Cited by 10Theology and Philosophy of EvilKarl Barth and Christian TheologyPhilosophy and Theoretical Science

The DOI matches its Crossref record; 3 of the 3 references it cites were found in a registry or an index.

From Modal Collapse to Providential Collapse

Schmid, Joseph C.·2022·Philosophia

Overview

Integrity signals

Registry

Crossref · 10.1007/s11406-021-00438-z

Cites

3 of 3 references verified0 citation errors · 0 not checkable

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  • Schmid's statement that nothing in God's simple act distinctively favors a precise effect over another presupposes without justification that God needs contrasting reasons to act.

    “However, this statement presupposes without justification that God needs contrasting reasons to act.”
  • If God is the creator, He needs to have control over whether He creates or not at all, and over the content of creation in terms of kinds of entities or particular individuals within the range allowed by communication of his goodness.

    “This means, as Schmid himself points out (2022, 9), that God needs to have control over whether He creates or not at all; and He also needs to be in control of the content of creation in terms of the kinds of entities-or even the particular individuals-that populate the universe, within the range of possibilities allowed by the communication of his goodness to creatures.”

Citations

Cites

Flagged first, then by citations

Research works printed but not linked: 54

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  2. Almeida, M., & Bernstein, M. (2011). Rollbacks, endorsements, and indeterminism. In R. Kane (Ed.), The Oxford handbook of free will (2nd ed., pp. 484–495). Oxford University Press.
  3. Bergmann, M., & Brower, J. E. (2006). A theistic argument against platonism (and in support of truthmakers and divine simplicity). In D. W. Zimmerman (Ed.), Oxford studies in metaphysics. Oxford University Press.
  4. Broadie, A. (2010). Scotistic metaphysics and creation ex nihilo. In D. B. Burrell, J. M. Soskice, & W. R. Stoeger (Eds.), Creation and the God of Abraham (pp. 53–64). Cambridge University Press.
  5. Brower, J. E. (2009). Simplicity and aseity. In T. P. Flint & M. C. Rea (Eds.), The Oxford handbook of philosophical theology. Oxford University Press.
  6. Brunner, E. (1952). The christian doctrine of creation and redemption. Lutterworth Press.
  7. Clarke, R. (2000). Modest libertarianism. Philosophical Perspectives, 14, 21–45.
  8. Clarke, R. (2002). Libertarian views: Critical survey of noncausal and eventcausal accounts of free agency. In R. Kane (Ed.), The Oxford handbook of free will (1st ed., pp. 356–385). Oxford University Press.
  9. Clarke, R. (2003). Libertarian accounts of free will. Oxford University Press. · DOI
  10. Coffman, E. J. (2007). Thinking about luck. Synthese, 158(3), 385–398. · DOI
  11. Craig, W. L. (2001). God, time and eternity. The coherence of theism II: Eternity. Kluwer Academic Publishers. · DOI
  12. Dolezal, J. E. (2011). God without parts: Divine simplicity and the metaphysics of God’s absoluteness. Pickwick Publications.
  13. Dolezal, J. E. (2017). All that is in god: Evangelical theology and the challenge of classical christian theism. Reformation Heritage Books.
  14. Duby, S. J. (2016). Divine simplicity: A dogmatic account. Bloomsbury.
  15. Fakhri, O. (2021). Another look at the modal collapse argument. European Journal for Philosophy of Religion, 13(1), 1–23. · DOI
  16. Franklin, C. E. (2011). Farewell to the luck (and mind) argument. Philosophical Studies, 156, 199–230. · DOI
  17. Franklin, C. E. (2012). The assimilation argument and the rollback argument. Pacific Philosophical Quarterly, 93, 395–416. · DOI
  18. Grant, W. M. (2019). Free will and god’s universal causality: The dual sources account. Bloomsbury Academic. · DOI
  19. Grant, W. M., & Spencer, M. K. (2015). Activity, identity, and God: A tension in Aquinas and his interpreters. Studia Neoaristotelica, 12, 5–61. · DOI
  20. Haji, I. (2001). Control conundrums: Modest libertarianism, responsibility, and explanation. Pacific Philosophical Quarterly, 82, 178–200. · DOI
  21. Haji, I. (2003). Alternative possibilities, luck, and moral responsibility. The Journal of Ethics, 7(3), 253–275. · DOI
  22. Haji, I. (2013). Event-causal libertarianism’s control conundrums. Grazer Philosophische Studien, 88, 227–246. · DOI
