Church, State, Courts, and Law in Indiana to 1851
Open accessAbstract
M orris Morris was one of the earliest residents of Indianapolis, ar- riving in 1821.Morris was what the nineteenth century called a "useful citizen."He served as state auditor and helped oversee the construction of the state capitol building.Before coming to Indiana, he had been a successful attorney in Kentucky.He gave up the practice of law, however, for a simple reason-he had decided that he could not be both a good lawyer and a good Christian.1 Many would have disagreed with Morris's conclusions, but their rebuttals point to the challenge of determining the correct relationship between law and faith.Church and state relations in Indiana before 1851 were complex.Organic law-the Northwest Ordinance and the 1816 state constitution-guaranteed freedom of worship.State laws both enacted concepts of Christian morality and attempted to accommodate, as much as possible, the peculiarities of sectarian groups, but this did not guarantee accommodation of every manifestation of individual belief.Officials regularly invoked God and affirmed that Indiana was a Christian polity and the United States a Christian nation.On the other hand, separation of church Thomas D. Hamm is Professor of History and Director of Special Collections at Earlham College in Richmond, Indiana.He has just finished a book manuscript on Hicksite Quakers in the nineteenth century.
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Written from the paper’s full text.
TL;DR
Thomas D. Hamm argues that Indiana before 1851 combined pervasive Protestant influence and broad religious liberty with persistent partisan disagreement over how far law should enforce Christian morality. The legislature, not the courts, was the main arena, and the 1851 constitution largely continued the 1816 framework while reflecting Democratic majorities.
Key findings
- Protestant influence was pervasive: officials regularly invoked God, and laws against profanity, drunkenness, gambling, and Sabbath-breaking were carried forward from the Northwest Territory. Yet separation of church and state was also widely held; Whigs were generally friendlier to government as a religious agent, while Democrats invoked separation as a sacred principle.
- The legislature accommodated religious groups mainly through incorporation and concessions to sectarian practices, but accommodation had limits. Between 1830 and 1850 it passed 126 local laws regulating or banning alcohol sales; an 1844 bill to incorporate the Catholic diocese was tabled after anti-Catholic arguments; and attempts to end militia fines for conscientious objectors failed legislatively even as fines collapsed from $344.50 in 1827 to $.90 in 1833, with a $445.40 balance and no receipts reported in 1845.
- Courts seldom handled religious issues. Between 1820 and 1850 only one congregational-split case reached the appellate level; the Indiana Supreme Court upheld the dismissal of a Quaker grand juror who said he could not conscientiously find a man guilty of a capital offense; and Indiana made no common-law blasphemy prosecutions as late as the 1830s while protecting nonbelievers’ witness competency.
- The 1850–1851 constitutional convention produced continuity: it guaranteed worship according to conscience, banned religious tests and tax support of any religious or theological institution, allowed affirmations, and barred religious opinions from affecting court testimony. But conscientious objection to military service failed, a women’s rights provision failed, and a petition for equal political rights for the colored race died in committee.
Methods
- Historical analysis of primary sources from the territorial and state period to 1851, including the Northwest Ordinance, the 1816 and 1851 constitutions, legislative statutes and debates, governors’ messages, court reports, newspapers, sermons, and church records.
- Qualitative narrative and argument rather than statistical modeling; the paper uses specific episodes, legislative votes, court cases, and reported fine data to illustrate patterns of accommodation and conflict.
Limitations
- The paper states Indiana was a “minor theater of combat” with no groundbreaking legislation or court decisions, and that religious issues seldom came before state appellate courts.
- It states causal attribution is difficult for capital-punishment reform and that it is “impossible to know whether the religious arguments prevailed” on women’s rights.
- Evident from the text: the analysis relies heavily on surviving legislative, newspaper, and appellate records, while lower-court enforcement data are sparse—two surviving justice-of-the-peace dockets show no cases—so broader enforcement patterns are hard to generalize.
Model-written summary. Check it against the paper before relying on it.
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Claims the paper makes
0 of 158 cited sources checked · 0 supported · 0 flagged
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 5
Other contemporaries saw things differently and often bemoaned the low status of religion in Indiana.
“Other contemporaries, however, saw things differently , and often bemoaned the low status of religion in the state.”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 3
The Indiana legislature's inclination, in the face of controversies over religion, was to try to accommodate religious constituents, most often with acts of incorporation, as well as with concessions to sectarian peculiarities.
“the legislature's inclination, in the face of these controversies, was to try to accommodate religious constituents, most often with acts of incorporation, as well as with concessions to sectarian peculiarities.”
Quote in the paperSubstantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 3
The legislature was the main arena for grappling with church-state relations in Indiana before 1851.
“the legislature was the main arena for grappling with church-state relations”
Quote in the paperSubstantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 1
Organic law-the Northwest Ordinance and the 1816 state constitution-guaranteed freedom of worship in Indiana.
“Organic law-the Northwest Ordinance and the 1816 state constitution-guaranteed freedom of worship.”
Quote in the paperSubstantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 4
Sabbath observance in the Northwest Territory was only a matter of exhortation in the 1788 code.
“Sabbath observance was only a matter of exhortation”
Quote in the paperNot a substantial claim
- Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 5
Contemporaries echoed the conclusion that evangelical Protestantism exerted profound influence in Indiana.
“One certainly finds contemporaries echoing this conclusion.”
Quote in the paperNot a substantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 9
Chaplains appear to have been a nonissue for most Hoosiers.
“Chaplains appear to have been a nonissue for most Hoosiers.”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 5
These laws continued when the Indiana Territory was formed in 1800.
“These laws continued when the Indiana Territory was formed in 1800”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 7
Generally Whigs were more willing to accept religion as a legislative force.
“Generally Whigs were more willing to accept religion as a legislative force.”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 3
State courts seldom took up religious issues in Indiana before 1851.
“as state courts seldom took up religious issues in Indiana.”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 2
Religious issues seldom came before Indiana state appellate courts before 1851.
“religious issues seldom came before state appellate courts.”
Quote in the paperNot a substantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 3
Indiana in the period before 1851 has received little attention from historians of church-state relations.
“Indiana in this period has received little attention from historians of church-state relations.”
Quote in the paperSubstantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 8
Democrats, in contrast, were inclined to see an alliance of church and state as a dangerous infringement on separation of church and state.
“Democrats, in contrast, were inclined to see such an alliance as a dangerous infringement on separation of church and state.”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 4
In the territory's first legal code of 1788, territorial officials tried to promote 'religion and morality' by punishing drunkenness.
“In the territory's first legal code of 1788, territorial officials tried to promote 'religion and morality' by punishing drunkenness.”
Quote in the paperNot a substantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 9
Many of the public schools in Indiana were avowedly Protestant, using the Bible as a textbook.
“Certainly many of the public schools were avowedly Protestant, using the Bible as a textbook.”
Quote in the paperNot a substantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 1
State laws in Indiana before 1851 did not guarantee accommodation of every manifestation of individual belief.
“but this did not guarantee accommodation of every manifestation of individual belief.”
Quote in the paperSubstantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 6
Hoosiers disagreed on the more specific implications of how those freedoms might translate into political and legal practice.
“However, they disagreed on the more specific implications of how those freedoms might translate into political and legal practice.”
Quote in the paperSubstantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 7
Hoosiers were divided on the question of how to legislate public morality.
“Yet, Hoosiers were divided on the question of how to legislate public morality.”
Quote in the paperSubstantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 3
Hoosiers, both clerical and lay, disagreed on the precise role of law in advancing religion and morality.
“Hoosiers, both clerical and lay , disagreed on the precise role of law in advancing religion and morality.”
Quote in the paperSubstantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 4
The Northwest Ordinance's first article guaranteed religious freedom.
“Its first article guaranteed religious freedom”
Quote in the paperNot a substantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 4
The Northwest Ordinance of 1787 was the foundational document for law and society in what would become Indiana.
“The foundational document for law and society in what would become Indiana was the Northwest Ordinance of 1787.”
Quote in the paperSubstantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 9
Historians now conclude that the desire of parents to educate children in their own religious beliefs may have been a significant factor in reluctance to create a common school system.
“Historians now conclude that the desire of parents to educate children in their own religious beliefs may have been a significant factor in reluctance to create a common school system.”
Quote in the paperSubstantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 1
Separation of church and state was a widely held and oft-enunciated doctrine in Indiana before 1851.
“separation of church and state was also a widely held and oft-enunciated doctrine.”
Quote in the paperSubstantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 3
Clergy and politicians in Indiana were in near unanimity in accepting the central role of religion as the foundation of morality and virtue.
“clergy and politicians were in near unanimity in accepting the central role of religion as the foundation of morality and virtue.”
Quote in the paperNot a substantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 9
Not until the 1850s would Indiana have a comprehensive system of tax-supported common schools.
“Not until the 1850s, however, would the state have a comprehensive system of tax-supported common schools.”
Quote in the paperSubstantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 9
The 1816 constitution called for the creation of a public school system 'as soon as circumstances will permit.'
“The 1816 constitution had called for the creation of a public school system 'as soon as circumstances will permit.'”
