The Virgin Birth of Jesus in the Talmudic Context
Abstract
This article proposes a philological and historic analysis of the Talmudic name Ben Pantera. It is suggested that this ancient expression has to be understood as corresponding to a period in which the Jews wished to think of Christianity, choosing the person of Jesus as an emblematic figure of this reality. The expression Ben Pantera expresses mockery and even scorn towards Jesus. It must be placed back in a period in which, on account of the doctrinal controversies between Jews and Christians, the two religions had consummated a Parting of the Ways and acknowledged each other as rivals. Thus, Ben Pantera appears to be the oldest mention of Jesus in the Talmudic literature.
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TL;DR
This article argues that the Talmudic name *Ben Pantera* for Jesus is best understood as a Jewish mockery of the Christian belief in the virgin conception and birth, reflecting second-century Jewish–Christian rivalry. It concludes that *Ben Pantera* is the oldest reference to Jesus in Talmudic literature.
Key findings
- The cognomen *yeshu(a) ben pantera* is interpreted as a derisive Jewish response to the Christian doctrine of Jesus’ virginal conception and birth, not as a neutral name.
- The accusation that Jesus was illegitimate—born of Mary’s adultery with a Roman soldier named Pantera—appears in Jewish, pagan, and Christian sources, including Origen’s report of Celsus (c. 178 CE), Origen’s own mention around 248 CE, Tertullian, and later *Toledot Yeshu*.
- Talmudic and midrashic texts equate Christianity with prostitution and seduction, as in *Abot de Rabbi Nathan* 2/a, where *minuth* (heresy) is linked to the harlot of Proverbs; this supports the claim that Christianity was seen as an archetype of temptation.
- The article dates the emergence of *Ben Pantera* to the second century, the period of the “Parting of the Ways,” and states that it is “the most ancient reference to Jesus to be found in Talmudic literature.”
Methods
- Philological and historical analysis of the Talmudic name *Ben Pantera* and related forms (*pantera*, *pandira*, *pandera*, *pantira*, *panteri*), focusing mainly on Tannaitic texts.
- Survey and critique of earlier scholarly explanations by Laible, Krauss, Deissmann, Patterson, Kaminski, Eisler, Klausner, Lauterbach, Rokeah, Porton, Schäfer, and others.
- Comparison of Talmudic and midrashic passages with patristic sources (Origen, *Contra Celsum* I:32; Tertullian; Epiphanius), Christian apocrypha (*Gospel of Thomas* 105; *Acts of Pilate* II:3; *Protevangelium of James*; *Ascension of Isaiah*; *Odes of Solomon* 19:6), and *Toledot Yeshu*.
Limitations
- Stated: the exact meaning of the cryptogram *yeshu(a) ben pantera* remains “far from being obvious,” and no solution is regarded as definitive.
- Stated: many earlier linguistic explanations rest on “conjectures without any true foundation” or “flimsy linguistic parallels”; the knowledge of Christian belief in the virginal conception among first-century Jews “has not been attested with certainty.”
- Evident from the text: the dating of *Toledot Yeshu* is debated (fifth century per Krauss, fourth century per Horbury, generally tenth century but based on Amoraic traditions), and the article relies on textual interpretation rather than new manuscript discoveries.
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Claims the paper makes
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- Findingnone given§ II. CHRISTIAN SOURCES · p. 9
Celsus' tract was contemporaneous with the appearance of the Christian apocrypha exalting Mary's virginity.
“It should be noted that Celsus' tract was contemporaneous with the appearance of the Christian apocrypha exalting Mary's virginity.”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites Protevangelium of James 11:2-3
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites Ascension of Isaiah 11:5
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- cites Odes of Solomon 19:6
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- Findingcitation§ II. CHRISTIAN SOURCES · p. 8
Origen mentions the accusation of adultery leveled against Mary around the year 248.
“Origen mentions the accusation of adultery leveled against Mary around the year 248.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites ORIGEN, Commentary on John 20:14
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ II. CHRISTIAN SOURCES · p. 8
Vestiges of the formula 'Ben Pantera' can be found in patristic literature.
“Interestingly, vestiges of the formula 'Ben Pantera' can be found in patristic literature.”
Quote in the paperNot a substantial claim - Findingcitation§ II. CHRISTIAN SOURCES · p. 10
The accusation of adultery/illegitimate birth was current for a long time among the Jews, as it is found in Toledot Yeshu.
“The accusation was current for a long time among the Jews, for it is found in Toledot Yeshu .”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Y. DEUTCH
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingnone given§ II. CHRISTIAN SOURCES · p. 11
The mention 'Jesus son of Joseph' in the Gospels appears in this form only in Luke (4:22) and John (1:45; 6:42), i.e., only in the later Gospels.
