similar loan for their own Indiana Asbury University (now DePauw). They failed.

    “Methodists responded not by raising questions of church and state, but instead by asking for a similar loan for their own Indiana Asbury University (now DePauw). They failed.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    If any unhappy parent in Indiana ever challenged religious observances, the case never reached the appellate level.

    “However, if any unhappy parent in Indiana ever challenged religious observances, the case never reached the appellate level.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 11

    In 1842, the legislature made an $8,000 loan to Presbyterian Wabash College and then in 1847 agreed to forgive the debt.

    “On the other hand, in 1842, when the legislature made an $8,000 loan to Presbyterian Wabash College and then in 1847 agreed to forgive the debt”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 18

    By the 1840s, Catholic clerics looked with disfavor on lay trustee arrangements and tried to make the bishop of each diocese a corporation sole with ultimate authority over all property within his diocese.

    “By the 1840s, however, Catholic clerics looked with disfavor on such arrangements, and tried, whenever possible, to make the bishop of each diocese a corporation sole, with ultimate authority over all property within his diocese.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [66]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 11

    Governor Ray worried about this in 1830, and in 1834 the Indiana Conference of the Methodist Church sent a memorial to the legislature asking that 'the principal denominations of Christians in this state may have their due proportion of influence in the faculty of the State College at Bloomington.'

    “Governor Ray worried about this in 1830, and in 1834 the Indiana Conference of the Methodist Church sent a memorial to the legislature asking that 'the principal denominations of Christians in this state may have their due proportion of influence in the faculty of the State College at Bloomington.'”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 11

    At least one historian has concluded that Methodist disgruntlement over the university helped defeat Presbyterian Governor Samuel Bigger's reelection bid in 1843.

    “At least one historian has concluded that Methodist disgruntlement over the university helped defeat Presbyterian Governor Samuel Bigger's reelection bid in 1843.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 11

    The greatest controversy centered on Indiana College, which in 1838 became Indiana University.

    “The greatest controversy centered on Indiana College, which in 1838 became Indiana University.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 11

    Legislative committees and successive governors responded in vain that several denominations were represented on the college's board and that no evidence of 'sectarian tests or the inculcation of sectarian principles could be found.'

    “In vain did legislative committees and successive governors respond that several denominations were represented on the college's board and that no evidence of 'sectarian tests or the inculcation of sectarian principles could be found.'”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 16

    The 1810 act stipulated that the incorporated church was not to own more than 600 acres of land and was to govern itself by rules not inconsistent with the constitution and laws of the United States or the territory.

    “Lawmakers did, however, stipulate that the church was not to own more than 600 acres of land and that it was to govern itself by rules 'not . . . inconsistent with the constitution and laws of the United States, or of the ordinance and laws of this territory .'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [59]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 16

    A year later, when the Wabash Baptist Church asked to amend its articles of incorporation so that its trustees would become permanent, the legislature refused, partly out of a sense that permanent trustees might lead to an abuse of power.

    “However, a year later, when the church asked to amend the articles of incorporation so that its trustees would become permanent, the legislature refused, partly out of a sense that permanent trustees might lead to an abuse of power.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [60]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    In other states with large populations of Roman Catholic immigrants, Catholics demanded an end to Bible readings and prayers that they saw as at odds with their own faith.

    “In other states with large populations of Roman Catholic immigrants, Catholics demanded an end to Bible readings and prayers that they saw as at odds with their own faith.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 15

    Some Democrats raised questions about official acknowledgments of God, finding support in the scruples of Presidents Jefferson, Madison, and Jackson, who consistently refused to issue such proclamations.

    “To be sure, some Democrats raised questions, and they found support in the scruples of Presidents Jefferson, James Madison, and Andrew Jackson, who consistently refused to issue such proclamations.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [56]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.

    Findingreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    These bitter controversies fueled nativism and led to rioting in some cities, most notably in Philadelphia in 1840 and 1844.

    “These bitter controversies fueled nativism and led to rioting in some cities, most notably in Philadelphia in 1840 and 1844.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 12

    Penalties for gambling and drunkenness were apparently uncontroversial, but the prohibitions on profanity and injunctions to Sabbath observance were problematic for at least some Hoosiers.

