Cited by 137Karl Barth and Christian TheologyMedieval Philosophy and TheologyStudy and Philosophy of Religion

The DOI matches its Crossref record; 45 of the 52 references it cites were found in a registry or an index; none of the 33 sources its claims cite is checked for support yet.

Making Sense of Divine Simplicity

Open access
Brower, Jeffrey E., The Society of Christian Philosophers·2008·Faith and Philosophy

Abstract

According to the doctrine of divine simplicity, God is an absolutely simple being lacking any distinct metaphysical parts, properties, or constituents. Although this doctrine was once an essential part of traditional philosophical theology, it is now widely rejected as incoherent. In this paper, I develop an interpretation of the doctrine designed to resolve contemporary concerns about its coherence, as well as to show precisely what is required to make sense of divine simplicity.

Overview

Integrity signals

Registry

Crossref · 10.5840/faithphil20082511

Cites

45 of 45 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

111 Own interpretation · 18 Sources not found · 8 No basis given · 5 No full text of the sources

  • Probably not a substantial claim. 35
  • It may state two separate claims as one. 25
  • The quote only partly states this claim. 1
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  • The authors state this as an assumption.

    Truthmaker theory is coherent.

    “at least on the assumption that truthmaker theory is itself coherent”
  • The authors state this as an assumption.

    Properties are abstract objects.

    “at least on the assumption that properties are abstract objects”
  • The authors state this as an assumption.

    Truthmaker theory, as understood by its prominent defenders, is coherent.

    “In what follows I assume the coherence of truthmaker theory, as it is understood by some of its most prominent defenders”
    “whose coherence I am taking for granted in this paper”
  • The paper relies on this without support.

    The objections considered in the paper are the most powerful and obvious objections to the truthmaker account, apart from objections to truthmaker theory itself.

    “But since these are, at least as far as I can tell, the most powerful and obvious ones-apart from those that can be raised against truthmaker theory itself, whose coherence I am taking for granted in this paper 51 -I conclude that the truthmaker interpretation of simplicity is not only coherent, but even plausible in certain respects.”
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Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

Each contradiction between two passages listed here was confirmed by an independent check.

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Citations

Cites

Show all 52 references

Research works printed but not linked: 16

  1. [7]7. For a defense of the concrete conception of properties, also common- ly referred to as 'immanent realism,' see Armstrong 1978, vol. 2, chap. 3 and Armstrong 1997, chaps. 3-4.
  2. [11]11. See Bergmann and Brower 2006; Brower forthcoming; Immink 1987; Jordan 1983, esp. pp. 176-79; Left ow 1990, pp. 584-92; and Plantinga 1980, pp. 28-37.
  3. [14]14. Interestingly, in later work, Mann (1986, pp. 343-53) explicitly considers the aseity objection as well as the trope-nominalistic reply, though even here he does not adopt it. Like so many other defenders of simplicity, he is simply un- willing in the end to abandon Platonic realism altogether, and hence tries to re- but the objection from within a realist framework. For discussion of Mann's reply here, as well as the new problems it raises, see Wolterstorff 1991, pp. 538-40.
  4. [21]21. ---. 1978. Universals and Scientifi c Realism, 2 vols. Cambridge: Cam- bridge University Press.
  5. [25]25. Brower, Jeff rey E. Forthcoming. "Aseity and Simplicity." In The Oxford Handbook to Philosophical Theology, ed. Thomas Flint and Michael Rea.
  6. [26]26. ---. 2004. "Anselm's Ethics." In The Cambridge Companion to Anselm, ed. Brian Davies and Brian Left ow. Cambridge: Cambridge University Press, pp. 222-56.
  7. [27]27. Campbell, Keith. 1990. Abstract Particulars. Oxford: Basil Blackwell.
  8. [29]29. Davies, Brian. 1987. "Classical Theism and the Doctrine of Divine Simplic- ity." In Language, Meaning, and God, ed. Brian Davies. London: Geoff rey Chapman, pp. 51-91.
  9. [33]33. Freddoso, Alfred J. 2002. "Introduction." In Francisco Suarez, On Creation, Conservation, and Concurrence: Metaphysical Disputations 20, 21, and 22, trans. by Alfred J. Freddoso. South Bend, IN: St. Augustine's Press, pp. xi-cxxiii..
  10. [36]36. Jordan, Mark D. 1983. "The Names of God and the Being of Names." In The Existence and Nature of God, ed. by Alfred J. Freddoso. Notre Dame, IN: University of Notre Dame Press, pp. 161-90.
  11. [37]37. Kretzmann, Norman. 1983. "Abraham, Isaac, and Euthyphro." In Hamartia, ed. Donald Stump. Toronto: Edwin Mellen Press, pp. 27-50.
  12. [42]42. ---. 1984. "Simplicity and Eternity," Ph.D. dissertation. Yale University.
  13. [44]44. Michael D. Beaty. Notre Dame: University of Notre Dame Press, 327-54.
  14. [65]65. Stump, Eleonore. 2003. Aquinas. London and New York: Routledge.
  15. [67]67. Swoyer, Chris. 2000. "Properties," The Stanford Encyclopedia of Philosophy (Winter 2000 Edition), ed.
  16. [72]72. James E. Tomberlin. Atascadero, CA: Ridgeview Publishing Company, pp. 531-52.

Metadata

Authors
Brower, J. E., & The Society of Christian Philosophers
Corresponding author
Brower, Jeffrey E.
Venue
Faith and Philosophy
Published
2008
Volume
25
Issue
1
Pages
3-30
ISSN
0739-7046 (ISSN-L)
OpenAlex
W2013411601
Cited by
137
References
52
Citations by year
2026: 6 · 2025: 5 · 2024: 3 · 2023: 32 · 2022: 2 · 2021: 8 · 2020: 2 · 2019: 3 · 2018: 5 · 2017: 3 · 2016: 4 · 2015: 2 · 2014: 5 · 2013: 5 · 2012: 46
FWCI
12.24
Type
journal article
Language
en
Open access
Locations
  • Faith and Philosophy (publishedVersion)
  • ePlace - Preserving, Learning, and Creative Exchange (Asbury Theological Seminary) (submittedVersion)
  • PhilPapers (PhilPapers Foundation) (submittedVersion)
Topics
  • Social Sciences › Arts and Humanities › Philosophy › Karl Barth and Christian Theology
  • Social Sciences › Arts and Humanities › Philosophy › Medieval Philosophy and Theology
  • Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
Keywords
divine simplicity, God, philosophical theology, divine attributes

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