“Here it should be emphasized that the mention 'Jesus son of Joseph' in the Gospels appears in this form only in Luke (4:22) and John (1:45 ; 6:42), in other words, only in the later Gospels.”
Quote in the paperSubstantial claim0 of 2 sources checked- cites Luke (4:22)
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- cites John (1:45 ; 6:42)
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- Findingcitation§ II. CHRISTIAN SOURCES · p. 10
The illegitimate birth of Jesus is rewritten in Toledot Yeshu according to various versions of the name of Mary's lover and Jesus' father.
“The illegitimate birth of Jesus is rewritten according to various versions of the name of Mary's lover and Jesus' father.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites J.P. OSIER
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- Findingcitation§ II. CHRISTIAN SOURCES · p. 8
Origen reports a tradition, according to which Jesus was illegitimate, which he imputes to the Jews.
“In his commentary on John 20:14, Origen reports a tradition, according to which Jesus was illegitimate, which he imputes to the Jews.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites ORIGEN, Commentary on John 20:14
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ II. CHRISTIAN SOURCES · p. 8
Origen explicitly mentions the Jewish origin of Celsus' remark.
“Moreover, Origen explicitly mentions the Jewish origin of Celsus' remark.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites ORIGEN, Contra Celsum I:32
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingnone given§ EXCURSUS : YESHU BEN PANTIRI · p. 16
The form yeshua ben Pantiri occurs nowhere else in the Talmud except in Tosefta Hulin II, 24.
“It should be noted that the form yeshua ben Pantiri occurs nowhere else in the Talmud except in Tosefta Hulin II, 24.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Tosefta Hulin II, 24
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingcitation§ III. A NEW PROPOSAL · p. 12
The defamatory epithet 'Son of Pantera' is also found in the writings of Tertullian in the second century.
“This defamatory epithet is also found in the writings of Tertullian in second century.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites TERTULLIAN, De spectaculis, XXX, 6
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Findingnone given§ EXCURSUS : YESHU BEN PANTIRI · p. 15
The name yeshua ben pantiri is equivalent to yeshu hanotsri (Jesus of Nazareth).
“The name yeshua ben pantiri is equivalent to yeshu hanotsri (Jesus of Nazareth).”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites BT Sanhedrin 43a
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- cites BT Sanhedrin 107b
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- cites BT Sotah 47a
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- Findingcitation§ DAN JAFFÉ · p. 13
There is a clear connection between Christianity and prostitution in the text.
“In effect we find a clear connection between Christianity and prostitution.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Abot de Rabbi Nathan 2/a
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 11
The ignorance in John's community of the virginal birth of Jesus is particularly surprising, in view of the fact that two decades later Ignatius of Antioch considered it essential for his faith.
“This ignorance in John's community of the virginal birth of Jesus is particularly surprising, in view of the fact, for instance, that two decades later Ignatius of Antioch considered it essential for his faith.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites J. SCHABERG
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning§ THE VIRGIN BIRTH OF JESUS IN THE TALMUDIC CONTEXT A PHILOLOGICAL AND HISTORICAL ANALYSIS * · p. 2
Ben Pantera must be placed in a period in which Jews and Christians had consummated a Parting of the Ways and acknowledged each other as rivals.
“It must be placed back in a period in which, on account of the doctrinal controversies between Jews and Christians, the two religions had consummated a Parting of the Ways and acknowledged each other as rivals.”
Quote in the paperNot a substantial claim- Rests on an assumption: Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
- Interpretationcitation§ II. CHRISTIAN SOURCES · p. 9
The accusation of adultery against Mary was most probably facilitated by an anachronism that identified Mary, the mother of Jesus, with Miriam bat Bilgah, the daughter of a priest who renounced Judaism to marry a Seleucid soldier.
“Most probably, the accusation of adultery was facilitated by an anachronism, which identified Mary, the mother of Jesus, with Miriam bat Bilgah, the daughter of a priest who renounced Judaism to marry a soldier from the Seleucid army.”
Quote in the paperSubstantial claim0 of 3 sources checked- cites T Sucah IV, 28
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- cites TB Sucah 56b
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- cites PT Sucah V, 7, 55d
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- Interpretationnone given§ THE VIRGIN BIRTH OF JESUS IN THE TALMUDIC CONTEXT A PHILOLOGICAL AND HISTORICAL ANALYSIS * · p. 2
Ben Pantera appears to be the oldest mention of Jesus in Talmudic literature.