Quote in the paperSubstantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 3
Accommodation by the Indiana legislature had definite limits, as shown by debates about religious objections to military service, slavery, capital punishment, and temperance.
“But accommodation had definite limits, as shown by debates about religious objections to military service, slavery , capital punishment, and temperance.”
Quote in the paperSubstantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 9
It was not until 1841-two decades after the institution opened-that a chaplain was appointed for the state penitentiary in Jeffersonville.
“it was not until 1841-two decades after the institution opened- that a chaplain was appointed for the state penitentiary in Jeffersonville.”
Quote in the paperNot a substantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 3
Debates on issues ranging from Sabbath observance to legislative chaplains to Thanksgiving proclamations showed divisions between Whigs and Democrats over religion and law.
“Debates on issues ranging from Sabbath observance to legislative chaplains to Thanksgiving proclamations showed these divisions.”
Quote in the paperSubstantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 1
Hoosiers often differed on how best to reconcile their sense of living in a Christian state with prohibitions on legal establishment of any one faith.
“Hoosiers often differed on how best to reconcile their sense of living in a Christian state with prohibitions on legal establishment of any one faith.”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 6
In the years from 1816 to 1851, Hoosiers of all religious views agreed that they were fortunate to live in a land of religious freedom.
“In the years that spanned the drafting of the original state constitution in 1816 to its revision in 1851, Hoosiers of all religious views agreed that they were fortunate to live in a land of religious freedom.”
Quote in the paperNot a substantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 3
Religious-more specifically Protestant-influences were pervasive in Indiana in the first half of the nineteenth century.
“religiousmore specifically Protestant-influences were pervasive in Indiana in the first half of the nineteenth century”
Quote in the paperSubstantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 2
No groundbreaking legislation or court decisions on church-state relations emerged from Indiana before 1851.
“No groundbreaking legislation or court decisions emerged from Indiana”
Quote in the paperSubstantial claim - Findingown data§ Church, State, Courts, and Law in Indiana to 1851 · p. 7
If anyone in Indiana in the first half of the nineteenth century questioned the centrality of morality in a democracy, the author has found no record of it.
“If anyone in Indiana in the first half of the nineteenth century questioned the centrality of morality in a democracy , I have found no record of it.”
Quote in the paperNot a substantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 13
By the 1830s, public opposition to legal enforcement of sabbatarianism was increasing.
“by the 1830s, public opposition to legal enforcement of sabbatarianism was increasing.”
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- Findingown data§ Church, State, Courts, and Law in Indiana to 1851 · p. 12
The treasurer's book for the Wayne County seminary fund for 1819-1831 shows that seventy-three fines for public profanity were collected in those years, compared with 150 for assault and battery or fighting.
“The treasurer's book for the Wayne County seminary fund for 1819-1831 shows that seventy-three fines for public profanity were collected in those years, compared with 150 for assault and battery or fighting.”
Quote in the paperSubstantial claim - Findingown data§ Church, State, Courts, and Law in Indiana to 1851 · p. 12
Two surviving dockets, one from Union County for 1820-1822 and another from Noble County for 1847-1852, show not a single case.
“T wo surviving dockets, one from Union County for 1820-1822 and another from Noble County for 18471852, show not a single case.”
Quote in the paperSubstantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 12
First the Indiana territorial legislature, and later the state legislature, affirmed these laws in regular revisions of the state's laws.
“First the Indiana territorial legislature, and later the state legislature, affirmed them in regular revisions of the state's laws.”
Quote in the paperNot a substantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 16
The logic of passing acts of incorporation was summed up in the act that incorporated the Indiana Presbyterian Church in Knox County in 1810.
“The logic of such action was summed up in the act that incorporated the Indiana Presbyterian Church in Knox County in 1810.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 16
In 1807, the Indiana legislature granted without controversy an incorporation request from the Wabash Baptist Church in Knox County.
“In 1807, it had granted without controversy an incorporation request from the Wabash Baptist Church in Knox County.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 16
The Indiana legislature was willing to mandate nonsectarianism when petitioners requested it.
“The legislature was also willing to mandate nonsectarianism when petitioners requested it.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 17
Traditional Protestant suspicion of Roman Catholics gained new life in the 1830s and 1840s with the growing immigration of Roman Catholic Irish and Germans.
“Traditional Protestant suspicion of Roman Catholics gained new life in the 1830s and 1840s with the growing immigration of Roman Catholic Irish and Germans.”
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- Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11
Legislative action on religion and education in Indiana was limited to assuring that public institutions remained free from the control of a particular denomination.
“Legislative action on religion and education was limited to assuring that public institutions remained free from the control of a particular denomination.”
Quote in the paperSubstantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 13
In 1845, a state Sabbath convention was held in Indianapolis to advance the cause of Sabbath observance.
“In 1845 a state Sabbath convention was held in Indianapolis to advance the cause.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 15
Noah Noble was the first Indiana governor to issue a proclamation setting aside a day, the first Thursday in December 1837, as a day of General Thanksgiving.
“Noble was the first Indiana governor to issue a proclamation setting aside a day , in this case the first Thursday in December 1837, 'as a day of General Thanksgiving.'”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 15
In 1844, the Indiana state senate tabled a petition from Tippecanoe County to repeal the law against Sabbath breaking.
“In 1844, the state senate tabled a petition from Tippecanoe County to repeal 'the law against Sabbath breaking.'”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 12
Laws against profanity, drunkenness, gambling, and Sabbath-breaking went back to ordinances passed for the Northwest Territory.
“As has been seen, laws against profanity , drunkenness, gambling, and Sabbath-breaking went back to ordinances passed for the Northwest Territory.”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 13
No case involving Sabbath observance ever made it to the appellate level in Indiana.
“Although no case involving Sabbath observance ever made it to the appellate level”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 12
As early as 1805, a territorial legislative committee had recommended altering the laws on vice and immorality in order to limit the imposition of penalties for profanity to offenses committed in courts or churches.
“As early as 1805, a territorial legislative committee had recommended altering the laws on vice and immorality in order to limit the imposition of penalties for profanity to offenses committed in courts or churches.”
Quote in the paperNot a substantial claim - Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11
In 1815, when the territorial legislature incorporated a seminary in Vevay, it provided that 'no particular tenets of religion . . . be taught in said Seminary.'
“Thus in 1815, when the territorial legislature incorporated a seminary in Vevay , it provided that 'no particular tenets of religion . . . be taught in said Seminary.'”
Quote in the paperNot a substantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 15
In 1837, at least a few Democratic editors criticized Noble's Thanksgiving proclamation as an objectionable mixture of church and state.
“In 1837, at least a few Democratic editors criticized Noble's Thanksgiving proclamation as an objectionable mixture of church and state.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 15
Democrats and religious liberals continued to challenge the wisdom of Sabbath legislation.
“Democrats and religious liberals, on the other hand, continued to challenge the wisdom of such legislation.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 13
The Indiana legislature endorsed Richard M. Johnson's position in resolutions dated February 15, 1830.
“the Indiana legislature endorsed Johnson's position in resolutions dated February 15, 1830”
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- Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 12
In 1828, Governor Ray remitted the fine imposed by a Hendricks County justice of the peace on Joshua Allen, who had been found guilty of swearing ten oaths and accordingly fined ten dollars.
“In 1828, Governor Ray remitted the fine imposed by a Hendricks County justice of the peace on Joshua Allen, who had been found guilty of swearing ten oaths and accordingly fined ten dollars.”
Quote in the paperNot a substantial claim - Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 11
Because its early faculty were Presbyterians, the university faced accusations that it was unfriendly to other denominations.
“Because its early faculty were Presbyterians, however, the university faced accusations that it was unfriendly to other denominations.”
Quote in the paperNot a substantial claim - Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 13
Sabbath observance was a political issue that divided Whigs and Democrats.
“it was a political issue that divided Whigs and Democrats.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 13
Protestant clergy uniformly stressed the importance of Sabbath observance.
“Protestant clergy uniformly stressed the importance of Sabbath observance.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 16
By 1850, the Indiana legislature regularly granted requests to incorporate not only individual congregations but also schools, seminaries, orphanages, and the Indiana Quakers' yearly meeting.
“By 1850, the legislature regularly granted requests to incorporate not only individual congregations but schools, seminaries, orphanages, and, in the case of Indiana Quakers, their yearly meeting, the equivalent of a Presbyterian synod or Methodist conference.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 13
The Sabbath issue first surfaced in state responses to the 1820s evangelical campaign against the federal law requiring mail delivery and post offices open on Sundays.
“The issue first surfaced in state responses to a national controversy-the 1820s evangelical campaign against the federal law requiring that mail be delivered and post offices remain open on Sundays.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 18
In December 1843, the Bishop of Vincennes asked the Indiana legislature to incorporate the diocese.
“In December 1843 the Bishop of Vincennes asked the legislature to incorporate the diocese.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
In 1837 the Indiana Yearly Meeting sent petitions to Congress against the admission of Texas to the Union.
“In 1837, the yearly meeting sent petitions to Congress against the admission of Texas to the Union”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
Indiana New School Presbyterians in 1840 called slavery 'a heinous sin against God and our brethren.'