    “Penalties for gambling and drunkenness were apparently uncontroversial, but the prohibitions on profanity and injunctions to Sabbath observance were problematic for at least some Hoosiers.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 11

    The college's 1828 charter stipulated that no faculty or students should be required 'to profess any particular religious opinions,' and that no 'sectarian tenets or principles be taught, instructed, or inculcated.'

    “The college's 1828 charter stipulated that no faculty or students should be required 'to profess any particular religious opinions,' and that no 'sectarian tenets or principles be taught, instructed, or inculcated.'”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 15

    Governor Ray sided with supporters of Sunday mail delivery and later counted the decision among his most memorable accomplishments in office.

    “Governor Ray, who sided with the supporters of Sunday mail delivery, later counted the decision among his most memorable accomplishments in office.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [52]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingown data
    § Church, State, Courts, and Law in Indiana to 1851 · p. 12

    The legislature did not accept the recommendation, but indications suggest that enforcement tended to be sporadic and arbitrary.

    “The legislature did not accept the recommendation, but indications suggest that enforcement tended to be sporadic and arbitrary.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 22

    In 1838, Governor Wallace concluded that contempt for the militia was widespread and that musters had ceased altogether in many counties.

    “In 1838, Governor Wallace concluded that contempt for it was widespread, and that musters had ceased altogether in many counties.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [82]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 18

    Democrats responded that the bishop currently held all church property in fee simple, and that incorporation would impose restrictions presently lacking.

    “Democrats responded that there was nothing unusual or improper in the proposal; in fact, they argued, the bishop currently held all church property in fee simple, and incorporation would impose restrictions presently lacking.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [66]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 18

    A House of Representatives committee reported favorably on the 1843 diocese incorporation bill, but Samuel W. Parker, a Connersville Whig, submitted a minority report.

    “A House of Representatives committee reported favorably , but Samuel W . Parker, a Connersville Whig, submitted a minority report.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [66]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 18

    Parker and the minority considered it dangerous, if not unconstitutional, to give one person the power the diocese incorporation bill granted.

    “Still, they considered it 'dangerous, if not unconstitutional,' to give one person the power the bill granted.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [66]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 21

    Quakers refused either to drill or to acknowledge the government's right to require military service of them.

    “Quakers, however, refused either to drill or to acknowledge the government's right to require military service of them.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [74]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 24

    In 1843 the Henry County Female Anti-Slavery Society resolved that 'All laws making a difference between man and his neighbors on account of color must emanate from corruption.'

    “In 1843, the Henry County Female Anti-Slavery Society , whose members were nearly all Friends, resolved that 'All laws making a difference between man and his neighbors on account of color must emanate from corruption.'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [92]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 23

    In 1845, the state auditor reported that the County Seminary Fund Derived from Militia Fines showed a balance of $445.40, but that nothing had been received in the past year.

    “In 1845, the state auditor reported that the 'County Seminary Fund Derived from Militia Fines' showed a balance of $445.40, but that nothing had been received in the past year.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [83]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 24

    Quaker state senator Achilles Williams of Wayne County championed the proposal for trial by jury for accused fugitive slaves, which the senate killed by a 22-18 vote.

    “Quaker state senator Achilles Williams of Wayne County championed the proposal, which the senate killed by a 22-18 vote.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [91]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 18

    Anti-Catholic fears prevailed, and the diocese incorporation bill was tabled.

    “Anti-Catholic fears prevailed, and the bill was tabled.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [66]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 20

    In 1810, with the help of Ephraim Overman, the militia act was amended to exempt Quakers from peacetime service and to allow them to pay a tax in lieu of service in time of war.

    “In 1810, with the help of Ephraim Overman-a Friend in the territorial legislature from what would soon become Wayne County-the act was amended to exempt Quakers from peacetime service, and to allow them to pay a tax in lieu of service in time of war.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [70]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 24

    Three years later, the Indiana Yearly Meeting of Anti-Slavery Friends asked the legislature to ban the use of jails to house accused fugitive slaves and to prohibit any state officer from capturing or holding them.

    “Three years later, the Indiana Yearly Meeting of Anti-Slavery Friends asked the legislature to ban the use of jails to house accused fugitive slaves and to prohibit any state officer from capturing or holding them.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [93]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 25

    On several occasions Friends hired attorneys to aid free blacks who had been kidnapped, in one case sending an attorney as far as Texas to secure evidence.