“Thus, Ben Pantera appears to be the oldest mention of Jesus in the Talmudic literature.”
Quote in the paperNot a substantial claim- Rests on an assumption: Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
- Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 10
The association of the name Joseph with Pandera is most likely a combination of the evangelical tradition, where Jesus is the son of Joseph, and the Jewish tradition, where he is the son of Pantera.
“Most likely, the association of the name Joseph with Pandera is a combination of the evangelical tradition, where Jesus is the son of Joseph, and the Jewish tradition, where he is the son of Pantera.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites M. LODS
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 12
This tradition could have emerged as early as the second century.
“Therefore, one may assume that this tradition could have emerged as early as the second century.”
Quote in the paperNot a substantial claim - Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 11
Philip's messianic announcement to Nathanael is part of the idea of a natural family origin.
“Philip's messianic announcement to Nathanael is thus part of the idea of a natural family origin.”
Quote in the paperNot a substantial claim - Interpretationnone given§ THE VIRGIN BIRTH OF JESUS IN THE TALMUDIC CONTEXT A PHILOLOGICAL AND HISTORICAL ANALYSIS * · p. 2
Ben Pantera must be understood as corresponding to a period in which Jews wished to think of Christianity, choosing Jesus as an emblematic figure of this reality.
“It is suggested that this ancient expression has to be understood as corresponding to a period in which the Jews wished to think of Christianity, choosing the person of Jesus as an emblematic figure of this reality.”
Quote in the paperNot a substantial claim- Rests on an assumption: Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
- Interpretationnone given§ Résumé de l'article · p. 1
The accusation of an illegitimate union stated and transmitted in the Jewish and pagan worlds is found in Talmudic literature.
“L'accusation d'union illégitime énoncée et véhiculée en monde juif ainsi qu'en monde païen se retrouve dans la littérature talmudique.”
Quote in the paperNot a substantial claim- Rests on an assumption: Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
- Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 12
The accusations of adultery and illegitimate birth formulated among the Jews are not an independent tradition but resulted from a Jewish reaction to the Christian belief in Jesus' virginal conception and birth.
“Hence, the accusations of adultery and illegitimate birth that were formulated among the Jews are not an independent tradition but resulted from a Jewish reaction to the Christian belief in Jesus' virginal conception and birth.”
Quote in the paperNot a substantial claim - Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 10
The information contained in Toledot Yeshu must be taken as representative.
“Hence we must take the information contained in this polemic work as representative .”
Quote in the paperNot a substantial claim - Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 11
In John 1:45, the expression 'Jesus son of Joseph' is employed at the meeting between Philip and Nathanael with the object of making Jesus more intelligible to Nathanael.
“In John (1:45), this expression is employed at the time of the meeting between Philip and Nathanael and the object is to make the person of Jesus more intelligible to Nathanael.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites John (1:45)
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Interpretationcitation§ II. CHRISTIAN SOURCES · p. 10
The second-century apocryphal passages clearly show that their authors wished to demonstrate and exalt Mary's virginity.
“These passages clearly show the intention of their authors. They wished to demonstrate, even exalt Mary's virginity.”
Quote in the paperSubstantial claim0 of 3 sources checked- cites Protevangelium of James, 11, 2
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- cites Gospel of Bartholomew 2:20
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- cites Ascension of Isaiah, 11, 5-17
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- Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 10
The mention of Πάνθηρ in the passage from Epiphanius shows that in the fourth century it implied no insult to Jesus.
“In any event, it should be noted that the mention of Πάν -θηρ in the passage from Epiphanius shows that in the fourth century, it implied no insult to Jesus.”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites R. SEEBERG
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- cites ANDREAS OF CRETE
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- cites JOHN OF DAMASCUS
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- Interpretationnone given§ III. A NEW PROPOSAL · p. 12
The name 'Son of Pantera' must be understood solely as a Jewish representation of Christianity as early as the second century, the time of Celsus' remarks.
“The name, 'Son of Pantera,' must be understood solely as a Jewish representation of Christianity as early as the second century, the time of Celsus' remarks.”
Quote in the paperNot a substantial claim - Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 12
It is difficult to imagine that the tradition preceded the composition of the Gospel according to Matthew.
“Nevertheless, it is difficult to imagine that the tradition preceded the composition of the Gospel according to Matthew.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites R.E. BROWN
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- Interpretationnone given§ III. A NEW PROPOSAL · p. 12
'Son of Pantera' was probably a common and widespread term of mockery among the Jews, meant to express derision of the belief in Jesus' virginal conception and birth.
“It was probably a common and widespread term of mockery among the Jews, meant to express derision of the belief in Jesus' virginal conception and birth.”
