Cited by 9Political theory and GramsciAnthropological Studies and InsightsSociology and Norbert Elias

The DOI matches its Crossref record; 30 of the 30 references it cites were found in a registry or an index; 2 of the 19 sources its claims cite were checked for support.

Thinking with Gramsci Today: Gramscian perspectives in ethnographies of Europe

Open access
Streinzer, Andreas, Tosic, Jelena·2022·Dialectical Anthropology

Abstract

The availability of the new generation of direct-acting antiviral (DAA) therapies for the treatment of chronic hepatitis C virus (HCV) infection has completely transformed the HCV therapeutic landscape. Current regimens provide pan-genotypic coverage that are of short duration, safer, and are highly effective than prior generations of HCV therapeutics. While data from clinical trials and real-world experience continue to demonstrate similar and high sustained virologic response (SVR) rates, the successful implementation of the HCV cascade-of-care including screening, confirmation of active infection, treatment initiation and successful completion of therapy among more challenging populations, such as the underserved populations who are also disproportionally affected by HCV, remains vital to HCV eradication efforts.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

This introduction to a *Dialectical Anthropology* special issue argues that Gramsci's concept of common sense (*senso comune*), alongside hegemony and the role of intellectuals, offers contemporary ethnographers of Europe a relational, processual framework for linking everyday taken-for-granted ideas to historical and material power. The editors position the issue's articles as demonstrations of how Gramscian analysis can unpack the resonance of austerity, right-wing populism, and anti-migrant common sense without romanticizing resistance.

Key findings

As an editorial introduction, the piece advances conceptual arguments rather than empirical results:

  • Common sense should be understood as "fragmentary, incoherent, and inconsistent heterogeneity" (Crehan 2016, 56) — a "chaotic aggregate of disparate conceptions" (Crehan 2016, 51) — whose concrete configuration the analyst must reconstruct historically.
  • Hegemony is a "dynamic process of 'establishment of unstable equilibria'" (Gledhill 2000, 77), not a static condition; "lite" readings that reduce it to structure/agency or hegemony/resistance lose what is specific to Gramsci (Crehan 2002, 199f).
  • Consent is more than agreement: it combines "spontaneous" consent to the dominant group's direction with the enforcement of discipline when that consent fails (Hoare and Nowell 1971, 12); Reyna (2003, 210–211) cautions that consent is often a "big lie" and that "will" is itself shaped by cultural hegemony.
  • The editors foreground *buon senso* ("good sense") as the element of common sense carrying seeds of emancipatory politics, and the organic intellectual's task as turning "incoherent common sense into coherent political narratives" (Crehan 2016, 31).

Methods

Conceptual/editorial introduction synthesizing Gramscian scholarship (Crehan, Gledhill, Roseberry, Hall, Reyna, Smith, and others) to frame a special issue of ethnographic contributions on Europe. The issue's articles cover anti-cosmopolitan ideology in rural Alpine regions (Lems), radical right-wing activism in Italy and Poland (Pasieka), migrant categorization in Vienna (Karasz), statelessness and intellectuals (Beyer), and religious charity and welfare retrenchment in Italy and Portugal (Matos and Pusceddu), with a philosophical commentary (Thelios) and an Afterword by Kate Crehan. No primary data collection or formal analysis is reported in the introduction itself.

Limitations

The text itself notes the translation problem that Italian *senso comune* is "far more neutral than the positively connotated common sense in English," prompting Gavin Smith to use "practical sense" for positive attributes (Smith 2014, 148). It also flags the risk of "proletarian exoticism" (Schäuble 2015, 110) — a "problematic romanticism of resistance that writes its hopes for revolutionary potential into the analysis" — and the tension between anthropologists' "effectively populist commitments to the common sense of common people at a time when that common sense can often look ugly" (Mazzarella 2019, 45). Evident from the text: as an introduction, it offers no empirical findings of its own, and its claims about the issue's articles are programmatic summaries rather than demonstrated results.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1007/s10624-022-09679-0

Cites

30 of 30 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

18 Own interpretation · 7 No full text of the sources · 5 Sources not found · 5 Not checked yet · 5 No basis given · 1 Supported so far · 1 Partly supported · accuracy not yet measured

Verify all 3 references — free account

Show all 5 claims

  • Probably not a substantial claim. 36
  • It may state two separate claims as one. 6
37 of 37
  • The paper relies on this without support.