“Indiana New School Presbyterians in 1840 called slavery 'a heinous sin against God and our brethren.'”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
New groups such as the Wesleyan Methodists and the Anti-Slavery and Congregational Friends formed because they believed their old denominations were not sufficiently opposed to slavery.
“New groups, such as the Wesleyan Methodists and the Anti-Slavery and Congregational Friends, formed because they believed that their old denominations were not sufficiently opposed to slavery.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 22
In the eyes of Quakers, voluntarily paying militia fines conceded the principle that government had the right to exact such service.
“In their eyes, voluntarily paying militia fines conceded the principle that government had the right to exact such service.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
In 1831 and 1839 Friends asked the Indiana legislature to repeal the law requiring black people entering the state to post a bond.
“In 1831 and 1839 Friends asked the legislature to repeal the law that required black people entering the state to post a bond.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 22
Neither Quakers nor the other pacifist sects ever directly challenged the constitutionality of the state's militia laws on the basis of religious freedom.
“Neither Quakers nor the other pacifist sects ever directly challenged the constitutionality of the state's militia laws on the basis of religious freedom.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
In 1831 Hendricks County Friends deserted the anti-Jackson gubernatorial nominee Noah Noble because of rumors that he had sold a slave in Kentucky.
“In 1831 Hendricks County Friends, who were usually strong Whigs, deserted the anti-Jackson gubernatorial nominee, Noah Noble, because of rumors that he had sold a slave in Kentucky .”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
Many settlers had been drawn to Indiana from the South because of the Northwest Ordinance's ban on slavery.
“Many settlers had been drawn to Indiana from the South because of the Northwest Ordinance's ban on slavery”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 20
The 1807 territorial statute provided that all free, able-bodied white men were obligated to serve in the militia, reporting twice a year, suitably equipped, for local musters.
“The 1807 territorial statute had provided that all free, able-bodied white men were obligated to serve in the militia, which meant reporting twice a year, suitably equipped, for local musters.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 20
With fears of war growing, the legislature amended the militia act in 1811 to oblige persons conscientiously scrupulous of bearing arms to pay an annual fine of five dollars.
“Now 'persons who are conscientiously scrupulous of bearing arms' were obliged to pay an annual fine of five dollars.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
As calls for immediate and unconditional emancipation arose in the 1830s, other churches became more outspoken in their support of the abolitionist movement.
“As calls for immediate and unconditional emancipation arose in the 1830s, other churches became more outspoken in their support of the abolitionist movement.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
Indiana Quakers, especially the Indiana Yearly Meeting of Orthodox Friends, were most active in trying to influence legislative bodies for black rights and antislavery actions.
“Indiana Quakers-especially the largest group, Indiana Yearly Meeting of Orthodox Friends-were most active in trying to influence legislative bodies for black rights and antislavery actions.”
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- cites [89]
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- cites [90]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
Quaker representative Richard J. Hubbard introduced an anti-Texas resolution in the Indiana House.
“Quaker representative Richard J. Hubbard introduced an anti-Texas resolution in the Indiana House.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [89]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
In the 1850 constitutional convention, the Salamonie River Regular Baptist Association joined Quakers in petitioning for 'equal political rights to the colored race.'
“In the 1850 constitutional convention, the Salamonie River Regular Baptist Association joined Quakers in petitioning for 'equal political rights to the colored race.'”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [87]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
Quakers had been the leading opponents of efforts to open Indiana to slavery.
“Quakers had been the leading opponents of efforts to open the state to slavery”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [84]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 21
The outbreak of open warfare after the Battle of Tippecanoe late in 1811 created a crisis for Quakers.
“The outbreak of open warfare after the Battle of Tippecanoe late in 1811 created a crisis for Quakers.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [73]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 22
In 1829 and 1830, Governor Ray told the legislature that the advanced progress of the principle of toleration and the difficulty of instructing the great mass of the people in the art of war called for an end to militia fines for conscientious objectors.
“In 1829 and 1830, Ray told the legislature that 'the advanced progress of the principle of toleration' as well as the difficulty of 'instructing the great mass of the people in the art of war' called for an end to militia fines for conscientious objectors.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [81]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
In 1841 Friends requested that the state legislature give accused fugitive slaves the right of trial by jury.
“In 1841, they requested that the state legislature give accused fugitive slaves the right of trial by jury .”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [91]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 22
In 1827, the sheriff of Wayne County, which had the state's largest Quaker population, stopped collecting muster fines after Governor Ray informed him that the law was unconstitutional.
“In 1827 the sheriff of Wayne County-which had the state's largest Quaker population-stopped collecting muster fines after Governor Ray informed him that the law was unconstitutional.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [79]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 19
Church trials of members accused of various offenses increasingly used terms and concepts drawn from the secular courts.
“Church trials of members accused of various offenses also increasingly used terms and concepts drawn from the secular courts.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [67]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 27
The 1824 statutes for the governance of the new state prison at Jeffersonville made no mention of religious or moral instruction for inmates.
“The 1824 statutes for the governance of the new state prison at Jeffersonville made no mention of religious or moral instruction for inmates.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [107]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26
Governor Ray made an impassioned appeal against the death penalty in his annual address to the legislature in December 1830, arguing that the 'brief period' between sentence and execution offered insufficient time 'for the culprit to make his atonement, to his country or his God.'
“Governor Ray made an impassioned appeal against the death penalty in his annual address to the legislature in December 1830, arguing that the 'brief period' between sentence and execution offered insufficient time 'for the culprit to make his atonement, to his country or his God.'”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [101]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25
In 1816 Bob and Anthony, slaves of Luke Decker, fled to Orange County, where they found support in the local Quaker community.
“In 1816, Bob and Anthony , who were slaves of Luke Decker, a Knox County judge and militia officer, fled to Orange County , where they found support in the local Quaker community .”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [97]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26
The Universalist Philomath Encyclopedia condemned capital punishment as being 'not in accordance with the law of God.'
“The Universalist Philomath Encyclopedia condemned capital punishment as being 'not in accordance with the law of God.'”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [104]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26
A Quaker, Isaac Parker, had been dismissed by the circuit court as a grand juror because he responded that 'he thought he could not in his conscience find any man guilty of an offence that would subject him to death.'
“A Quaker, Isaac Parker, had been dismissed by the circuit court as a grand juror because in response to a prosecutor's question he had responded that 'he thought he could not in his conscience find any man guilty of an offence that would subject him to death.'”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [102]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26
In 1834 the one case that came before the Indiana Supreme Court concerning religion and the death penalty involved an appeal from Bartholomew County.
“In 1834, the one case that came before the Indiana Supreme Court concerning religion and the death penalty involved an appeal from Bartholomew County.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [102]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26
In the 1830s and 1840s, Quakers and Universalists tried to rouse public sentiment to end executions.
“In the 1830s and 1840s, Quakers and Universalists tried to rouse public sentiment to end executions.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [103]
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- cites [104]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26
William Talbert, a prominent Union County Friend, presided over an anti-capital-punishment meeting in Liberty in April 1845.
“William Talbert, a prominent Union County Friend, presided over an anti-capital-punishment meeting in Liberty in April 1845”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [103]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25
Free people threatened with enslavement, as well as fugitives and their allies, often found allies in the Indiana courts.
“Free people threatened with enslavement, as well as fugitives and their allies, did however often find allies in the Indiana courts.”
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26
The Indiana Supreme Court upheld Parker's dismissal as proper.
“The court upheld the dismissal as proper.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [102]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 27
The 1816 Indiana constitution provided that the state legislature would 'form a penal Code, founded on the principles of reformation, and not of vindictive Justice.'
“The 1816 constitution provided that the state legislature would 'form a penal Code, founded on the principles of reformation, and not of vindictive Justice.'”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [106]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24
In December 1850 the Meeting for Sufferings of Indiana Yearly Meeting sent a memorial to the constitutional convention urging rejection of proposals to ban black emigration into the state.
“In December 1850, the Meeting for Sufferings of Indiana Yearly Meeting, which functioned as an executive committee, sent a memorial to the constitutional convention urging rejection of proposals to ban black emigration into the state.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [93]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28
The temperance movement steadily gained strength in Indiana between 1816 and 1850.
“In addition to the varied successes of penal reform and abolitionist efforts, the temperance movement steadily gained strength between 1816 and 1850.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [112]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25
In 1829 a slave woman stopping in Indianapolis on her way west with her Virginia master and her three children sued for freedom on the grounds that even a brief sojourn in the state made her free.
“In 1829, for example, a slave woman, stopping in Indianapolis on her way west with her Virginia master and her three children, sued for freedom on the grounds that even a brief sojourn in the state made her free.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [96]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26
In the same year, a meeting of Wayne County Quakers asked the legislature to repeal the death penalty.
“in the same year a meeting of Wayne County Quakers asked the legislature to repeal the death penalty.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [103]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 29
The case, which came out of a division in the Little Blue River Regular Baptist Church in Rush County in 1848, hinged on the question of which party more closely adhered to Baptist doctrine.
“The case, which came out of a division in the Little Blue River Regular Baptist Church in Rush County in 1848, hinged on the question of which party more closely adhered to Baptist doctrine.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [115]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 29
Early accounts left by the faithful suggest that neighborhood rowdies would occasionally attempt to disrupt church services.