Quote in the paperNot a substantial claim - Interpretationreasoning§ DAN JAFFÉ · p. 14
The Parting of the Ways should be placed in the spirit of polemic that appeared in the second century.
“It is in this spirit of polemic, which appeared in the second century, that the Parting of the Ways should be placed.”
Quote in the paperSubstantial claim - Interpretationreasoning§ EXCURSUS : YESHU BEN PANTIRI · p. 17
It is difficult to connect the two personages Ben Patouri(a) and Jesus to one another.
“Thus it is difficult to connect these two personages to one another.”
Quote in the paperSubstantial claim - Interpretationreasoning§ DAN JAFFÉ · p. 14
The separation between Jews and Judeo-Christians can be explained by a dual process originating both in the rabbinical world and the Christian world, while being a function of different historical factors.
“This phenomenon of separation between Jews and Judeo-Christians can be explained by a dual process that had its origin both in the rabbinical world and the Christian world, while being a function of different historical factors.”
Quote in the paperSubstantial claim
- May combine two claims. 28
- Classified as probably not a substantial claim. 21
May combine two claims.
Findingcitation§ II. CHRISTIAN SOURCES · p. 10In the Vienna manuscript of Toledot Yeshu, Mary's husband is named Joseph Ben Pandera, while the impious man who instigated the adultery is named Yohanan.
“The Vienna manuscript, entitled, 'History of the Mother and her Son,' recounts the only version in which Mary's husband is named Joseph Ben Pandera, whereas the impious man who instigated the adultery is named Yohanan.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites J.P. OSIER
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May combine two claims.
Findingcitation§ II. CHRISTIAN SOURCES · p. 10In the Strasburg manuscripts, the Wagenseil and Huldreich versions of Toledot Yeshu, the names are inverted: Jesus' mother's husband is named Yohanan, and the adulterous partner is named Joseph Pandera (or Joseph ben Pandera in the Strasburg manuscript).
“In the Strasburg manuscripts, the Wagenseil and Huldreich versions of Toledot Yeshu , the names are inverted : Jesus' mother's husband is named Yohanan, and the adulterous partner is named Joseph Pandera (or Joseph ben Pandera in the Strasburg manuscript).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites J.P. OSIER
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingcitation§ II. CHRISTIAN SOURCES · p. 10The name Pantera appears in Epiphanius, Adversus Haereses III, 78, 7, where he quotes Origen regarding Jacob, the father of Joseph and Jesus' grandfather; in that passage Jacob is given the name Πάνθηρ.
“Most interestingly, the name Pantera appears in Epiphanius in Adversus Haereses III, 78, 7, where he quotes Origen regarding Jacob, the father of Joseph and Jesus' grandfather. In that passage Jacob is given the name of Πάνθηρ .”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Epiphanius, Adversus Haereses, III, 78, 7
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Findingnone given§ EXCURSUS : YESHU BEN PANTIRI · p. 16Other occurrences of the verb form darash are found, and their authors are well known Sages.
“Other occurrences of the verb form darash are found, and their authors are well known Sages.”
Quote in the paperSubstantial claim0 of 3 sources checked- cites BT Gittin 43a
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- cites BT Pesahim 42a
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- cites Ketubbot 49a
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May combine two claims.
Findingnone given§ EXCURSUS : YESHU BEN PANTIRI · p. 15While these names are typical of rabbinical literature, yeshu hanotsri is mainly found in Babylonian sources.
“While these names are typical of rabbinical literature, it should be noted that the latter is mainly found in Babylonian sources.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites BT Sanhedrin 43a ; 107b ; BT Sotah 47a
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May combine two claims.
Findingcitation§ EXCURSUS : YESHU BEN PANTIRI · p. 17Certain texts of the Tosefta mention the complete name of Ben Patouri(a), who appears to be R. Yehuda ben Paturi, a man who indeed lived in the second century.
“Certain texts of the Tosefta mention the complete name of Ben Patouri(a), who appears to be R. Yehuda ben Paturi , a man who indeed lived in the second century.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites T Sotah V, 13 ; VI, 1
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Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Findingnone given§ DAN JAFFÉ · p. 14In the Christian world, the second century was the time of the great Dialogues and disputes with the Jews, including the lost Dialogue between Jason and Papiscos on Jesus, Justin of Neapolis' Dialogue with Tryphon, and Tertullian's Adversus Iudaeos.