    Anthropologists turn to Gramscian thinking to understand why and how these ideas resonate with and across highly diverse populations in different European countries.

    “Anthropologists turn to Gramscian thinking to understand why and how they nevertheless resonate with and across highly diverse populations in different European countries.”
  • The paper relies on this without support.

    Concerns about where our worlds are heading motivate critical analyses of ideologies as sets of ideas offering consistency and explanatory power.

    “Concerns about where our worlds are heading motivate critical analyses of ideologies as sets of ideas offering consistency and explanatory power.”
  • The paper relies on this without support.

    European states privatized assets and reconfigured social welfare towards activation and selective redistribution.

    “European states privatized assets and reconfigured social welfare towards activation and selective redistribution.”
  • The paper relies on this without support.

    Welfare retrenchment is beneficial to human flourishing, as it keeps social transfer recipients from becoming dependent on support (as an ideological framing).

    “first, that welfare retrenchment is beneficial to human flourishing, as it keeps social transfer recipients from becoming dependent on support.”
  • The paper relies on this without support.

    Political appropriations of migration and migrants as examples of common sense claims figure as efficient ideological tools.

    “Third, political appropriations of (forced) migration and migrants as examples of a wide range of common sense claims to figure as efficient ideological tools.”
  • The paper relies on this without support.

    Anthropologists focus precisely on the interplay between historical blocs of actors, hegemonies, and the commonsensical.

    “Instead, anthropologists focus precisely on the interplay between historical blocs of actors, hegemonies, and the commonsensical.”
  • The paper relies on this without support.

    Gramsci distinguishes a neutrally signified but rather neophobe and conservative senso commune with buon senso through the historical praxis of organic intellectuals.

    “Hence Gramsci distinguishes a neutrally signified but rather neophobe and conservative senso commune with buon senso through the historical praxis of organic intellectuals.”
7 of 7

Citations

Cites

Show all 29 references

Research works printed but not linked: 3

  1. De Martino, Ernesto. 1949. Intorno a Una Storia Del Mondo Popolare Subalterno. Societá 5 (3): 411–435.
  2. Gottlieb, Roger S. 1989. Antonio Gramsci (1891–1937). In An anthology of Western Marxism: From Lukács and Gramsci to socialist-feminism, ed. Roger S. Gottlieb, 112–119. New York: Oxford University Press.
  3. Hoare, Quentin, and Geoffrey Nowell, eds. 1971. Gramsci, Antonio: Selections from the Prison Notebooks. London: Lawrence & Wishart.

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Metadata

Authors
Streinzer, A., & Tosic, J.
Affiliations
University of St.Gallen (CH)
Venue
Dialectical Anthropology
Published
2022-12
Volume
46
Issue
4
Pages
385-394
ISSN
  • 0304-4092 (ISSN-L)
  • 1573-0786
OpenAlex
W4312222461
Cited by
9
References
29
Citations by year
2026: 3 · 2025: 2 · 2024: 1 · 2023: 3
Type
journal article
Language
en
Open access
Locations
  • Dialectical Anthropology (publishedVersion)
  • Alexandria (UniSG) (University of St.Gallen) (acceptedVersion)
  • Alexandria (UniSG) (University of St.Gallen) (submittedVersion)
Topics
  • Social Sciences › Sociology and Political Science › Political theory and Gramsci
  • Social Sciences › Anthropology › Anthropological Studies and Insights
  • Social Sciences › Sociology and Political Science › Sociology and Norbert Elias
Keywords
Antonio Gramsci, common sense, hegemony, power hierarchies, moralization, materialism, ideology, Stuart Hall, Thatcherism, neoliberalism, power structures

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