Cited by 22Grief, Bereavement, and Mental HealthDeath, Funerary Practices, and MourningPhilosophical Ethics and Theory

Falsely, Sanely, Shallowly: Reflections on the Special Character of Grief

Open access
McCracken, Janet, Philosophy Documentation Center·2005·International Journal of Applied Philosophy

Abstract

Our reluctance to demystify grief is a sign of the distinctive obligation and discomfort that people feel towards those who have died. These feelings, however, are instructive about the nature of grief. As a vehicle of a living person’s relation to the dead, grief is mysterious—and we are rightly reluctant to take that mystery away. But grief is not to be avoided by philosophy on that account. I defend a less Romantic view of grief, in which a grieving person’s experience of “normal” grief: 1) is felt to require an objectively recognized loss; 2) is felt to be dedicated to that lost object; 3) seems to most people to be something that she ought to feel; and 4) probably ought not to be medicalized, nor consequently medicated. This view of grief affords an understanding and appreciation of this rather special and important emotion without reducing its mystery.

Integrity signals

Registry

Crossref · 10.5840/ijap20051917

Cites

Statistics

Recomputing p-values needs the paper’s full text.

Claims the paper makes

We couldn’t retrieve this paper’s full text, so its claims and self-check weren’t run. The registry and citation checks still apply.

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

  • Grief has significant cognitive content based on recognition of a specific loss and desire for a continued relationship with the loved one, and it is a moral emotion in the sense that a grieving person often thinks of themselves as morally bound to the memory of the loved one.

    “Moreover, grief has a significant cognitive content in that it is based on the recognition of a specific loss and the desire for a continued relationship with the loved one (Gustafson, 1989;Ratcliffe, 2017).Also, it is a moral emotion in the sense that a grieving person often thinks of themselves as morally bound to the memory of the loved one (McCracken, 2005).”

    From The effects of reading narrative fiction on social and moral cognition (2021) · cites this paper as McCracken, 2005

The citation lists haven’t been fetched yet

Cited by 22

Authors
McCracken, J., & Philosophy Documentation Center
Corresponding author
McCracken, Janet
Venue
International Journal of Applied Philosophy
Published
2005
Volume
19
Issue
1
Pages
139-156
ISSN
0739-098X (ISSN-L)
OpenAlex
W2158370599
Cited by
22
References
0
Citations by year
2026: 2 · 2025: 3 · 2023: 3 · 2022: 1 · 2021: 3 · 2020: 1 · 2017: 3 · 2015: 2 · 2014: 1 · 2012: 2
FWCI
0.00
Type
journal article
Language
en
Open access
Locations
  • International Journal of Applied Philosophy (publishedVersion)
  • PhilPapers (PhilPapers Foundation) (submittedVersion)
Topics
  • Social Sciences › Psychology › Clinical Psychology › Grief, Bereavement, and Mental Health
  • Social Sciences › Anthropology › Death, Funerary Practices, and Mourning
  • Social Sciences › Arts and Humanities › Philosophy › Philosophical Ethics and Theory
Keywords
grief, normal grief, loss, medicalization of grief, bereavement, Romanticism

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review