    “On several occasions, Friends hired attorneys to aid free blacks who had been kidnapped-in one case sending an attorney as far as Texas to secure evidence.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [99]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 27

    In 1841 the legislature provided for a chapel and hospital in the prison, and F. C. Holliday, a Methodist preacher, was appointed chaplain.

    “In 1841, the legislature provided for a chapel and hospital in the prison, and F . C. Holliday , a Methodist preacher, was appointed chaplain.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [110]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 26

    Although slavery was central to many religious groups' reform agendas, capital punishment also became a point of contention among people of faith.

    “Although slavery was central to many religious groups' reform agendas, the subject of capital punishment also became a point of contention among people of faith.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [100]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 25

    Calvin Fletcher, a leading Methodist layman, was one of her attorneys and rejoiced when the Marion County court ruled in her favor.

    “One of her attorneys was a leading Methodist layman, Calvin Fletcher, who rejoiced when the Marion County court ruled in her favor.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [96]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 26

    The state senate referred Ray's suggestion to the judiciary committee, which 'reported that they were unable to come to any satisfactory conclusion,' and the subject was dropped.

    “The state senate referred the suggestion to the judiciary committee, which 'reported that they were unable to come to any satisfactory conclusion,' and the subject was dropped.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [101]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 26

    By 1846 treason and murder were the only capital crimes in Indiana, and juries had been given the option of life imprisonment in such cases.

    “By 1846 treason and murder were the only capital crimes in Indiana, and juries had been given the option of life imprisonment in such cases.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [105]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 28

    Early alcohol legislation in Indiana had three aims: to punish drunkenness, to forbid the sale of alcohol to Indians, and to regulate sales to whites by requiring that sellers be licensed and of good character.

    “Early alcohol legislation in Indiana had three aims: to punish drunkenness, to forbid the sale of alcohol to Indians, and to regulate sales to whites by requiring that sellers be licensed and of good character.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [112]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 27

    Although Governor Noble opined hopefully in December 1833 that the prison gave 'due regard' to the 'morals of the inmates,' a visitor to the prison in June 1834 found that while each prisoner received a Bible, 'no Sunday School is kept in the prison and very few preachers or philanthropic persons visit the prison for the purpose of teaching the prisoners.'

    “Although Governor Noble opined hopefully in December 1833 that the prison gave 'due regard' to the 'morals of the inmates,' a visitor to the prison in June 1834 found that while each prisoner received a Bible, 'no Sunday School is kept in the prison and very few preachers or philanthropic persons visit the prison for the purpose of teaching the prisoners.'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [108]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 27

    Five years later, Governor Wallace complained that 'no steps have as yet been taken to provide the convicts with even the means of religious instruction-an omission, certainly, most fatal to the prospect of ever producing in them that radical and permanent reform, necessary to accomplish one of the chief designs of the institution.'

    “Five years later, Governor Wallace complained that 'no steps have as yet been taken to provide the convicts with even the means of religious instruction-an omission, certainly , most fatal to the prospect of ever producing in them that radical and permanent reform, necessary to accomplish one of the chief designs of the institution.'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [109]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 25

    The first Indiana state legislature passed a strong 'Act to Prevent Manstealing' that imposed heavy penalties on anyone kidnapping a black person to sell into slavery and tried to provide legal safeguards before black people could be carried off by slave catchers.

    “The first state legislature had passed a strong 'Act to Prevent Manstealing.' It imposed heavy penalties on anyone kidnapping a black person to sell into slavery , and tried to provide legal safeguards before black people could be carried off by slave catchers.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [94]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 26

    The earliest legal codes of the Northwest and Indiana Territories provided for the death penalty in certain cases, and such provisions continued after statehood.

    “The earliest legal codes of the Northwest and Indiana Territories had provided for the death penalty in certain cases, and such provisions continued after statehood.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [100]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 26

    Although a movement against capital punishment gained strength in the United States after 1815, it had little effect in Indiana.

    “Although a movement against capital punishment gained strength in the United States after 1815, it had little effect in Indiana.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [100]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 25

    Subsequent Indiana legislation made the state more welcoming to slaveholders, easing requirements for reclaiming fugitive slaves and encouraging local officials to cooperate.

    “Subsequent legislation, however, made Indiana more welcoming to slaveholders, easing requirements for reclaiming fugitive slaves and encouraging local officials to cooperate.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [94]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 28

    By the 1820s, temperance had become an increasingly powerful reform movement in the United States.

