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Courage and Thoughtful Scholarship = Indigenous Archaeology Partnerships
Abstract
Robert McGhee's recent lead-in American Antiquity article entitled Aboriginalism and Problems of Indigenous archaeology seems to emphasize the pitfalls that can occur in “indigenous archaeology.” Though the effort is never easy, I would emphasize an approach based on a 50/50 partnership between the archaeological scientist and the native people whose past we are attempting to study through our field and research techniques. In northwestern North America, we have found this approach important in sharing ownership of the scientist/tribal effort, and, equally important, in adding highly significant (scientifically) cultural knowledge of Tribal members through their ongoing cultural transmission—a concept basic to our explanation in the field of archaeology and anthropology. Our work with ancient basketry and other wood and fiber artifacts from waterlogged Northwest Coast sites demonstrates millennia of cultural continuity, often including regionally distinctive, highly guarded cultural styles or techniques that tribal members continue to use. A 50/50 partnership means, and allows, joint ownership that can only expand the scientific description and the cultural explanation through an Indigenous archaeology approach.
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A growing body of scholarship has demonstrated how research based in community values and knowledge can drive and enrich the production of both community and academic knowledge.
“Contrary to critiques about the rigor of Indigenous archaeologies as social projects that do not contribute to academic knowledge production (e.g., McGhee 2008McGhee , 2010)), a growing body of scholarship has demonstrated how research based in community values and knowledge can drive and enrich the production of both community and academic knowledge (e.g., Cipolla et al. 2019;Croes 2010;Gonzalez”
From Archaeology and Social Justice in Native America (2022) · cites this paper as Croes 2010
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Research works printed but not linked: 14
- 10.1017/S0003598X00085355 · DOI
- Nicholas, 1997, At a Crossroads: Archaeology and First Peoples in Canada, 1
- 10.1179/jwa.2002.2.1.25 · DOI
- Foster, 2007, Seeking Our Past. An Introduction to North American Archaeology, 224
- Croes, 1999, Bog Bodies, Sacred Sites and Wetland Archaeology, 59
- Croes, 1995, The Hoko River Archaeological Site Complex, the Wet/Dry Site (45CA213), 3,000-2,600 B.P
- Croes, 1977, Basketry from the Ozette Village Archaeological Site: A Technological Functional, and Comparative Study
- 10.1017/S0002731600047314 · DOI
- 10.1179/jwa.2005.5.1.141 · DOI
- 10.1179/jwa.2009.9.1.1 · DOI
- 10.1179/jwa.2004.4.1.125 · DOI
- Deloria, 1995, Red Earth, White Lies
- Croes, 2005, The Hoko River Archaeological Site Complex, the Rockshelter (45CA21), 1,000-100 B.P, Olympic Peninsula, Washington
- Croes, 2001, Perspectives on Northern Northwest Coast Prehistory, 145, 10.2307/j.ctt22zmcv8.10 · DOI
Cited by
Sorted by citations
Collaborative Archaeologies and Descendant Communities
Colwell, C. (2016) · Annual Review of Anthropology · doi:10.1146/annurev-anthro-102215-095937 · Cited by 178
Archaeology and Social Justice in Native America
Laluk, N. C., Montgomery, L. M., Tsosie, R., McCleave, C., Miron, R., Carroll, S. R., Aguilar, J., Thompson, A. B. W., Nelson, P., Sunseri, J., et al. (2022) · American Antiquity · doi:10.1017/aaq.2022.59 · Cited by 59
Metadata
- Authors
- Croes, D. R.
- Venue
- American Antiquity
- Publisher
- Cambridge University Press (CUP)
- Published
- 2010-04
- Volume
- 75
- Issue
- 2
- Pages
- 211-216
- ISSN
- 0002-7316
- 2325-5064
- Cited by
- 20
- References
- 0
- Language
- en
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