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Aśvaghoṣa’s Buddhacarita: The First Known Close and Critical Reading of the Brahmanical Sanskrit Epics
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The characterization of the Buddha as possessing an estranged consciousness may bear on the main issue at stake in these sargas and perhaps in the entire work, namely providing justification for the Buddha's pre-mature asceticism, in violation of his dharma as a house-holder and a future king.
“This way of characterizing the Buddha, I would like to suggest, may also bear on the main issue at stake in these sargas and perhaps in the entire work, namely-and here I draw on Olivelle (2008, 2016) and Hiltebeitel (2006)-providing justification for the Buddha's pre-mature asceticism, in violation of his dharma as a house-holder and a future king”
From A Tree in Bloom or a Tree Stripped Bare: Ways of Seeing in Aśvaghoṣa’s Life of the Buddha (2019) · cites this paper as Hiltebeitel (2006)
The Buddha's encounter with old age, sickness, and death involves a process of philosophical and ethical generalization, which proceeds from first considering his own fate to asking later about the general law (dharma) of being.
“This is not to deny that the Buddha's encounter with old age, sickness, and death involves-as Hiltebeitel has pointed out 12 -a process of philosophical and ethical generalization, which proceeds from first considering his own fate to asking later about the general law (dharma) of being;”
From A Tree in Bloom or a Tree Stripped Bare: Ways of Seeing in Aśvaghoṣa’s Life of the Buddha (2019) · cites this paper as Hiltebeitel (2006, p. 239)
As Olivelle and Hiltebeitel have pointed out, The Buddhacarita's main response to the King's argument constitutes an attempt, within this ideological framework, to demonstrate the superiority of the Buddha's conception of dharma.
“As Olivelle and Hiltebeitel have pointed out (2008, 2016; and 2006 respectively), The Buddhacarita 's main response to this argument constitutes an attempt, within this ideological framework, to demonstrate the superiority of the Buddha's conception of dharma.”
From A Tree in Bloom or a Tree Stripped Bare: Ways of Seeing in Aśvaghoṣa’s Life of the Buddha (2019) · cites this paper as Hiltebeitel (2006)
Aśvaghoṣa's knowledge of Brahmanical texts, rituals, doctrines, and mythologies is extensive.
“His knowledge of Brahmanical texts, rituals, doctrines, and mythologies is extensive-Alf Hiltebeitel (2006) has called As ´vaghos ˙ a the first close reader of the Sanskrit epics.”
From Aśvaghoṣa’s Apologia: Brahmanical Ideology and Female Allure (2019) · cites this paper as Hiltebeitel (2006)
Aśvaghoṣa seems familiar with the Mahābhārata's Mokṣadharmaparvan, which describes sages such as Kapila as knowledgeable about Yoga and as teachers skilled in the scriptures on liberation.
“Açvagho,a seems familiar with the Mahåbhårata 's Mok,adharmaparvan (Hiltebeitel 2006: 266-69), which describes sages such as Kapila as knowledgeable about Yoga ( yogavid ) and as teachers skilled in the scriptures on liberation ( mok,açåstre ) (12.327.61-66).”
From When the Vindhya Mountains Float in the Ocean: Some Remarks on the Lust and Gluttony of Ascetics and Buddhist Monks (2015) · cites this paper as Hiltebeitel 2006: 266-69
Aśvaghoṣa's description of the ascetics and the forest hermitage in chapter seven is modeled on the idealized descriptions of forest life and the married 'forest-dweller' (vānaprastha) found in the forest books of the Rāmāyaṇa and the Mahābhārata.
“Açvagho,a's description of the ascetics and the forest hermitage in chapter seven is modeled on the idealized descriptions of forest life and the married 'forest-dweller' ( vånaprastha ) found in the forest books of the Råmåya~a and the Mahåbhårata (Hiltebeitel 2006: 250).”
From When the Vindhya Mountains Float in the Ocean: Some Remarks on the Lust and Gluttony of Ascetics and Buddhist Monks (2015) · cites this paper as Hiltebeitel 2006: 250
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Pleasure and Poetics as Tools for Transformation in Aśvaghoṣa’s mahākāvya
Regan, J. (2022) · Religions · doi:10.3390/rel13070578 · Cited by 17
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Tzohar, R. (2019) · Journal of Indian Philosophy · doi:10.1007/s10781-019-09393-2 · Cited by 2
A Tree in Bloom or a Tree Stripped Bare: Ways of Seeing in Aśvaghoṣa’s Life of the Buddha
Tzohar, R. (2019) · Journal of Indian Philosophy · doi:10.1007/s10781-019-09391-4 · Cited by 2
Aśvaghoṣa’s Apologia: Brahmanical Ideology and Female Allure
Olivelle, P. (2019) · Journal of Indian Philosophy · doi:10.1007/s10781-019-09385-2 · Cited by 2
Lang, K. C. (2015) · International Journal of Hindu Studies · doi:10.1007/s11407-015-9176-z · Cited by 1
Metadata
- Authors
- Hiltebeitel, A.
- Affiliations
- George Washington University (US)
- Corresponding author
- Hiltebeitel, Alf
- Venue
- Journal of Indian Philosophy
- Published
- 2006-06
- Volume
- 34
- Issue
- 3
- Pages
- 229-286
- ISSN
- 0022-1791 (ISSN-L)
- 1573-0395
- OpenAlex
- W2145951988
- Cited by
- 66
- References
- 0
- Citations by year
- 2024: 1 · 2023: 2 · 2022: 2 · 2020: 2 · 2019: 22 · 2018: 1 · 2017: 1 · 2016: 1 · 2015: 2 · 2014: 1 · 2013: 2 · 2012: 25
- FWCI
- 7.69
- Type
- journal article
- Language
- en
- Open access
- closed
- Licence
- www.springer.com/tdm (tdm)
- Locations
- Journal of Indian Philosophy (publishedVersion)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › Language and Linguistics › Classical Studies and Philology
- Social Sciences › Arts and Humanities › Religious studies › Biblical Studies and Interpretation
- Keywords
- Aśvaghoṣa, Buddhacarita, close reading, critical reading, Sanskrit literature, Buddhist scriptures
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