    “By the 1820s, temperance had become an increasingly powerful reform movement in the United States.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [113]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 25

    Between 1817 and 1851, Indiana legislation became increasingly less favorable to escaping slaves.

    “Emma Lou Thornbrough has noted that between 1817 and 1851, Indiana legislation became increasingly less favorable to escaping slaves.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [94]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 28

    Subsequent Indiana legislation provided that taverns be closed on Sundays, except to accommodate travelers, and that sales to minors be banned.

    “Subsequent legislation provided that taverns be closed on Sundays, except to accommodate travelers, and that sales to minors be banned.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [112]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 27

    Others noted that providing Bibles did little good because few of the inmates were literate, and they usually destroyed or tried to sell the books.

    “Others noted that providing Bibles did little good because few of the inmates were literate, and they usually destroyed or tried to sell the books.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [111]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 25

    In 1839, when a Tennessee slave owner tried to capture two girls hiding in a black settlement in Randolph County, free blacks delayed him until the girls could escape; the master filed a suit for damages but apparently despaired of prevailing in the Quaker-dominated county.

    “In 1839, when a Tennessee slave owner tried to capture two girls hiding in a black settlement in Randolph County, free blacks delayed him until the girls could escape. The master filed a suit for damages, but apparently despaired of prevailing in the Quakerdominated county , even in a suit against African Americans.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [98]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 25

    Quakers were comfortable using the courts for these purposes, and some evidence suggests that black people were aware of this.

    “Quakers were comfortable using the courts for these purposes, and some evidence suggests that black people were aware of this.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [97]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 25

    Five years later, when Kentucky slave owner Vaughan tried to claim John and Luanna Rhodes in Hamilton County, Quakers helped frustrate the attempt to seize them, helped them escape to a Quaker settlement in Henry County, and helped the couple prevail in court.

    “Five years later, when a Kentucky slave owner named Vaughan tried to claim John and Luanna Rhodes in Hamilton County , he found Quakers vexing him at every turn. First they helped the Rhodeses frustrate the attempt to seize them, then helped them escape to safety in a Quaker settlement in Henry County , and finally helped the couple prevail in court.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [99]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingown data
    § Church, State, Courts, and Law in Indiana to 1851 · p. 29

    Indiana courts saw many fights among relatives, but relatively few cases within churches, at least at the appellate level.

    “Indiana courts saw many fights among relatives, but relatively few cases within churches, at least at the appellate level.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [115]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 31

    Robert Dale Owen responded that rejecting such proposals would create a new controversy by implying a gag rule.

    “Robert Dale Owen responded that such a course of action would create a new controversy by implying a gag rule.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [130]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 28

    Prohibiting the sale of alcohol, at least in small quantities, increasingly became the focus of temperance advocates, who theorized that the poor, who were most likely to abuse alcohol, would effectively be priced out of the market.

    “Prohibiting the sale of alcohol, at least in small quantities, increasingly became the focus of temperance advocates, who theorized that the poor, who were most likely to abuse alcohol, would effectively be priced out of the market.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [113]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 31

    Religion was not a major issue, but did surface several times, in the constitutional convention of 1850-1851.

    “Religion was not a major issue-but did surface several times-in the constitutional convention of 1850-1851.”
    Quote in the paperNot a substantial claim0 of 3 sources checked
    • cites [126]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites [127]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites [128]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 28

    Groups ranging from Quakers to Methodists to Presbyterians came to embrace temperance.

    “Groups ranging from Quakers to Methodists to Presbyterians came to embrace it.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [113]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 31

    John Pettit urged taxing church property, but he once again failed to carry his point.

    “John Pettit, the former congressman who had challenged the constitutionality of paying chaplains from tax dollars, urged taxing church property . He once again failed to carry his point.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [129]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 31

    The convention outraged some when it refused to adjourn for Christmas.

    “On the other hand, the convention outraged some when it refused to adjourn for Christmas.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [128]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 30

    Robert Dale Owen arrived in Indiana in 1826 and by 1830 had become one of the most visible and articulate skeptics in the United States.

    “Robert Dale Owen, son of the founder of the utopian New Harmony community in Posey County , arrived in Indiana in 1826; by 1830, he had become one of the most visible and articulate skeptics in the United States.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [122]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 29

    The territorial legislature recognized the right of Quakers in their public meetings to join together as husband and wife, and Quakers were exempt from securing civil marriage licenses.