“Early accounts left by the faithful suggest that neighborhood rowdies would occasionally attempt to disrupt church services.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [116]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [117]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 30
As late as the 1830s, Indiana authorities, in contrast to their counterparts in other states, made no attempts to pursue common law prosecutions of blasphemy.
“As late as the 1830s, Indiana authorities-in contrast to their counterparts in other states-made no attempts to pursue common law prosecutions of blasphemy .”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [123]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 30
Indiana protected the rights of free thinkers, whether agnostic or atheist.
“Significantly , Indiana also protected the rights of free thinkers, whether agnostic or atheist.”
Quote in the paperSubstantial claim0 of 3 sources checked- cites [122]
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- cites [123]
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- cites [124]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28
Between 1830 and 1850, the Indiana legislature passed 126 local laws regulating or outright banning local sales of alcoholic beverages.
“Between 1830 and 1850, the legislature passed 126 local laws regulating or outright banning local sales of alcoholic beverages.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [113]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28
Reformers, pointing to the evils of drunkenness, increasingly came to advocate total abstinence from alcohol as the only moral choice for Christians.
“Reformers, pointing to the evils of drunkenness, increasingly came to advocate total abstinence from alcohol as the only moral choice for Christians.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [113]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 30
This measure was intended to counter arguments that those who did not believe in future punishment for sin had no incentive to avoid perjury.
“This measure was intended to counter arguments that those who did not believe in future punishment for sin had no incentive to avoid perjury .”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [125]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28
Observers were clear that most of the pressure for such legislation came from religious groups.
“Observers were clear that most of the pressure for such legislation came from religious groups.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [113]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 30
The Indiana legislature passed a statute mandating that no want of belief in a Supreme Being who will punish false swearing shall be considered necessary to the competency of any witness.
“The legislature also passed a statute mandating that 'no want of belief in the existence of a Supreme Being who will punish false swearing, shall be considered necessary in any court, or before any justice of the peace, to the competency of any witness; nor shall his belief or disbelief of such, or any other matters of religious faith, be held to affect his competency .'”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [124]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 31
A minor debate in the 1850-1851 Indiana constitutional convention centered on whether or not to recognize God explicitly in the document.
“A minor debate centered on whether or not to recognize God explicitly in the document.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [126]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 29
The Indiana Supreme Court ruled that the trial judge had properly refused to instruct the jury to disregard the reading from Gill, since it had not been introduced as evidence in itself.
“The Indiana Supreme Court ruled that the trial judge had properly refused to instruct the jury to disregard the reading from Gill, since it had not been introduced as evidence in itself.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [115]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 29
Beginning in territorial times, the Indiana legislature had proven itself relatively accommodating to religious scruples.
“Beginning in territorial times, the legislature had proven itself relatively accommodating to religious scruples.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [120]
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- cites [121]
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- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 29
Subsequent legislation took aim at entrepreneurs who set up stands to sell liquor at camp meeting sites, banishing them to a distance of at least one mile while services were taking place.
“Subsequent legislation took aim at entrepreneurs who set up stands to sell liquor at camp meeting sites, banishing them to a distance of at least one mile while services were taking place.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [118]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 29
Between 1820 and 1850, only one case involving a congregational split made it to the appellate level in Indiana.
“In fact, between 1820 and 1850, only one case involving a congregational split made it to the appellate level.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [115]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 31
Affirmations of Christianity went unchallenged in the convention, like the statement of Johnson Watts of Dearborn County that 'civil and religious liberty and prosperity' were 'so inseparately connected to each other, that the one cannot exist or p[r]osper, without the other' and that it was simply good government to encourage religion.
“Affirmations of Christianity went unchallenged, like the statement of Johnson Watts of Dearborn County that 'civil and religious liberty and prosperity' were 'so inseparately connected to each other, that the one cannot exist or p[r]osper, without the other' and that it was simply good government to encourage religion.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [127]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 30
It was an article of faith among evangelicals from the 1820s into the 1850s that infidelity was alarming in the state.
“It was an article of faith among evangelicals from the 1820s into the 1850s that infidelity was alarming in the state.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [122]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 29
When the first Methodist camp meeting was held on the Whitewater River, the minister in charge felt it necessary to post placards saying that anyone disrupting the proceedings would be prosecuted.
“When the first Methodist camp meeting was held on the Whitewater River, the minister in charge felt it necessary to post placards saying that anyone disrupting the proceedings would be prosecuted.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [116]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32
Kinley and David Kilgore invoked Scripture to attack the proposed article that would prohibit black migration into Indiana.
“Kinley and David Kilgore of Delaware County also invoked Scripture to attack the proposed article that would prohibit black migration into Indiana.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [133]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32
Isaac Kinley and Othniel L. Clark used the Bible to attack the newly enacted federal Fugitive Slave Act of 1850.
“Isaac Kinley , a Quaker from Henry County, used the Bible to attack the newly enacted federal Fugitive Slave Act of 1850, as did Othniel L. Clark, who considered it unworthy of a Christian land.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [133]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32
Delegates invoked the Bible to justify their stances on particular constitutional provisions.
“Delegates invoked the Bible to justify their stances on particular constitutional provisions.”
Quote in the paperSubstantial claim0 of 3 sources checked- cites [131]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [132]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [133]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 34
Even nonbelievers found their rights explicitly endorsed in both state and constitutional provisions regarding court testimony.
“Even nonbelievers found their rights explicitly endorsed in both state and constitutional provisions regarding court testimony.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [137]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32
One of the convention's most acrimonious debates regarded women's rights.
“One of the convention's most acrimonious debates regarded women's rights.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [135]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [136]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32
One delegate challenged capital punishment as being opposed to 'the mild precepts of the Gospel,' but found little support.
“One delegate challenged capital punishment as being opposed to 'the mild precepts of the Gospel,' but found little support.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [132]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 33
Attempts to incorporate a right of conscientious objection to military service in the 1851 Indiana constitution failed.
“Attempts to incorporate a right of conscientious objection to military service failed”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [137]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 1
Church and state relations in Indiana before 1851 were complex.
“Church and state relations in Indiana before 1851 were complex.”
Quote in the paperNot a substantial claim - Interpretationcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 2
Indiana was a minor theater of combat in the nineteenth-century states' battles over law and religion.
“Indiana was a minor theater of combat.”
Quote in the paperSubstantial claim - Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 2
The state of Indiana was unexceptional so far as law and religion and the relationship between church and state were concerned in the first half of the nineteenth century.
“the state was unexceptional so far as law and religion and the relationship between church and state were concerned in the first half of the nineteenth century.”
Quote in the paperSubstantial claim - Interpretationown data§ Church, State, Courts, and Law in Indiana to 1851 · p. 9
Given partisan divisions, courts and legislators determined the proper relationship between faith and law through a process of accommodation, albeit one showing deep suspicion of anything that hinted of excessive influence by any one denomination or its clergy.
“A process of accommodation, albeit one showing deep suspicion of anything that hinted of excessive influence by any one denomination or its clergy , can be seen on a variety of issues: chaplains, education, public order and morality , official proclamations, and legal incorporation of religious entities.”
Quote in the paperSubstantial claim - Interpretationnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 15
Official acknowledgments of God's goodness to Indiana were generally less controversial than Sabbath legislation.
“Generally less controversial were official acknowledgments of God's goodness to Indiana.”
Quote in the paperNot a substantial claim - Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 13
Sabbath observance was not universal in Indiana by the 1830s, as indicated by religious groups' exhortations bemoaning the decline of respect for the Sabbath.
“The regular exhortations of religious groups, bemoaning the decline of respect for the Sabbath, indicate that observance was anything but universal”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [49]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 17
A heated debate in the Indiana House of Representatives in 1844 showed that the legislature was not always evenhanded.
“A heated debate in the Indiana House of Representatives in 1844 showed that the legislature was not always so evenhanded.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [63]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11
Despite official reassurances, the suspicion of other denominations hindered the university's growth until after the Civil War.
“Despite official reassurances, the suspicion of other denominations hindered the university's growth until after the Civil War.”
Quote in the paperSubstantial claim - Interpretationown data§ Church, State, Courts, and Law in Indiana to 1851 · p. 22
Available evidence suggests that the provision for fining conscientious objectors had become a dead letter.
“Available evidence also suggests that the provision for fining conscientious objectors had become a dead letter.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [83]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 19
There were hints of an influx of secular legality and republican terminology in internal church affairs.
“we also see fascinating hints of an influx of secular legality and republican terminology in internal church affairs.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [67]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 34
Respect for the rights of conscience had its limits, as the continued failure to obtain an unconditional exemption of conscientious objectors from military service showed.
“Respect for the rights of conscience had its limits, as the continued failure to obtain an unconditional exemption of conscientious objectors from military service showed.”
Quote in the paperSubstantial claim - Interpretationnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 34
When legislators and delegates to the constitutional convention invoked Christianity to support the prejudices of the larger society, as on the issue of women's rights, they prevailed.
