The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand
Abstract
Stories centering on the lovelorn ghost (Mae Nak) and the magical monk (Somdet To) are central to Thai Buddhism. Historically important and emotionally resonant, these characters appeal to every class of follower. Metaphorically and rhetorically powerful, they invite constant reimagining across time. Focusing on representations of the ghost and monk from the late eighteenth century to the present, Justin Thomas McDaniel builds a case for interpreting modern Thai Buddhist practice through the movements of these transformative figures. He follows embodiments of the ghost and monk in a variety of genres and media, including biography, film, television, drama, ritual, art, liturgy, and the Internet. Sourcing nuns, monks, laypeople, and royalty, he shows how relations with these figures have been instrumental in crafting histories and modernities. McDaniel is especially interested in local conceptions of being "Buddhist" and the formation and transmission of such identities across different venues and technologies. Establishing an individual's "religious repertoire" as a valid category of study, McDaniel explores the performance of Buddhist thought and ritual through practices of magic, prognostication, image production, sacred protection, and deity and ghost worship, and clarifies the meaning of multiple cultural configurations. Listening to popular Thai Buddhist ghost stories, visiting crowded shrines and temples, he finds concepts of attachment, love, wealth, beauty, entertainment, graciousness, security, and nationalism all spring from engagement with the ghost and the monk and are as vital to the making of Thai Buddhism as venerating the Buddha himself.
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McDaniel notes that Nonzee's innovation is to 'emphasize the attachment and love between Nak and her husband Mak instead of simply depicting Mae Nak as a bloodthirsty killer-ghost'.
“McDaniel (2011, 94) notes that Nonzee's innovation is to 'emphasize the attachment and love between Nak and her husband Mak instead of simply depicting Mae Nak as a bloodthirsty killer-ghost' .”
From Love Incessantly Flows: Mae Naak, a New Asian Opera Heroine Born out of a Thai Buddhist Narrative (2017) · cites this paper as McDaniel 2011, 94
Mae Naak is Somtow's second opera composed in 2003, which contributed to a new edition of the Mae Nak story in opera.
“Mae Naak is his second opera composed in 2003, 21 which contributed to a new edition of the Mae Nak story in opera.”
From Love Incessantly Flows: Mae Naak, a New Asian Opera Heroine Born out of a Thai Buddhist Narrative (2017) · cites this paper as [21]
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- Authors
- McDaniel, J. T.
- Corresponding author
- McDaniel, Justin Thomas
- Venue
- Columbia University Press eBooks
- Publisher
- Columbia University Press
- Published
- 2011-01-31
- OpenAlex
- W4244137253
- Cited by
- 149
- References
- 0
- Citations by year
- 2026: 4 · 2025: 19 · 2024: 8 · 2023: 5 · 2022: 7 · 2021: 5 · 2020: 12 · 2019: 3 · 2018: 30 · 2017: 11 · 2016: 14 · 2015: 10 · 2014: 10 · 2013: 5 · 2012: 4
- FWCI
- 36.35
- Type
- book
- Language
- en
- Open access
- closed
- Locations
- Columbia University Press eBooks (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Social Sciences › Sociology and Political Science › Vietnamese History and Culture Studies
- Keywords
- Thai Buddhism, ghosts, monks, religious identity, popular Buddhism, magic, outcome prediction, image production, deity worship, ghost worship, nationalism, modernity
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