“In the Christian world, the second century was the time of the great Dialogues and disputes with the Jews, including the Dialogue between Jason and Papiscos on Jesus, unfortunately lost, the Dialogue with Tryphon of Justin of Neapolis or Tertullian's Adversus Iudaeos .”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Justin of Neapolis
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- cites Tertullian's Adversus Iudaeos
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Probably not a substantial claim: may not pass S4 (based).
Interpretationnone given§ Résumé de l'article · p. 1In Talmudic literature, Christianity is often assimilated to the seduction exerted by prostitution.
“Le christianisme y est souvent assimilé à la séduction exercée par la prostitution.”
Quote in the paperNot a substantial claim- Rests on an assumption: Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
Classified as probably not a substantial claim.
Interpretationcitation§ I. THE STATE OF RESEARCH · p. 7The Talmudic polemic and that of Celsus regarding Mary's adultery and the illegitimate birth of Jesus are a counter-narrative to the Evangelists.
“Moreover, his argument, which consists in reading the Talmudic polemic and that of Celsus regarding Mary's adultery and the illegitimate birth of Jesus as a counter-narrative to the Evangelists, is entirely pertinent.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites P. SCHÄFER, Jesus in the Talmud, Princeton, Princeton University Press, 2007, p. 20-21.
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Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Interpretationnone given§ I. THE STATE OF RESEARCH · p. 7The meaning of the cryptogram yeshu(a) ben pantera is far from obvious; it probably changed over time according to the Jewish perception of Jesus.
“So we have found that the meaning of the cryptogram, yeshu(a) ben pantera , is far from being obvious. It probably changed over time according to the Jewish perception of Jesus.”
Quote in the paperNot a substantial claim- Rests on an assumption: Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
Probably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Interpretationcitation§ I. THE STATE OF RESEARCH · p. 7The accusation of adultery is a challenge to belief in the virginal conception and to Jesus' status as the Messiah descended from David.
“Thus Schäfer regards this accusation of adultery as a challenge to belief in the virginal conception, as a challenge to his status as the Messiah descended from David, a position that one can only accept without reservation.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites ibid., p. 22
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May combine two claims.
Interpretationcitation§ II. CHRISTIAN SOURCES · p. 8The injurious remark regarding the virgin birth of Jesus does not appear to be of pagan origin; rather it is Jewish in origin and was probably widespread a few decades before Celsus made use of it.
“However, this injurious remark regarding the virgin birth of Jesus does not appear to be of pagan origin. Rather it is Jewish in origin and was probably widespread a few decades before Celsus made use of it.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites ORIGEN, Contra Celsum I:32
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May combine two claims.
Interpretationcitation§ II. CHRISTIAN SOURCES · p. 11In John 6:42, the verse offers a supplementary element referring explicitly to Jesus' parents, who seemed to be known by the speakers; no arguments are employed to counter the affirmation of a natural birth of Jesus.
“In John 6:42, the verse specifies : 'Is this not Jesus, the son of Joseph, whose father and mother we know ?' It thus offers a supplementary element referring explicitly to Jesus' parents, who moreover seemed to be known by the speakers. Therefore it can be emphasized that no arguments are employed to counter the affirmation of a natural birth of Jesus.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites John 6:42
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Classified as probably not a substantial claim.
Interpretationcitation§ I. THE STATE OF RESEARCH · p. 7The close similarity between the Talmudic words and those of Celsus regarding the name Pantera suggests a common source.
“According to Peter Schäfer, the close similarity between the words in the Talmud and those of Celsus (as attested by Origen) regarding the name Pantera suggests a common source.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites P. SCHÄFER, Jesus in the Talmud, Princeton, Princeton University Press, 2007, p. 20-21.
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May combine two claims.
Interpretationcitation§ II. CHRISTIAN SOURCES · p. 10In Toledot Yeshu, the structural outline of the biography of Jesus in the Gospels is preserved while reshaped to produce a truncated version of the events; its remarks are based on Talmudic sources that have been thoroughly reworked, and it presents a Jewish life of Jesus.
“In this work, the structural outline of the biography of Jesus in the Gospels is preserved, while it is reshaped to produce a truncated version of the events. The remarks in the book are based on Talmudic sources that have been thoroughly reworked. Toledot Yeshu is thus given over to a thorough revision of the stories in the Gospels, presenting it in the form of a Jewish life of Jesus.”
Quote in the paperSubstantial claim0 of 3 sources checked- cites S. KRAUSS
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- cites W. HORBURY
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- cites H.J. SCHONFELD
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May combine two claims.
Interpretationcitation§ II. CHRISTIAN SOURCES · p. 9The tradition of Jesus' mother's adultery is also found in certain Christian apocrypha, showing that the accusation emerged around the beginning of the second century.