“When legislators and delegates to the constitutional convention invoked Christianity to support the prejudices of the larger society , as on the issue of women's rights, they prevailed.”
Quote in the paperSubstantial claim - Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 34
Thus Hoosiers laid out for themselves a new fundamental law that was continuous with the 1816 constitution and the outcomes of subsequent debates about the role of religion in shaping the laws of the state.
“Thus Hoosiers laid out for themselves a new fundamental law that was continuous with the 1816 constitution and the outcomes of subsequent debates about the role of religion in shaping the laws of the state.”
Quote in the paperSubstantial claim - Interpretationnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 34
Concessions to sectarianism on issues such as marriage and oaths were made with relatively little controversy.
“Concessions to sectarianism on issues such as marriage and oaths were made with relatively little controversy .”
Quote in the paperNot a substantial claim
- May combine two claims. 81
- Classified as probably not a substantial claim. 48
- The quote only partly states this claim. 1
May combine two claims.
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 1The state of Indiana resisted blasphemy laws and recognized the legal rights of atheists.
“The state resisted blasphemy laws and recognized the legal rights of atheists”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 9Pettit's motion failed.
“Not surprisingly , Pettit's motion failed.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 2Although 'separation of church and state' increasingly became a recognized part of the American polity, Americans disagreed about all of the implications of the First Amendment's guarantee of 'free exercise' of religion and its ban of an 'establishment of religion'.
“Although 'separation of church and state' increasingly became a recognized part of the American polity , Americans disagreed about all of the implications of the First Amendment's guarantee of 'free exercise' of religion and its ban of an 'establishment of religion,'”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingown data§ Church, State, Courts, and Law in Indiana to 1851 · p. 9In 1845 John Pettit, an Indiana Democratic congressman, proposed abolishing chaplaincies at West Point.
“In 1845 John Pettit, an Indiana Democratic congressman, actually proposed abolishing chaplaincies at West Point.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 5Religion was apparently a matter of little debate in the 1816 constitutional convention.
“religion was apparently a matter of little debate in the 1816 constitutional convention.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 9As early as 1817, the Indiana House of Representatives invited a clergyman to offer a prayer at the start of its session.
“As early as 1817, the House of Representatives invited a clergyman to offer a prayer at the start of its session.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 2These debates took place largely at the state level, as it would not be until the twentieth century that the Supreme Court held that the First Amendment's guarantees applied to the states.
“these debates took place largely at the state level, as it would not be until the twentieth century that the Supreme Court held that the First Amendment's guarantees applied to the states.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 3Lawmakers in Indiana guaranteed religious liberty and looked favorably on the progress of Christianity in the state.
“Lawmakers guaranteed religious liberty and looked favorably on the progress of Christianity in the state.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 1Officials in Indiana regularly invoked God and affirmed that Indiana was a Christian polity and the United States a Christian nation.
“Officials regularly invoked God and affirmed that Indiana was a Christian polity and the United States a Christian nation.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 2The limited provisions of the 1816 constitution concerning religion were borrowed mainly from Ohio.
“The limited provisions of the 1816 constitution concerning religion were borrowed mainly from Ohio”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 9In 1833, Madison citizens formed an Association for the Improvement of Common Schools; while advocates of public schooling, they were clear that they were 'forming a Christian institution.'
“Typical of this leaning were the Madison citizens who in 1833 formed an Association for the Improvement of Common Schools. While advocates of public schooling, they were also clear that they were 'forming a Christian institution.'”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 6Clergymen considered religion inseparable from the virtue and morality necessary for the maintenance of a republic.
“Not surprisingly, clergymen considered religion inseparable from the virtue and morality necessary for the maintenance of a republic.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 3The debates in the 1850-1851 constitutional convention showed the persistence of these patterns.
“The debates in the 1850-1851 constitutional convention showed the persistence of these patterns.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 2In the East between 1800 and 1850, older restrictions and preferences were giving way, as state tax support for Congregational churches disappeared in New England and states repealed laws that limited office holding to Protestants or Christians.
“In the East, older restrictions and preferences were giving way , as state tax support for Congregational churches disappeared in New England and states repealed laws that limited office holding to Protestants or Christians.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 1State laws in Indiana before 1851 both enacted concepts of Christian morality and attempted to accommodate the peculiarities of sectarian groups.
“State laws both enacted concepts of Christian morality and attempted to accommodate, as much as possible, the peculiarities of sectarian groups”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 5Historians generally agree with Madison's judgment that 'Evangelical Protestantism came to exert profound influence in shaping social, cultural, and political institutions and beliefs' in Indiana in this period.
“Historians generally agree with Madison's judgment about Indiana in this period: 'Evangelical Protestantism came to exert profound influence in shaping social, cultural, and political institutions and beliefs.'”
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Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 9Instead, Indiana offered a patchwork of private and public schools, both receiving tax support.
“Instead, Indiana offered a patchwork of private and public schools, both receiving tax support.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 9Barnabas C. Hobbs described the pioneers of Indiana as 'intensely but sincerely sectarian in their religious views,' and so it was not surprising that 'this feeling would often crop out in school.'
“Barnabas C. Hobbs described the pioneers of Indiana as 'intensely but sincerely sectarian in their religious views,' and so it was not surprising that 'this feeling would often crop out in school.'”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 2The foundations of legally mandated personal morality in Indiana had been laid when Indiana was part of the Northwest Territory.
“the foundations of legally mandated personal morality had been laid when Indiana was part of the Northwest Territory.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 2Hoosiers were part of a wider national debate on church-state questions between 1800 and 1850.
“Hoosiers, of course, were part of a wider national debate on these questions between 1800 and 1850.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 3Generally, Whigs were friendlier to government as a religious agent, while Democrats were skeptical, invoking separation of church and state as a principle that was just as sacred as religious freedom.
“Generally , Whigs were friendlier to government as a religious agent, while Democrats were skeptical, invoking separation of church and state as a principle that was just as sacred as religious freedom.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 5Article 1, Section 3 of the 1816 Indiana constitution was an eloquent statement of religious liberty, taken almost verbatim from the Ohio constitution.
“Article 1, Section 3, was an eloquent statement of religious liberty , taken almost verbatim from the Ohio constitution”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 4In 1799, the territorial legislature imposed fines for reveling, fighting, quarreling, doing worldly employment on Sunday, unlawful games, hunting or shooting on Sunday, and for profane cursing or swearing by anyone sixteen or older.
“In 1799, however, the territorial legislature decided to put some teeth into these sentiments. Anyone 'found reveling, fighting, or qu[a]rreling, doing or performing any worldly employment or business, whatsoever, on the first day of the week, commonly called Sunday , (works of necessity and charity only excepted) or shall use or practice any unlawful game, sport or diversion, whatsoever, or shall”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 4Article 3 of the Northwest Ordinance made a connection that many Hoosiers would assume: 'Religion, morality, and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged.'
“Article 3 also made a connection that many Hoosiers would assume: 'Religion, morality, and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged.'”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 17Generally, Democrats were supportive of immigrants, while Whigs were the party of nativism and crusading Protestantism.
“Generally , Democrats were supportive of immigrants, while Whigs were the party of nativism and crusading Protestantism.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 9A few Universalists and Free Thinkers blasted the 'cunning, the policy and the scheming management of supercilious reverends and man-made Doctors of Divinity' who through the 'dabbling, contaminating hand of priestcraft' had 'transformed our schools into religious engines, purposely to model the minds of children by catechisms and tracts of terror . . . and thereby demolish our democratic fabric.'
“A few Universalists and Free Thinkers blasted the 'cunning, the policy and the scheming management of supercilious reverends and man-made Doctors of Divinity' who through the 'dabbling, contaminating hand of priestcraft ' had 'transformed our schools into religious engines, purposely to model the minds of children by catechisms and tracts of terror . . . and thereby demolish our democratic fabric.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 9In 1848, a Bartholomew County Democrat based his opposition to a public school system on the conviction that 'the bait is to give our children learning; but the chief object is to religiously traditionize them and then unite church and state.'
“In 1848, a Bartholomew County Democrat based his opposition to a public school system on the conviction that 'the bait is to give our children learning; but the chief object is to religiously traditionize them and then unite church and state.'”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11Methodists responded not by raising questions of church and state, but instead by asking for a similar loan for their own Indiana Asbury University (now DePauw). They failed.
“Methodists responded not by raising questions of church and state, but instead by asking for a similar loan for their own Indiana Asbury University (now DePauw). They failed.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 9If any unhappy parent in Indiana ever challenged religious observances, the case never reached the appellate level.
“However, if any unhappy parent in Indiana ever challenged religious observances, the case never reached the appellate level.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11In 1842, the legislature made an $8,000 loan to Presbyterian Wabash College and then in 1847 agreed to forgive the debt.
“On the other hand, in 1842, when the legislature made an $8,000 loan to Presbyterian Wabash College and then in 1847 agreed to forgive the debt”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 18By the 1840s, Catholic clerics looked with disfavor on lay trustee arrangements and tried to make the bishop of each diocese a corporation sole with ultimate authority over all property within his diocese.
