Cited by 149Indian and Buddhist StudiesStudy and Philosophy of ReligionVietnamese History and Culture Studies

The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand

McDaniel, Justin Thomas·2011·Columbia University Press eBooks

Abstract

Stories centering on the lovelorn ghost (Mae Nak) and the magical monk (Somdet To) are central to Thai Buddhism. Historically important and emotionally resonant, these characters appeal to every class of follower. Metaphorically and rhetorically powerful, they invite constant reimagining across time. Focusing on representations of the ghost and monk from the late eighteenth century to the present, Justin Thomas McDaniel builds a case for interpreting modern Thai Buddhist practice through the movements of these transformative figures. He follows embodiments of the ghost and monk in a variety of genres and media, including biography, film, television, drama, ritual, art, liturgy, and the Internet. Sourcing nuns, monks, laypeople, and royalty, he shows how relations with these figures have been instrumental in crafting histories and modernities. McDaniel is especially interested in local conceptions of being "Buddhist" and the formation and transmission of such identities across different venues and technologies. Establishing an individual's "religious repertoire" as a valid category of study, McDaniel explores the performance of Buddhist thought and ritual through practices of magic, prognostication, image production, sacred protection, and deity and ghost worship, and clarifies the meaning of multiple cultural configurations. Listening to popular Thai Buddhist ghost stories, visiting crowded shrines and temples, he finds concepts of attachment, love, wealth, beauty, entertainment, graciousness, security, and nationalism all spring from engagement with the ghost and the monk and are as vital to the making of Thai Buddhism as venerating the Buddha himself.

Integrity signals

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Crossref · 10.7312/mcda15376

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  • McDaniel notes that Nonzee's innovation is to 'emphasize the attachment and love between Nak and her husband Mak instead of simply depicting Mae Nak as a bloodthirsty killer-ghost'.

    “McDaniel (2011, 94) notes that Nonzee's innovation is to 'emphasize the attachment and love between Nak and her husband Mak instead of simply depicting Mae Nak as a bloodthirsty killer-ghost' .”
  • Mae Naak is Somtow's second opera composed in 2003, which contributed to a new edition of the Mae Nak story in opera.

    “Mae Naak is his second opera composed in 2003, 21 which contributed to a new edition of the Mae Nak story in opera.”

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Authors
McDaniel, J. T.
Corresponding author
McDaniel, Justin Thomas
Venue
Columbia University Press eBooks
Published
2011-01-31
OpenAlex
W4244137253
Cited by
149
References
0
Citations by year
2026: 4 · 2025: 19 · 2024: 8 · 2023: 5 · 2022: 7 · 2021: 5 · 2020: 12 · 2019: 3 · 2018: 30 · 2017: 11 · 2016: 14 · 2015: 10 · 2014: 10 · 2013: 5 · 2012: 4
FWCI
36.35
Type
book
Language
en
Open access
closed
Locations
Columbia University Press eBooks (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
  • Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
  • Social Sciences › Sociology and Political Science › Vietnamese History and Culture Studies
Keywords
Thai Buddhism, ghosts, monks, religious identity, popular Buddhism, magic, outcome prediction, image production, deity worship, ghost worship, nationalism, modernity

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