  23. Hughes, C. (2018). Aquinas on the nature and implications of divine simplicity. European Journal for Philosophy of Religion, 10, 1–22. · DOI
  24. Kane, R. (1999). Responsibility, luck and chance: Reflections on free will and indeterminism. Journal of Philosophy, 96, 217–240.
  25. Kerr, G. (2019). Aquinas and the metaphysics of creation. Oxford University Press. · DOI
  26. Lebens, S. (2020). The principles of Judaism. Oxford University Press. · DOI
  27. Leftow, B. (2009). Aquinas, divine simplicity and divine freedom. In K. Timpe (Ed.), Metaphysics and god: Essays in honor of Eleonore Stump (pp. 21–38). Routledge.
  28. Leftow, B. (2012). God and necessity. Oxford University Press. · DOI
  29. Leftow, B. (2015). Divine simplicity and divine freedom. Proceedings of the American Catholic Philosophical Association, 89, 45–56. · DOI
  30. Levy, N. (2005). Contrastive explanations: A dilemma for libertarians. Dialectica, 59(1), 51–61. · DOI
  31. Levy, N. (2011). Hard luck: How luck undermines free will and moral responsibility. Oxford University Press. · DOI
  32. Lewis, D. (1986). On the plurality of worlds. Blackwell.
  33. Mele, A. (1995). Autonomous agents. Oxford University Press.
  34. Mele, A. (1999). Ultimate responsibility and dumb luck. Social Philosophy and Policy, 16, 274–293. · DOI
  35. Mele, A. (2006). Free will and luck. Oxford University Press. · DOI · Paper page
  36. Moreland, J. P., & Craig, W. L. (2003). Philosophical foundations for the christian worldview. InterVarsity Press.
  37. Mullins, R. T. (2016). The end of the timeless god. Oxford University Press. · DOI · Paper page
  38. Mullins, R. T. (2021). Classical theism. In J. M. Arcadi & J. T. Turner (Eds.), T&T Clark handbook of analytic theology. T&T Clark.
  39. Nemes, S. (2020). Divine simplicity does not entail modal collapse. In C. F. C. da Silveira & A. Tat (Eds.), Roses and reasons: Philosophical essays. Eikon.
  40. O’Connor, T. (1999). Simplicity and creation. Faith and Philosophy, 16(3), 405–412. · DOI
  41. O’Connor, T. (2000). Persons and causes. Oxford University Press.
  42. Pruss, A. R. (2008). On two problems of divine simplicity. In J. L. Kvanvig (Ed.), Oxford studies in philosophy of religion (pp. 150–167). Oxford University Press. · DOI
  43. Rice, R. L. H. (2016). Reasons and divine action: A dilemma. In K. Timpe & D. Speak (Eds.), Free will and theism: Connections, contingencies, and concerns (pp. 258–276). Oxford University Press.
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  45. Schmid, J.C. and Mullins, R.T. (2021). The aloneness argument against classical theism. Religious Studies. · DOI
  46. Schmid, J. C. (2021). The fruitful death of modal collapse arguments. International Journal for Philosophy of Religion. https://doi.org/10.1007/s11153-021-09804-z · DOI
  47. Shabo, S. (2014). Assimilations and rollbacks: Two arguments against libertarianism defended. Philosophia, 42, 151–172. · DOI
  48. Sijuwade, J. R. (2021). Divine simplicity: The aspectival account. European Journal for Philosophy of Religion. · DOI
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  51. van Inwagen, P. (1983). An essay on free will. Clarendon.
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  53. Waldrop, J. W. (2021). Modal collapse and modal fallacies: No easy defense of simplicity. American Philosophical Quarterly. · DOI
  54. Ward, T. M. (2020). Divine ideas. Cambridge University Press. · DOI

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Metadata

Authors
Schmid, J. C.
Affiliations
Purdue University West Lafayette (US)
Corresponding author
Schmid, Joseph C.
Venue
Philosophia
Published
2022-01-10
Volume
50
Issue
3
Pages
1413-1435
ISSN
  • 0048-3893 (ISSN-L)
  • 1574-9274
OpenAlex
W4205928255
Cited by
10
References
3
Citations by year
2026: 4 · 2025: 1 · 2024: 1 · 2023: 1 · 2022: 3
FWCI
7.77
Type
journal article
Language
en
Open access
closed
Locations
  • Philosophia (publishedVersion)
  • PhilPapers (PhilPapers Foundation) (submittedVersion)
Topics
  • Social Sciences › Arts and Humanities › Philosophy › Theology and Philosophy of Evil
  • Social Sciences › Arts and Humanities › Philosophy › Karl Barth and Christian Theology
  • Social Sciences › Arts and Humanities › Philosophy › Philosophy and Theoretical Science
Keywords
modal collapse, classical theism, divine foreknowledge, divine providence, divine action, divine foreknowledge and free will

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