“By the 1840s, however, Catholic clerics looked with disfavor on such arrangements, and tried, whenever possible, to make the bishop of each diocese a corporation sole, with ultimate authority over all property within his diocese.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11Governor Ray worried about this in 1830, and in 1834 the Indiana Conference of the Methodist Church sent a memorial to the legislature asking that 'the principal denominations of Christians in this state may have their due proportion of influence in the faculty of the State College at Bloomington.'
“Governor Ray worried about this in 1830, and in 1834 the Indiana Conference of the Methodist Church sent a memorial to the legislature asking that 'the principal denominations of Christians in this state may have their due proportion of influence in the faculty of the State College at Bloomington.'”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11At least one historian has concluded that Methodist disgruntlement over the university helped defeat Presbyterian Governor Samuel Bigger's reelection bid in 1843.
“At least one historian has concluded that Methodist disgruntlement over the university helped defeat Presbyterian Governor Samuel Bigger's reelection bid in 1843.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11The greatest controversy centered on Indiana College, which in 1838 became Indiana University.
“The greatest controversy centered on Indiana College, which in 1838 became Indiana University.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11Legislative committees and successive governors responded in vain that several denominations were represented on the college's board and that no evidence of 'sectarian tests or the inculcation of sectarian principles could be found.'
“In vain did legislative committees and successive governors respond that several denominations were represented on the college's board and that no evidence of 'sectarian tests or the inculcation of sectarian principles could be found.'”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 16The 1810 act stipulated that the incorporated church was not to own more than 600 acres of land and was to govern itself by rules not inconsistent with the constitution and laws of the United States or the territory.
“Lawmakers did, however, stipulate that the church was not to own more than 600 acres of land and that it was to govern itself by rules 'not . . . inconsistent with the constitution and laws of the United States, or of the ordinance and laws of this territory .'”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 16A year later, when the Wabash Baptist Church asked to amend its articles of incorporation so that its trustees would become permanent, the legislature refused, partly out of a sense that permanent trustees might lead to an abuse of power.
“However, a year later, when the church asked to amend the articles of incorporation so that its trustees would become permanent, the legislature refused, partly out of a sense that permanent trustees might lead to an abuse of power.”
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Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 9In other states with large populations of Roman Catholic immigrants, Catholics demanded an end to Bible readings and prayers that they saw as at odds with their own faith.
“In other states with large populations of Roman Catholic immigrants, Catholics demanded an end to Bible readings and prayers that they saw as at odds with their own faith.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 15Some Democrats raised questions about official acknowledgments of God, finding support in the scruples of Presidents Jefferson, Madison, and Jackson, who consistently refused to issue such proclamations.
“To be sure, some Democrats raised questions, and they found support in the scruples of Presidents Jefferson, James Madison, and Andrew Jackson, who consistently refused to issue such proclamations.”
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Findingreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 9These bitter controversies fueled nativism and led to rioting in some cities, most notably in Philadelphia in 1840 and 1844.
“These bitter controversies fueled nativism and led to rioting in some cities, most notably in Philadelphia in 1840 and 1844.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 12Penalties for gambling and drunkenness were apparently uncontroversial, but the prohibitions on profanity and injunctions to Sabbath observance were problematic for at least some Hoosiers.
“Penalties for gambling and drunkenness were apparently uncontroversial, but the prohibitions on profanity and injunctions to Sabbath observance were problematic for at least some Hoosiers.”
Quote in the paperNot a substantial claimMay combine two claims.
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 11The college's 1828 charter stipulated that no faculty or students should be required 'to profess any particular religious opinions,' and that no 'sectarian tenets or principles be taught, instructed, or inculcated.'
“The college's 1828 charter stipulated that no faculty or students should be required 'to profess any particular religious opinions,' and that no 'sectarian tenets or principles be taught, instructed, or inculcated.'”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 15Governor Ray sided with supporters of Sunday mail delivery and later counted the decision among his most memorable accomplishments in office.
“Governor Ray, who sided with the supporters of Sunday mail delivery, later counted the decision among his most memorable accomplishments in office.”
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Findingown data§ Church, State, Courts, and Law in Indiana to 1851 · p. 12The legislature did not accept the recommendation, but indications suggest that enforcement tended to be sporadic and arbitrary.
“The legislature did not accept the recommendation, but indications suggest that enforcement tended to be sporadic and arbitrary.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 22In 1838, Governor Wallace concluded that contempt for the militia was widespread and that musters had ceased altogether in many counties.
“In 1838, Governor Wallace concluded that contempt for it was widespread, and that musters had ceased altogether in many counties.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 18Democrats responded that the bishop currently held all church property in fee simple, and that incorporation would impose restrictions presently lacking.
“Democrats responded that there was nothing unusual or improper in the proposal; in fact, they argued, the bishop currently held all church property in fee simple, and incorporation would impose restrictions presently lacking.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 18A House of Representatives committee reported favorably on the 1843 diocese incorporation bill, but Samuel W. Parker, a Connersville Whig, submitted a minority report.
“A House of Representatives committee reported favorably , but Samuel W . Parker, a Connersville Whig, submitted a minority report.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 18Parker and the minority considered it dangerous, if not unconstitutional, to give one person the power the diocese incorporation bill granted.
“Still, they considered it 'dangerous, if not unconstitutional,' to give one person the power the bill granted.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 21Quakers refused either to drill or to acknowledge the government's right to require military service of them.
“Quakers, however, refused either to drill or to acknowledge the government's right to require military service of them.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24In 1843 the Henry County Female Anti-Slavery Society resolved that 'All laws making a difference between man and his neighbors on account of color must emanate from corruption.'
“In 1843, the Henry County Female Anti-Slavery Society , whose members were nearly all Friends, resolved that 'All laws making a difference between man and his neighbors on account of color must emanate from corruption.'”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 23In 1845, the state auditor reported that the County Seminary Fund Derived from Militia Fines showed a balance of $445.40, but that nothing had been received in the past year.
“In 1845, the state auditor reported that the 'County Seminary Fund Derived from Militia Fines' showed a balance of $445.40, but that nothing had been received in the past year.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24Quaker state senator Achilles Williams of Wayne County championed the proposal for trial by jury for accused fugitive slaves, which the senate killed by a 22-18 vote.
“Quaker state senator Achilles Williams of Wayne County championed the proposal, which the senate killed by a 22-18 vote.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 18Anti-Catholic fears prevailed, and the diocese incorporation bill was tabled.
“Anti-Catholic fears prevailed, and the bill was tabled.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 20In 1810, with the help of Ephraim Overman, the militia act was amended to exempt Quakers from peacetime service and to allow them to pay a tax in lieu of service in time of war.
“In 1810, with the help of Ephraim Overman-a Friend in the territorial legislature from what would soon become Wayne County-the act was amended to exempt Quakers from peacetime service, and to allow them to pay a tax in lieu of service in time of war.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 24Three years later, the Indiana Yearly Meeting of Anti-Slavery Friends asked the legislature to ban the use of jails to house accused fugitive slaves and to prohibit any state officer from capturing or holding them.
“Three years later, the Indiana Yearly Meeting of Anti-Slavery Friends asked the legislature to ban the use of jails to house accused fugitive slaves and to prohibit any state officer from capturing or holding them.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25On several occasions Friends hired attorneys to aid free blacks who had been kidnapped, in one case sending an attorney as far as Texas to secure evidence.
“On several occasions, Friends hired attorneys to aid free blacks who had been kidnapped-in one case sending an attorney as far as Texas to secure evidence.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 27In 1841 the legislature provided for a chapel and hospital in the prison, and F. C. Holliday, a Methodist preacher, was appointed chaplain.
“In 1841, the legislature provided for a chapel and hospital in the prison, and F . C. Holliday , a Methodist preacher, was appointed chaplain.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26Although slavery was central to many religious groups' reform agendas, capital punishment also became a point of contention among people of faith.
“Although slavery was central to many religious groups' reform agendas, the subject of capital punishment also became a point of contention among people of faith.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25Calvin Fletcher, a leading Methodist layman, was one of her attorneys and rejoiced when the Marion County court ruled in her favor.
“One of her attorneys was a leading Methodist layman, Calvin Fletcher, who rejoiced when the Marion County court ruled in her favor.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26The state senate referred Ray's suggestion to the judiciary committee, which 'reported that they were unable to come to any satisfactory conclusion,' and the subject was dropped.
“The state senate referred the suggestion to the judiciary committee, which 'reported that they were unable to come to any satisfactory conclusion,' and the subject was dropped.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26By 1846 treason and murder were the only capital crimes in Indiana, and juries had been given the option of life imprisonment in such cases.
“By 1846 treason and murder were the only capital crimes in Indiana, and juries had been given the option of life imprisonment in such cases.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28Early alcohol legislation in Indiana had three aims: to punish drunkenness, to forbid the sale of alcohol to Indians, and to regulate sales to whites by requiring that sellers be licensed and of good character.
“Early alcohol legislation in Indiana had three aims: to punish drunkenness, to forbid the sale of alcohol to Indians, and to regulate sales to whites by requiring that sellers be licensed and of good character.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 27Although Governor Noble opined hopefully in December 1833 that the prison gave 'due regard' to the 'morals of the inmates,' a visitor to the prison in June 1834 found that while each prisoner received a Bible, 'no Sunday School is kept in the prison and very few preachers or philanthropic persons visit the prison for the purpose of teaching the prisoners.'