“The tradition of Jesus' mother's adultery is also found in certain Christian apocrypha, showing that the accusation emerged around the beginning of the second century.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites Gospel of Thomas 105
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- cites Acts of Pilate II:3
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Probably not a substantial claim: may not pass S4 (based).
Interpretationnone given§ THE VIRGIN BIRTH OF JESUS IN THE TALMUDIC CONTEXT A PHILOLOGICAL AND HISTORICAL ANALYSIS * · p. 2The expression Ben Pantera expresses mockery and even scorn towards Jesus.
“The expression Ben Pantera expresses mockery and even scorn towards Jesus.”
Quote in the paperNot a substantial claim- Rests on an assumption: Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
May combine two claims.
Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 9The insulting accusation of Mary's adultery was widespread among the Jews, and was probably transmitted to the pagans and finally found its way into the Christian apocrypha; hence it is probably quite a longstanding tradition.
“These sources lead one to conjecture that the insulting accusation of Mary's adultery was widespread among the Jews, and that it was probably transmitted to the pagans and finally found its way into the Christian apocrypha. Hence it is probably quite a longstanding tradition.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable). May combine two claims.
Interpretationreasoning§ I. THE STATE OF RESEARCH · p. 5It is extremely difficult to imagine that the Sages would have employed a Greek term in Hebrew transliteration with the omission of certain letters; it is much more likely that they used their own phraseology for derisive purposes.
“It is extremely difficult to imagine that the Sages would have employed a Greek term in Hebrew transliteration with the omission of certain letters. It is much more likely that they would have had recourse to their own phraseology, used for derisive purposes.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing). May combine two claims.
Interpretationcitation§ II. CHRISTIAN SOURCES · p. 10It is difficult to state why Jacob, Joseph's father and Jesus' grandfather, should have been called Πάνθηρ, and this instance sheds no new light on the origin of the cryptogram pantera.
“Nevertheless, as Herford emphasizes, it is difficult to state why Jacob, Joseph's father and Jesus' grandfather should have been called Πάνθηρ . Moreover, this instance of its appearance sheds no new light on the origin of the cryptogram pantera .”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites R.T. HERFORD
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationcitation§ I. THE STATE OF RESEARCH · p. 7Knowledge of Christian belief in the virginal conception and birth among Jews in the late first century has not been attested with certainty; Rokeah's argument based solely on this is baseless.
“Nevertheless it must be stated that knowledge of this Christian belief among the Jews in such an early period has not been attested with certainty. Since this scholar has based his argument on this sole element, it seems baseless to me.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone given§ I. THE STATE OF RESEARCH · p. 7The epithet Ben Pantera became well known among Christians and pagans.
“Moreover, the epithet also became well known among Christians and pagans.”
Quote in the paperNot a substantial claim- Rests on an assumption: Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
Probably not a substantial claim: may not pass S3 (load-bearing).
Interpretationcitation§ I. THE STATE OF RESEARCH · p. 7In an early period the name Ben Pantera was first an oral tradition and was later transcribed in its different forms, first in ancient writings such as the Tosefta and following that in other texts.
“It may well be that in an early period the name was first an oral tradition and that it was later transcribed, in its different forms, first in ancient writings such as the Tosefta and following that in other texts.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites R. BAUCKHAM, Jude and the Relatives of Jesus in the Early Church, Edinburgh, T&T Clark, 1990, p. 119.
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- Rests on an assumption: Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 8The defamation attributed to Celsus regarding Jesus' mother predated the second century.
“This passage permits us to assume that the defamation attributed to Celsus regarding Jesus' mother predated the second century.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
Interpretationreasoning§ II. CHRISTIAN SOURCES · p. 10In the Christian fight against pagan and Jewish slanders concerning the virgin birth of Jesus, two types of defense were established: taking up the accusation of adultery to counterattack its authors, and exalting Mary's virginity in second-century apocryphal texts to contest Celsus and his disciples.
“If this assumption is retained, we would be in presence of two types of defense established in the Christian world in the fight against the pagan and Jewish slanders concerning the virgin birth of Jesus :”
Quote in the paperSubstantial claim- The authors state this as an assumption: The second-century apocryphal texts exalting Mary's virginity were a Christian response to Celsus' attacks.
Probably not a substantial claim: may not pass S4 (based). May combine two claims.
Interpretationreasoning§ DAN JAFFÉ · p. 13The connection between Christianity and prostitution is to be understood as: prostitution represents the archetype of temptation; similarly, for the Sages Christianity represents the archetype of temptation; that temptation is regarded as absolutely subversive, hence the injunction to keep one's distance from it because it is very difficult to resist.