    “The territorial legislature, when it wrote the statutes on marriage, had recognized the right of 'the society of Christians, called Quakers, in their public meetings, to join together, as husband and wife, all persons . . . who may apply to them, agreeably to the rules and usages of the respective societies.' Quakers were also exempt from securing civil marriage licenses.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [120]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 28

    Democrats were generally hostile to prohibitory laws, and some invoked separation of church and state to justify their views.

    “Democrats were generally hostile to prohibitory laws, and some invoked separation of church and state to justify their views.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [113]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 30

    Owen's heterodoxy did not keep him from winning elections to the state legislature and to two terms in the United States House of Representatives.

    “Owen's heterodoxy , however, did not keep him from winning elections to the state legislature and to two terms in the United States House of Representatives.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [122]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 29

    The legislature recognized Quaker principles about oath-taking, and Friends instead offered affirmations.

    “The legislature recognized Quaker principles about oath-taking. Consistent Friends argued that an oath implied that one could be trusted to speak the truth only under certain circumstances. Friends instead offered affirmations, a distinction that apparently mystified outsiders but was important to them.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [121]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 28

    An attempt to include a prohibitory clause in the 1851 Indiana constitution failed, and an 1855 prohibitory act was soon overturned by the Indiana state supreme court.

    “An attempt to include a prohibitory clause in the 1851 constitution failed, however, and an 1855 prohibitory act was soon overturned by the state supreme court.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [113]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 28

    Massachusetts passed the first such law in 1838.

    “Massachusetts passed the first such law in 1838.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [113]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 31

    The petition from Congregational Friends was eventually referred to a committee, where it died.

    “The petition was eventually referred to a committee, where, of course, it died.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [130]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 31

    The wording finally adopted in the Indiana constitution, 'We, the people of the state of Indiana, grateful to Almighty God for the free exercise of the right to choose our own form of government,' was the most restrained and least theologically charged.

    “The wording finally adopted, 'We, the people of the state of Indiana , grateful to Almighty God for the free exercise of the right to choose our own form of government,' was the most restrained and least theologically charged.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [126]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 31

    Whigs Othniel L. Clark and Schuyler Colfax answered that it was not for the convention to judge anyone's religious orthodoxy.

    “Whigs Othniel L. Clark of Tippecanoe County and Schuyler Colfax of St. Joseph County answered that it was not for the convention to judge anyone's religious orthodoxy; for Colfax, it was irrelevant 'whether that body is imbued with one iota of true religion.'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [130]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 34

    Despite the doubts of Jeffersonian purists, Thanksgiving proclamations, Sabbath laws, and tax-supported chaplaincies continued in Indiana.

    “Despite the doubts of Jeffersonian purists, Thanksgiving proclamations, Sabbath laws, and tax-supported chaplaincies continued in Indiana.”
    Quote in the paperSubstantial claim
  • Classified as probably not a substantial claim. May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 33

    Other sections of the 1851 Indiana constitution provided that 'no law shall, in any case whatever, control the free exercise and enjoyment of religious opinions, or interfere with the rights of conscience' and that 'no preference shall be given, by law, to any creed, religious society, or mode of worship; and no man shall be compelled to attend, erect, or support, any place of worship, or to maint

    “Other sections provided that 'no law shall, in any case whatever, control the free exercise and enjoyment of religious opinions, or interfere with the rights of conscience' and that 'no preference shall be given, by law , to any creed, religious society , or mode of worship; and no man shall be compelled to attend, erect, or support, any place of worship, or to maintain any ministry , against his”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [137]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 32

    In 1847, Indiana had passed a law guaranteeing women the right to hold property separately from their husbands, and Owen championed including such a provision in the constitution.

    “In 1847, Indiana had passed a law guaranteeing women the right to hold property separately from their husbands, and Owen championed including such a provision in the constitution.”
    Quote in the paperNot a substantial claim0 of 2 sources checked
    • cites [135]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites [136]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 33

    The section on religion opened the Bill of Rights in Article 1: 'All men shall be secured in the natural right to worship Almighty God, according to the dictates of their own consciences.'

    “The section on religion opened the Bill of Rights in Article 1: 'All men shall be secured in the natural right to worship Almighty God , according to the dictates of their own consciences.'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [137]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 32

    John I. Morrison saw the proposed article, with its encouragement of black colonization in Africa, as a means of spreading religion there.

