The DOI matches its Crossref record; 3 of the 3 references it cites were found in a registry or an index.
From Modal Collapse to Providential Collapse
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Schmid's statement that nothing in God's simple act distinctively favors a precise effect over another presupposes without justification that God needs contrasting reasons to act.
“However, this statement presupposes without justification that God needs contrasting reasons to act.”
From Aquinas on Providence, Control, and Divine Simplicity: The Providential Collapse of the Providential Collapse Argument (2025) · cites this paper as Schmid 2022, 11, footnote 14
If God is the creator, He needs to have control over whether He creates or not at all, and over the content of creation in terms of kinds of entities or particular individuals within the range allowed by communication of his goodness.
“This means, as Schmid himself points out (2022, 9), that God needs to have control over whether He creates or not at all; and He also needs to be in control of the content of creation in terms of the kinds of entities-or even the particular individuals-that populate the universe, within the range of possibilities allowed by the communication of his goodness to creatures.”
From Aquinas on Providence, Control, and Divine Simplicity: The Providential Collapse of the Providential Collapse Argument (2025) · cites this paper as Schmid 2022, 9
Citations
Cites
Simply Impossible: A Case against Divine Simplicity
Mullins, R. T. (2013) · Journal of Reformed Theology · doi:10.1163/15697312-12341294 · Cited by 35
Divine Simplicity, Contingent Truths, and Extrinsic Models of Divine Knowing
Grant, W. M., & The Society of Christian Philosophers (2012) · Faith and Philosophy · doi:10.5840/faithphil201229328 · Cited by 31 · cited 2×
“See, e.g., Pruss (2008) and Grant (2012, 2019).”
BackgroundCollapsing the modal collapse argument: On an invalid argument against divine simplicity
Tomaszewski, C. (2019) · Analysis · doi:10.1093/analys/any052 · Cited by 25 · cited 1×
“As Tomaszewski (2019) points out, the problem with this argument is that it rests on an invalid substitution of a non-rigid singular term (‘God’s creative act’) for a rigid proper name (‘God’) in a referentially opaque or intensional context.”
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Flagged first, then by citations
Research works printed but not linked: 54
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Cited by
Sorted by citations
Echavarría, A. (2025) · TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology · doi:10.14428/thl.v9i2.88923 · Cited by 2
Metadata
- Authors
- Schmid, J. C.
- Affiliations
- Purdue University West Lafayette (US)
- Corresponding author
- Schmid, Joseph C.
- ORCID
- Schmid, Joseph C.
- Venue
- Philosophia
- Published
- 2022-01-10
- Volume
- 50
- Issue
- 3
- Pages
- 1413-1435
- ISSN
- 0048-3893 (ISSN-L)
- 1574-9274
- OpenAlex
- W4205928255
- Cited by
- 10
- References
- 3
- Citations by year
- 2026: 4 · 2025: 1 · 2024: 1 · 2023: 1 · 2022: 3
- FWCI
- 7.77
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Philosophia (publishedVersion)
- PhilPapers (PhilPapers Foundation) (submittedVersion)
- Topics
- Social Sciences › Arts and Humanities › Philosophy › Theology and Philosophy of Evil
- Social Sciences › Arts and Humanities › Philosophy › Karl Barth and Christian Theology
- Social Sciences › Arts and Humanities › Philosophy › Philosophy and Theoretical Science
- Keywords
- modal collapse, classical theism, divine foreknowledge, divine providence, divine action, divine foreknowledge and free will
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