“This connection is to be understood in the following manner : prostitution represents the archetype of temptation ; similarly, for the Sages Christianity represents the archetype of temptation. That temptation is regarded as absolutely subversive ; hence there is the injunction to keep one's distance from it, because it is very difficult to resist it.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationreasoning§ DAN JAFFÉ · p. 14The emergence of the name Ben Pantera must be situated in a spirit of combat but above all of rivalry.
“Certainly the emergence of the name Ben Pantera must be situated in this spirit of combat but, above all, of rivalry.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationcitation§ III. A NEW PROPOSAL · p. 12The Jewish allegation that Jesus was the son of a prostitute is quite well grounded in the Talmudic tradition; it appears in both the Talmudic and Midrashic corpus and without doubt testifies to a very old Jewish representation of the person of Jesus.
“The Jewish allegation that Jesus was the son of a prostitute is quite well grounded in the Talmudic tradition. It appears in both the Talmudic and Midrashic corpus and without doubt testifies to a very old Jewish representation of the person of Jesus.”
Quote in the paperSubstantial claim0 of 3 sources checked- cites Sabbath 104b
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites T. MURCIA
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites P. SCHÄFER
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Interpretationreasoning§ DAN JAFFÉ · p. 14At that time, the doctrinal polemics between Jews and Christians caused the two religions to reach a Parting of the Ways and to regard one another as rivals.
“At that time, the doctrinal polemics between Jews and Christians caused the two religions to reach a Parting of the Ways and to regard one another as rivals.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationcitation§ EXCURSUS : YESHU BEN PANTIRI · p. 17A text of the Sifra, with content almost identical to that of the Baraita, mentions R. Aquiba in conversation with ben Patouri(a); this contemporary reference completely undermines the identification of the latter with Jesus.
“A text of the Sifra, with content almost identical to that of the Baraita, mentions R. Aquiba in conversation with ben Patouri(a). Needless to say, this contemporary reference completely undermines the identification of the latter with Jesus.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Sifra Behar Sinai, V
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationreasoning§ DAN JAFFÉ · p. 14The Jewish world, well on its way to socioreligious normalization after the destruction of the Second Temple, wished to expel the Judeo-Christians from the Synagogue; the Birkat ha-minim constitutes the most significant step in this direction.
“The Jewish world, that was well on its way to socioreligious normalization after the destruction of the Second Temple, wished to expel the Judeo-Christians from the Synagogue. The Birkat ha-minim constitutes the most significant step in this direction.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites D. JAFFÉ
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationcitation§ EXCURSUS : YESHU BEN PANTIRI · p. 15Although relatively few in number, the Talmudic passages referring to Jesus are very explicit in their reference to Jesus.
“Although relatively few in number, these passages are very explicit in their reference to Jesus.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites R.T. HERFORD
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites H. STRACK
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationreasoning§ EXCURSUS : YESHU BEN PANTIRI · p. 16The connection made by Lauterbach between the Baraita's teaching and the Sermon on the Mount, associating darash and drasha, is speculative and suffers from several difficulties that cast doubt upon its veracity.
“Notwithstanding, this connection, which, to say the least, is speculative, suffers from several difficulties, which cast doubt upon its veracity :”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationreasoning§ DAN JAFFÉ · p. 14The epithet 'Ben Pantera' is very old and corresponds to a historical period when the Jews wished to represent Christianity to themselves by choosing the person of Jesus as an emblematic figure of that religion.
“We must conclude by saying that the epithet 'Ben Pantera' is very old and corresponds to a historical period when the Jews wished to represent Christianity to themselves by choosing the person of Jesus as an emblematic figure of that religion.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationreasoning§ DAN JAFFÉ · p. 15Ben Pantera is the most ancient reference to Jesus to be found in Talmudic literature.
“Thus, Ben Pantera is the most ancient reference to Jesus to be found in Talmudic literature.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Premisereasoning§ EXCURSUS : YESHU BEN PANTIRI · p. 16The name yeshua ben Pantiri is usually thought to be a deformation of the form yeshua ben pant(d)era, which is supposed to be its original version.
“Hence, the name is usually thought to be a deformation of the form, yeshua ben pant(d)era , which is supposed to be its original version.”
Quote in the paperNot a substantial claimMay combine two claims.
Interpretationcitation§ III. A NEW PROPOSAL · p. 12Tertullian's passage mentions the Jewish accusation of a union with a prostitute, of which Jesus was the product; this must have been a widespread allegation among the Jews, the very milieu in which Tertullian developed, and it confirms Origen's remarks in Contra Celsum.