    “John I. Morrison of Washington County saw the proposed article, with its encouragement of black colonization in Africa, as a means of spreading religion there.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [134]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 33

    The 1851 Indiana constitution guaranteed those who objected to oaths the right to affirm, and provided that 'opinions on matters of religion' could never be a barrier to testimony in court.

    “but those who objected to oaths were guaranteed the right to affirm, and 'opinions on matters of religion' could never be a barrier to testimony in court.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [137]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 32

    Oliver Badger quoted Genesis, Numbers, and the Apostle Paul to support his argument that God intended women to be subject to husbands.

    “Oliver Badger of Putnam County, a Disciples of Christ minister, was even more heated, quoting Genesis, Numbers, and the Apostle Paul to support his argument that God intended women to be subject to husbands.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [136]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 33

    The 1851 Indiana constitution banned religious tests for office holding and tax support 'of any religious or theological institution.'

    “Religious tests for office holding were banned, as was tax support 'of any religious or theological institution.'”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [137]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 32

    Othniel Clark attacked the women's rights proposal as 'in contravention of one of the great fundamental principles of the Christian religion. . . . The husband and wife are one. . . . This fundamental idea of Christianity the proposition before us assails.'

    “Othniel Clark attacked the proposal as 'in contravention of one of the great fundamental principles of the Christian religion. . . .The husband and wife are one. . . . This fundamental idea of Christianity the proposition before us assails.'”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [135]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 34

    The new fundamental law guaranteed the right of Hoosiers to worship God as their consciences led them and banned an established church in Indiana.

    “It guaranteed the right of Hoosiers to worship God as their consciences led them and banned an established church in Indiana.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [137]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Findingcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 32

    While it is impossible to know whether the religious arguments prevailed, the women's rights provision failed to make it into the Indiana constitution.

    “While it is impossible to know whether the religious arguments prevailed, the women's rights provision failed to make it into the constitution.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites [136]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Classified as probably not a substantial claim. May combine two claims.

    Interpretationreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 3

    The document that emerged from the 1850-1851 constitutional convention manifested the compromises that had emerged over the past generation, albeit reflecting more the views of the Democrats who were a majority in the convention.

    “The document that emerged from their resolution manifested the compromises that had emerged over the past generation, albeit reflecting more the views of the Democrats who were a majority in the convention.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 2

    James H. Madison's characterization of 'The Indiana Way' aptly characterizes Hoosiers' approach to questions of church and state, and religion and law, in the period of the first state constitution.

    “James H. Madison's characterization of 'The Indiana Way' aptly characterizes Hoosiers' approach to questions of church and state, and religion and law , in the period of the first state constitution”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 12

    It is hard to believe that residents were twice as likely to commit assault and battery as to cuss.

    “It is hard to believe that residents were twice as likely to commit assault and battery as to cuss.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Interpretationreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 9

    These were lonely voices in Indiana.

    “But these were lonely voices in Indiana.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationcitation
    § Church, State, Courts, and Law in Indiana to 1851 · p. 20

    The issue that presented the clearest clash of law and faith was militia law, which conflicted with the pacifism of a minority of Hoosiers, most notably Quakers, but also Shakers, Mennonites, Amish, and German Baptists.

    “The issue that presented the clearest clash of law and faith was militia law, which conflicted with the pacifism of a minority of Hoosiers, most notably the Quakers, but also the Shakers, Mennonites, Amish, and German Baptists.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [68]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 23

    While neither the legislature nor the courts provided explicit relief to conscientious objectors, the decline of the militia system resolved the problem.

    “So while neither the legislature nor courts provided explicit relief, the decline of the militia system resolved the problem.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites [83]

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • May combine two claims.

    Interpretationreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 24

    Some religious groups in Indiana were identified with humanitarian reforms, and the antislavery movement was perhaps the most controversial of those reforms.

    “In addition to their antiwar leanings, some religious groups were, not surprisingly , identified with humanitarian reforms. Perhaps the most controversial was the antislavery movement.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). The quote only partly states this claim.

    Interpretationnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 27

    People of faith had more success in trying to influence conditions in the Indiana State Prison than in some other reform efforts.

    “People of faith had more success in trying to influence conditions in the Indiana State Prison.”
    Quote in the paperNot a substantial claim
  • May combine two claims.

    Interpretationreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 29

    Aside from helping resolve internal discord, the state served as the ultimate guarantor of order for religious groups, or at least of freedom from invasion by unwanted intruders.

    “Aside from helping resolve internal discord, the state also served as the ultimate guarantor of order for religious groups, or at least of freedom from invasion by unwanted intruders.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 34

    When dissenters tried to use Christianity to abolish capital punishment or challenge racism, they failed.

    “When dissenters tried to use Christianity to abolish capital punishment or challenge racism, they failed.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 33

    Ultimately the new Indiana constitution was a document of continuity on the relationship between religion and the state, albeit one that tended toward the language of the Democratic party, which had a two-to-one majority in the convention.

    “Ultimately the new constitution was a document of continuity on the relationship between religion and the state, albeit one that tended toward the language of the Democratic party , which had a two-to-one majority in the convention.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 34

    Hoosiers remained traditional in most respects, unwilling to challenge the primacy of a Christian vision of American society.

    “Hoosiers, however, remained traditional in most respects, unwilling to challenge the primacy of a Christian vision of American society .”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning
    § Church, State, Courts, and Law in Indiana to 1851 · p. 34

    The history of church and state in Indiana until 1851 was one of government accommodation of various religious groups and their convictions, but that same government ultimately proved unwilling to embark on radical new courses or to veer to the extremes of either established Christianity or secularism.

    “The history of church and state in Indiana until 1851 was indeed one of government accommodation of various religious groups and their convictions, but that same government ultimately proved unwilling to embark on radical new courses or to veer to the extremes of either established Christianity or secularism.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).

    Interpretationnone given
    § Church, State, Courts, and Law in Indiana to 1851 · p. 34

    Other issues, most notably temperance, divided people of faith just as they divided politicians.

    “Other issues, most notably temperance, divided people of faith just as they divided politicians.”
    Quote in the paperNot a substantial claim
117 of 117

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

  • David Wallace identified as governor in 1834

    Minor

    The text calls David Wallace governor in 1834, but its own citation identifies his governorship as 1837-1840.

1 of 1

Cites

  • Untitled work

    (1975) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (1849) · Christian Record

    Unresolved
  • Untitled work

    (1998) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (1993) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (2003) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (1954) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (1944) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (1849) · Christian Record

    Unresolved
  • Untitled work

    (2003) · Constitution Making in Indiana

    Unresolved
  • Marion C. Miller,“The Antislavery Movement in Indiana”(Ph.D. diss.University of Michigan,1938),62–64.

    (n.d.)

    Unresolved
  • Untitled work

    (1970) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (2004) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (1954) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (2003) · Traces of Indiana and Midwestern History

    Unresolved
  • Untitled work

    (1972) · The Diary of Calvin Fletcher

    Unresolved
  • Untitled work

    (1989) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (1844) · Philomath Encyclopedia

    Unresolved
  • Untitled work

    (n.d.) · Constitution Making in Indiana

    Unresolved
  • Untitled work

    (1920) · Indiana Magazine of History

    Unresolved
  • Untitled work

    (n.d.) · Constitution Making in Indiana

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (1995) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved
  • Untitled work

    (n.d.) · Report of the Debates and Proceedings of the Convention … 1850

    Unresolved

Flagged first, then by citations

33 of the 33 references couldn’t be matched to a known paper.

Authors
Hamm, T. D.
Corresponding author
Thomas D. Hamm
Venue
Indiana Magazine of History
Published
2015
Volume
111
Issue
1
Pages
30
ISSN
0019-6673 (ISSN-L)
OpenAlex
W2486482080
Cited by
0
References
33
FWCI
0.00
Type
journal article
Language
en
Open access
Locations
Indiana Magazine of History (publishedVersion)
Topics
  • Social Sciences › Political Science and International Relations › American Constitutional Law and Politics
  • Social Sciences › Political Science and International Relations › Historical Legal Studies and Society
  • Social Sciences › Law › Religious Freedom and Discrimination
Keywords
church-state relations, courts, law, religion and law, legal history, Indiana history, early American republic

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Claims read by deepseek-v4.1-flash under definition version 3 (extract-v3) on 2026-10-17.

Classified by jev-1.13-20260917 (gold-guideline-v0.2) on 2026-10-17.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

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