“Although Governor Noble opined hopefully in December 1833 that the prison gave 'due regard' to the 'morals of the inmates,' a visitor to the prison in June 1834 found that while each prisoner received a Bible, 'no Sunday School is kept in the prison and very few preachers or philanthropic persons visit the prison for the purpose of teaching the prisoners.'”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 27Five years later, Governor Wallace complained that 'no steps have as yet been taken to provide the convicts with even the means of religious instruction-an omission, certainly, most fatal to the prospect of ever producing in them that radical and permanent reform, necessary to accomplish one of the chief designs of the institution.'
“Five years later, Governor Wallace complained that 'no steps have as yet been taken to provide the convicts with even the means of religious instruction-an omission, certainly , most fatal to the prospect of ever producing in them that radical and permanent reform, necessary to accomplish one of the chief designs of the institution.'”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25The first Indiana state legislature passed a strong 'Act to Prevent Manstealing' that imposed heavy penalties on anyone kidnapping a black person to sell into slavery and tried to provide legal safeguards before black people could be carried off by slave catchers.
“The first state legislature had passed a strong 'Act to Prevent Manstealing.' It imposed heavy penalties on anyone kidnapping a black person to sell into slavery , and tried to provide legal safeguards before black people could be carried off by slave catchers.”
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Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26The earliest legal codes of the Northwest and Indiana Territories provided for the death penalty in certain cases, and such provisions continued after statehood.
“The earliest legal codes of the Northwest and Indiana Territories had provided for the death penalty in certain cases, and such provisions continued after statehood.”
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Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 26Although a movement against capital punishment gained strength in the United States after 1815, it had little effect in Indiana.
“Although a movement against capital punishment gained strength in the United States after 1815, it had little effect in Indiana.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [100]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25Subsequent Indiana legislation made the state more welcoming to slaveholders, easing requirements for reclaiming fugitive slaves and encouraging local officials to cooperate.
“Subsequent legislation, however, made Indiana more welcoming to slaveholders, easing requirements for reclaiming fugitive slaves and encouraging local officials to cooperate.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [94]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28By the 1820s, temperance had become an increasingly powerful reform movement in the United States.
“By the 1820s, temperance had become an increasingly powerful reform movement in the United States.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [113]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Classified as probably not a substantial claim.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25Between 1817 and 1851, Indiana legislation became increasingly less favorable to escaping slaves.
“Emma Lou Thornbrough has noted that between 1817 and 1851, Indiana legislation became increasingly less favorable to escaping slaves.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [94]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28Subsequent Indiana legislation provided that taverns be closed on Sundays, except to accommodate travelers, and that sales to minors be banned.
“Subsequent legislation provided that taverns be closed on Sundays, except to accommodate travelers, and that sales to minors be banned.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [112]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 27Others noted that providing Bibles did little good because few of the inmates were literate, and they usually destroyed or tried to sell the books.
“Others noted that providing Bibles did little good because few of the inmates were literate, and they usually destroyed or tried to sell the books.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [111]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25In 1839, when a Tennessee slave owner tried to capture two girls hiding in a black settlement in Randolph County, free blacks delayed him until the girls could escape; the master filed a suit for damages but apparently despaired of prevailing in the Quaker-dominated county.
“In 1839, when a Tennessee slave owner tried to capture two girls hiding in a black settlement in Randolph County, free blacks delayed him until the girls could escape. The master filed a suit for damages, but apparently despaired of prevailing in the Quakerdominated county , even in a suit against African Americans.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [98]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25Quakers were comfortable using the courts for these purposes, and some evidence suggests that black people were aware of this.
“Quakers were comfortable using the courts for these purposes, and some evidence suggests that black people were aware of this.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [97]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 25Five years later, when Kentucky slave owner Vaughan tried to claim John and Luanna Rhodes in Hamilton County, Quakers helped frustrate the attempt to seize them, helped them escape to a Quaker settlement in Henry County, and helped the couple prevail in court.
“Five years later, when a Kentucky slave owner named Vaughan tried to claim John and Luanna Rhodes in Hamilton County , he found Quakers vexing him at every turn. First they helped the Rhodeses frustrate the attempt to seize them, then helped them escape to safety in a Quaker settlement in Henry County , and finally helped the couple prevail in court.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [99]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingown data§ Church, State, Courts, and Law in Indiana to 1851 · p. 29Indiana courts saw many fights among relatives, but relatively few cases within churches, at least at the appellate level.
“Indiana courts saw many fights among relatives, but relatively few cases within churches, at least at the appellate level.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [115]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 31Robert Dale Owen responded that rejecting such proposals would create a new controversy by implying a gag rule.
“Robert Dale Owen responded that such a course of action would create a new controversy by implying a gag rule.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [130]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28Prohibiting the sale of alcohol, at least in small quantities, increasingly became the focus of temperance advocates, who theorized that the poor, who were most likely to abuse alcohol, would effectively be priced out of the market.
“Prohibiting the sale of alcohol, at least in small quantities, increasingly became the focus of temperance advocates, who theorized that the poor, who were most likely to abuse alcohol, would effectively be priced out of the market.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [113]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 31Religion was not a major issue, but did surface several times, in the constitutional convention of 1850-1851.
“Religion was not a major issue-but did surface several times-in the constitutional convention of 1850-1851.”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites [126]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [127]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [128]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28Groups ranging from Quakers to Methodists to Presbyterians came to embrace temperance.
“Groups ranging from Quakers to Methodists to Presbyterians came to embrace it.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [113]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 31John Pettit urged taxing church property, but he once again failed to carry his point.
“John Pettit, the former congressman who had challenged the constitutionality of paying chaplains from tax dollars, urged taxing church property . He once again failed to carry his point.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [129]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 31The convention outraged some when it refused to adjourn for Christmas.
“On the other hand, the convention outraged some when it refused to adjourn for Christmas.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [128]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 30Robert Dale Owen arrived in Indiana in 1826 and by 1830 had become one of the most visible and articulate skeptics in the United States.
“Robert Dale Owen, son of the founder of the utopian New Harmony community in Posey County , arrived in Indiana in 1826; by 1830, he had become one of the most visible and articulate skeptics in the United States.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [122]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 29The territorial legislature recognized the right of Quakers in their public meetings to join together as husband and wife, and Quakers were exempt from securing civil marriage licenses.
“The territorial legislature, when it wrote the statutes on marriage, had recognized the right of 'the society of Christians, called Quakers, in their public meetings, to join together, as husband and wife, all persons . . . who may apply to them, agreeably to the rules and usages of the respective societies.' Quakers were also exempt from securing civil marriage licenses.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [120]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28Democrats were generally hostile to prohibitory laws, and some invoked separation of church and state to justify their views.
“Democrats were generally hostile to prohibitory laws, and some invoked separation of church and state to justify their views.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [113]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 30Owen's heterodoxy did not keep him from winning elections to the state legislature and to two terms in the United States House of Representatives.
“Owen's heterodoxy , however, did not keep him from winning elections to the state legislature and to two terms in the United States House of Representatives.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [122]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 29The legislature recognized Quaker principles about oath-taking, and Friends instead offered affirmations.
“The legislature recognized Quaker principles about oath-taking. Consistent Friends argued that an oath implied that one could be trusted to speak the truth only under certain circumstances. Friends instead offered affirmations, a distinction that apparently mystified outsiders but was important to them.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [121]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28An attempt to include a prohibitory clause in the 1851 Indiana constitution failed, and an 1855 prohibitory act was soon overturned by the Indiana state supreme court.
“An attempt to include a prohibitory clause in the 1851 constitution failed, however, and an 1855 prohibitory act was soon overturned by the state supreme court.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [113]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 28Massachusetts passed the first such law in 1838.
“Massachusetts passed the first such law in 1838.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [113]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 31The petition from Congregational Friends was eventually referred to a committee, where it died.
“The petition was eventually referred to a committee, where, of course, it died.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [130]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 31The wording finally adopted in the Indiana constitution, 'We, the people of the state of Indiana, grateful to Almighty God for the free exercise of the right to choose our own form of government,' was the most restrained and least theologically charged.
“The wording finally adopted, 'We, the people of the state of Indiana , grateful to Almighty God for the free exercise of the right to choose our own form of government,' was the most restrained and least theologically charged.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [126]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 31Whigs Othniel L. Clark and Schuyler Colfax answered that it was not for the convention to judge anyone's religious orthodoxy.
“Whigs Othniel L. Clark of Tippecanoe County and Schuyler Colfax of St. Joseph County answered that it was not for the convention to judge anyone's religious orthodoxy; for Colfax, it was irrelevant 'whether that body is imbued with one iota of true religion.'”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [130]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 34Despite the doubts of Jeffersonian purists, Thanksgiving proclamations, Sabbath laws, and tax-supported chaplaincies continued in Indiana.
“Despite the doubts of Jeffersonian purists, Thanksgiving proclamations, Sabbath laws, and tax-supported chaplaincies continued in Indiana.”