“This passage is particularly interesting, because it mentions the Jewish accusation of a union with a prostitute, of which Jesus was the product. This must have been a widespread allegation among the Jews, the very milieu in which Tertullian developed. Moreover, it confirms Origen's remarks in Contra Celsum .”
Quote in the paperSubstantial claim0 of 1 sources checked- cites TERTULLIAN, De spectaculis, XXX, 6
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
Probably not a substantial claim: may not pass S3 (load-bearing), S4 (based).
Interpretationnone given§ EXCURSUS : YESHU BEN PANTIRI · p. 16It is unlikely that Jesus would have been named with the Hebrew term ben accompanied by the Latin patri.
“It is unlikely that Jesus would have been named with the Hebrew term ben accompanied by the Latin patri .”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
Interpretationreasoning§ DAN JAFFÉ · p. 13The passage from Abot de Rabbi Nathan is crucial because it allows us to distinguish the attitude of the Sages toward the Christian minim.
“This is a crucial text, because it allows us to distinguish the attitude of the Sages toward the Christian minim [heretics].”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
Interpretationcitation§ DAN JAFFÉ · p. 14In the Christian world, the second century represented the concern for construction of an identity passing frequently by self-definition and apologetic steps aimed at informing Roman authorities of the existence and reality of Christianity.
“In the Christian world this century represented the concern for construction of an identity passing frequently by self-definition (in order to dispute internally with personalities such as Basilides or Marcion) and apologetic steps aimed at informing the Roman authorities of the existence and reality of Christianity.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites N. BELAYCHE
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
- cites S.C. MIMOUNI
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
May combine two claims.
Interpretationcitation§ DAN JAFFÉ · p. 13The accusation that Jesus was the son of a prostitute is elaborated in the Midrash in the form of the affiliation between Jesus and Christianity; Christianity is equated with the seduction of a prostitute, from whom one must distance oneself radically.
“The accusation that Jesus was the son of a prostitute is elaborated in the Midrash in the form of the affiliation between Jesus and Christianity. In other words, Christianity is equated with the seduction of a prostitute, from whom one must distance oneself radically, as we see in the following passage :”
Quote in the paperSubstantial claim0 of 1 sources checked- cites Abot de Rabbi Nathan 2/a
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
The paper relies on this without support.
Yeshu(a) ben Pantera is one of the names used in Talmudic literature to designate Jesus of Nazareth.
“eshu(a) ben Pantera' is one of the names used in Talmudic literature to designate Jesus of Nazareth.”
The authors state this as an assumption.
The second-century apocryphal texts exalting Mary's virginity were a Christian response to Celsus' attacks.
“The fact that they were contemporary with Celsus' remarks may lead us to see in them a kind of Christian response to the pagan philosopher's attacks. If this assumption is retained, we would be in presence of two types of defense established in the Christian world in the fight against the pagan and Jewish slanders concerning the virgin birth of Jesus :”
The authors state this as an assumption.
Yeshua ben pantiri is a deformation of yeshua ben pantera, which was much better known in Talmudic texts as references to Jesus.
“Nevertheless, it does seem logical to assume that yeshua ben pantiri is a deformation of yeshua ben pantera , which was much better known in Talmudic texts as references to Jesus.”
Cited by
Sorted by citations
The Non-Crucifixion Verse: A Historical, Contextual, and Linguistic Analysis
Fatoohi, L. (2023) · American Journal of Islam and Society · doi:10.35632/ajis.v40i1-2.3143 · Cited by 2 · see citing works
- Authors
- Jaffé, D.
- Affiliations
- Bar-Ilan University (IL)
- Corresponding author
- Jaffé, Dan
- Venue
- Laval théologique et philosophique
- Publisher
- Consortium Erudit
- Published
- 2013-05-01
- Volume
- 68
- Issue
- 3
- Pages
- 577-592
- ISSN
- 0023-9054 (ISSN-L)
- 1703-8804
- OpenAlex
- W2030819372
- Semantic Scholar
- 1d1e4c3c48654df58436b6dfb71c94b0cf0d9255
- Cited by
- 1
- References
- 0
- Citations by year
- 2023: 1
- FWCI
- 0.00
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Laval théologique et philosophique (publishedVersion)
- Érudit (Université de Montréal) (submittedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
- Social Sciences › Political Science and International Relations › Religion, Theology, History, Judaism, Christianity
- Social Sciences › Sociology and Political Science › Historical and Linguistic Studies
- Keywords
- Talmud, Jewish-Christian relations, parting of the ways, Talmudic literature, early Christian apologetics
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