Quote in the paperSubstantial claimClassified as probably not a substantial claim. May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 33Other sections of the 1851 Indiana constitution provided that 'no law shall, in any case whatever, control the free exercise and enjoyment of religious opinions, or interfere with the rights of conscience' and that 'no preference shall be given, by law, to any creed, religious society, or mode of worship; and no man shall be compelled to attend, erect, or support, any place of worship, or to maint
“Other sections provided that 'no law shall, in any case whatever, control the free exercise and enjoyment of religious opinions, or interfere with the rights of conscience' and that 'no preference shall be given, by law , to any creed, religious society , or mode of worship; and no man shall be compelled to attend, erect, or support, any place of worship, or to maintain any ministry , against his”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [137]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32In 1847, Indiana had passed a law guaranteeing women the right to hold property separately from their husbands, and Owen championed including such a provision in the constitution.
“In 1847, Indiana had passed a law guaranteeing women the right to hold property separately from their husbands, and Owen championed including such a provision in the constitution.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [135]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites [136]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 33The section on religion opened the Bill of Rights in Article 1: 'All men shall be secured in the natural right to worship Almighty God, according to the dictates of their own consciences.'
“The section on religion opened the Bill of Rights in Article 1: 'All men shall be secured in the natural right to worship Almighty God , according to the dictates of their own consciences.'”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [137]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32John I. Morrison saw the proposed article, with its encouragement of black colonization in Africa, as a means of spreading religion there.
“John I. Morrison of Washington County saw the proposed article, with its encouragement of black colonization in Africa, as a means of spreading religion there.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [134]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 33The 1851 Indiana constitution guaranteed those who objected to oaths the right to affirm, and provided that 'opinions on matters of religion' could never be a barrier to testimony in court.
“but those who objected to oaths were guaranteed the right to affirm, and 'opinions on matters of religion' could never be a barrier to testimony in court.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [137]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing).
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32Oliver Badger quoted Genesis, Numbers, and the Apostle Paul to support his argument that God intended women to be subject to husbands.
“Oliver Badger of Putnam County, a Disciples of Christ minister, was even more heated, quoting Genesis, Numbers, and the Apostle Paul to support his argument that God intended women to be subject to husbands.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [136]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 33The 1851 Indiana constitution banned religious tests for office holding and tax support 'of any religious or theological institution.'
“Religious tests for office holding were banned, as was tax support 'of any religious or theological institution.'”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [137]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32Othniel Clark attacked the women's rights proposal as 'in contravention of one of the great fundamental principles of the Christian religion. . . . The husband and wife are one. . . . This fundamental idea of Christianity the proposition before us assails.'
“Othniel Clark attacked the proposal as 'in contravention of one of the great fundamental principles of the Christian religion. . . .The husband and wife are one. . . . This fundamental idea of Christianity the proposition before us assails.'”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [135]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 34The new fundamental law guaranteed the right of Hoosiers to worship God as their consciences led them and banned an established church in Indiana.
“It guaranteed the right of Hoosiers to worship God as their consciences led them and banned an established church in Indiana.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [137]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 32While it is impossible to know whether the religious arguments prevailed, the women's rights provision failed to make it into the Indiana constitution.
“While it is impossible to know whether the religious arguments prevailed, the women's rights provision failed to make it into the constitution.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [136]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Classified as probably not a substantial claim. May combine two claims.
Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 3The document that emerged from the 1850-1851 constitutional convention manifested the compromises that had emerged over the past generation, albeit reflecting more the views of the Democrats who were a majority in the convention.
“The document that emerged from their resolution manifested the compromises that had emerged over the past generation, albeit reflecting more the views of the Democrats who were a majority in the convention.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 2James H. Madison's characterization of 'The Indiana Way' aptly characterizes Hoosiers' approach to questions of church and state, and religion and law, in the period of the first state constitution.
“James H. Madison's characterization of 'The Indiana Way' aptly characterizes Hoosiers' approach to questions of church and state, and religion and law , in the period of the first state constitution”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 12It is hard to believe that residents were twice as likely to commit assault and battery as to cuss.
“It is hard to believe that residents were twice as likely to commit assault and battery as to cuss.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 9These were lonely voices in Indiana.
“But these were lonely voices in Indiana.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationcitation§ Church, State, Courts, and Law in Indiana to 1851 · p. 20The issue that presented the clearest clash of law and faith was militia law, which conflicted with the pacifism of a minority of Hoosiers, most notably Quakers, but also Shakers, Mennonites, Amish, and German Baptists.
“The issue that presented the clearest clash of law and faith was militia law, which conflicted with the pacifism of a minority of Hoosiers, most notably the Quakers, but also the Shakers, Mennonites, Amish, and German Baptists.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [68]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 23While neither the legislature nor the courts provided explicit relief to conscientious objectors, the decline of the militia system resolved the problem.
“So while neither the legislature nor courts provided explicit relief, the decline of the militia system resolved the problem.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [83]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 24Some religious groups in Indiana were identified with humanitarian reforms, and the antislavery movement was perhaps the most controversial of those reforms.
“In addition to their antiwar leanings, some religious groups were, not surprisingly , identified with humanitarian reforms. Perhaps the most controversial was the antislavery movement.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). The quote only partly states this claim.
Interpretationnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 27People of faith had more success in trying to influence conditions in the Indiana State Prison than in some other reform efforts.
“People of faith had more success in trying to influence conditions in the Indiana State Prison.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 29Aside from helping resolve internal discord, the state served as the ultimate guarantor of order for religious groups, or at least of freedom from invasion by unwanted intruders.
“Aside from helping resolve internal discord, the state also served as the ultimate guarantor of order for religious groups, or at least of freedom from invasion by unwanted intruders.”
Quote in the paperSubstantial claimMay combine two claims.
Interpretationnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 34When dissenters tried to use Christianity to abolish capital punishment or challenge racism, they failed.
“When dissenters tried to use Christianity to abolish capital punishment or challenge racism, they failed.”
Quote in the paperSubstantial claimMay combine two claims.
Interpretationnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 33Ultimately the new Indiana constitution was a document of continuity on the relationship between religion and the state, albeit one that tended toward the language of the Democratic party, which had a two-to-one majority in the convention.
“Ultimately the new constitution was a document of continuity on the relationship between religion and the state, albeit one that tended toward the language of the Democratic party , which had a two-to-one majority in the convention.”
Quote in the paperSubstantial claimMay combine two claims.
Interpretationnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 34Hoosiers remained traditional in most respects, unwilling to challenge the primacy of a Christian vision of American society.
“Hoosiers, however, remained traditional in most respects, unwilling to challenge the primacy of a Christian vision of American society .”
Quote in the paperSubstantial claimMay combine two claims.
Interpretationreasoning§ Church, State, Courts, and Law in Indiana to 1851 · p. 34The history of church and state in Indiana until 1851 was one of government accommodation of various religious groups and their convictions, but that same government ultimately proved unwilling to embark on radical new courses or to veer to the extremes of either established Christianity or secularism.
“The history of church and state in Indiana until 1851 was indeed one of government accommodation of various religious groups and their convictions, but that same government ultimately proved unwilling to embark on radical new courses or to veer to the extremes of either established Christianity or secularism.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone given§ Church, State, Courts, and Law in Indiana to 1851 · p. 34Other issues, most notably temperance, divided people of faith just as they divided politicians.
“Other issues, most notably temperance, divided people of faith just as they divided politicians.”
Quote in the paperNot a substantial claim
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
David Wallace identified as governor in 1834
MinorThe text calls David Wallace governor in 1834, but its own citation identifies his governorship as 1837-1840.
“by 1834, Governor David Wallace noted that such a reference was customary.”
“Messages and Papers Relating to the Administration of David Wallace, Governor of Indiana, 1837-1840”
Cites
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(n.d.) · Report of the Debates and Proceedings of the Convention … 1850
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(n.d.) · Report of the Debates and Proceedings of the Convention … 1850
Unresolved
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33 of the 33 references couldn’t be matched to a known paper.
- Authors
- Hamm, T. D.
- Corresponding author
- Thomas D. Hamm
- ORCID
- Thomas D. Hamm
- Venue
- Indiana Magazine of History
- Publisher
- Indiana University Press
- Published
- 2015
- Volume
- 111
- Issue
- 1
- Pages
- 30
- ISSN
- 0019-6673 (ISSN-L)
- OpenAlex
- W2486482080
- Semantic Scholar
- 96b5b18bd73e62f4873d1d6a46406e8aae744edb
- Cited by
- 0
- References
- 33
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- diamond
- doi.org
- Locations
- Indiana Magazine of History (publishedVersion)
- Topics
- Social Sciences › Political Science and International Relations › American Constitutional Law and Politics
- Social Sciences › Political Science and International Relations › Historical Legal Studies and Society
- Social Sciences › Law › Religious Freedom and Discrimination
- Keywords
- church-state relations, courts, law, religion and law, legal history, Indiana history, early American republic
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Claims read by deepseek-v4.1-flash under definition version 3 (extract-v3) on 2026-10-17.
Classified by jev-1.13-20260917 (gold-guideline-v0.2) on 2026-10-17.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
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